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Welcome Rishi Sunak, the first UK PM of Indian origin, in ‘worst than hell’ time

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Indian, all over the world, a one and quarter billion here in India and about 35 millions spread in more than 200 countries around the world, overjoyed when they came to know that first time in the British parliamentary history, a south Asian origin person is officially going to enter the 10 Downing street, the official residence & office of the British Prime Minister.

Even the Leader of Opposition in British Parliament MP Keir Starmer welcomed him during the PMQ, the first day of UK PM in Parliament with the same fact, saying it shows the victory of British democracy and respect for its multicultural value system, deeply embedded, but also remind him what he said about the economic reforms while his campaign for leader of the conservative party in British Parliament against Liz Truss.

For Conservative party, popularly known as ‘Tories’, it’s the testing time as Britain is going through in ‘Worst than the Hell’ time period nowadays as British commoners are saying out of frustration while struggling in their day to day life. Its not the time for British people to enjoy, they known for. The rate of inflation is touching record high surpassing 20%.

The household energy bills are in average spike 200 pound sterling per month which stands about 19000 Indian rupees. Same is happening with the grocery bills as a British household has to spend 300 pound more per week in such situation, making it about a lakh and quarter in Indian rupees per month. Its now hard for a working Londoner to comminute daily from home to office and back as transportation cost also experienced a steep hike.

Its not only the domestic front that UK is struggling economically, on global front Britain is at its worst. British economy is in doldrums, not much better than the time of ‘The Great economic depression of 1929’, and that’s why British people is saying that they are facing the ‘Worst than the hell’ time, and there are reasons for this.

The credit of British economy is at historically record low, British currency Pound Sterling is much weakens against the US dollar. The global position of British economy is slipping fast and it is predicted that soon India and other countries will overpass the Britain as economic superpower, and Britain will be out of Top Five economies of the World.

At domestic level, the economic conditions are so bad that people demanded that the free meals at schools scheme for primary classes’ kids should be extended up to high school level, so that their children can have at least one nutritious meal in a day. This is a sad example that how much a common British citizen is suffering in this worst economic slowdown.

Now the challenges before the Indian origin British PM Rishi Sunak are to take back the British economy on track, which has been off track since the Covid-19 outbreak; hold the rising inflation, cut down the steep hike in insurance & loan payments, redesign the Tax system so that it can benefits all, not just super rich; and bring back the glory for Britain as economic superpower.

And yes, its not that easy for PM Rishi Sunak, the former chancellor of Treasury in Boris Johnson cabinet, though he is an economic graduate and MBA from prestigious Stanford University.

Nimish Kumar Dubey: (The author, a Delhi School of Economics Scholar, is a senior journalist covering global economy & foreign affairs)

Population bill- A pressing need

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With 1.4 billion people, India accounts for approximately 17.5% of the world’s population; one in every six people on the planet lives in India. According to the United Nations’ World Population Prospects (WPP) 2022, India will overtake China as the world’s most populous country in 2023. India is currently in a demographic transition, with a sizable proportion of the youth population.

Rashtriya Swayamsevak Sangh chief Mohan Bhagwat called for a comprehensive population policy in his annual Vijayadashmi speech in Nagpur. He said, The population is now viewed through two lenses. This massive population will require copious amounts of resources for sustenance; if the same rate of growth continues, it may become a liability – albeit an inconvenient liability. As a result, schemes are primarily designed with control in mind. Another viewpoint that emerges is one that regards the population as a ‘asset.’ Because there are numerous dimensions to this issue, population policy must holistically integrate all of these considerations, be implemented uniformly, and a mindset that fully supports it must be cultivated with one more important and critical aspect is religion-based population imbalance.

We must classify his points into three categories in order to properly analyse them.

1. Religious demographic shifts in border areas
2. Countries are suffering as a result of religious demographic change.
3. Economy and Growth

Religious demographic shifts in border areas

Bangladesh stretches for 4096.70 kilometres through West Bengal, Assam, Meghalaya, Tripura, and Mizoram. Pakistan has a 3323-kilometer border with India that runs through Gujarat, Rajasthan, Punjab, the Union Territory of Jammu and Kashmir, and the Union Territory of Ladakh. Arunachal Pradesh, Sikkim, Uttarakhand, Himachal Pradesh, and the Union Territory of Ladakh share a 3488-kilometer border with China. Myanmar has a 1643-kilometer border with Arunachal Pradesh, Nagaland, Manipur, and Mizoram. Afghanistan has a 106-kilometer border with the Union Territory of Ladakh, but it is currently under illegal occupation by Pakistan.

