Home Blog Page 408

Is feminism a misandry to Indian society?

0

The legend used to say, life is always tough for a man into the living world. To earn, to protect, to be strong themselves and most important be a man! The rise of feminism of the Mid-20th Century created an equal layer of respect for both the genders. But every revolution has its own cost, it too came with a heavy price of oppression of the counterpart in the feminist revolution. Feminism made women a kind of independent but it was not the independence the world needed. They were independent while remaining dependent, and as it is profound law that there is no independence with any kind of dependence connected with it. The wives were independent, but still they were mostly dependent on their husbands. They were not fully-independent, although the practice of gender inequality which is being practiced for many centuries cannot be just kicked-off within some decades.

Feminism through its true meaning meant that “equal rights to be substituted for both the genders, by uplifting the oppressed gender not by suppressing the other counterpart”. Social development works in a two-wayed unison not by just uplifting one and kicking the other one. It is like the Robinhood story; Gives to the poor while taking from the rich. “It should be making the Poor more Richer, not the Richer more Poorer”.

India also witnessed many of the things that started with the Western Countries. Feminism was also one of the ideals. But India to an extent was not practicing the western type of patriarchal ideas.

The time when India was colonized by the Imperialistic Powers of Britan, in 1860 they enacted a law that criminalized “Adultery”. Though in the Law itself was Gender-biased, it was somewhat interpreted as “Women cannot be punished as an abettor of adultery and instead, the Men is to be considered as Seducer. In the case, Men-the culprit is to be sent to prison for a maximum of 5 years with fine or without. Hindu mythologies also have several instances where there was Adultery practiced like when Lord Rama banished his own Wife Sita into the forests as on the mere allegation of possible Adultery when the Demon Ravana kidnapped her. In response too, the Ravana was killed.
Another instance is of God Indra who seduced Ahalya, wife of Sage Gautama. She was known for her purity and virginity and in response they both were cursed by the Sage and due to the higher status of God Indra he got out with Mild Punishment while Ahalya was remained imprisoned inside a stone for centuries.

The Hindu-law book Manusmriti has also many cases of adultery and revenge-killing, as we speak of today’s terms.

Though after several decades the Adultery law was challenged after several previous attempts, first it was edited to “spouse or other person is to be guilty of adultery” but then on 27th September 2018, 5-judge Bench of Supreme Court scrapped the law.

The Men’s movement which started in Mumbai on the year of 2000 helped it to some provisions but it could not compete with the Feminist movements. The movement supported Gender-Neutral legislation and repeal of laws that are biased against men. The anti-dowry law was used to punish the culprits, but most of the time the victims are the ones who are punished. The wrong-implementation of this had caused a high rate of Suicide in married men (twice then women). The quoting of NCRB data in a case showed that out of 2,00,000 arrests only14.4 % are convicted. The dowry which is abolished now, in the past used to haunt the Female society is now returned as the law is which haunts the Male society. The same another law of Domestic Violence which gives women protection from Domestic violence in which the “men” is as always the inborn-culprit. It was implemented by the Parliament of India in the year around 2006. Just like the Anti-dowry law the Domestic violence has also wrongfully implemented and shows gender-biased towards men. Can only violence happen to a female? Why is the male not even allowed to file a case citing violence against them by the other gender? Will the society even accept the norm that indicates a man crying over the violence by his wife towards him? The judiciary systems too have witnessed the fake framing of innocent men due to the differences and personal reasons over women, and have spoiled the lives of many. But due to the Social and Political pressure the judicial process is also bent towards the social prejudice and the ideas of social justice and equality have been more or less forgotten.

The Laws of Rapes and Divorce is the next level of suppression towards Gender. It states that only a male can rape a female, and the other way is not accepted in the society itself, let alone the whole system. Section 375 of the Indian Penal Code defines rape as “sexual intercourse with a woman against her will, without her consent, by coercion, misrepresentation or fraud or at a time when she has been intoxicated or duped, or is of unsound mental health and in any case if she is under 18 years of age.” 

The law states that under any circumstances the convict will be a man. Some also cite that it is impossible for a woman to rape men and rape is more of a gendered crime. While some also states that “men are always ready” and “women’s sexual priority is superior to men” It is true that in proper senses Women cannot rape a Men, but in the sense of Intoxication and unsound mental health there can be a possibility of rape. Under two circumstances: X is a male and he is on a date with a woman, then after the date when X is not in the sound state the woman has physical relations with him. Another case is Y is a Female and goes on a date, on drunk state her partner has sexual relations with him. In both the case, the Sex has happened without the Will of X and Y, but only the Y can press charges because she is a female and the X can do nothing. Also in cases where both the partners are drunk how can it be still a rape case by males against a female? Both were drunk, consent was shared by both in their own state then why the latter is always the accused and the other victim?

The same damage is being done by Divorce and Alimony laws.
There were two colleagues in a multi-national company, one named Ramesh was working in Head-office at Delhi while the other named Suresh was transferred to the United States. Both got married after a period of time. Ramesh stayed in India and married to a girl his family decided, Suresh married an American national and was made an American citizen. Years after, due to some problems both had divorced simultaneously. Suresh’s wife applied for divorce and though it was a mutual one; he got his wife’s 50% share in the inherited property and came back to India. While reaching he came to know that Ramesh found his wife cheating on him and when he threatened to divorce she framed him and got him arrested under many charges and also applied for Divorce and is now using the alimony amount for his boyfriend while the Ramesh is making ends meet, because if he fails to pay up he has to spend another jail term.

Justice should be equal in all aspects, rather than an unequal system that gives rise to many indifference in living state of a state. The treatment should be made equal so that there is no kind of violence in contrast to the jealousy and the unfairness to the other sections by a section.

Justice has always evoked ideas of equality, of the proportion of compensation. Equity signifies equality. Rules and regulations, right and righteousness are concerned with equality in value. If all men are equal, then all men are of the same essence, and the common essence entitles them of the same fundamental rights and equal liberty… In short justice is another name of liberty, equality, and fraternity.

 B.R. Ambedkar

+

Right wingers split over the topic of TY exams in Mumbai

0

The number of coronavirus cases in Mumbai are growing at such an alarming rate that it has already surpassed New York city in new number of cases.

Pujan Patel, a TYBcom student of KC college in Mumbai who was chiefly involved in the “Nation With NaMo movement says, “Everyday, more than 1000 cases are found in Mumbai, and even the CM has put his hands in the air and said “Brace for the worst” in the city. Even in such times, some groups are lobbying for Mumbai University to conduct the exams, that too in July when the cases are predicted to peak! July also is the month when the monsoon hampers the normal movement of people around the city.”

