Veer Savarkar

In this article, an eminent personality and grassroots worker who lived his youth years in Andman jail, Vinayak Damodar Das Savarkar will be discussed.

Current affairs serve to remind us that it would be a tall order for many of our youth to be much clued in on “English as She is Spoke”, of centuries gone.

In light of the evidences mentioned here, I would like to argue that Savarkar was not an atheist. This atheist argument is mainly brought up by liberals to deride the followers of Savarkar.

This article expands on the problem of polarization in name of caste and religion identity politics in India and presents Hindutva as a solution to this issue.

अंडमान जाते हुए मुझे मेरी 16 वर्ष की आयु में ली गई प्रतिज्ञा आज भी याद की "अपनी मातृभूमि को दासत्व से मुक्त कराने की प्रतिज्ञा"।

The article provides an overview of the contribution of Veer Savarkar towards promotion of Hindi as a national Language. Apart from my own thoughts , the article picks from the references provided in my writeup.

सावरकर और बोस के बीच में हुई इस चर्चा को उस समय के अख़बार ‘टाइम्स ऑफ़ इण्डिया’ ने इस प्रकार लिखा- "सुभाष चंद्र बोस 22 जून को बॉम्बे पहुंचे और वी डी सावरकर के साथ फॉरवर्ड ब्लॉक और हिंदू महासभा के बीच सहयोग की संभावनाओं की खोज करने के लिए चर्चा की।"

Hindutva has been and is far from casteism another proof of this is that so many Ddalits and OBCs vote for BJP!

Savarkar is wrongly credited or criticized for introducing the concept of ethnocentric Hindutva in India. It was Chandranath Basu (1844-1910), a Bengali litterateur, who first coined the term Hindutva in 1892 in his writing.

In this article, I'm going to examine certain portions of Savarkar's book, 'Six Glorious Epochs of Indian History', which allegedly have contents endorsing rape of Muslim women as a political tool. How true are these claims? Did Savarkar really say something erroneous? It can be understood only after examining the text.