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रोशनी एक्ट ने कश्मीर के जिहादियों की पोल खोली

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भारत को हजारों सालों से लूटा जा रहा है। 2014 में आपने एक महमानव को चुना। उसने आकर भारत को लूट के युग से निकालकर विश्वगुरु बनने की दिशा में बढ़ाना शुरू कर दिया है। लेकिन यह घटना उस युगपुरुष के राजनीति में प्रवेश करने से कुछ ही समय पहले की है। 2001 में तत्कालीन फारुख अब्दुल्ला की नेशनल कोन्फ्रेंस सरकार रोशनी एक्ट के नाम से एक बिल लेकर आई। उस बिल के अनुसार जम्मू में शरणार्थियों को उस जमीन पर कब्जा दिया जाएगा, जिस जमीन पर वो रह रहे थे। उसमे कट ऑफ 1990 रखी गयी। यानि 1990 से पहले आए सभी शरणार्थियों को उनके रहने की जमीन पर कब्जा दे दिया जाएगा।

लेकिन सरकार का षड्यंत्र देखिये। उस रोशनी एक्ट के पेश होते ही उसने कश्मीर से लोगों को जम्मू में बसाना शुरू कर दिया। बाद में उस कट ऑफ को 2004 कर दिया गया। कुछ साल बाद उस कट ऑफ को 2007 कर दिया गया। इस प्रकार 25000 परिवारों को कश्मीर से जम्मू में बसा दिया गया। 90 प्रतिशत कब्जे वाले मुसलमान परिवार थे। इसका असर यह हुआ कि जिस जम्मू में 2001 में हिन्दू आबादी 65 प्रतिशत थी और मुस्लिम आबादी 30 प्रतिशत थी, 2011 में वही हिन्दू आबादी घटकर 62 प्रतिशत और मुस्लिम आबादी बढ़कर 33 प्रतिशत हो गयी।

मजे की बात यह है कि जिस जमीन को बिजली के आधारभूत ढांचे के निर्माण के लिए 30 हज़ार करोड़ में बेचने का लक्ष्य रखा था, उसे बेचकर सरकार को सिर्फ 76 करोड़ रुपये मिले। खेती की बेशकीमती ज़मीन मात्र 100 रुपये प्रति कनाल में बेच दी गयी। 2014 में CAG ने जब इस घोटाले से पर्दा उठाया तब तत्कालीन राज्यपाल श्री सत्यापल मालिक ने जांच एसीबी को सौंप दी।

Specter of cold war

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It is disquieting that specter of cold war is now in sight around the Galwan valley in Ladakh. It is the fallout of Governments’ hesitant, permissive and too much of so called defensive strategies in framing our foreign policy regarding the belligerent Chinese since 1962. It is the cumulative effect of our weak foreign policy despite the changes of guard at the Centre during the long span of 58 years. In this perspective, it is high time for our Government to gear up firm and positive measures to safeguard the boundaries of our country for avoiding disastrous consequences.

Some days ago Mr Rajnath Singh, our Defence Minister, planned to visit Galwan valley along with army generals to ascertain the defence preparedness, which was subsequently cancelled. Didn’t that move indicate the Government’s hesitant policy regarding China? Further, it was planned that missiles would be set up there but nothing was heard afterwards. Admittedly, there were clashes and conflicts resulting in the death of our soldiers. Isn’t it the consequence of our permissive defence policy? Further, do all these assert that our Government has been pursuing the so called defensive strategy in our external policy? Can it further be affirmed that my evaluation about our foreign policy is meaningful?

Now, to digress from the present situation developed around Galwan Valley, feeling of a war tremor behoved PM Modi to visit the Valley. Perceiving the gravity of the situation, he adopted a firm decision to engage NSA Ajit Doval to initiate talks with Mr Wang Yi, Chinese Foreign Minister and State Counsellor. During a two hour dialogue, Mr Doval was very affirmative and asserted that all military equipment was to be disengaged immediately. Now, it is reported that following Mr Doval’s action, Chinese tents and troops are being removed and withdrawn from a portion of the Galwan Valley. For this brilliant action, both Mr. Modi and Mr. Doval deserve accolade. All these indicate that our government has now taken up a stern attitude regarding our foreign policy to make China realize that no shrewd and surreptitious actions on its part around our boundaries will be tolerated. Above all, we also must maintain a constant vigil over our boundary along China and its surroundings to give a permanent shape to our external policy regarding China.