He further says, “How can students be expected to take their exams in such time? Most students have to travel a lot, mostly by local trains to reach their colleges and the condition of our local trains are well known across the world. How are the students supposed to practice Social Distancing while travelling in local trains.

Taking the case of France, where students took exams with full precautions are safety measures, still 1 infected student ended up infecting 70 others. Now when we compare that with the number of students in Mumbai University, that’s just going to a big multiple of it! There are hundreds of thousands of people who would have to give the exam and very high chances that around 1000-2000 students getting the virus.

These students can also infect their family unknowingly. It would be really unfortunate if anything like this happens. This can be avoided if petty politics are kept aside and Mumbai University decides to take student’s opinion rather than only consulting unions and ministers.”

Hyderabad University has cancelled the final year exams and also given permission to students for re-appearing for the exams if they feel their grades are not satisfactory.

Mr. Uday Samant, Minister of State for higher and technical education put out a facebook post where he asked for the opinion of students. Almost all of the students commented in favour of cancellation of exams, but Mumbai University has still not made a decision.

The ministry had earlier said that exams will be conducted in July, but have neither given an explanation nor given any roadmap for conducting the examination.

Chandrababu Naidu at year 1 of Modi 2.0

The first anniversary of Narendra Modi’s return to power was celebrated a few days ago. This was a noteworthy event because the ‘India Shining’ syndrome of 2004 refused to repeat itself in 2019. The 23rd of May 2019 was the day many fates were written. It was also the day which set the future course of Indian democracy. There were people who rejoiced and people who got disheartened. It marked the 2nd turning point of Modi’s rise to power and sealed the fate of INC’s national ambitions. However, there were some key players (at least they looked so) before the election. They were actively running around and organizing strategies, cobbling up a new alliance which had only one motto- “Stop Modi”. TDP leader and the ex Chief Minister of Andhra Pradesh, Chandrababu Naidu was one of them.

Naidu had an inconsistent yet notable past, something which must be highlighted at this juncture. He is said to be one of the people who played a key role in APJ Abdul Kalam’s presidential candidature. As 2019 was a year the ghosts of 2004 were put to rest, let’s go back to that year. TDP envisaged ‘secularism’ and walked out of the NDA alliance in 2004 after a crushing defeat. Naidu continued this lonely path in 2009, only to realise that he could not make it alone. In 2013, he began showing interest in NDA, for the third time since 1998. When he returned to NDA in 2013, sensing victory, he tried to ride it on the Special Category Status. For a state like Andhra Pradesh which lost its capital in the bifurcation, it was seen as a compensation which was overdue. Former PM Manmohan Singh’s promise of a 5 year Special Category Status was also not forgotten by the regional parties of the state. It’s worth remembering that the UPA government had bifurcated Andhra Pradesh at the fag end of its term, in a very hasty manner.

Special Category Status

The prime attraction for a state to get the SCS was the Central grants for various projects (90% borne by the Centre), tax breaks, excise duty concessions etc. Currently, only the north eastern states of India and 3 mountain states enjoy the Special Category Status. But, the 14th Finance Commission technically abolished the difference between Special Category states and the General states by introducing different parameters. They decided to assess the backwardness of a state and allocate resources through ‘tax devolution’ and other grants. Andhra was also promised revenue deficit grants in case devolution would not be sufficient. Finance Minister Arun Jaitley also promised funds which would be at par to what a SCS state would get. To know more, read this.

Yet, Naidu moved a No Confidence Motion against the NDA government on 20th July 2018, ‘upset’ at the Centre for denying the SCS status to Andhra Pradesh. He thought it would be easier to win Andhra Pradesh by walking out of the alliance which did not give it the coveted SCS. Such name-game rhetoric over formalities just becomes some of the declarable reasons for cunning politicians when they have some tricks up their sleeves. It’s more or less similar to the lame demands of ‘national disaster’ tag from some ‘secular’ states during disasters.

Modi’s warning

During the proceedings of the No Confidence Motion which TDP brought against the BJP on, there was a revelation by PM Modi. He said that he warned Naidu about YSR’s trap, when TDP left NDA. He further went to tell Naidu that he would not survive in the circumstances which prevailed in the state politics. Watch Modi’s speech on the floor of the Parliament.

Naidu would know it when these words would come true, in less than one year after TDP losing the Lok Sabha and Assembly elections. The NDA came out unscathed and established its strength while Sonia Gandhi who played behind Naidu was claiming to have the numbers.

Unifier of the Opposition

There were many symptoms of the strain in the BJP-TDP ties, long before TDP walked out. One of it was Naidu deleting a tweet praising Hindutva icon Veer Savarkar.

Once he formally left the NDA fold, he undertook a devoted pilgrimage to meet every opposition leader. Apart from them, he met certain allies of BJP too, since he wanted break NDA and ensure that the current regime does not come back to power. He had also joined the Rafale chorus which was led by the INC.

He continued meeting them even after the polls, to ensure a post poll alliance with them, in the worst case scenario. Some of the leaders whom he met as a part of this unification strategy were – Rahul Gandhi, Mamata Bannerjee, Akhilesh Yadav and Arvind Kejriwal. He did not stop with that. Naidu catapulted himself to be the rising vanguard of ‘secularism’, which has turned out to be the last refuge of a failed Indian politician. It involved the old school techniques of Iftar parties and Naidu’s desperation made him go one step ahead – offering Namaz.

Loss in Lok Sabha, Assembly elections and Resignation

Though Naidu could stop NDA from winning seats in Andhra Pradesh, TDP could win only 3 seats in the Lok Sabha elections of 2019. He had also lost the Assembly elections while YSRCP won with a huge mandate. Naidu tendered his resignation on the very day Modi came back to power at the Centre. He was one of the most powerful figures who did everything to break NDA but ended up broken, reduced to the stature of an Opposition leader with very few seats. He is indeed one of the rare people who struggled hard to drive himself to irrelevance (SIC). As a result of such ‘flip flops’, BJP made it clear that it has closed doors for any alliance with TDP in future, after Naidu expressed his regret.

He has become the case study of a politician who wanted to dislodge a government by ditching it, attempting to topple it with a no confidence motion, cobbling up an alliance consisting of almost all the arch rivals of the regime, trying to bring more allies out of NDA and even whipping up regional and ‘secular’ feelings, only to end up losing his existing relevance in politics. The changes in the political scene were so rapid that Naidu maybe wishing that he’d wake up one day to realise all this was just a terrible nightmare.

Aftermath

The unexpected fall turned him into a disgruntled man. It’s not easy for someone accustomed to VIP privileges and other trappings of power to adjust back to an ordinary life. A controversy erupted as he was denied the VIP access at the Vijayawada airport and had to go to the flight in a bus after being frisked, like any ordinary passenger.

