Home Blog Page 279

दाऊद लौटेगा भारत – कहा पैंसठ साल का और सीनियर सिटीजन होने के कारण पुलिस उसे नहीं पकड़ सकती

0

दाऊद इब्राहिम ने एक पत्र लिखकर भारत सरकार से अपने भारत आने के फैसले के बारे में संज्ञान करवाया है। दाऊद इब्राहिम का मानना है कि कागजी कार्यवाही पूरी होते – होते वो पैंसठ साल का हो जाएगा और केंद्र के साथ – साथ राज्यों के नियमों में भी वो वरिष्ठ नागरिक की मान्यता प्राप्त कर लेगा। दाऊद का मानना है कि पिछले कुछ दिनों से उन्होंने कई लोगों को कहता हुआ सुना है कि एक कवि वरावर राव को जेल में नहीं रखना चाहिए क्योंकि वो उम्र दराज हैं। इसलिए दाऊद को लगता है कि पैंसठ की उम्र और वरिष्ठ नागिरक बनने के बाद भारत के NGO और लिबरल्स उसके लिए सरकार से लड़ेंगे और उसे जेल में एक दिन भी नहीं रहना पड़ेगा।

दाऊद कश्मीर से कन्याकुमारी तक रेलवे यात्रा का सफर भी करेंगे क्योंकि वरिष्ठ नागरिक को रेलवे टिकट पर भारी छूट देती है। दाऊद ने अपने पिछले एक साल के ब्लड प्रेशर, डायबटीज और बाकि के टेस्ट रिजल्ट भी सरकार को भिजवाएं हैं। दाऊद ने सभी रिपोर्ट्स की कॉपीस NGO और लिबरल्स को भी भिजवाई है और साथ में कहा है कि यदि उन्हें रिपोर्ट पर विश्वास ना होतो वो स्वयं कराची आकर टेस्ट प्रॉसेस लाइव देख सकतें हैं। 

दाऊद ने कहा कि वो मुंबई आकर अपना पुराना क्राइम व्यापार फिर से शुरू करेंगे और चूँकि वो पैंसठ साल के हो जायेंगे तो भारत सरकार को उनकी रक्षा के लिए ज़ेड प्लस सिक्योरिटी देनी चाहिए, जिससे वो लूटपाट, हत्या, अपहरण और उगाही का अपना काला साम्रज्य फिर से खड़ा कर सके। दाऊद ने अपने आधार कार्ड रजिस्ट्रेशन की अपॉइंटमेंट डेट लेते हुए कहा कि उसे विश्वास नहीं हो रहा कि आम आदमी का अधिकार “आधार” उसके पास भी होगा। 

दाऊद ने कहा कि यदि उसे पहले पता होता की पैंसठ साल का होनेपर उसे क्राइम में इतनी छूट मिलेगी तो वो पैदा होते ही पैंसठ साल होने का सर्टिफिकेट बनवा लेता। साथ ही दाऊद ने यह भी कहा कि अब उसकी गैंग में भर्ती के लिए कम से कम पैंसठ साल की उम्र का होना जरुरी है। 

भारत सरकार ने  दाऊद के सभी तर्कों को ख़ारिज करते हुए कहा कि उसे कवि वरावर राव की बगल वाली सेल में रखा जाएगा। 

Migration and job creation

0

The study in the dynamics of internal migration in India as a fact has drawn attention among policy makers, academicians and researchers in recent years. The term migration is used for movement involving a permanent or semi-permanent change of usual residence. The 2030 Agenda of Sustainable Development Goals (SDGs) recognizes for the first time the contribution of migration to sustainable development.

Migration is a cross-cutting issue, relevant to migration or mobility. The SDGs target 10 out of 17 goals contain targets and indicators that are relevant to migration or mobility. The SDGs central reference to migration is made in target 10.7 to facilitate orderly, safe, regular and responsible migration and mobility of people, including through the implementation of planned and well-managed migration policies. As per 2011
census, out of 1,210.2 million people in India, 455.8 million (about 37%) were reported as migrants of place of last residence.

Amid COVID-19, the country is beholding the second largest mass migration in its history after the Partition of India in 1947, where more than 14 million people were displaced and migrated to India and Pakistan respectively, depending on their religious faith. The imposition of the lockdown as a measure to contain the exponential progression of the COVID-19 Pandemic has hit the unskilled and semi-skilled migrant laborers the most.

ILO (2020) estimates reports that in India, with a share of almost 90 per cent of people working in the informal economy, about 400 million workers in the informal economy are at risk of falling deeper into poverty during the crisis. The extent of this sudden reverse migration in the country was such that, even the best of the efforts of the Government of India, could not match the crisis. The authorities have developed shelters and quarantine homes for the deprived migrants and are looking after 600,000 migrants and providing food to more than 2.0 million individuals under Free Ration Scheme by Delhi Government and One Nation Ration Card Scheme by the Central Government (BBC News Delhi, April 22,2020).

Creating short-term job opportunities for migrants based on their skills will be one of the key focuses of Central government’s Atma nirbhar Abhiyan. As part of the programmed, the Centre has selected 116 districts with over 25,000 migrant workers, called the ‘Atma Nirbhar districts’ across six states. Tackling the different faces of poverty is the main aim of the 2030 agenda. poverty is multidimensional, encompassing both monetary measures and other dimensions such as living standards, health, and education access and
quality. Labour migration can reduce poverty for migrants themselves, their families, their host and their origin countries. Migrants and their families benefit from increased income and knowledge, which allows them to spend more on basic needs, access services and make investments.

In host countries immigration can have positive economic effects through increased production and labour market specialization. In origin countries migration can lead to higher economic growth through increased incomes and spendings, investments from migrants households and knowledge transfers. However migration not always achieve this potential, nor are the outcomes always beneficial, due to a number of barriers. These
include the financial costs of migrants itself, conditions in the host countries, and barriers to mobility.

Migration can result in positive economic and social benefits for migrants themselves Their families, Host and origin countries. Rapid urbanization in developing countries is a defining feature of the 21st century, driven by internal migration and population growth. How urbanization processes are managed and the types of jobs that internal migrants can access will have a great bearing on achieving the Sustainable Development
Goals (SDGs). Urbanization is defined as the increasing share of population living in urban areas, and it is primarily the result of internal migration Currently, Asia and Africa have 48% and 40% of their population, respectively, living in urban areas. They remain among the least urbanized regions and are expected to
experience the fastest urban growth in coming decades.