About the author: Sauro Dasgupta is pursuing his bachelor’s degree in Political Science with a specialization in International Relations at Jadavpur University, Kolkata, India. He is interested in reading, writing, public speaking and his writings have been published in many important magazines, journals and newspapers.

World’s largest Shivling devastated under Congress government

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Very renowned and famous Shivling situated at top of Madheshwar Hills, Mayali in Jashpur district of Chattisgarh was found to be devastated by local residents. It is about 85 feet high and 105 feet circular. This was found by some residents of village named Jokri, they saw the broken parts of shivling when they went to offer prayers to lord Shiva on the very first Monday of “Shravan maas” (fifth month of Hindu calendar) this was told by an official dated on July 6. This matter comes under Kunkuri Police Station and when this came in knowledge of the Sarpanch of the village a complaint was filed under Section 295-A (deliberate and malicious acts intended to outrage religious feelings of any class by insulting its religion or religious beliefs) of IPC.

That region has a very stronghold of missionaries also has witnessed numerous number of conversions too. If it would have been happened with any different “dharamsthal” the situation would have been different, it would have caused major disarray.

The matter is that are Hindu Holy places even safe under congress government? because this all happened with Lord Shiva’s temple that too in the month of “Shraavan” which is also called as “Saavan Maah” was this intentional? that place already has majority of missionaries. why did congress government failed to maintain security of the world’s largest Shivling which ended up hurting sentiments of Hindus. There are many such incidents which do not even come under the light of media, Bhupesh Baghel lead congress government is nothing but a complete failure, after this matter happened there was no clarification given by the government neither they ensured a proper inspection of the matter.

Why there is no media coverage under Bhupesh Baghel lead congress government when sentiments of Hindus are hurt like that? Who is responsible for the safety of temples? because if it would have happened with holy place of some other community there would have been proper media coverage and chaos. Why is congress government not even bothering on this matter? This is not at all a small matter because this is directly hurting of Hindu sentiments in every way the question arises why this happened? but the big question is happening of this that too in “Sharavan”month only, was this intentional? there should be a proper surveillance done and criminals who have done this needs to get behind the bars as soon as possible.

Why does the congress always plays deaf and sightless when the matter is of importance no wonder what is stopping them also when they were asked for an answer seriously this is what which happened “This condemnable incident took place during the auspicious month of Shravan dedicated to the worship of Lord Shiva. It indicates a conspiracy. The Congress government in the state has failed to protect Hindu places of worship,” said state BJP spokesperson Sanjay Shrivastav said. Hitting back, state Congress media wing chief Shailesh Nitin Trivedi said, “It is strange BJP has blamed the ruling party over an act committed by anti-socials. BJP is trying to incite communal tension and disturb social harmony.” this was the answer rather than any explanation or guarantee of the proper investigation which has to be done.

Till how long will Bhupesh Baghel lead congress government will play blame games and just talk on televisions, this matter is not at all a normal matter the temple of lord Shiva and the Shivling has been devastated, for Hindus this is not at all a matter of something which they will just let go off. The government is solely responsible for not be able to protect the temple and they are unable to protect the worship places of Hindus. This is so shameful and the government should now at least come up and give answer on behalf of this also should make sure themselves and assure to each and everyone that the matter will be taken care off also the criminals would be given punishment. The government should completely answer for this condemnable incident.

कब तक सामने आते रहेंगे प्यारेमियाँ जैसे चरित्र?

“हर चेहरे पर नकाब है यहाँ
बेनकाब कोई चेहरा नहीं
हर दामन में दाग है यहाँ
बेदाग कोई दामन नहीं।
यह अजीब शहर है जहाँ
औरत बेपर्दा कर दी जाती है लेकिन
सफेदपोशों के नकाब कायम हैं यहाँ”

मध्यप्रदेश की राजधानी एक बार फिर कलंकित हुई। एक बार फिर साबित हुआ कि हम एक सभ्य समाज होने का कितना भी ढोंग करें लेकिन सत्य बेहद कड़वा है। प्यारेमियाँ तो केवल वो नाम है जो सामने आया है ऐसे कितने ही नाम अभी भी गुमनाम हैं। प्यारेमियाँ तो मात्र वो चेहरा है जो बेनकाब हुआ है ऐसे कितने ही चेहरे अभी भी नकाब की ओट में हैं यह हम सभी जानते हैं। चूंकि अब यह मामला सामने आ गया है तो सब ओर से प्यारेमियाँ को कठोर से कठोर दंड देने की मांग उठने लगी है। लेकिन क्या प्यारेमियाँ को दंडित करने मात्र ही समस्या का हल है? क्या प्यारेमियाँ अकेला अपराधी है? ऐसे अनेक सवाल हैं जो एक समाज के रूप में हमें स्वयं से पूछने ही चाहिए।