Post defeat, TDP decided to temporarily forgo their ‘secular’ values and supported the abrogation of the draconian Article 370, despite J&K National Conference leader Farooq Abdullah campaigning for them in 2019. He made a U-Turn on the Citizenship Amendment Act, when he suddenly saw a high demand for ‘secular’ credentials in the ‘market’.

It’s sure that he regrets his decision of leaving NDA when he could have stayed back and enjoyed few more years of power. The ‘most unkindest cut’ from BJP was not the permanent cutting of ties but, the merging of TDP with BJP in the Rajya Sabha, where 4 TDP MPs joined BJP.

The TDP leader who was discussing post poll strategies with the high command of INC few days before the 2019 results, was missing from a conference organized by Sonia Gandhi, recently. The praises Modi receives through letters and on calls for the fight against COVID-19, shows how desperate the TDP leader has become. Though Naidu would have to leave NDA for obvious reasons, he would be repenting the most for not heeding Modi’s advice, around two years ago. One year is too short in politics but, more than enough to turn someone into a no one. Also a play ground where people can make grave mistakes while thinking that they’re winning.

Going global; staying local- A thought experiment, protecting success

0

It isn’t hard to understand that the Aatamnirbhar is the step to provide boost to the local business however some would argue that Government has made the most out of global crisis, the following is one of many thought experiments.

Let’s imagine that even after all the odds Government is able to boost the local economy at all levels so much so that people start to quit jobs to start their own business or start working as freelancers from the comfort of their homes. This in turn will put the country right back in the GDP game. This all sounds very exciting with dose of imaginations, however it’s just one of many futures possible depending upon the degree of success of Aatamnirbhar campaign.

In the past we have seen that local business is unable to compete against global brands, a local grocery shop owner is no match for a supermarket chain. Also recall the case, when, Campa-Cola was unable to compete against Coca-Cola and Pepsi. It might be possible that the Government has a plan to assist the local business by creating a new economic ecosystem which strikes a dynamic balance between MNCs and local brands, in terms of competition and choices.

Let’s assume that this model is successful and a new government comes in and takes steps in different direction and takes away the assistance provided by the Government which results in take over of local businesses by MNC. This is where this thought experiment starts to make me worried.

We know that our economic policies is the reflection of political party in power, depending upon their ethical outlook they could be honest or unfaithful and thus the economic growth of the country. What if a dishonest Government in power abuses it’s power against local business? Do we have a system in place which can safeguard these small business and their growth against systemic corruption which resides within Government, irrespective of the political party in power? Some of you may say yes we have judiciary and constitution to safeguard the interests of its population, however that safeguard did not stop all the scams from taking place.

We might need a new parameter, like metric system to define economic development and all the terms associated with it, which can be understood by anyone.

भारतीय भाषाई विविधता पर हावी पश्चिमीकरण और हमारी दुर्बलता

सनातन काल से ही भारतवर्ष का दर्शन महानतम रहा है। विभिन्न ग्रंथों के आभूषणों से सुशोभित रहने वाले सनातन हिन्दू धर्म में जीवन का प्रत्येक पहलू स्वीकार्य है। इन ग्रंथों में लिखे गए एक एक शब्द अपने आप में सम्पूर्ण एवं महान अर्थों वाले हैं। विश्व में कई सभ्यताएं जन्मीं और नष्ट गईं किन्तु हिन्दू धर्म ही एकमात्र ऐसा विचार है जो अनंत काल से शाश्वत है।

पिछले एक हजार से पंद्रह सौ वर्षों में भारतवर्ष में एक समस्या उपजी, अपनी संस्कृति को विदेशियों के पहलू से जानने, समझने और पढ़ने की। यूरोपियों के आगमन के बाद यह समस्या और भी बढ़ गई क्योंकि अब सनातन के एक एक शब्द का अनुवाद यूरोपीय पद्धति में होने लगा। यूरोप जो कभी भी अपने समाज को संगठित कर नहीं पाया, वो अब भारत के दर्शन की व्याख्या करने लगा। एक ऐसा पश्चिमी समुदाय जिसका कोई सांस्कृतिक अस्तित्व नहीं था, वह भारतवर्ष की सनातन संस्कृति का समालोचनात्मक परीक्षण करने लगा। यह भारत और उसके सनातन हिन्दू धर्म का दुर्भाग्य था कि भारतवर्ष के मूल विचार का पश्चिमीकरण, जो सदियों पहले प्रारम्भ हुआ था, आज भी अनवरत चल रहा है।

हालाँकि भारतीय सनातन धर्म के पश्चिमीकरण का विषय अत्यंत विशाल है किन्तु इसके दो मुख्य पहलू हैं जो लघु रूप में विचारणीय हैं एवं हमारे दैनिक जीवन में प्रवेश कर चुके हैं। यह सनातन शब्दों के अंग्रेजीकरण और यूरोपीय अनुवाद से सम्बंधित है।

जैसा की हम सब जानते हैं कि संस्कृत विश्व की पुरातन भाषा है और वर्तमान की सभी भाषाओं की उत्पत्ति इसी भाषा से हुई है किन्तु आज यही संस्कृत भाषा विलोपित होती जा रही है। उससे भी बड़ी विडम्बना यह है कि हम स्वयं अपनी भाषागत परंपरा का पश्चिमीकरण कर रहे हैं।

आइये देखते हैं कैसे। लेख का पहला भाग अंग्रेजी उच्चारण से सम्बंधित है इसलिए इसमें अंग्रेजी के ही शब्दों का उपयोग किया जाएगा। वैसे तो अंग्रेजी वैश्विक भाषा है ही किन्तु हम भारतीयों ने इसे कुछ ज्यादा ही स्वीकार कर लिया है।

अब आप देखिए कि हम अपने पौराणिक और वैदिक अक्षरों का उच्चारण कैसे करते हैं।

भगवान राम (Ram), Rama के रूप में, हमारा महान ग्रन्थ रामायण (Ramayan), Ramayana के रूप में, महाभारत (Mahabharat), Mahabharata के रूप में लिखा और बोला जाता है। इसके अतिरिक्त हमारे महान वेद (Ved), Veda हो गए, अर्थात अब हमारे चार वेद हैं, Rigveda, Yajurveda, Samaveda और Atharvaveda. पुराण (Puran) को Purana के रूप में उच्चारित किया जाने लगा। यह सब जो पश्चिमी जगत में प्रारम्भ हुआ उसे हमने भी हाथों हाथ स्वीकार कर लिया। वास्तव में पश्चिम से प्रतिस्पर्धा करने और उनके बने पैमाने पर खरा उतरने के लिए हमारे द्वारा अपनी ही संस्कृति और अपने ही धर्म का पश्चिमीकरण प्रारम्भ कर दिया गया। स्वतंत्रता के बाद हमारे कई विचारक और विद्वान भारत छोड़कर जर्मनी, फ्रांस, ब्रिटेन और अमरीका में जा बसे। इनके भीतर भारतवर्ष के लिए प्रेम जीवित तो था इसलिए इन्होने अपने धर्म को नहीं छोड़ा और उसका प्रचार प्रसार करने का निर्णय लिया। लेकिन इन विद्वानों से गलती तब हुई जब उन्होंने अपने मूल विचारों को छोड़कर स्वयं को उन पश्चिमी विचारकों के बनाए खाके में ढ़ाल दिया।

साधारण रूप से देखने में यह लग सकता है कि Ram को Rama लिखने अथवा बोलने से ऐसा कौन सा धर्म का विनाश हुआ जा रहा है?