Asian countries, such as China, Thailand, Laos, Bangladesh and Indonesia, have experienced a large increase in the share of their population living in urban areas over the last 15 years, and are expected to continue doing so between now and 2030. In Africa, countries including Namibia, Burkina Faso, Nigeria, Rwanda, Mali and Ghana have also experienced a similar increase. Broadly speaking, evidence suggests that rural to
urban migrants benefit economically from moving to cities. A study of internal migrants in Cambodia found that almost all were able to save money, and many also developed skills in areas such as tailoring or construction, allowing them to earn an income in both cities and rural areas. This study, like many
others, suggests that, in general, urban migrants are ‘winning’ through migration. Wages and the ability to earn an income are also generally higher in urban areas than in rural ones. Further still, using a wider measure of well-being, UNDP has found that internal migrants have a higher quality of life than non migrants.

Migrants from poor rural areas may find prospects in the city more financially rewarding than in the rural areas they migrated from. However, most gain employment in precarious conditions within the informal sector, often as self-employed workers, 2 home-based workers, street vendors or domestic and construction workers. Incomes in the informal sector can be unstable. On top of vulnerabilities in the workplace, many
urban migrants also live in fear of eviction, as the majority live in informal settlements. Many governments still perceive evictions as the main way to address inappropriate living conditions in slum areas, instead of seeing a result of the failure of planning and service provision. Many of the benefits of internal migration remain unrealized due to policy barriers affecting population movement, inadequate legislation enforcement to protect the rights of the poor, and social exclusion on the basis of ethnicity, caste, tribe and gender as
well as an incomplete understanding of migration patterns.

Men and women migrate for similar reasons – to get an education, to find work, to get married, or to flee persecution or harm. However, migration is very much a gendered phenomenon; gender norms and expectations, power relations, and unequal rights shape the migration choices and experiences of women and girls as they do men and boys. Gender norms affect when and why people migrate. Women usually have less control over the decision to migrate than men – a decision more likely to be taken by their family. Not all
decisions for girls or women to migrate are taken by families.

Indeed, some adolescent girls and women migrate in order to escape family control that can lead to harmful practices such as forced or early marriage or female genital mutilation. Gender norms and social norms in migrants’ country of origin and destination also influence the outcomes of migration for women and girls. Such norms determine whether migration empowers women and girls or exposes them to harm. Migration can be a vehicle for responding timely and effectively to labour supply and demand needs. Migrants, at all
skills levels, broaden the pool of available skills.

International cooperation must consolidate national efforts in order for countries to formulate skill-needs oriented migration policies, increase migrant’s access to education and training, and strengthen bilateral or multilateral recognition of skills. On the global level, sharing and continuously updating lessons learned, success stories and policy advice through tripartite dialogue can contribute to the generation of knowledge, the replication of good practices, the harmonization of international efforts, and the more effective allocation of resources, including through a Global Skills Partnership on Migration.

On a regional level, skills partnerships can help to expand mutual recognition and increase opportunities for regular, skills-led and mutually beneficial migration. Therefore, such partnerships can assist countries in meeting critical skills shortages and fostering broader regional integration and intercultural exchange. Finally,
at the country level, skills partnerships provide an important avenue for capacity-building initiatives in the areas of labour market information, there are many interventions that combine an educational component with job placement. These interventions assume that migrants need both learning-based and job brokering support in order to access and participate in the labour market. Overall, the reported outcomes under this
type of intervention are mixed: some report high employment rates, increased earnings and programme satisfaction among participants, while others paint a bleaker picture, emphasizing that the intervention has done little to change the economic situation of the migrant or refugee.

There are various international laws devised to strengthen the position of labour migrants and to guard them
from being harassed and exploited by international sources. These laws empower humanity and help international labour migrants to achieve their goals. Migrants are forced to emigrate abroad for the attractive high salaries paid to them. They often reside away from their families and in such scenario international labour laws play a vital role in providing them a congenial environment. These labour laws which include
UNIVERSAL DECLARATIONS OF HUMAN RIGHTS, ABOLITION OF CHILD LABOUR, INTERNATIONAL COVENANT ON CIVIL AND POLITICAL RIGHTS, INTERNATIONAL COVENANT ON SOCIAL AND CULTURAL RIGHTS, ELIMINATION OF FORCED LABOUR, FREEDOM OF ASSOCIATIONS AND COLLECTIVE BARGAINING,EQUALITY OF OPPORTUNITY AND TREATMENT etc. take a step ahead on the path of well being of international
labour migrants.

Each and every verdict in these rights are designed so as to protect and preserve the rights of labour. The age of covid -19 had played havoc on migrants who devoid of their jobs, pushed their way back to the origin
countries or hometown. In India, when the lock down was imposed, migrants from various villages and small cities who moved to big towns were forced to make their way back home. This has created a wider wave of unemployment especially for international labour migrants and those belonging to private and industrial sectors. If not sorted out it will render millions of people jobless. This unexpected unemployment has increased the proportion of people below poverty lines. Government should make policies and devised schemes to give employment to large sector of migrant labour. There has been a loss to both sides, the big cities have shortage of labour for industrial sectors to work efficiently, on the other hand, the villages and
small towns are having social and economic problems. Migration is a poverty reduction tool.

To make this tool more efficient some migrant policies should be imposed.
1) Safeguard the rights of migrant workers, including those working informally, particularly when they are not
protected by national labour laws.

2) Policy measures should focus on regulating and improving working conditions for all female migrant workers

3) Establish supportive institutions that can help families who stay behind adapt to the loss of an economically active member or caregiver through migration.

4) Foster and encourage remittances and other forms of diaspora finance. Remittances can be a key resource for poverty reduction.

5) Policy-makers in donor countries should view development aid and migration as complementary. It is
possible to achieve aid objectives (such as poverty reduction) through mobility.

6) Reduce the pre-departure, recruitment and travel cost of migration, improve access to loans, and lower the transaction costs of migrant remittances.

7) Governments should better regulate and monitor recruitment agencies, encouraging professionalization
and transparency in the industry.