The planned demographic changes in Indian border states, combined with the logistical and moral support of complex insiders, provide fertile ground for terrorism and a sure way to destroy Indian cultural identity. The increase in illegal migrants is closely related to national security, particularly in border areas. They cause religious, ethnic, and linguistic strife, which leads to terrorism.

For the last two decades or so, counter-terrorism experts have generally believed that radicalisation evolves in a process that eventually leads to involvement in terrorism. Radicalisation is a path to terrorism, a trap of fundamentalism and extremism, and a path where violence is justified as a means to an end. We have seen the effect of demographic change in Afghanistan, Pakistan, and Bangladesh, and those who see this issue through religious lenses are targeting the RSS chief, are they prepared to spend the rest of their lives in these counties with their families? Even majority from Minorities in India are reluctant to spend their lives in these countries… Why?

According to police reports from Uttar Pradesh and Assam, there has been a 32% increase in Muslim population in some border districts, compared to the national average of 10-15%. Illegal camps containing illegal migrants have also been reported in many border districts. It is also clear that religious institutions and structures have proliferated in these states. In addition to these, two states with a high number of illegal migrants are Uttarakhand and Rajasthan. Unfortunately, this will result in the exodus of non-Muslims who are unable to tolerate the sponsored violence and militant activities.

In India, the fight against terrorism is sometimes misconstrued as an attack on Muslims, which is not the case. However, the sick migrants use this news to radicalise vulnerable sections of the Muslim community who live in border areas. This is a significant consequence of illegal migration.
Dr. JK Bajaj of the Centre for Policy Studies (CPS) led the study that shed light on India’s “changing religious demography.” Looking at the share of the Muslim population in the census taken after independence to the most recent enumeration, the decadal increase in Muslim population growth was 0.24 percent between 1951 and 1961. In the decade 2001-2011, it increased nearly fourfold to 0.80%.

In terms of absolute numbers, the growth of the Muslim population is also astounding. The population of Muslims in India was 3.47 crore in 1951, but it had grown to 17.11 crore by 2011. This implies a multiplication factor of 4.6, according to Dr. Bajaj. During the same time period, the number of Indian religionists increased by only 3.2 times.

As a result, the Muslim population has grown at a faster rate than the Hindu, Sikh, Jain, Bauddha population. Despite a decline in the growth rate of all religions in India between 2001 and 2011, the religious imbalance has grown.

We are also dealing with a major problem known as “Naxalism,” which is prevalent in areas with a high rate of religious conversion. Does this imply that as the Hindu population declines due to conversion or other means, anti-social activities by anti-India forces increase? To put it in proper perspective, intellectuals and the media must study and analyse it.

Countries are suffering as a result of religious demographic change.

According to the RSS chief, countries such as East Timor, South Sudan, and Kosovo emerged in the twenty-first century as a result of “religion-based population imbalance.” The three countries mentioned by SarSanghchalak Mohan Bhagwat ji have a history of ethnic and religious conflict.

“We saw the effects of population imbalance seventy-five years ago.” Due to a religious imbalance in the population, new countries were formed and nations were divided. “It is necessary in the interest of the nation to keep the population balance in check,” he said.

East Timor
East Timor is an island country in Southeast Asia that was colonised by the British, Dutch, and Portuguese. In a paper titled ‘Religious Ironies in East Timor,’ scholar Robert William Hefner wrote that in 1975, the East Timorese population was only about 35 to 40% Catholic, and the majority of non-Christians practised “ancestral and ethnic” religions, with the exception of “a few Muslims in coastal towns.” This, he claims, changed after the Indonesian invasion.

“The majority of Indonesian troops sent to Timor… were Muslim.” Religion-based demographic change, first by the Portuguese and then by Indonesia, has resulted in constant social unrest, violence, thousands of killings by militant groups, and social and economic backwardness. According to the most recent census, 97.6 percent of East Timor’s population is Catholic, 1.96 percent is Protestant, and less than 1% is Muslim.