बिलकुल नहीं। धर्म का विनाश नहीं होगा। विनाश होगा हमारी विचारशीलता का। हमारे मूल तत्त्व का, जिसका धीरे धीरे पश्चिमीकरण हो रहा है।

वास्तव में Ram को Rama कहने से हम अब Ram को अपने मूल सनातन रूप में नहीं देख रहे हैं अपितु अब हमारी दृष्टि किसी जर्मन या अमरीकी दार्शनिक की हो गई है। अब हम राम को पश्चिम के आधार पर देखेंगे। हिंदी भाषा तो अभी भी अपने मूल को बचाए हुए है किन्तु भारतीय अंग्रेजी पूर्णतः पश्चिम आधारित है।

अब भाषा के उस दूसरे पहलू पर विचार करते हैं जो अनुवाद पर आधारित है। आज पूरे विश्व में अंग्रेजी का प्रभुत्व है। भारत ही नहीं कई अन्य ऐसे देश हैं जिनकी स्थानीय बोलियों या शब्दों का अंग्रेजी में अनुवाद किया जाता है।

भारत के मामले में यह अनुवाद घातक सिद्ध हुआ क्योंकि भारत की भाषाओं की उत्पत्ति संस्कृत से हुई और अनुवाद के कारण कई शब्दों के अर्थ या तो बदल गए, संकुचित हो गए, या नकारात्मक अर्थों वाले हो गए। इस मामले में पूरी दुनिया में यूरोप का प्रभुत्व स्थापित हो चुका है। लगभग सम्पूर्ण अंग्रेजी भाषा के शब्द लैटिन या ग्रीक उत्पत्ति वाले हैं। इसका अर्थ है कि एक लैटिन शब्द अब संस्कृत से उत्पन्न हुए शब्द का स्थान ले लेगा और उसके भावों का निर्धारण भी लैटिन भाषा पर आधारित होगा।

इसे दो उदाहरणों से समझने का प्रयास करते हैं।

एक शब्द है जाति।

जाति शब्द की उत्पत्ति संस्कृत भाषा की जनि धातु से हुई है। जाति शब्द का अर्थ एक प्रकार की सामूहिक समानता से है। जाति के विषय में पूरी जानकारी पिछले लेख में दी गई है। अब इसका अंग्रेजी अनुवाद देखिए। जाति को अंग्रेजी में Caste के रूप में अनुवादित किया जाता है। अब Caste की उत्पत्ति पर विचार करते हैं। Caste शब्द, स्पेनिश और पुर्तगाली शब्द Casta से उत्पन्न हुआ है जो वास्तविक अर्थों में भेदभावपूर्ण है और यूरोप के वर्ग आधारित विभाजन को मान्यता देता है। वैश्वीकरण की परिघटना में जाति को Caste से अनुवादित किया जाने लगा। जाति जो अर्थ में महान और भेदभाव से कोसों दूर है, उसे भारतीय समाज में वर्ग आधारित भेदभाव का पर्याय बना दिया गया। Caste से जाति की तुलना करने पर जाति का पूरा अर्थ बदल गया। वास्तव में भेदभाव एक अपराध है और भारतीय समाज में यह एक मानवीय प्रथा है न कि ग्रथों में वर्णित। वर्ण व्यवस्था भी पूर्णतः भेदभाव रहित है लेकिन Caste शब्द के अस्तित्व में आने से वर्ण और जाति दोनों ही भेदभावपूर्ण हो गए।      

दूसरा शब्द है धर्म। धर्म मात्र एक है जो सनातन है और प्रकृति के जन्म के साथ ही इस धरा पर विराजमान है। धर्म वास्तव में महान अर्थ वाला है और अपने आप में सम्पूर्ण है किन्तु इसे भी Religion द्वारा अनुवादित करके इसके अर्थों को सीमित कर दिया गया है। वास्तव में सत्य यह है कि पश्चिम में धर्म का कोई अनुवाद है ही नहीं लेकिन फिर भी इसे Religion से प्रतिस्थापित किया गया।

धर्म एक सम्पूर्ण शब्द है जो संस्कृत से उत्पन्न हुआ है। इसके अंतर्गत जीवन, मरण, कर्म, अर्थ, काम, मोक्ष एवं मानव जाति से सम्बंधित सभी तत्वों का समावेशन है। यह एक विचार भी है और एक आचार भी। यह परिभाषाहीन है। यह अनंत है।

अब आते हैं धर्म के अंग्रेजी अनुवाद में। Religion, लैटिन भाषा के शब्द Religio से उत्पन्न हुआ है जो उतना विशाल अर्थ धारण नहीं करता जितना कि धर्म। Religion को पंथ या मजहब कहा जा सकता है लेकिन धर्म नहीं, क्योंकि ये सभी सीमित हैं। Religion निश्चित ही मानविक मूल्यों और नैतिक क्रियाओं का एक सेट है लेकिन विभिन्न विचारकों और दार्शनिकों में इसकी साझा परिभाषा को लेकर विवाद है। इसके विपरीत धर्म समावेशी है जहाँ सभी प्रकार के विचार साम्य में अस्तित्व में बने  रहते हैं।

निश्चित ही धर्म, Religion नहीं है लेकिन भारतीय संस्कृति का दुर्भाग्य ही है कि अंग्रेजी हमारे विस्तार को संकुचित कर रही है और हम असहाय हैं।

ऐसे कितने ही शब्द हैं जो अपने आप में पूर्ण एवं सुपरिभाषित हैं लेकिन यूरोपीय भाषाओं में अनुवादित होने के बाद विभिन्न अर्थों वाले हो जाते हैं।     