8) Increase and diversify safe, regular and orderly migration pathways to achieve greater poverty reduction benefits for migrants themselves, their families, and their host and origin countries

9) Ensure significant mobilization of resources from a variety of sources, including through enhanced development cooperation, in order to provide adequate and predictable means for developing countries.

10) Protect labour rights and promote safe and secure working environments for all workers, including migrant workers, in particular women migrants, and those in precarious employment.

In recent years, the debate over migration has dominated the policy-making agenda around the world. Jobs are considered to be the motivation for people to move voluntarily, as well as a catalyst for restrictive migration policy. At the same time, facilitating access to the labour market has been at the heart of debates on achieving sustainable livelihoods for refugees and asylum seekers. Migration helps the individual to explore his knowledge and is essential for the development of country’s resources.

Therefore the conclusion is that migration is a way to job but one should attempt it only when there is no second option..

Which way do I move? Purpose of Rashtra

0

You are taught history. Why do you study it? You answer it to yourself. Now ask why did you answer what you answered? Is it because you heard others also answering the same? if not then good.

The only way I can move is ahead. What is ahead? Ahead means to think of solutions and not problems. Solutions cant be found if we don’t have a motive. What should be the motive? To understand ourselves. So, we have to understand ourselves, we develop a civilization in which every one is categorized just on the basis of understanding oneself and this categorization is done on self basis. Present the people with categories and let them choose the categories. As they will develop, they will keep moving ahead. But then, new people will be born. That’s why we have civilization.

civilization is such a grand machine in which input is a new born baby and output is the enlightened one.

But many will not be able to attain enlightenment in their lifetime. Only one reason- they were not doing correct karma. What is karma? Everything you do remaining inside the civilization .Then what will happen to them? I am no one to answer this, the realized beings who envisaged the concept of civilization have told their sukshma sharir takes rebirth again in another body.

I need to clarify here that, why do I base my assumptions on this one statement? I also thought about it. Then I realized that the scheme of civilization is compatible with this one theorem. All else doesn’t lead to a sustainable civilization. this means the realized ones must have known about this and having faith on them I may also get salvation. You must be aware that you are reading this with your intellect and your self. If you stop analyzing this, then you would be indifferent to anything which I write. This is your self. But when you start analyzing this, you will start raising questions and start verifying everything. Thus, you and I are interacting with intellect but those who gave the above statement of rebirth, they were the universe themselves. They don’t have to analyze anything, they just state something, and that’s it. This method stating something is called as confidence (it’s another fact that it is very lower form of the statements made by the universe itself). 

Thus what is everything? What is the scheme of being? When we say we have to establish civilization to enable each and everyone to realize this and not know this, we are moving ahead.

Om shanti Om

संविधान दिवस: संविधान को मजबूत करने की दिशा में मोदी सरकार का एक कदम

कोई भी देश खासकर लोकतंत्र बिना किसी संविधान के नहीं चल सकता। देश के सुचारू रूप से चलने के लिए संविधान की जरूरत पड़ती ही है। हरेक देश का अपना एक संविधान है। लेकिन भारत में संविधान का महात्मय इतना अधिक है कि हम हर साल गणतंत्र दिवस के रूप में संविधान लागू होने का दिन मनाते आये हैं। 2014 में देश में एक राष्ट्रवादी सरकार बनने के बाद इस दिशा में और काम हुआ। नवंबर, 2015 में सबसे बड़े लोकतंत्र के प्रधानमंत्री ने तय किया कि 26 नवंबर को संविधान दिवस के रूप में मनाया जायेगा। हम जानते हैं कि हमारे देश का संविधान दुनिया का सबसे बड़ा लिखित संविधान है जिसमें 448 अनुच्छेद और 12 अनुसूचियां शामिल हैं।

अगर हमारा संविधान कोई कलाकृति मानी जाये तो इसके कलाकार निस्संदेह बाबासाहेब डॉ. भीमराव अंबेडकर कहे जायेंगे। लेकिन विडम्बना यह रही कि इतने विशाल, विविधताओं से भरे इस देश को एकसूत्र में पिरोने वाले, कमजोर लोगों को बराबरी का हक़ देने वाले संविधान को बनाने वाले बाबासाहेब डॉ. भीमराव अंबेडकर का उल्लेख गणतंत्र दिवस में बहुत कम होता आया। गणतंत्र दिवस की महत्ता कहीं न कहीं झांकियों तक ही सिमटने लगी। इसलिए इस दिन (26 नवम्बर) जब संविधान सभा ने औपचारिक रूप से भारत के संविधान को अपनाया था, को बाबासाहेब और उनकी अथक मेहनत के प्रयासों को याद करने के दिन के तौर पर मनाया जाना शुरू हुआ है। माननीय प्रधानमंत्री जी ने बार बार अपने भाषणों इस दिन की महत्ता बताते हुए में डॉ. अंबेडकर से प्रेरणा लेने की बात कही है।

संविधान के प्रति देश का हर नागरिक और बच्चा-बच्चा सजग हो, अपने अधिकारों और कर्तव्यों को जाने इसके लिए भी संविधान दिवस का विशेष महत्त्व है। संविधान की प्रस्तावना से भी देश का हर सामान्य नागरिक अगर परिचित हो जाये और उस दिशा में अपने विचारों को प्रशस्त करने लगे, तो संविधान बनाने का उद्देश्य बहुत कुछ पूरा हो जायेगा और यही बाबासाहेब अंबेडकर को हरेक देशवासी की सच्ची श्रद्धांजलि होगी। अच्छी बात यह है कि इस दिशा में केंद्र सरकार कई तरह से पहल कर रही है। विभिन्न संस्थाओं के माध्यम से संविधान दिवस मनाने और उसके मूल्यों को समझाने के प्रयास किये जा रहे हैं। कॉलेजों, विश्वविद्यालयों में छात्रों-अध्यापकों से लेकर अलग-अलग सरकारी कार्यालयों के कर्मचारियों तक संविधान दिवस का संदेश पहुँच रहा है।