South Sudan
South Sudan, which has a Christian majority, gained independence from the Muslim-dominated north Sudan in 2011 following a referendum that ended years of civil war. For 22 years, the war raged between the government in the predominantly Muslim, Arabic-speaking north Sudan and people from the south, who practised primarily Christian and other traditional religions.

After Sudan gained independence from its colonisers (first Egyptian, then British) in 1956, the government attempted to impose rules that were anti-Christian, such as nationalising missionary schools, abolishing the Sunday holiday in favour of Friday (Jumma) as the weekly holiday, and expelling Christian missionaries.

Kosovo
Kosovo is an ethnic Albanian territory that was once a part of the Federal Republic of Yugoslavia (which included Serbia and Montenegro), the rump of the old Yugoslavia, which saw many of its constituent republics declare independence in the early 1990s. Kosovo was a Serbian autonomous province. In 1998-99, the Kosovo Liberation Army fought Serbian forces until NATO intervened and forced Serbia to withdraw from Kosovo, which declared independence in 2008.

Serbia has refused to acknowledge Kosovo’s independence. Ethnic Albanians, the majority of whom are Muslims, regard Kosovo as their homeland and accuse Serbia of oppression. Serbs are primarily Christian.

Economy and Growth

How can India benefit from the Demographic Dividend?
Increased Fiscal Space: Fiscal resources can be diverted from spending on children to investing in modern physical and human infrastructure, thereby increasing India’s economic sustainability.
Rise in Workforce: With over 65% of the working-age population, India has the potential to become an economic superpower, providing more than half of Asia’s potential workforce in the coming decades.

Increased labour force participation boosts economic productivity.
Women’s workforce participation is increasing.
The effects of rising population on the economy and growth

Because it is difficult to create the same number of jobs, unemployment may rise, causing social unrest.

Too much population growth has an impact on health facilities and hygienic conditions, reducing their efficiency and growth.

It also has an impact on educational facilities. Any advancement in infrastructure makes it unworthy as the population grows.

A population bill is required, taking into account all of the above factors, because no one wants our country to become like Afghanistan, Pakistan, or East Timor.

Hijacking Rajaraja Cholan

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You need evidence to establish the truth, while a lie survives on confusion”.

This line from the Tamil movie Thani Oruvan aptly suits the current controversy surrounding Raja Raja Cholan’s religion.

The fabricated controversy around Rajaraja Cholan’s religion has only served as a catalyst for further Hindu consolidation in Tamil Nadu. The Dravidian Movement supported by the British back then, is fading and losing ground today. Director Vetri Maaran’s statement and Kamal Haasan’s support for the same is nothing but a reflection of the aforementioned events, exposing the desperation of the ecosystem to hold ground.

Annamalai’s rise as TN BJP Chief coupled with Hindu Consolidation has drawn the nation’s attention towards the politics of TN. Several issues which weren’t covered on National Television previously are gathering importance today. Therefore, the propaganda finally stands exposed by intellectuals from their respective fields. In this case it was Sri Dushyanth Sridhar, a Vedic Scholar, who refuted certain claims regarding Rajaraja Cholan’s religious identity by quoting from scriptures and inscriptions.

TN politics is undergoing a massive change currently due to the growth of the BJP under Annamalai’s tenure as TN BJP Chief. And this is just a beginning given the run-up to the 2024 LS Elections and 2024 State Elections with much more to come!

Repair and reuse: Not a tale of bygone age

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There was a time when one would find ample repair shops in the market. You could get the spare parts of almost all kind of appliances. A time when people prefer to reuse products and appliances in the day to day household chores. The cohort of 80’s and 90’s can immediately relate to this. Whether it was a fused plug, shouting mixer or dying ceiling fan, people would look for available resources to set course for repair and not replacement.

In some cases, when the product became entirely useless for human use then instead of throwing it away, general rule was to make it useful in some other way. We even had a tradition of dismantling it piece by piece, with the hope to make it work once again. Society was conscious about the sustainable and mindful use of resources. People were less materialistic and there was a system of vigilance at the community level where emphasis was on the utmost utilization of resources.

Let us take the example of water, the cleanest form was first kept for drinking/cooking and worship purpose and then for other household uses. Water used in household cleaning was re-used for watering the plants and bathing the domestic animals. Clothes were tremendously reused. Resources like water and soil were not only reused and preserved but also respected and worshiped. Wells and ponds were a common sight and farming was done organically, hence waste generation was almost negligible. These rules were practiced by the entire society and belief of preservation was deep rooted in people’s conscience.