क्योंकि इस प्रकार की यह कोई पहली घटना नहीं है। इससे पहले भी ऐसे अनेक मामले सामने आए हैं। कभी विधवा आश्रम तो कभी महिला आश्रय स्थल लेकिन ये बालिकाएं तो नाबालिग थीं। दरअसल प्यारेमियाँ ने एक पूरा नेक्सस बना लिया था। बड़े बड़े सफेदपोश लोग इस नेक्सस से जुड़े थे। अब सवाल यह है कि प्यारेमियाँ को तो पुलिस ने गिरफ्तार कर लिया है लेकिन क्या कानून के हाथ उन सफेदपोशों के गिरेबां तक भी पहुंचेंगे जिनकी वजह से प्यारेमियाँ का यह धंधा फलता फूलता था?

दरअसल प्यारेमियाँ अकेला दोषी नहीं है उसके अतीत को खंगालने पर पता चलता है कि उसका आज ही नहीं बल्कि उसका बीता हुआ कल भी दागदार था। आश्चर्यजनक है कि सरकार और प्रशासन को इसकी जानकारी नहीं थी। क्योंकि 1990 से प्यारेमियाँ लगभग 5000 वर्गफीट में बने विधायक विश्राम गृह के दो भवनों में रह रहा था, किस हैसियत से यह पता नहीं। इस जगह पर उसने अपना आलीशान घर बना लिया था। 2002 में जब उसे सचिवालय द्वारा परिसर खाली करने का नोटिस दिया गया तो उसने अदालत की शरण ली। हालांकि अदालत से भी उसे परिसर खाली करने का आदेश दिया गया फिर भी “सत्ता शीर्ष तक उसकी पहुंच” के चलते सचिवालय को उससे यह परिसर खाली कराने में काफी जद्दोजहद करनी पड़ी। पुलिस और विधानसभा के सुरक्षा विभाग के साझा ऑपेरशन से परिसर को खाली कराया गया। इस दौरान परिसर से 40 पेटी विदेशी शराब तथा आपत्तिजनक दस्तावेज भी बरामद हुए थे। बावजूद इसके, कुछ माह बाद ही प्यारेमियाँ को पुराना भोपाल इलाके में एक बंगला आवंटित कर दिया गया था। क्या यहाँ यह प्रश्न नहीं उठता कि कैसे और क्यों? और अगर आपको बताया जाए कि जिस परिसर पर प्यारेमियाँ ने पत्रकार और अखबार के नाम पर कब्ज़ा किया था वो वीआईपी क्षेत्र की बेशकीमती सरकारी जमीन है जो भोपाल के मुख्य बाजार न्यू मार्केट, राजभवन, बिड़ला मंदिर, विधानसभा और मंत्रालय के बीचों बीच स्थित है तो आप क्या कहेंगे?

बात केवल इतनी नहीं है, बात यह भी है कि जुल्म की शिकार नाबालिग लड़कियों से जब बाल आयोग की टीम ने मुलाकात की, तो उन्होंने बताया कि जिस रात पुलिस उन्हें रातीबार पुलिस स्टेशन लेकर गई थी तो अगले दिन सुबह वहाँ प्यारेमियाँ वहाँ आया था और मुँह खोलने पर उन्हें जान से मारने की धमकी दे कर गया था। अब सवाल यह है कि उसे उसी समय गिरफ्तार क्यों नहीं किया गया जबकि नाबालिग लड़कियों ने रात को ही पुलिस को प्यारेमियाँ के संगीन अपराध की जानकारी दे दी थी। हालांकि अब उसे गिरफ्तार किया जा चुका है लेकिन जब वो आसानी से हाथ आ सकता था तो उसे फरार होने का मौका क्यों दिया गया?