लेकिन अब हम क्या कर सकते हैं क्योंकि वैश्विक स्तर पर तो अंग्रेजी भाषा ही मान्य है। यह प्रश्न उचित हो सकता है किन्तु अंतिम नहीं। हम भारतीय तो इस प्रथा को बदल सकते हैं। हम अपने शब्दों को यथा रूप में अंग्रेजी में लिख सकते हैं। हम कोई भी हों, विद्यार्थी, विचारक, लेखक, दार्शनिक, अधिकारी या राजनेता, हमें अपने सनातन शब्दों को यथारूप लिखने का अभ्यास होना चाहिए। उदाहरण के लिए यदि हम अंग्रेजी में अपने हिन्दू धर्म की व्याख्या कर रहे हैं तो Hindu Dharma या Hinduism के स्थान पर शुद्ध रूप से Hindu Dharm ही लिखें। Ramayana को Ramayan ही लिखें। इससे वैश्विक स्तर पर हमारी छवि सुदृढ़ होगी। भारतीयता पर आधारित  विचारशीलता का संचार पूरे विश्व में होगा और धीरे ही सही किन्तु हम पश्चिमीकरण के प्रभाव से मुक्त होंगे।         

COVID 19- Agonies of Odisha Sarpanches no one is talking about

The recent decision of the Odisha government to delegate the power of the district collector to a ‘Sarpanch’ was a historic move. However, with the state expecting an influx of more than 7.5 lakhs of migrant workers, students, professionals and other stranded Odia people in other states, sarpanches, who will be at the forefront of the government’s efforts in containing the spread of Coronavirus, will have to fight a tough battle to handle this.

So far 1,76,152 Odias have returned to Odisha, as per the estimation made by the Odisha government.

No doubt, Odisha leads the way disaster responses are being tackled by other states and Odisha is the only state to make such provisions, except that magistrate power that they can impose on the people, do all the Gram Panchayats have enough physical, human and financial resources to tackle COVID 19?

It’s not an easy task

And the glee that these Sarpanches had due to the government’s trust over the Gram Panchayats, is also not going to last long as many of them have already sensed about the tough times they will have to confront to. Especially, the 11 migration prone districts of the state may face grave consequences once the stranded people start returning.

“There are 377 people of our Gram Panchayat who are staying in other states out of which 202 people have registered for the return so far but we only have only 50 beds available in our Gram Panchayats. We had a discussion in this regard with the BDO but he has instructed us to arrange only 50 beds. It will pose as a challenge to arrange quarantine facilities for all,” says Mr Dhiroj Pradhan, Sarpanch of Bhanpur Gram Panchayat under Narla Block in Kalahandi district.

According to the data of the state government, it has managed to create 2.2 lakh quarantine beds in 7,120 temporary medical centres in about 7,000-gram panchayats and 120 urban local bodies to house the migrant workers for a 14-day quarantine. 

As a subsequent move, the Odisha Government launched a portal for registration of the migrant workers and other stranded people in other states so that they have the final number of returnees.

“The portal which was running since 24th April, saw 5.5 lakh people registering their names and other particulars,” said Odisha’s government’s chief spokesperson on Covid-19, Subroto Bagchi. 

This has mounted fear for the state COVID19 response team as they count the return of the migrant workers will outnumber the isolation beds available in the state so far.

Community-based monitoring at its stake

“The idea of the state government to empower Gram Panchayats to conduct community-based monitoring is a comfy step. But, had it been introduced earlier through disaster response programmes, this could have added value to the proposition. As the Sarpanches are not capacitated enough to tackle COVID 19 situation, ensuring accountability will be an issue,” says Mr Anjan Pradhan, Convener of Odisha Shramajeebee Manch. 

On the other hand, COVID 19 management is not the gizmo that will ferry them in the next Panchayat elections. The Sarpanches need people’s benediction to win over the next election. So, how they can play a tough task master’s role to the people when their sustained power is dependent on their votes.

“The Migrant labourers are one who frequently move out of their home and therefore having all the required documents remain a challenge for them. Making Adhar Card mandatory for registration stop many to comeback as they can’t produce the Aadhar card.  Govt should not make it mandatory for online registration. All those who want to return should be allowed to return, says Ms. Shanti Bhoi, President, Mahila Shramajeebi Mancha, Odisha

Also, the Sarpanches are left with no clue over when the returnees will arrive, their mode of transport and other informations, which are being asked by their family members. This is creating worry and disarray, adds Ms. Bhoi.

Money matters

The press release of the state government reads Rs. 5 lakh from GP Fund has been given to open COVID-19 special temporary medical centre in every Gram Panchayat. Similarly, Community Health Centre (CHC) and Primary health Centre (PHC) have been provided with Rs. 10 lakh and Rs. 5 lakh respectively for arrangement of basic facilities and sanitization. 

However, the picture is not same at the ground

While the delegation of the collector power to the Sarpanch is being welcomed by all, the mismanagement has put an woe among these people’s representatives. For many of them, the beaurocratic structure has hardly allowed them to realise their new roles, despite the historic move of the Naveen Patnaik’s government has put in place.

The implications of structural changes brought by Coronavirus – Part 1

It has been 5 months since the world discovered a new strain of SARS virus. In these set of articles, I try to delve into longer term and structural changes that will be brought about by Coronavirus. Starting with…

Work from Home (WFH)

The pandemic has forced many companies to adopt work from home. The 1-2 months lockdown has necessitated every company to initiate work from home for its employees. This is going to bring a radically change on how we work going forward. Many companies will move towards greater share of employees working from home with a weekly one to two day gathering for team building purposes. TCS has already announced that it expects 75% of workforce to work from home in the future, It is interesting to note that before lockdown only 20% of its employees worked from home. The IT industry in India estimates that close to 50 per cent of the country’s 4.3 million IT workers will soon work from home. Sure, many people would be sceptical about the future moving towards work from home and expect things to go back to normalcy post the crisis, but here are the reasons why it wont.

  • Covid-19 is staying here for long time – Many expect that the lockdown and Coronavirus crisis to be a 2-3 month affair, but the sad truth is that it is here to stay with us for much longer. Until either the entire population is infected to attain “herd immunity” or an effective vaccine is discovered, we will continue to have coronavirus breakouts. Either of the above is anywhere between 12-24 months away from us. Hence lockdown and social distancing is here to stay for good year or two.
  • Productivity will improve further – It is pertinent to note that some companies have already seen productivity improve from work from home measures. If we are going to see longer periods of working from home as stated above, then companies and employees will find ways to improve productivity during the work from home. Already people are leveraging video conferencing and other collaborative tools that can overcome the existing disadvantages. Like anything, the productivity dips when something new is implemented but with increased usage, efficiency gains kick in resulting in improved productivity. Therefore by the end of Covid-19 crisis in 2021-22, companies would have figured out to reach same if not higher productivity leveraging working from home measures
  • Reduced cost – Working home means reduced costs to companies. They don’t need to run large office complexes, hire hundreds of support staff to run and maintain these spaces. A 25% reduction in on-ground employee can result in 15% reduction in office space requirements. Hence working from home measure offices significant reduction in costs. Once companies realise the cost savings from these measures, they will become more proactive promoters of working from home measures.