Industrial growth has been significant in the general growth of our country. Improved technology and higher production level is a requirement to feed the ever growing population. But due to the changing mindset towards individualism and growing trend of private usage of facilities, manufacturing industry is producing at an accelerating speed using the natural resources like never before.

As they say, excess of anything is bad; industrialization has its own consequences. Large scale production has created additional pressure on already depleting natural resources and environmental challenges are wide spread. We are able to manage just fine now and somehow have been able to keep things in balance but if we do not start with the mindful & sustainable usage of resources, we may not be able to keep up with the basic requirements for survival of coming generations.

So let’s understand how a society more inclined towards repair and reuse can actually work. Since repair adds years to the product life span and helps in value creation, it is a perfect way to become a part of circular economy. Increasing the product life span can be one of the most effective environmental strategies, as it has the potential to slow down the production and consumption cycle and hence reduce waste and emissions from production and transport, and also save energy.

In circular economy incentives are given for reusing products, rather than scrapping them and then extracting new resources. In such an economy, all forms of waste, such as clothes, scrap metal and obsolete electronics, are returned to the economy or used more efficiently. This can provide a way to not only protect the environment, but use natural resources more wisely, develop new sectors, create jobs and develop new capabilities.

Why repairing has become unpopular after being loved and cherished by the society for so long. Among the other reasons, the degraded quality of products has been the most prominent reason behind. Presently, going by the latest marketing strategy, consumers are pitched to buy new products instead of reusing or repairing the old products. To support more production, products are made with a shorter lifespan and quality is kept at a low level so that the product becomes obsolete on its own within a defined period. The other reasons are less availability of spare parts and technical know-how about the product design.

If manual on product design and repairing tips are provided with every product then broken products can be repaired by end customers or by professionals other than the manufacturer authorised. Because of lack of availability of trained professionals repairing cost is high, sometimes even higher than the new product. Also, manufacturers have been able to substantially reduce the price of the products by using latest technology and production on large scale which in turn has made repairing an unwanted chore. Changing customer taste and preferences is also an important factor in making the products useless even before their expiry.

The silver lining in the whole situation are the initiatives taken world over and the rising of a general awareness at the societal level. UNCTAD’s work on circular economy in collaboration with Ellen Mac Arthur Foundation is commendable. Opening on repair cafes in metro cities like Bangalore, social media page for Refugars, repair parties etc are the result of social awakening. Government is also playing its part by the announcing to set up a committee to develop a comprehensive framework on “Right to Repair”. This legislation is intended to allow consumers the ability to repair and modify their own consumer electronic devices, where otherwise the manufacturer of such devices require the consumer to use only their offered services.

For instance, when customers buy a product, it is inherent that they must own it completely, for which the consumers should be able to repair and modify the product with ease and at reasonable cost, without being captive to the whims of manufacturers for repairs. The right to repair has been recognized in many countries across the globe, including the US, UK and European Union. It is high time that we go back to basic and easy ways of life. Lets uncomplicated things and work together for a greener planet.

There is a realization among people; we are becoming conscious of the possible consequences if things do not change. Problems have been understood and possible solutions are also available, the time seems perfect for bringing changes and making them a way of life ahead. Govt. should bring sustainable changes in the current policies/initiatives and general public/industry should wholeheartedly participate.

Reuse & repair are the keys to make way for reduced and sustainable use of resources. Only our responsible behavior and conscious choices can save our resources, our environment and our planet. And we could all live a happy, healthy & peaceful life without carrying any guilt of irresponsibility on our conscience and also keep this planet intact for the future generations.

M K Gandhi & ‘Azadi Ka Amrit Mahotsav’

From 15 August 2022, India has started celebrating the yearlong Azadi Ka Amrit Mahostsav honouring the 75th anniversary year of its Independence. In this context, it is pertinent to revisit the legacy of the greatest(?) Indian leader of freedom movement, Mr. M K Gandhi. Gandhi’s Ahimsa (non-violence), as the core philosophy of freedom movement of Indian National Congress, got world-wide recognition and appreciation. Gandhi took the slogan of Ahimsa Parom Dharma (non-violence is the ultimate code of conduct) from the Hindu Epic Mahabharata.