हम जानते हैं कि संविधान जिस कमजोर, शोषित, दलित व्यक्ति के रक्षण और उत्थान की बात करता है उसतक उसके संवैधानिक अधिकार सही मायनों में पहुँच ही नहीं पाए हैं। और जो वर्ग समाज में बेहतर हालात में हैं वे अपने संवैधानिक कर्तव्यों से अनभिज्ञ होते जा रहे हैं। ऐसे में संविधान दिवस की महत्ता और भी बढ़ जाती है। संविधान की प्रस्तावना की आखिरी पंक्ति में संविधान को ‘आत्मार्पित’ करने की बात कही गयी है। आत्मार्पित यानि स्वयं को अर्पित करना। यहाँ स्वयं कोई व्यक्तिवाचक नहीं बल्कि जातिवाचक संज्ञा है जो स्वयं का नहीं, भारतवासी का बोध कराती है। अर्थात्, जबतक राष्ट्र का हरेक नागरिक संविधान के मूल्यों को आत्मसात नहीं करता तबतक यह सम्पूर्ण रूप से लागू नहीं कहा जा सकता। संविधान दिवस नागरिकों में संविधान के प्रति जागरुकता फैलाने की इस दिशा में एक सुदीर्घ और महत्वपूर्ण प्रयास है।

और यह सब तब हो रहा है जब विपक्ष द्वारा केंद्र सरकार पर संविधान की हत्या करने, उसे नष्ट करने जैसे हास्यास्पद आरोप लगाये जा रहे हैं। जबकि केंद्र सरकार संविधान को लगातार मजबूत करने, उसे जनता का संविधान बनाने पर बल दे रही है। आर्थिक रूप से कमजोर वर्गों के लिए आरक्षण की व्यवस्था, मजलूम मुस्लिम महिलाओं के हक़ में तीन तलाक़ को ख़त्म किया जाना, अखंड भारत के निर्माण हेतु अनुच्छेद 370 की समाप्ति आदि ऐसे कदम थे जिन्होंने राष्ट्र के हित में, राष्ट्र की जनता के हित में संविधान को मजबूत करने का काम किया। ज्ञात हो कि संविधान निर्माता बाबासाहेब अंबेडकर स्वयं अनुच्छेद 370 के धुर विरोधी थे और उन्होंने इसे देश के साथ विश्वासघात बताते हुए इसका ड्राफ्ट तैयार करने से मना कर दिया था। आज देश संविधान दिवस मनाते हुए लगातार मजबूत हो रहे संविधान में अपनी आस्था भी जता रहा है और महान संविधान शिल्पी डॉ. अंबेडकर को श्रद्धासुमन भी अर्पित कर रहा है।

समस्त देशवासियों को इस अवसर पर शुभकामनायें।

संवैधानिक मूल्यों और कर्तव्यों के प्रति जागरुकता आवश्यक

0

‘हम भारत के लोग’ अपने पवित्र संविधान के अंगीकरण के 71 वर्ष पूरे करने जा रहे हैं। 26 नवंबर की तारीख को जहां पहले कानून दिवस आयोजित किया जाता था 2015 से उसे संविधान दिवस के रूप में परिवर्तित कर दिया गया। इस दिन का मुख्य उद्देश्य लोगों को संवैधानिक अधिकारों, कर्त्तव्यों व मूल्यों के प्रति जागरूक करना है।

संविधान निर्माण एकाएक हो जाने वाली घटना नहीं थी यह तो एक सम्पूर्ण प्रक्रिया की परिणति मात्र थी। शताब्दियों प्राचीन भारतीय संस्कृति ने भी इसे प्रभावित किया, तो औपनिवेशिक सरकार के विभिन्न अधिनियमों, चार्टरों, कमीशनों ने और समकालीन वैश्विक घटनाओं ने भी। इसमें प्राचीन भारत के स्वशासी संस्थाओं को भी ग्रहण किया गया तो दुनिया के अनेक संविधानों के श्रेष्ठतम निचोड़ को भी।

संविधान निर्माण प्रक्रिया 26 जनवरी 1950 को भी समाप्त नहीं हो गई बल्कि यह तो अनवरत जारी है निरंतर पुष्पित-पल्लवित हो रही है यह एक जीवंत, सतत गतिशील प्रक्रिया है जो प्रतिक्षण एक नए अध्याय को जोड़ती है। यह सिर्फ स्याही से लिख दी गई डेढ़ लाख शब्दों की सहिंता मात्र नहीं है बल्कि स्वतंत्रता संग्राम के यज्ञ में आहूति देने वाले लाखों सेनानियों के रक्त और स्वेद से सींचित है। यह प्रत्यक्षदर्शी है उस विभाजन के बाद के महापलायन की जिसमें अगणित लोग जान गंवा बैठे, यह गवाह है उन धर्मांधता के नाम पर हुए जनसंहारों की, यह साक्षी है भारतीयों को दोयम दर्जे की नागरिकता से उठकर अपनी ‘नियति का नियंता’ बनते देखने की। यही तो वह मुकद्दस किताब है जो भारतीय स्वतंत्रता आंदोलन की चाक पर गढ़ी गई है और उस आंदोलन की आत्मा, नैतिकता और मूल्यों को अपने में समाहित किए हुए है।

किंतु संविधान लागू कर देने मात्र से तो कार्य संपन्न नहीं हो जाता, यह तो सिर्फ आदर्शवादी बातें करके आदर्शलोक (युटोपिया) के निर्माण जैसा है। संविधान तो एक निर्जीव पुस्तक मात्र है उसमें प्राण संचार तो राजनीतिक दल और तमाम तरह के मूल अधिकार व अन्य संवैधानिक अधिकार प्राप्त करने वाली जनता के कृत्य ही करते हैं। श्री अंबेडकर का संविधान सभा की अंतिम बैठक में यह कहना कि “संविधान चाहे कितना भी अच्छा क्यों ना हो यदि वे लोग जिन्हें संविधान को अमल में लाने का कार्य सौंपा जाएगा खराब निकले तो संविधान भी खराब होगा। संविधान केवल राज्य के अंगों का प्रावधान कर सकता है उनका संचालन लोगों पर तथा राजनीतिक दलों पर निर्भर करता है।“ राजेंद्र प्रसाद ने समापन भाषण में चेताया था कि “भारत को ऐसे लोगों की जरूरत है जो ईमानदार हो और राष्ट्रहित को सर्वोपरि रखें।“ कई विघटनकारी प्रवृत्तियों से भी जैसे सांप्रदायिक, जातिगत, भाषागत और प्रांतीय अंतरों से उन्होंने बचने की सलाह दी।