इतना ही नहीं,प्यारे मियाँ के एक सहयोगी ओवैज को भी गिरफ्तार किया गया है जिसने पूछताछ में शहर के कुछ रसूखदार लोगों के नाम लिए हैं। प्यारेमियाँ के फोनकॉल की डिटेल्स से भी कई रसूखदारों के नाम सामने आए हैं।पुलिस को शक है कि इन्हीं की शह पर प्यारेमियाँ ऐसे अपराधों को अंजाम देता था। बच्चियों की उम्र को देखते हुए प्यारेमियाँ ही नहीं बल्कि जो सफेदपोश इस संगीन अपराध में उसके साथ प्रत्यक्ष या परोक्ष रूप से लिप्त थे उन सभी पर पोस्को एक्ट के तहत मामला दर्ज कर कार्यवाही और जांच की जानी चाहिए। उसके द्वारा शोषित लड़कियों के बयान और उसके फ्लैट से मिले सबूत उस पर पोस्को एक्ट के तहत मामला दर्ज करने के लिए काफी हैं और पोस्को एक्ट उसे कठोरतम सजा दिलवाने के लिए काफी है।  लेकिन पुलिस अपनी जांच में इन सवालों के जवाब ढूँढ़ रही है कि वो कश्मीर कैसे पहुंचा? उसकी संपत्ति, उसके अंडरवर्ल्ड और पाकिस्तान कनेक्शन की जांच की जा रही है।

इसे पुलिस की मासूमियत कहें या मजबूरी? अगर हमारी पुलिस इतनी ही मासूम है तो उसे समझना चाहिए कि उनकी यह “मासूमियत” कितनी ही नाबालिग बच्चियों की मासूमियत समय से पहले ही छीन लेती है। और अगर वो मजबूर है तो उसे समझना चाहिए कि उनकी यह “मजबूरी” भविष्य में न कितने प्यारेमियाँ को किसी गरीब लड़की की मजबूरी का फायदा उठाने की हिम्मत दे जाती है। हमारी सरकारों और न्याय व्यवस्था को भी समझना चाहिए कि जब बलात्कार के एक आरोपी का जब हैदराबाद पुलिस द्वारा एनकाउंटर होता है तो पूरा देश खुशी क्यों मनाता है। क्योंकि जब तक हम इन सवालों के ईमानदार जवाब नहीं खोजेंगे प्यारेमियाँ बार बार सामने आते रहेंगे।

डॉ नीलम महेंद्र

Mafias of Bollywood

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There are many categories of people working in Bollywood.

First are those established families of Bollywood. Like Johar, Chopras, Bhatts, Kapoors and Khan troika. They are the real mafias. They decide the careers of everyone. These people gives break to the newcomers. But their first preference is always someone from the abovementioned families or children of their close friends, in which case, merit is not a prerequisite. This list includes Alia Bhatt, Ranbir Kapoor, Sonam Kapoor, Farhan Akhtar alike starkids.

Second are those who come from NSD and similar institutions. They are the real outsiders. These people do possess real acting skills. Because having struggled a lot from their institute days all they have to worry about now is money. But because of the mafias they are compelled to toe the mafia line. They strive for recognition from the mafia so that they can be casted into big-banner movies and start earning handsomely. And in doing so they become puppets of them, shed integrity and speak the language of their masters. This list includes Manoj Bajpayee, Nasiruddin Shah like people.

Third are those aligned with Leftist-Communist political ideologies. They control the institutions. They have the monopoly over narratives. They make propaganda movies. Their only work is to show Hinduism, Hindu customs and everything under the sun that is Hindu in bad light. In bid to prove themselves the reformers of the Indian society they imitate western ideas of liberalism, normalize nudity and trivialize abusive language in their movies. This set of people are the most anti-social elements having imbibed Himalayan hypocrisy in their outlook. This list includes Swara Bhaskar, Anurag Kashyap, Tapsee Pannu and ilk.

Fourth are those who try their hand at making it big by displaying their acting skills. These people with uncertain future either leave Bollywood or commit suicide because of the inability to survive in such toxic atmosphere. This includes Sushant Singh Rajput. If they are strong willed and refuse to cow down, they are sidelined, marginalized. This includes people like Ranvir Shorey and Abhay Deol.

And finally comes those with strong will like Kangana Ranaut who are also outsiders. These people without any godfather makes it big. But these people can be counted on fingers. There aren’t many. They are very vocal about their political ideology and their beliefs in Hinduism. These are the people who become target of the above all groups.

They are outcasted. They are not given work in spite of their skills just because they want to work in this industry solely based on merit and with dignity. They are hounded by these mafias for expressing anything that doesn’t fall into narrative set by them. They are name called because they refuse to compromise on their set of beliefs. They become target of these mafias because they refuse to provide themselves for the latter’s sexual desires. This list includes Anupam Kher, Madhur Bhandarkar, Ajay Devgan, Chitrangada Singh, John Abraham, Vivek Agnihotri and very few others.

Social media campaigns – A new ground of Hindu hatred

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Hatred in virtual life is quite well known but in the context of Indian politics it has reached a new low. As COVID-19 brings “stop signal” for traditional political campaigning, all political parties bring more power to their virtual campaigns.