The sentence Asimsa Parom Dharma appears in Anusasana Parva of Mahabharata. The person who actually utters this is the great patriarch Bhishma, the man who single-handedly slaughtered thousands of warriors in the Mahabharata war. These contradictory stands make Bhishma a confused character apparently, which he was not and the real truth rests in the context of the verse.

When Yudhiṣṭhira, the eldest of Pandava brothers, asks his grandfather Bhishma about the merits of abstaining from consuming flesh of animals, Bhishma talks at length about merits of vegetarianism and demerits of consuming meat. Bhishma uses the word Himsa (antonym of Ahimsa) solely to refer to the torture and slaughter of animals. Bhishma condemns animal cruelty.

The term Ahimsa Parom Dharma appears five times in the Mahabharata and occurs only in opposition to animal cruelty in every single instance. It has nothing to do with reluctance to fight wars or injustice with violence, as last resort. The usage of the term in the context of Indian freedom struggle is the greatest Gandhian distortion and deception of twentieth century India. Gandhi’s active support for Britain’s bloody WW-I and WW-II, with death and injury of tens of thousands of Indian soldiers in those violent wars, exposed his duplicity about ‘Ahimsa’ (non-violence).

Gandhi was the most wrong person in the rightest time and place. He destroyed the self-esteem of Hindu Indians. He made them passive, fatalistic and devoid of drive and passion as a nation. He made them punching bags and ‘shouting brigade’ in the name of Ahimsa. It was not understood how Ahimsa was related to Gandhi’s freedom struggle? Even if one accepts Gandhi’s Ahimsa in spiritual context, then freedom struggle was no spiritual journey. It was the struggle for getting independence from the oppressive foreign rule which was not interested to give freedom to Indians.

Western media made a hero out of Gandhi as that suited their imperialistic need. Gandhi was a manipulative politician in the guise of a saint. Jinnah, the great leader, who created Pakistan, used to refer to him as ‘wily Gandhi’. After independence of India in 1947, the Nehruvian Left-Liberal-Islamist historians of India created a narrative as if India got its freedom from Britain only through non-violent movement of Gandhi. Nothing could be furthest from truth in such claim. The narratives of tens of thousands of freedom fighters, including Indian National Army of Subhash Chandra Bose, who gave their lives or had undergone inhuman torture in jails to make India free, were pushed to oblivion by Nehruvian historians of independent India.

Muslims were Gandhi’s Achilles heel. It was the Indian Muslim community, who not only refused to accept Gandhi as their leader, but also compelled him to remain silent, to the point of supporting them, on their communal misdeeds and violence. Gandhi tried his best in Khilafat Movement (1919 to 1924) to forge Hindu-Muslim unity and to become the leader of both the communities. But that badly misfired for Gandhi. Muslims rejected him as Kafir.

Gandhi cried for Hindu-Muslim unity all his life, but never promoted the practice of inter-marriage and inter-dinning between the two communities. In May 1936, Hiralal, the eldest son of Gandhi converted to Islam. But after a few months he reverted back to Hinduism, which Gandhi accepted happily. But when earlier in 1926, Swami Shraddhanand was murdered in Delhi by a Muslim fanatic for swami-ji’s reconversion activities among Muslims, Gandhi took a stand against reconversion to Hinduism and did not condemn the murder of Swami Shraddhanand.

Gandhi was no saint. He was full of weaknesses, anger, religious orthodoxy, vindictiveness and authoritarian slant in his character. Supporting Moplah Muslims for their Hindu massacre, ousting of Subhash Chandra Bose from Congress Party for opposing him and making Nehru the first Prime Minister of independent India by over-ruling the claim of democratically elected Sardar Patel; -are only a few examples of Gandhi’s malicious attributes. Gandhi crossed all the limits of morality when, to fulfil his misplaced secular demand, thousands of Hindu-Sikh refugees from West Pakistan were driven out from the shelter they took inside Delhi’s mosques in the chilly and rainy winter December night of 1947.