आज संविधान का अपने स्वार्थ अनुसार व्याख्या कर लेना भी एक प्रमुख समस्या बनकर सामने आया है जिसके कारण देश ने आपातकाल जैसा दंश तक झेला है। संविधान द्वारा प्रदत्त मूल अधिकार भी भारतीयों को अनुपम उपहार है जो सभी को समानता से मिले हैं किंतु अधिकारों के साथ उत्तरदायित्व भी स्वतः ही आते हैं। इस संदर्भ में गांधीजी का यह कथन की “यदि हम अपने कर्तव्यों का पालन करें तो अधिकारों को खोजने हमें दूर नहीं जाना पड़ेगा” यथोचित ही है।

संविधान की अब तक की सफलता एक महान उपलब्धि है किंतु आगामी समय में चुनौतियां भी कम नहीं है आवश्यकता है कि हम संवैधानिक व नैतिक मूल्यों को सहेजें और अपने कर्तव्यों का निर्वहन करें, अन्यथा संविधान हीलियम के बक्से में बंद एक पुरानी पोथी से बढ़कर कुछ नहीं रहेगा।

लव जिहाद अध्यादेश और कॉंग्रेस का विरोध

वैसे तो संघ और विहिप के द्वारा ये मुद्दा अनेक वर्षों से उठाया जा रहा है लेकिन अभी हाल ही के दिनों में ये देश का एक चर्चित मुद्दा बन गया, जब मध्यप्रदेश ने इस पर कानून बनाकर इसे लागू कर दिया तथा उत्तरप्रदेश, असम, कर्नाटक, हरियाणा (सभी भाजपा शासित राज्य) इस पर कानून बनाने की प्रक्रिया में है।

इस मुद्दे पर कानून तो स्वतंत्रता के पश्चात ही बन जाना चाहिए था लेकिन हमारे देश के तथाकथित सेक्युलर नेताओं ने कभी भी इस गम्भीर मुद्दे पर विचार ही नही किया क्योंकि उन्हें डर था अपने वोटों का, अपने राजनीतिक भविष्य का और अपनी सेक्युलरता का। इन सेक्युलर नेताओं की इस उदासीनता का परिणाम ये हुआ कि हज़ारों लाखों हिन्दू बहिन बेटियों का जीवन या तो समाप्त हो गया या फिर उनका जीवन अब जीने लायक नही रहा।

वैसे तो आप सभी “लव जिहाद” का अर्थ जानते है फिर भी संक्षेप में जब कोई मुस्लिम युवक/युवती अपनी असली पहचान छुपाकर किसी हिन्दू युवक/युवती को प्रेमजाल में फंसाकर, उनसे विवाह करके उनका शोषण करता है और ये शोषण इस हद तक बढ़ जाता है कि आखिर में हिन्दू युवक/युवती को अपनी जान से हाथ धोना पड़े तो ये जिहादी मानसिकता ही “लव जिहाद” कहलाती है।

अब चूंकि इस पर कानून बन चुका है तो इस कानून के अंतर्गत कोई भी मुस्लिम व्यक्ति अपनी पहचान नही छुपा सकता और यदि कोई ऐसा करता है तो उसके लिए कठोर सजा का प्रावधान किया गया है, ताकि हिन्दू बहिन बेटियों को भी न्याय मिल सके और वो किसी भी भ्रमजाल में ना फँस सके।

लेकिन शर्म की बात है कि अभी भी कांग्रेस सहित अन्य विपक्षी दल इस कानून का विरोध कर रहे है जो इन दलों की घटिया मानसिकता को दर्शाता है। इन दलों को हिन्दू बहिन बेटियों की कोई चिंता नही है, उन्हें चिंता है सिर्फ एक विशेष समुदाय की नाराजगी का और अपने मुस्लिम वोटबैंक का।

Review of Indian democracy by departed leaders

0

As per the determined demand of highly annoyed departed souls of freedom fighters, who had dreamed that their mother land to be a vibrant global democratic power but as they lately noticed the progress was not to their expectation, the Father of the Nation (FoN) convened a meeting of Working Committee of freedom fighters for review of the progress. Among the souls invited were Chacha PM, Iron Man, the Father of the Constitution (FoC), Maullana Saheb, Lok Nayak, Goongi Gudiya, Kingmaker, Kalinga Bull and Sweeper Singh.

All but Chacha PM and Goongi Gudiya were found wanting at the scheduled time. This provoked comments from souls’ present.

The FoC was very impatient, and shouted, “Bapu, they won’t come. They know they’re the main culprits and will be blasted today. So…” And latter turning to other participants when he found his views have many takers, he furthered, “Hero worship in democracy is bad and sure way to destruction. This I had warned at the first sight of the same during Chacha PM’s rule. So, he employed all his means to remove me from politics.” 

Closing the book, dejected Maulana raised his head and jeered, “And you the outspoken voice at the time run away leaving the field to be occupied by sycophants.” 

“What to do … otherwise? You wanted me to remain there which was increasingly getting packed by sycophants,” replied FoC and cited, “Was not that suffocating? And Lord Buddha was very kind to listen my prayer.”

Everybody was stunned with the reply. Pin drop silenced ruled for a while.

Breaking the silence, as if a late thought had hit him, FoC looked at Maullana angry, and growled, “Why were you silent ….. Maulanaji?”

Maulana responded with pain, “Dear brother, what could I do? I was so morally down with Quaid-i-Azam’s foolishness of getting ‘Land of Pure’. If I was outspoken, anybody could jeer down me. This thought had been hunting me every now and then.”

“So you preferred to keep quiet and enjoy power,” told FoC with rejection.

Bowing down, Maulana said, “You have every right to have your opinion in this democratic forum.”

“Don’t attack each other,” told unhappy Bapu, and later turned to Lok Nayak who told, “I should not be free from blame for my silence towards Chacha PM’s design when he appointed his daughter goongi gudiya as Congress President in 1959 which helped her enter Congress Party politics. Again, I could not apprehend then that this goongi gudiya could be so dangerous that she could even go the extent of arresting me for my opposition to Allahabad High Court verdict, and impose draconian Emergency”.