Every party has their cyber cells and strategy to win the information war on social media. As election coming near in eastern region of country opposition leaders in India took to the path of maligning Hindu religion in a very subtle way to appease minorities. Not only that, they fabricated news and pictures to hurt Hindu sentiment.

Communists embarked an online volunteer recruitment of young people few months back to bring out online campaign and devised many small WhatsApp and facebook group where they send abusive pictures of PM Narendra Modi, Amit Shah or on other issues like “Ram Mandir”, “Sabarimala” etc. Those pictures are shared through general posts or groups by those volunteers to malign one personally or malign Hindu religion. Instead of criticizing govt. in a sensible manner this is their new way of doing politics.

Recently a post went viral showing that pilgrims of Vaishno Devi and Amarnath hires carrier to move them to the temples are disgrace to humanity as those carriers are Muslims. But actually those people are not doing it by force it is their source of income. They demand huge money to do that and pilgrims also pay, it was their “rozi roti” not a matter of divisive politics.

Sadhvi Pragya Thakur was deemed as terrorist and she was mocked for advising Hindus to recite Hanuman chalisa. Prime minister was referred as “Gunda” “harami” in those groups. They even went to the extent to say that Ram is a mythical character and oppose Ram Mandir Bhumi Pujan ceremony.

All this has been done with proper planning. Young minds are hijacked in those groups by false promise of socialism. Socialism is represented as a anti-Hindu sentiment. They support religious rights only for minorities. They abuse Yogi Adityanath as Gunda but never criticize those killers who killed a journalist as they are the member of Muslim community.

Apart from that they pay tribute to radical naxal leaders like Charu Mazumder, Mao Xe Dong and propagate their radical destructive politics. Even higher level leaders are involved in that though they never publicly support it.

These social media groups propagating false news and hatred against Hindus and feeding young minds with destructive radicalism are going to leave an permanent wound in indian social fabric.

We need to change the way we narrate Ramayana: Here is why

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The telecast of Ramayan on DD National and it’s record breaking TRP was a strong reconfirmation of the connection India still has with Ramayana. It was a pleasant surprise to see people respond extremely well to Ramayana even when loads of other content is available on TV as well as on OTT platforms. The telecast of the serial, however, leads to a very important question – What is Ramayana and how it needs to be told, especially to the youth of this country.

Growing up on the western coast of Maharashtra, I am well aware of the exceptional achievements of Shivaji Maharaj and have been fortunate enough to visit some of his forts and military bases. There are quite a few common factors between Shivaji Maharaj & Raja Ram – both are revered and respected by millions across the globe, both have had a big impact on the culture & traditions and thus both have a significant influence on the fabric of the society. However, there is one major difference between the two – we find Shivaji Maharaj in history textbooks, but not Lord Ram! And this difference starts right from childhood – in the way we tell stories.

The story which I vividly remember listening to as a child was when the army of Ram constructs the bridge, famously called the Ram Setu, across to Sri Lanka. The story which is often told mentions that the army of Ram wrote the name of Ram on the stones and boulders and by this mere fact alone, the stones started floating in water and thus the construction of the bridge was completed. What this story often misses is any mention of Nal and Neel – two engineers who were in Ram’s army and had planned the entire construction project. Also, what we lose in this story is that fact that ancient Indians were technologically advanced enough to build a stone bridge across the sea – an exceptional engineering marvel considering the times.

The other story which is often told is how Ram had a vanarsena and how they defeated the Lankan army. The question to ponder over is whether Vanarsena actually means ‘an army of monkeys’ or else it means something else? If yes, what? I raise this question because even today there is a community living in Sri Lanka which is called Vanavaras [1]. So there is definitely a chance that the term vanarsena meant an army of people belonging to the vanara community and not literally ‘an army of monkeys’.

Many stories of Shivaji Maharaj are narrated as well; and these stories always refer to Shivaji Maharaj as a human who achieved unbelievable feats in spite of human limitations and within the constraints of human capacities.

This anomaly needs to change. We need to identify Ramayana as history; and this can be achieved in 3 broad ways:

  1. We need to incorporate Ramayana in history textbooks based on facts and evidence which are available. The current and future youth of India are going to ask many relevant questions and we need logical & satisfying answers to ensure that Ramayana has evidence based credibility in the eyes of the youth.
  2. There is a need to build museums showcasing all artefacts and other evidence which have been unearthed relating to the Ramayana era. Ram travelled to multiple places in India during his conquest – from Ayodhya in north, Nashik in west to Rameshwaram in south India. This works as an excellent opportunity – regional museums can be set up at these locations highlighting his stay at that particular place. It will also make it easier to people staying in different parts of the country to visit at least one museum relating to Ramayana.
  3. We, the people, need to be responsible when we are narrating Ramayana to anyone. A very conscious effort has to be made to narrate Ramayana as history and not as mythology.