There is another major example of the manipulative nature of Gandhi. Raghupati Raghava Raja Ram, the famous Hindu devotional song, also known as Ram Dhun, was tuned by V D Paluskar in 1905. Gandhi adopted the song in his Dandi Salt March of 1930 and incorporated lines like “Iswara Allah Tero Namm, Sabko Sanmati De Bhagwan” (Your name is Iswara, as well as, Allah and You please give good sense to all of us). What Gandhi did not know was that associating any other entity with Allah was a severe crime under Islam called Shirk. This crime is punishable by death under Shariah. So, while Muslims discarded that Gandhian misadventure of Ram Dhun, Hindus were made victims of that fraud.

Gandhi paid by his life on 30 January 1948 not for nothing. One can get a better understanding about Gandhi’s kinky mind by visiting the 1955 BBC interview (available in internet) of Dr B R Ambedkar, the great Dalit (untouchable) leader and Chairman of Drafting Committee of Indian Constitution. There is no Constitutional or legal provision to call Gandhi Father of the Nation in India. But this fraud of calling Gandhi Father of the Nation also keeps on going unabated. Between 1945 and 1965, many other European colonies of Asia got freedom as independent countries and none had any Gandhi-like leader. Gandhi was not indispensable for India’s freedom struggle. In his absence, India could have rather attained independence much earlier and without partition.

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About the author: Jadabeswar Bhattacharjee served in the Government of India for 35 years and retired as Higher Administrative Grade Officer. After retirement from the service, he developed interest in writing on contentious issues and topics. His published books are (1) Politically incorrect Point of View, (2) Politics, Bong and Faith, (3) The Alternative Narrative, (4) The West Bengal Saga and (5) Political Islam and India. He presently resides in Kolkata and NCR.

The impossible Bong

Many Bengali Hindus of West Bengal have the inherent obsession of converting vice into virtue by romanticizing and glorifying it, particularly when it is related to their wishful Hindu-Muslim unity. Presence of Hindu-persecuting Islamic Bangladesh next door and gradual Islamization of West Bengal escape their highly intelligent(?) eyes.

The situation can be better explained by a recent (3rd week of October, 2022) development. Swastika Mukherjee, a Bengali actress from Kolkata, has appealed for giving Azan from Hindu temples of Kolkata. This she did following wide spread anti-Hindu riot by the Muslims in Kolkata two weeks earlier. But this Bengali Hindu celebrity will never dare to appeal for playing Bhajan from the mosques of Kolkata. In extreme case, Ms Mukherjee can even ask Bengali Hindu women to practice Halala.

In the Sunday supplement (16.10.2022) of the largest circulating Bengali daily newspaper, Anandabazar Patrika, Riju Basu wrote a brief biography of one Salma Qureshi (Jaya Mukhapadhyay) of Karachi. The title of the biography The girl, who could not return back to home, was utterly misplaced and stupidly sentimental. Because, the girl did not want to come back home.

Jaya Mukhapadhyay was born in 1940 in her parental home in Dhaka city. Her father was a government official in the then Calcutta. Following partition of Bengal, Jaya’s father exchanged their home of Dhaka with one Muslim gentleman’s home in Park Circus area of Calcutta.

Jaya, after her birth in Dhaka, grew-up in Calcutta for next two decades, when she fell in love with neighbour Muslim youth Selim, who was 10 years older to her. She eloped with Selim, before attaining 18 years of age, to Khulna (East Pakistan), became Salma and performed Niqah. Then the couple left Calcutta and migrated to Dhaka, East Pakistan and settled there.

Salma Qureshi was happy with her kids and husband in Dhaka. The Bangladesh Liberation movement came after some years and Salma Qurashi with family migrated to Karachi. The reason for the migration was not clear. However, Salma’s three sons later became highly successful in life. After spending more than five decades in Karachi, Salma Qureshi is now an 82 years old proud great grand-mother.

We also come to know that in Dhaka, Salma did Lakshmi Puja as her Muslim Communist(?) husband did not mind. But in Karachi, she could not become comfortable with the small Hindu population there because of her Bengali-ness. Author Riju Basu elevated Bengali identity to an absurd level by sweeping the reality of Islamic East Pakistan / Bangladesh under the carpet.

Fazlul Haq, the first Prime Minister of Bengal from 1937 to 1943, was the maternal uncle of Salma’s husband. Fazlul Haq was from Urdu speaking family. He made himself a clear Pakistan supporter by moving the infamous Lahore Resolution in 1940. But a futile and funny effort has been made by Riju Basu to project Fazlul Haq as a pole bearer of Hindu-Muslim unity.