But, to the surprise of all, Kalinga Bull looking at the FoC asked, “You are so learned. How could you not apprehend that there’s scope of encroachment of dynasty rule into democratic system? You should have made a constitutional provision to stop a person to be PM for more than two terms like the one is there in US constitution for its President which could have successful prevented dynasty rule there thus making the US democracy the most successful and vibrant in the world?”

At this point of time, the sweeper of goongi gudiya curling his moustache roared, “What moral right KB, whose son is a CM and uses his political legacy, has to speak on this issue?”

Kalinga Bull was furious. He got angry and about to rush towards Singh like seen in Parliament but prevented by Lok Nayak as instantly cued by apostle of peace. To cool down the Kalinga Bull his long-time associate, Lok Nayak explained, “Politically novice bachelor, might have exploited his father’s legacy to come to power, yet nobody can prove that KB had promoted his family members and facilitated building of his political dynasty like seen in Teen Murthi. Only after KB joined us, his son was drafted to politics by vested interest to loot mineral rich Odisha using him as a mascot.”

Morally disgusted Kingmaker cried, “I am sorry to promote goongi. I could not ever think that the most learned and the alumni of London School of Economics based in the oldest democracy, and his daughter could be so undemocratic that they would promote undemocratic dynasty politics. Being a school dropout, I always had weakness towards university educate from the West.” 

Sweeper growl in vengeance, “Let my benefactors come, I’ll see how many of you speak in front of them?”

No sooner sweeper had stopped; there was a big knock at the door as if a mortar had hit it. Sweeper rushed to the door instantly assuming his rescuer had come. But looking at the new comer as he opened the door, he fainted as if a lion has landed in front of him to swallow. All others but the FoN though were surprised seeing unseen since 1945 rushed to welcome him.

All in unison asked, “Friend, where were you leaving your Mother Land so deprived for so long?”

Beating the table, the FoN shouted, “Sorry, no uninvited is allowed to disturb the democratic talk. Sorry Netaji, you can go. Further, you are a War Criminal declared by the oldest Democracies on the Earth. Hence, you are an undesirable persona in democracy review meeting.”

As Netaji took a U-turn, all fans of him looked at elderly Iron Man to iron out their problem. But to their dismay, he preferred to remain obediently silent bending his head. Unhappy members looked at each other’s face in dismay. Finally, outspoken FoC jeered, “Your silence does not fit your Iron Man status. You could consolidate nation threatening hundreds of mighty princes, but remained silent when the most crucial decision of party ‘who to be the first PM?’ was hijacked by the FoN in favour of Chacha PM. Here too, you are silent when a great patriot is humiliated. These are disservice to nation.”

Following Netaji departure, masked Dada came rushing. Everybody looked at him expecting anything positive.

“What we could not do in so far as dismantling dynasty politics is concerned, a bachelor and son of poor platform tea-seller having no Democratic West’s education is about do,” told Dada assuring, and later continued, “So far, he has invalidated Chacha PM’s dynasty. And Abdullah, Mufti, Badal, Yadav, Pilot, Pawar, Naidu, Patnaik, Khan, etc. etc. are struggling to save their turfs. Many more will follow. His pressure is so powerful that the son of the man, who used to say a few years back “Jab tak hey samosha may alloo, tab tak hey Bihar may Lalu” refused to quote dynasty legacy in just concluded election for Pateliputra throne.”

“Is it?” asked FoN flashing his eyes as if he got a new lease of life, and continued, “Thank God, very soon, people will forget my undemocratic decision.”

The crisis of the Mongol narrative in India

0

For millennia, war has been dictated by certain rules, treatises and much honour, and to conflate the cruelty displayed upon one’s own citizens instead of on an enemy kingdom in the name of personal religion is what set the Mughals apart in Indian history. To constantly set our humanity aside and claim that a Turkic-Mongol king was a poet or had courtiers of different religions ignores the victims absolutely, and is a rather horrifying narrative, taking the agency away from these dead sultans who have definitely claimed to affect their cruelty on the basis of their religion. Was realpolitik employed? Did the dependence on organized religion offer Babur the edge lacked by prior Mongol invasions into the subcontinent? Quite possibly. Organized religion was a commonly employed tool of war in medieval times and created stronger alliances than those of marriage, especially for travelling invaders such as the Mongols.

The worst part is that the constant roundabout historic perspectives that choose to ignore even first-hand historic accounts tend to identify today’s Indian Muslim to the then sultans. Compare this to trying to correlate today’s Germans with the Nazi party, which, by the way, arrived much after the Mongols. No normal German would ever want to, despite the German occupational expansion in Hitler’s time. While it may be argued that this is because of their loss in the second World War to the Allied Powers, can we forget that Bahadur Shah Zafar was a pensioner of the British and the sultanate was also a defeated power at the hands of the Marathas and then the British?

For decades now, the extolling of Aurangzeb, Akbar and even Tipu Sultan by a left-led academic circle has hardly been tempered by stories of Amir Khusrau, Sant Kabir, the more poetic Bahadur Shah Zafar, the cunning Mir Jafar or the actually secular Dara Shikoh. The Adil Shahi Empire, one of the largest Indian empires, goes unnoticed in Indian history textbooks, despite excellent measures employed by them to expand trade and economy as well as administrative measures such as the building of trade-routes and water supply.

A few books, no cinema, and some token articles or history lessons that allow India’s Muslims to identify with forces non-tyrannical towards other faiths are present today. Is this a conspiracy, or mere naïve misunderstanding collaborated by British colonial historians? Perhaps it is a bit of both. The forces that gave the Ulema the power over the common Muslim victims of war helped create a sense of grandeur around the grotesque cruelties of Tipu Sultan and Aurangzeb, helping later Muslims proudly execute massacres such as the Noakhali Massacre in Bengal and the Moplah Massacre in the Malabar region. As soon as some political factions have been able to misuse these narratives, new ones are quickly construed painting the perpetrators as victims, creating confusion and insecurity.

It is time that we evolved to understand that the basis of Islam for the regular Indian Muslim has not been cruelty, but the more we encourage the false myths as the only true word on the Mongol kings, the more absolute will be the damage done to the Muslims who grow up with some crisis of identity, and strangely, a mentality of woke victimhood and whataboutery, where mass pillaging, rape and torturous murder is done away with the bare-faced lie of “Hindus oppressed Muslims too” and “what about the caste system” or mere ad hominem attacks such like “bhakt” or “sanghi” merely due to the unavailability of the alternate Islamic representatives as well as the rhetoric around the existing narrative. The academic counter-narrative needs to be created quickly and strongly, with regard for actual history and an objective understanding of how the methods and the men of then shaped society.