“Identify and significantly reduce every single indirect cost like hubs, office infrastructure, etc… It is one of the areas where we feel the cut is most prudent given it doesn’t affect customer or employee experience,” food delivery startup Swiggy’s CEO Sriharsha Majety wrote in a recent mail to his employees

  • Myth of office – Unlike manufacturing process where an employees needs to work in the same defined space as each workspace is intrinsically linked to others, most service offices are not. Take IT services, most companies are providing back end office services to global MNCs, if the office work of an US or European company can be handled in Bangalore 1000 of Kms of from the HQ, it shouldn’t be that difficult to move the same to the employees house, a few kms from the office. Take consultancy, media agency, accounting and other typically office working firms, each of their work can easily be done by employees working from home rather than necessarily coming to one space to do the same.
  • Work life balance – The biggest benefit of working from home is more work life balance to employees. Today an average commuter spends anywhere between 2-5 hrs on road travelling between office and home. Working from home provides greater flexibility to employees to plan their work according to their needs. The additional free time will provide opportunities for the employees to pursue their interests and other things. Overall employees will see the greater benefit of working from home. Hence even if few companies hold out on implementing working from home, employee attrition to companies that offer the benefit will force these companies to implement them as well.

So the future will be greater share of working from home. It is important to note that the working from home will not be a 100% exercise. Employees need the social interactions with their colleagues. Hence a compromise will be devised where for majority of the week, employees work from home with designated days in a week kept for working from office. Various companies will create varied formats depending on their specific needs but 100% 9 to 5 work is no longer going to be the default way each of us work.

Broader Implications

  • Real Estate: “Work from home” with shades of “work from anywhere” will lead to profound impact on Real estate.
  1. Unlike today where people are forced to choose locations nearest to office to avoid travel, WFH will give flexibility to stay further from offices. This will lead to people choosing locations of comfort, greenery, better schooling. Locations that are currently little farther from office centres will gain prominence. Additionally close by cities and towns to major Metros will also be preferred. For example, people can move to Mysore is 2 hour drive from Bangalore. Lower cost of living and better living standards (less traffic, pollution) and faster commute (high speed rails) can accelerate this trend. When the requirement is to be in office for a day or two in a week, the above option is a feasible alternative to many.
  2. Office Real estate will see significant reduction in demand. Companies will move away from basing offices in large campuses. With “WFH”, it makes more sense to have smaller campuses with 30-40% of current capacity. In 2018, Commercial real estate attracted 60% of total real estate investment. IT-BPM sector absorbed nearly 32% of commercial real estate in 2019. Hence the moves by major IT firms to have significant part of work force on “WFH” will have significant impact on the commercial real estate demand going forward.
  • Services: Every office campus supports a wide range of service offerings. From maintenance and cleaning services, to food and restaurant services. Increased WFH resulting in lower footfalls will significantly impact revenues from these. While cleaning and maintenance demand might remain static or increase in short term due to Covid-19, the F&B and other allied services will remain severely stressed. Hence there is a need to pivot these services to home food delivery and home maintenance services. Firms like Urban clap and Swiggy can capitalise this to offer new services to cater to WFH population. This could include a daily meal plan to regularising and formalising maid services at home.
  • Transport: WFH will have significantly reduce demand for urban travel needs. This is going to impact shared mobility significantly. Uber and Olas of the world will see sustained reduction in demand. One growing trend in the recent past was the millennials aversion to car ownership. The health and cleanliness concern derived from Covid-19 will reverse this trend in the short run atleast. Hence shared mobility and premium public transport will see decreased usage.

These are just some of the potential changes that we can expect due to changes in ways of working brought about by Covid-19. In an integrated and inter-connected world, small behavioural changes can impact a host of related and seemingly unrelated sectors which can result in drastic transformation. It is pertinent to see how the above mentioned factors evolve in the next few months and what will be the new normal in the coming days.

Post Script: Companies announcement of WFH policies

  1. TCS – 75% of the workforce can work remotely and the remaining at office spaces.
  2. Infosys – 5% of our employees to return to work, probably scale this to 10-15% for the next month or so
  3. Tech Mahindra – 25-30% of the company’s workforce may continue to WFH till the end of year.
  4. Capgemini – Those employees who are working on critical projects or who are unable to work from home due to certain client security guidelines will be part of the first phase to return to office and all other roles will continue to work from home
  5. Facebook, Twitter, Square, Shopify, Atlassian are some of the global companies that have announced movement to 100% work from home going forward.

Saving the idea of India

He switched on the Television and realized, “Oh, it is that serial again.” His mind went back to 1987 when it all started.

He was one of the few privileged ones to own a television in 1987 India. He remembered how every Sunday morning sharply at 9:30, that TV serial would start, and how it would go on to damage the secular fabric of India episode by episode.

He remembered one particular incident. A large number of his relatives had come over to his huge house in New Delhi for vacation. Minutes before 9:30, the guests, old, young and kids started getting restless and demanded that the television be switched on. He hated this serial and ensured that the television stayed shut during this serial. However, due to pressure from relatives, he had to give in and switch on the television.

An elderly relative asked him, “So what will happen in the serial today?”

“I don’t know.” He answered irritated “That communal Ramanand Sagar gives me the recordings just one or two hours prior to telecasting. I don’t even get time to sanitize the episode.”

Thankfully, this particular day, he had one intellectual visiting him and talking to him gave him some respite.

He complained to the intellectual “I asked him to change the names of some characters like Hanuman to Rehman and Agastya to Agatha to make the serial more inclusive. But he just said ‘I cannot change names what Mickey has decided.’ That communal bandicoot.”

An elderly relative corrected him “You mean Valmiki.”

A small kid asked him incredulously “Uncle! You don’t know the difference between Mickey and Valmiki?”

His daughter walked in and bent down to touch his feet.

“No!” he shouted worried whether the television serial had also morally corrupted his daughter, despite his best efforts.

His daughter laughed and said “Daddy, Relax. I was just trying to pull your leg.”

“Not literally but literarily.” She added.

He looked relaxed again as he realized that he had brought up his daughter so well that she would never be corrupted by such external influences.

Another relative told him. “You have created a very good serial. Thanks.”

He felt uneasy. Though he headed Doordarshan and got compliments for the Television Serials, most compliments were for this serial which he had tried to scuttle.

One more elderly relative told him “The serial is about Suryavansh. You name also means the Sun. No wonder fate destined you to lead Doordarshan during this time.”

“One more compliment I can do without.” He thought.

Him mind came back to present and he switched off the television with a scowl on his face. Presently, his daughter and son in law walked in.