This redefining is necessary to ensure that the history of this country does not lose its true color and achievements and also reminds our people how capable our ancestors were. Jai Hind.

[1] https://en.m.wikipedia.org/wiki/Vanara

Uniform Civil Code- An urgent requirement for India

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The Uniform Civil Code or UCC is a very controversial topic for most Indians, due to many misconceptions propagated by Muslim leaders. In 2014, when the BJP won a landslide victory and Modi took the oath as Prime Minister, it had mentioned the UCC as a ‘priority’ for its government in their official manifesto.

In 2019 as well, the BJP had promised to bring a Uniform Civil Code to the country in its manifesto Sankalp Patra. Infact, in 2019 when the BJP was bringing a storm of legislative reforms like the Citizenship (Amendment) Act 2019 and abrogation of Article 370 from the Indian Constitution, a Uniform Civil Code bill was speculated to be next in queue. This was however interrupted due to ongoing Coronavirus pandemic.

What is Uniform Civil Code?

A Uniform Civil Code refers to a common code of conduct for all Indian citizens irrespective of religion. The bill, when introduced, will aim to supersede all existing personal law boards based on religion. In other words, it aims to establish ‘One Country One Law’ in the nation.

What are the existing personal laws applicable in the country?

Presently, there are 4 different personal laws applicable to 4 different religions.

  • Hindus (Including Buddhists, Sikhs and Jains)– coded under Hindu Marriage Act, Hindu Succession Act, Hindu Minority and Guardianship Act, and Hindu Adoptions and Maintenance Act
  • Christians (all sects included)- coded under Indian Christian Marriages Act and the Indian Divorce Act
  • Muslims (Shia, Sunni and Sufi included)- based on Sharia law, including Shariat Application Act and Dissolution of Muslim Marriages Act
  • Zoroastrian/Parsi- coded under Parsi Marriage and Divorce Act

Each of these religions are governed by separate laws or codes for various family matters, such as marriage and divorce.

What matters do these religious laws focus on?

All these religious laws focus on family matters such as divorce and marriage, thus acquiring the name “personal laws”. They are valid for the following family matters:

  • Marriage and divorce
  • Custody and Guardianship
  • Adoption and Maintenance
  • Succession and Inheritance

While Hindu, Christian and Parsi personal laws are coded under Marriage, Divorce and Succession acts, Muslim personal laws are based on the religious text ‘Shariat’. Separate courts are established for Muslim personal matters.

What’s the legal need for a Uniform Civil Code?

The Article 14 of the Indian Constitution states that all citizens should be equal before the law, irrespective of caste, gender or religion.

“The State shall not deny to any person equality before the law or the equal protection of the laws within the territory of India.”

Further, the Indira Gandhi-led government in 1976 had introduced the word ‘secular’ in the preamble of the Indian constitution. Secularism can be defined as the equal treatment of all religions by the state, and separation of religion from the state.

In other words, no secular country should have laws based on religion, and there should be a clear separation between the state and any religion. Different laws based on religion contradict these statements, often causing confusion when new laws are introduced on matters pertaining to family life.

Despite Congress themselves introducing the word ‘secular’ in the preamble, they have opposed the concept of a Uniform Civil Code. The meaning of the word ‘secular’ has routinely been changed in the dictionaries of Congress politicians, with it varying from religious tolerance to changing the real history of the country.

Fascinating debate on reservations in 15% states’ quota to pan India pool

It was President of United Kingdom Supreme Court, Lady Hale (Chief Justice), in a conversation with Associate Justice Ruth Bader Ginsberg who said once, “As a Judge when I hear the petitioner first, I am convinced about the their case. And when I hear the respondent, I am convinced with their case. What do I then do? I have to then apply my mind to the case advanced on both sides, and come to my own conclusion based on the facts and the precedents applicable to it, if any”. I was reminded of it, when I heard the arguments head from a whole host of petitioners, including State of Tamil Nadu, AIADMK, DMK , a former Union Minister, Communists and the Union of India and the Medical Council of India, on 17th July, 2020, before the First Bench of the Madras High Court, comprising Chief Justice A P Sahi and Justice Senthilkumar Ramamurthy. They heard out both sides, thanks to the request made by the Supreme Court, a week or so ago, to hear the case.