Jodha Akbar was a 4-hour long bore, but one that had the optics to validate the common schoolchild’s idea of the inter-faith romance and alliance marred merely by superficial debates of where would the new queen pray and would she wear sindoor. The least discussed part of such stories are the women and the sexist discarding of their truths falls into the male default narrative of most history. Representation often defines reality, and the less we represent the devout and the faithful culture created by Muslims other than of the sultanate, the longer we allow false representations to define identity politics in the country.

हिंदूफोबीया ग्रस्त बॉलीवुड और वेब सीरीस

0

आजकल भारतीय फ़िल्मों में हिंदू देवी देवताओं का, हिंदू धर्मगुरुओं का उपहास बहुत ही सहजता से आ जाता है। कई सिरीज़ में हिंदू बाबा विलेन के किरदार में भी दिखाई देते हैं। कुछ सिरीज़ में ऐसा भी दिखता है कि बॅकग्राउंड में मंत्र बज रहे हैं और कोई हिंदू पंडित हत्या करने जा रहा है या किसी को हत्या का आदेश दे रहा है। सोशियल मीडीया पर कुछ लोग इसपे आपत्ति जता रहे हैं। उनका कहना है कि यह सेलेक्टिव टार्गेटिंग है। उनके हिसाब से यह माहौल ही देश में यत्र-तत्र निरीह साधुओं की लिंचिंग के लिए ज़िम्मेदार है।

वहीं कई युवा ऐसे भी हैं जिनको हिंदूफोबीया या हिंदू विरोधी ऐसा कुछ नहीं दिखता। इसी प्रकार कुछ लोगों का आरोप है कि फ़िल्मों में जानबूझकर अपर कास्ट को ही विलेन रखा जाता है और उन्हें लोवर कास्ट का शोषण करते हुए दिखाया जाता है।

वहीं कई दर्शक फ़िल्मों को मात्र मनोरंजन के लिए देखते हैं और किरदारों के धर्म/जाति आदि का विश्लेषण नहीं करते हैं। जो आपत्ति ले रहे हैं उनका कहना है कि ख़बरें भी सेलेक्टिव चलाई जाती हैं और कई बार अन्य धर्म के बाबाओं द्वारा किए दुष्कर्मों को हिंदूबाबा की छवि लगा कर (रेप्रेज़ेंटेशन के लिए) प्रकाशित किया जाता है, पाठक हेड्डिंग और छवि देख कर भ्रमित हो जाता है और भीतर लिखे नाम नहीं पढ़ता। फिर वहीं एक वर्ग का आरोप है कि कुछ खबरें किसी ख़ास नेता के पक्ष/विपक्ष में चलायीं जाती हैं और ज़्यादातर न्यूज़ anchors पत्रकार से पक्षकार बन गये हैं, वे दर्शकों पर अपना नज़रिया थोपना चाहते हैं, कुछ का अन्दाज़ मीठा (सटल) होता है, हृदय विदारक होता है तो कुछ का लाउड स्ट्रेट फॉर्वर्ड।

सोशियल मीडीया के माध्यम से भी कई वेब पोर्टल वही काम कर रहे हैं (अपने पसंद की विचारधारा का प्रचार-प्रसार) और सेलेक्टिव न्यूज़ रिपोर्टिंग।

कॉंटेंट क्रियेटर भी एक पाठक है और सोशियल मीडीया के ट्रेंड्स, न्यूज़ वग़ैरह भी फॉलो करता ही है। ऐसे में वह किसी ख़बर से प्रभावित होकर कुछ लिख-बना भी सकता है, ये और बात है कि बाद में पता चले कि वह ख़बर ही ग़लत थी।  सम्भव है कि कॉंटेंट-क्रियेटर एक घटना को रीजनल /कॅस्ट-न्यूट्रल होकर देखे और बेधड़क टिप्पणी दे के निकल जाये। उसका उद्देश्य किसी की भावनाओं को आहत करने का ना हो। यह भी सम्भावना है कि उसका उद्देश्य समाज में व्याप्त जातीय संघर्ष को और बढ़ाना हो।

कई बार कॉंटेंट क्रियेटर कुछ पुराना कल्ट सीन अपने अन्दाज़ में रिक्रियेट करने की कोशिश करते हैं और जो रेफरेन्स पॉइंट सेट है यदि उसमें द्रौपदी के चीर हरण के दृश्य को कॉमेडी सीन बना के प्रस्तुत किया गया है तो वह शायद रामलीला से कॉमेडी निकालना चाहे। ऐसे में यह तय करना कठिन हो जाता है कि कॉंटेंट क्रियेटर सच में हिंदूघृणा से भरा हुआ है या बस यूँही अपनी कलात्मक स्वतंत्रता का प्रयोग कर रहा है।

ईश-उपहास को क्या हम ऐसे भी समझ सकते हैं कि आप अपने इष्ट का मज़ाक़ भी उड़ा सकते हैं? अर्थात् जिस ईश्वर से आप प्रेम करें उसके पोशाक का उपहास भी सम्भव है, इसे बालमन की निष्कपटता भी समझा जा सकता है। एक सम्भावना यह भी है कि कॉंटेंट क्रियेटर नास्तिक हो और जान के अपनी विचाराधारा का प्रचार-प्रसार कर  रहा हो और वह सच में आस्तिकों की भावनाओं को आहत करना चाहता हो और यह भी सम्भव है कि वह महज कॉंट्रोवर्सी के लिए कुछ जाति-धर्म या सेन्सेशनलिज़म का तड़का लगा के क्षणिक लोकप्रियता पाना चाहता हो जिससे उसके कॉंटेंट की चर्चा बढ़ेंगी और परिणामतः पैसे ज़्यादा बनेंगे।

लेकिन एक बात ये भी है कि क्या हिंदू धर्म में फ़र्ज़ी बाबा नहीं हैं? क़्या किसी बाबा के आश्रम से बलात्कार आदि कि ख़बरें नहीं आयीं?