“What happened daddy?” asked his daughter.

He replied “Nothing. Seeing the rerun of the serial with all those monkeys on the screen really irritated me.”

He became relaxed again. Looking at his daughter and monkey balancer son in law always gave him reassurance that the Idea of India could still be saved.

An elderly maid was sweeping the floor.
His son in law who loved talking to cooks, drivers and maids and pass it as news asked the elderly maid:
“So what do you think of the Ram Janmabhoomi verdict?”

“It means Shri Ram is truly Maryada Purushottam”

“Why?” asked the son in law.

“Because he gave up his birthplace and stayed in exile so long just because some dubious historians said it was not his birth place.”

Feminism is nice, but why settle for a lesser idea?

Quick Look At Feminism History

Feminism is a western idea which is among the most talked about and debated topics in west. First wave of feminism, initial women’s right movements were focused on political equality via voting right for women and made it happen in 19th Amendment, 1920. It was the first major victory for Feminism. With mid-19th century, second wave of feminism started raising issue with a much wider range as domestic violence, marital rape, gender pay gap, family and custody laws, unpaid work, etc, many of these issues still found under current discourse. Then, there is a third wave in 1990s and fourth wave in 2010s that basically believed women is a victim of oppression at multiple level in every society and need to be liberated from men’s clutches. Use of technology and social media to raise support for cause and mobilize people to pressurize governments to act on Feminist issues.

What Defines Today’s Feminism

There are many definition of Feminism today, but most generic and widely accepted definition is, “Feminism means equality for Women“. This definition is very obvious and positive, when scrutinize with more details and question on word “equality”, you will realize that it is bit confusing and it is kept like that for a reason. For example, gender-pay gap, it is a gap in average income of working men and women but disregards their sector and sometimes even salary slab they fall in. Women’s choice for medical fields is discredited, blaming it on upbringing rather than personal choice and nature. Men is by default oppressors and should be other-ed if do not believe in feminism. Women taking care of their home are inferior to corporate women and need to be enlighten.

Having a loose definition also allows Feminist to adjust as per sociopolitical situation of a country or region. If something work, it can be highlighted further, if it doesn’t, it can be abandon easily. If some idea got backlash from society for being cruel, all it takes to disown a set of people and replace them with new faces.

It is due to this reason, many people have to give clarification on being feminist (as “according to me, feminism is this” or “according to me that is not feminism”). Because, issues raised in US (#BlackLivesMatter, #MenAreTrash movements) being abandoned in India, positions taken in Canada (Bill C-16 for enforcing gender pronouns) is not even discussed in India, Issue of marital rape (Wife can accuse husband for sex without her consent) went silent when masses didn’t support it. Considering housewife as an unpaid full time worker for her chores, can make Indian mother furious, hence not highlighted much, and many more such discrepancies in ideas.

Empowered Indian Women

What we are observing these days in India is 3rd and 4th wave feminism issues, since voting rights and property right was never been a problem for Indian women (except Jammu & Kashmir ruled under Art. 370 ). Feminism in India is not taken seriously enough in our discourse even by powerful women in our country.

India had Indira Gandhi as our first women prime minister in 1966 and Indians still mention her name with pride, bigger point is, when she took PM’s oath there was no debate on “why we need a woman PM?” or no discussion on “we must have a woman PM”. Nobody remember her as just a woman, but as a tall leader and former PM of our country at first. It is still a matter of discussion in western countries though.

Smriti Irani, one of the most influential and outspoken women leader of our country also mentioned that the feminism is imported from west and it is not in sync with the culture of our country that believes in “अर्धनारीश्वर“. She also said, classifying a professional as a woman, itself is insulting towards women as everyone should be judged on the merit not gender. She criticized forceful entry of activist in to a temple where woman are banned (temples where men are banned from entry) due to “ब्रह्मचर्य​” of the God living there, nobody has right to desecrate.

There are many such strong Indian women whose grand thoughts don’t fit inside feminism.

Why Feminism will not work in India

Since time immemorial, Indian people (regardless of gender) are worshiper of Goddess. Indians worship Devi (feminine) in different forms and have dedicated festivals for each form of Devi. Longest festival Navratri, dedicated to Goddess Durga, Lakshmi, Saraswati and MahaKali, is celebrated for nine days where men and women perform Puja everyday and serve meal to young girls as a service to Goddess herself. This festival end with taking blessings of young girls by men and women of every Indian home.

Devi Durga and others are a manifestation of Shakti – All energy in the Universe. Shakti is the part of all life, including plants, humans (regardless of gender) and animals. Hence, Devi cares for everyone as a mother. Devi takes different forms, Durga is goddess of focus and determination to deal with “Durgam” situations, Lakshmi is goddess of wealth, Saraswati have all the wisdom in the world and MahaKali is invoked when annihilation of enemy is needed.

One may argue that these traditions are not followed 100% in the society, true, but it is followed to a large extent and the ideals are still intact which eventually help society to come back on track.

Even if you now re-read first few paragraph of this article, you will find feminism as narrow in front of Devi. That is the reason, Indians don’t find anything enlightening in Feminism, it may be new for Western world but not for Indians who are practicing highest form of feminine since thousands of years.

Devi is Divine, Feminism is small

Feminine divinity is no way comparable to feminism but a quick review of both in today’s perspective will give clarity in our minds

  • Feminism talks about only women, Devi talks about humanity and cares for everyone equally as a compassionate mother (real gender neutrality).
  • Feminism assume women as superior to men, Durga is destroyer of arrogance and even when God of all Gods Shiva bows down to her.
  • Feminism see women as a separate identity, Shakti is part of all life in this Universe hence no segregation from one to other since all belongs to one, Shakti.
  • Feminism is either ideal less or having ideals who are not enlightened, Devi is supreme and above the bondage of life and death. Understanding Devi is the enlightenment in itself.
  • Feminism defined loosely and it keeps changing with time and more precisely it changes as per forces in power (radical left), Devi is indigenous, it is well written and defined, hence, cannot be hijacked by any ideology.
  • Feminism is western construct and had to be forcefully injected in our society, Devi is part of our roots, it persist in all of us organically and can be used to wake us all.
  • Feminism is asking women to be more like men, Devi inspires women to become goddess.

As the need for women empowerment is visible, Indians should adopt Devi as an inspiration so that men, women and transgender lives in harmony as part of one. Let the Devi guide us, give us strength, give us knowledge and sanity, give us resources and give us infinite power to suppress demons among us.

या देवी सर्वभूतेषु शक्तिरूपेण संस्थिता । नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः॥

Feminism in India is a wide topic to be covered in one article. If you want to read more about this topic then please mention in comments section.