The case related to reservations for Other Backward Classes (OBCs in under graduate and post graduate courses in medicine). Reservation in India is a touchy and dicey subject. And in Tamil Nadu, it is a hot potato. It is minefield, so to say. One cannot readily or easily take sides without falling foul of political cleavages. Historically, the constitutional courts have been perceived to be political institutions and such cases illustrate it like no other.

The stand of the Union of India had to be akin to walking the tightrope. Constitution matters. Reservation matters. Political interest matters. And Tamil Nadu matters even more. The job of the Additional Solicitor General pursuing the cause of Union of India does not come easy. He or she cannot take a stand which could/would be seen to be partisan, more so, in these Pandemic times. The ASG has to be cautious and guarded, yet allowed to be constitutional. Of course, the stand of UOI as revealed from the written affidavits before the Court have to be espoused.

The Union of India had taken a cautious path. It was not confrontational. It could not be. The issue was whether in the matter of 15% of medical seats in UG/PG courses in Tamil Nadu’s medical colleges, given away to the Pan India quota, reservations as in TN would attach to the seats? Hitherto, reservation did not attach as they went to the all India pool. Only for those left over, the State reservation rules applied. This was the bone of contention with the State and political parties accusing UOI of dishonest intentions and denying the State citizens its right to the reservation largesse of 50% for OBCs and a 69% reservation pool in all for all categories, uniquely Tamilian. They said the benefit was denied to almost 2580 seats over the years.

UOI took the safe stand that they ‘proposed’ to give the benefit of such reservation, as in the State and they had no objections in principle for the cause advanced. They strategically left it to the ASJ to dexterously wade through this minefield. As to what ‘proposed’ meant and what the law on the surrender, transfer or contribution of 15% of the seats meant in the overall scheme of things vis a vis the MCI Regulations and the multiple judgments of the top court.

The petitioners vehemently contended that reservation was attached to the ‘seats’. When the States gave up 15% of seats as mandated by apex court, it was not a case of sacrificing the reservation attached to it. The 15% was State specific and it was therefore reservation inclusive as in the State. The MCI law was also clear that the procedure for allotment of seats shall be in due deference to the reservation law in the State. They relied on a whole host of decisions beginning with Pradeep Jain (SC-1984) the leading light to the latest direction of the Supreme Court requesting the high court not to wait for disposal of Salon Kumari (SC) pending before the apex court.

As they built their case brick by brick, it seemed and sounded as if the ‘seats’ must be with reservation and the denial of such State benefit for the past several years was apparently wrong. The TN State which had acquiesced in this dispensation, as the other States/Union Territories, had suddenly woke up after NEET phenomenon and with elections due in 2021, the politicians went to court straight. As the Chief Justice succinctly summed up their arguments for good order and understanding, it seemed as though it was an open and shut case and the UOI may have to yield on the ‘proposal’ to make it a reality.

Until the ASJ got up to argue (sorry, he sat and did so, as it was on Videoconferencing and this author had the privilege of following the proceedings, as a keen and avid student of law) on the law as it stood. Of course, the lawyer for Medical council of India made a brief submission that the relevant provisions, if read, as they ought to be read, meant that the case of the petitioners’ was weak. Yes, the provisions were not happily worded, but he pointed out that they have been properly implemented thus far. It was intriguing to note that MCI Regulations made it clear that the law of the land in the matter of medical seats would be duly ‘subject to the law as laid down by the supreme court’. Well, that is unique. A statute acknowledging that the law will be applicable as continuously tweaked by the apex court. One wonders if there is any other legislation of its kind in India and even any other democratic ethos, where a provision suggests that the law made by the legislature/executive will be implemented subject to how the supreme court interprets it. Uniquely Indian.

The ASG pointed out that the entire concept of the 15% surrender/transfer/contribution of state quota of seats, to the all India pool cannot be read divorced from the historical perspective. The policy as it emerged with regard to medical college admissions in particular, thanks to the beginning and continuous tweak from the top court. It was clear that huge importance was placed on medical admissions and NEET also must be read contextually, The Supreme Court was quite anxious to infuse requisite merit into medical admissions even while bowing to the reservation mandate from Parliament and the State legislations. It was a balance that the top court had to strike between the competing interests without falling foul of any of them. He submitted that UOI was ad idem with the States’ cause in principle. It was only that it had to bow to what the apex court had said over the years.