क्या समाज में अपर कास्ट द्वारा लोवर कास्ट का शोषण पूरी तरह ख़त्म हो गया है? ये और बात है कि लोवर कास्ट के भी कुछ लोग किसी रसूख़ वाली जगह पहुँचने पर अपर कास्ट से बदला लेते हैं लेकिन ये वो अपर कास्टe वाला नहीं होता जिसने उसे प्रताड़ित किया था। ये बिलकुल उसी तरह है जैसे किसी हिंदू द्वारा मुस्लिम की हत्या कर देने पर उसका बदला कहीं और किसी और हिन्दू को मारकर लिया जाये। और कुछ लोग ऐसे भी हैं जो ये सब देख के इस बात पर गर्व भी करते हैं कि फ़लाँ जाति ऊँची है, अच्छा किया सबक़ सिखा दिया या फ़लाँ खाँ साहब ख़ानदानी हैं वो तो ऐश करेंगे ही भले ही इसके नीचे कितने मासूमों का शोषण क्यों ना हो रहा हो।

ख़ैर मेरा कहना सिर्फ़ इतना ही है जो लोग इस बात से चिंतित हैं कि हिन्दू धर्म की छवि को ख़राब किया जा रहा है, हर बार हिंदू बाबा ही क्यों? तो वे ज़मीनी स्तर पर अपने आस पास के बीस-तीस किलोमीटर के क्षेत्र में यह शासन प्रशासन की सहायता लेकर यह सुनिश्चित करें कि वहाँ कोई फ़र्ज़ी बाबा नहीं है। जब रोग ही नहीं रहेगा तो फिर चर्चा भी रुक जायेगी। इसी तरह किसी भी प्रकार के जातिवादी घटना को तुरंत अपने आस पास देख के चिह्नित करना प्रारम्भ करें। जब वे देखें कि उनके क्षेत्र में जबरन धर्मान्तरण हो रहा है तो वे उचित संस्था को सूचित करें। बहुत अच्छा होगा कि लोग भाषा/प्रान्त/जाति/धर्म की पहचानों से ऊपर उठें। शायद तभी ये सारे विवाद समाप्त होंगे। दुःखद है यह यदि कॉंटेंट क्रियेटर सिर्फ़ एक तरह की विचारधारा को ही सही मानकर अपना एक परि-तंत्र बनाकर दूसरी किसी भी विचारधारा का गला घोंटने का प्रयत्न कर रहे हैं। और अन्तिम सलाह कॉंटेंट क्रियेटर को कि ज़रा सा अपनी ज़िम्मेदारी समझते हुए भी कलात्मक हुआ जा सकता है, सिर्फ़ पैसा बनाना ही उद्देश्य हो तो कला का गला घोंट कर तो कम से कम ना ही करें। एक कलाकार एक इन साधारण से अधिक सम्वेदनशील होता है, रूपयों की चकाचौंध में कहीं वह संवेदना ना खो जाए।

Life ends, Maggie goes on

0

Does it have a bit of magic about it? Is it just the ‘Masala’ of this version of instant noodles that charms our tongue and we go on an unending spree of ingesting Maggie? What else would explain a 4,00,000 tonnes consumption of Maggie in one single year i.e. 2014! [1]Could it be the simplicity of the process of just cracking the noodles bricks before slowly putting them into boiling water and calmly waiting for just over “2 minutes” to see magical aroma enter our nostrils? Since without any second thought obviously the next step is to dip the fork into the bowl of Maggie before anyone else can lay their hands on it!

What explains this phenomenon that has made its place into the Indian food culture that was earlier obsessed with fresh milk and wheat procured from the local farm? Maggie has so seamlessly transited from Switzerland to India. It now looks more at home and more than just a brand, it’s a culture. It has captured the imagination of young and the old, from finding its place in the tiffin of an elementary school going child to pacifying hungry adults living in hostels at two past midnight, from busy working professionals in Multinational Corporations trying to sniff in Maggie over a chat in the short 10-minute break to the helpless senior citizens crying for a meal at home alone, from the rich millennial gulping her daily dose of Maggie lazily sliding down the couch to the hungry beggars on the street eyeing for a few free spoons of it, why has Maggie become the one stop destination for all the hungry stomachs? From the 5-star restaurant innovations like “Magburger”, “Maggiza”, “Magbhel” to the cheap yet lipsmacking street experiments of Tandoori Maggie and Chilly Paneer Maggie, the range and diversity of servers and eaters is too broad, so perhaps we will never know![2]

However, some facts are hard to conceal and even harder to deny! Much to the shock and dismay of its loyal consumer base, in 2015 Nestle’s Maggie was ordered to be tested and it was found to allegedly contain a high lead content. Subsequently, the Food Standard and Safety Authority of India (FSSAI) imposed a nationwide ban on Maggie and the then Health Minister J.P. Nadda and current President of the ruling political party publicly avowed, “There will be no compromise of safety standards.”[3] The senior executives at Nestle had never expected such a strong reaction from the Indian authorities which almost came as a shove down its throat. They claimed innocence over its beloved product which has lasted in the Indian markets for more than three decades. Maggie was removed from the shelves at home, the malls and supermarkets.  While Maggie’s list of ingredients did not find any mention, the test findings exposed the ingredient of Maggie’s “Magic Masala” as containing a chemical flavour enhancer Monosodium Glutamate or MSG.

The future of Maggie in Indian hearts and minds suddenly looked bleak. Time elapsed. Testing authorities changed. Legal battles were settled. Maggie made its comeback. More time elapsed. The issue of unhealthy Maggie culture is not on the backburner anymore. It seems to have completely extinguished. Quite possibly, the unlimited health hazards that come with the semi-cooked Maida or unrefined flour being boiled for a few minutes before entering our mouth is a potential risk liability that will never be ‘realized’. Nutritionists would argue that the Aatta Maggie is no magical cure! In the COVID-19 era, in the fateful 2020, coronavirus pandemic put a halt to everything. We have arrived at a new ‘normal’. Alas, India continues to live on Maggie as its staple diet!


[1] https://fortune.com/longform/nestle-maggi-noodle-crisis/

[2] http://websites.inresto.com/hungryhead/menu.html

[3] https://www.thestar.com/business/2015/06/05/nestl-maggi-brand-instant-noodles-banned-in-india.html