Centre’s Amphan package for West Bengal should be low in ‘cash’, high in ‘kind’

A decade after Aila (May 2009), Fani (April/May 2019) and Bulbul (November 2019) struck West Bengal in succession last year. Now Amphan. Perhaps the deadliest. As per information so far available in television the super cyclone has affected over 21,500 sq kms area spreading over six districts. Numerous river embankments, over 41 thousand electric poles were damaged. Standing crops, fruits were extensively damaged. Crores of people have been reportedly affected. Till now, the full picture is not out.

Amphan has put both the state of West Bengal and the whole country to a grave challenge. As usual demand for a special package has been raised by the party ruling the state. Besides, another conclave of opposition parties demanded that Amphan be declared national disaster.

The menace of politicization

West Bengal should be helped in every possible way so that it is up and running as early as possible. As the PM assured, the Centre will extend all help to achieve that end. However, there are serious doubts in many that any package, however large, may fall short of reaching the people who are really needy.

Politicization of every conceivable issue that has any potential to attract vote bank has been a part of political culture of the state. The two most recent instances include anti-CAA agitation and handling of Covid-19 pandemic. This aggravates the apprehension that any ‘special’ package may be used for serving particular political interests rather than serving the distressed.

Formulating the package- challenges

Prime Minister has already made available Rs 1000 crore by way of immediate assistance and assured of all further help that may be necessary. He also assured to send a central team to make an on the spot study of the extent of losses and damages.

One does not know how the Centre’s team will approach its task. However, it must keep twin objectives in view. First, the culture of ‘special package’ which often becomes a medium for usurpation of fund by high, mighty and connected must end. A fresh culture need augur of reaching help to the really needy people. Second, it should also be able to lay down a framework for meeting any future disaster, especially in the coastal areas more effectively and by safeguarding the interest of individuals and the community.

Categories of losses & damages

The losses and damages caused by Amphan can be categorized into three broad heads- Community assets/ Government properties, Corporate including Govt / PSU companies and individual.

The first category includes damages of river embankments, roads and other properties. From initial reports it appears large part of damages to the crop, fruits & vegetables were caused due to damages to river embankments resulting into largescale inundation. These must be rebuilt and at the earliest. However, simultaneously the reason as to why they crumbled must also be ascertained. The quality of construction of these embankments is of serious concern and need to be looked into.  We may return to the topic later.

The second category mainly refers to electricity and telecom companies. They suffered vast losses. Over 41,000 electric poles, cables and some substations were reportedly damaged. These two sectors together account for large chunk of damages. However, common sense suggests that these assets were insured against fire, flood and natural calamities. If not, this is gross negligence. If yes, the losses mostly will pass on to the general insurance companies.

The third category is the most sensitive of all. As per information available immediately nearly 10 lakh homes have been damaged or perished. These succumbed obviously being of poor construction. The other losses to individuals who mostly belong to economically weaker sections, comprise of crop, vegetables, fruits, household goods, motorized vehicles, cycles, boats, livestock, agri implements etc. Small shop owners have lost their stock. Of the individual belongings, two or three items such as crop, motorcycle, and e-rickshaws  may have been insured, especially if there are any bank loans outstanding. The rest are sheer losses facing them starkly.  Another big setback for them is the loss of fertility of their farmlands due to induction of saline water. But that is irreparable in the short-term. Only time can heal it!

PMAY-G could give an enduring solution to a recurring problem

However, there is no question that their homes need to be rebuilt quickly. The entire lot can be done under the PMAY expeditiously. Significantly, the target for PMAY-Grameen for the period 2016-19 was 1 crore homes, which was largely achieved. In the second phase another 1.95 crore homes are to be built up by March 31, 2022. As a matter of fact, West Bengal has been amongst one of top ranked states in availing this scheme. In terms of performance index ranking (cumulative ranking for three years till 2018-19), the State was ranked 4th best. It is strange as to why such large numbers of houses in the coastal areas, vulnerable to natural disaster every year, have not yet been made pucca? Amphan has given the State an opportunity to claim another 10 lakh houses, as a special case, from the Centre. Though the cost of assistance in shared between the Centre and the State, in this case, the Centre may consider bear the whole burden or a much greater percentage of it. This can be a part of the relief package for the State.

But it is better late than never. Amphan has given an opportunity and it must be made good use of. The next question is how much time would such construction require? According to the National Institute of Public Finance and Policy (NIPFP), the average construction time for houses under the PMAY-Gramin was brought down to a mere 114 days by 2017 from erstwhile 314 days under Indira Awas Yojana. It has been further reduced to less than 3 months by 2019.

Fast tracking PMAY-G cases of AMPHAN victims, Centre bearing whole burden

Therefore, the road map should clearly be to get these 10 lakh houses constructed under the PMAY scheme. Though there are several waitlisted candidates already, these cases may be admitted and fast tracked keeping in view their emergency nature.  Meanwhile however some temporary arrangements must be made to house the affected people. For example, they can continue to stay in the flood relief and cyclone relief centres. Even some school buildings may also be considered if they remain closed due to Covid-19.    The need of people is of paramount importance. The coming state election should have no bearing on this important task.

Primacy of Direct Benefit Transfer (DBT)

As regards compensation towards death and injury, the benefit must go the bank account of the beneficiaries directly. Similarly, with regard to the losses of other movable properties, the centre need to help the distressed people through DBT on the basis of a detailed identification and inventory. This can be done at Panchayat level under the overall supervision of the district administration. A proper procedure must be devised and vetted by all major political parties in the state. The reimbursement should be done in a transparent manner with information available in government website.

Involving big public companies in reconstruction work in a transparent manner  

Reverting back to the issue of re-construction, there remains a question on who should be entrusted with the work order? Normally many of these works come under the scope of 100 days work. However, several studies on 100 days’ work across the country raise serious questions about the quality of the assets thus created. Besides, there are frequent complaints of party politics and corruption in allotment of the work under MNREGA.

In coastal areas, exposed to natural disaster like flood and cycle recurrently, there are needs to ensure that whatever reconstruction happens in West Bengal is of enduring quality. There may be well laid down procedure for building homes under PMAY. For construction of other community / government assets like embankments, bridges, roads etc the centre may actively consider engaging large public / public sector companies of great reputation. The final selection can be done through e-tendering. These companies may, in turn, offer to employ local youth in project specific manner, train them and use their labour. That can of course be one of the factors in awarding the contract.

Creating a template for future relief packages

Finally, while helping the state, the centre must reduce the cash disbursement as much as possible. The corruption through misappropriation is believed to be directly proportional to the ‘cash component’ in a package. The lesser that component, the greater is the likelihood that more benefits will reach the victims of disaster. The Amphan is giving an opportunity to make a paradigm shift in the manner and technique in which the Centre should help a State in distress in the years ahead.