The surrender/transfer/contribution, whatever it be called or construed as, that 15% quota, the bottom line was that it had been perceived to go to the nation’s pool with a commonality of purpose for a uniform and consistent approach. ASG politely urged that if the ‘seats’ were attached with reservation, as superficially addressed, then the very purpose of creating the all India pool may be defeated. With each State having a different set of reservation rules and percentages, the all India pool will get skewed in its application, in each State. The creation of the all India pool would eviscerated. Therefore, ASG urged it made sense that UOI and States understood that the state wise reservation did not apply to the surrendered seats. ASG took the court through a series of verdicts from Pradeep Jain (1984-SC) to Dr.Dinesh Kumars 1 and 2 (1985, 1986-SC) and a few more as in Rajeswaran (2003), possibly directly on the issue at stake. I say no more.

The entire case was heard on Videoconferencing platform. Ordinarily, in physical courts, there could and would have been repeated interventions from many a side. Here the administrator had the mute option which gives absolute reign for the lawyer on his legs or rather on seat. It therefore provided uninterrupted opportunity to present one’s cause without being taken in circles. It was a fascinating debate. In fact, the learned Chief Justice asked, at least a couple of times, why the matter could not be sorted by the apex court itself, where it may truly belong. The contestants said that the apex court has specifically requested the High court to resolve it for now. Obviously, whichever way the result goes, it may land in the apex court ultimately. Is there any doubt over that?

Truth to tell, such disputes in Court may have raised the hackles of contestants and even the assembled. The atmosphere would have been heated. One word here or one word there, by any of the parties may have been a two minute take away and blown up with a controversy. Nothing of the sort happened because it was a free flowing dialogue and debate on the digital platform. And possibly media was not fully represented. Surely, as the learned judges are ruminating to decide the dispute, it would be unbecoming of this author to second guess or pronounce it.

But, for an avid listener with a legal background, the flow of the wind could be detected as the court exchanges always do. That shall have to remain under wraps in the name of sub judice. This is not the United States of America where one could fearlessly speculate on the way a judgment was going or ought to go. How one wishes one had the licence?

(Narasimhan Vijayaraghavan-author is practising advocate in the Madras High Court)

Haryana adds to the list of economic blunders in India

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In what is likely to be added to an esteemed list of India’s historic economic blunders, Haryana government has followed in footsteps of Andhra Pradesh and has recently cleared an ordinance reserving 75% jobs in private sector for locals with some conditions.

Haryana has two of its biggest cities Gurgaon and Faridabad, in proximity to Delhi, both are reliant on people commuting from Delhi to work there and vice versa. Gurgaon being a major economic centre is home to several IT companies and high tech manufacturing units. The damage a 75% local quota being imposed on private businesses will do to economy in this state would be devastating by most optimistic estimate.

But these considerations are unlikely to bother the govt which will likely find it much easier to convince people of the state to the benefit of this quota. In reality it is more likely that industries will now shy away from Haryana and lead to a drop in job creation. This move when implemented is likely going to scare investors away from not only Haryana but away from India as a whole. No company wants to set up operations in a place where the most basic economic freedoms can be taken away by povertarian considerations. In times of a struggling economy and raging pandemic, among reforms announced by central govt to boost private investment in the country, the message these types of laws send to the world is quite opposite. This tells investor that any state in India can without any sound reason attack their economic freedoms and directly hurt their investments

But these considerations are unlikely to bother the govt which will likely find it much easier to convince people of the state to the benefit of this quota. In reality it is more likely that industries will now shy away from Haryana and lead to a drop in job creation.This move when implemented is likely going to scare investors away from not only Haryana but away from India as a whole. No company wants to set up operations in a place where the most basic economic freedoms can be taken away by povertarian considerations. In times of a struggling economy and raging pandemic, among reforms announced by central govt to boost private investment in the country, the message these types of laws send to the world is quite opposite. This tells investor that any state in india can without any sound reason attack their economic freedoms and directly hurt their investments.

Whats even more worrying is the potential of this kind of quotas turning into a trend, Maharashtra govt too has given indication that they want companies to hire locals preferentially. If more and more states start adopting these laws they can undermine the one economic advantage india has had all along, the size of its labour force. If states start restricting the flow of labour we might end up with fragmented labour markets and increase costs of labour in well off regions in india, making industry even less productive.

A case against regional quotas in the Andhra Pradesh high court, the best possible outcome to emerge from this would be if these laws are declared unconstitutional and the central govt refuses to amend the constitution to make them legal.