Salma Qureshi has been happy with her Muslim life. But the biographer has made an unnecessarily long and typically monotonous chewing-the-cud of Bengali-ness and Bengali-hood of Salma Qurashi. That was the most nauseating part of the biography. Salma’s story is anecdotal, but it gives wrong message.

Hope, the story of Salma Qureshi will not encourage more Bengali Hindu girls to elope, convert and marry Muslim boys. Though Bengali Hindu girls marrying Muslims has been common since a century, their easy availability, unlike Bengali Muslim girls, could be attributed as the main cause for such marriages. The callousness of Hindu guardians also helps such Bengali Hindu girls to become Salma or Ayesha or Rubina etc.

There is nothing wrong in such inter-religious marriages. But as per Islam, no Hindu boy or girl can marry Muslim girl or boy without being converted to Islam. It is “My way or Highway”. Muslim society, in general, also keeps its girls protected from non-Muslim boys consciously. So, the traffic is one-way. Add to this the Islamic practice of Dawa in form of Love Jihad. The bottom line is “SECULARISM” cannot be a one-sided compulsion of Hindu Bengalis. And the likes of Riju Basu should stop glorifying the likes of Salma Qureshi in wrong premise.

Bharat must prioritize neutrino research

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The unabated proliferation of environmentalism in the world is a dilemma for developing countries in the real sense. The ideals of environmentalism, like other philosophies are lofty, however, the push and pull of realism is eroding its effective implementation. At the domestic level, environmental issues have become a tool in the hands of social activists to prove their profundity without giving a tinker’s damn to the development of the country, especially in the competitive environment where nations are baying for each other’s blood.

Environmental protection should always be at the frontline, however, it should not be allowed as an instrument to throw science and technological progress to the wind otherwise Bharat would regret in hindsight as we are doing today in the development of a well-crafted defence policy for the overstretched principles of ‘Ahimsa’. Progress in science and technology is happening at the drop of the hat. Every day, a new discovery looks down on the existing propositions, so delaying projects for indefinite time may result in losing the edge.

A research on Neutrino particles has faced such a flak from the environmentalists in the Bharat that we are sliding away in a crucial field of Physics defying our potential to make difference. A neutrino is a subatomic particle similar to an electron without any electrical charge and having a very tiny mass. It is a mystery for physicists around the world, however, for Bharatiya scientists neutrino is not new phenomenon. Bharat was in fact one of the pioneers in neutrino research in the 1960s when physicists used a gold mine at Kolar in Karnataka to set up what was then the world’s deepest underground laboratory. This was called the Kolar Gold Field Lab.

In 1965, it enabled researchers to detect atmospheric neutrinos. In 1992, when the mine became uneconomical, the laboratory was shut down as a result Bharat lost on the opportunity to become a hub of neutrino research, however, year 2005 turned out to be a special year as the Tata Institute of Fundamental Research (TIFR) and Indian Institute of Mathematical Science (IIMSc) spearheaded the operation of the Indian Neutrino Observatory (INO) with the help of seven primary and 13 participatory research institutes. The project was very crucial but the objections raised by environmental ministry compelled the change of the project site from Singara in the Niligiri hills to Theni district of Tamil Nadu.

The fortune of science and technology has never been smooth in Bharat, and INO is not an exception to the rule. After the change of site for INO the Tamil Nadu government and an NGO called Poovulagin Nanbargal threw their hats in the ring to resist the project. Poovulagin Nanbargal has filed a petition in the Supreme Court of India and as of today INO is facing headwinds. In this specific case, it is more important to appreciate what we have lost rather than what we have gained because had INO been activated, Bharat would have possessed 50- killotonne magnate the biggest in the world on the top of other benefits more specifically described in this article.

Most advanced countries are already working vigorously on neutrino science with dedicated labs. These include the United States, Russia, France, Italy, China, Japan and South Korea. Bharat too has the potential to contribute to the research but naysayers want us to flounder behind the world. If Fermi lab’s neutrino study lab in Chicago, which is merely 60 km away from the main city is not considered perilous for nature why do only the environmentalists in Bharat create a scene when the nation wants to make progress? China is also working on a neutrino project and their scientists have successfully demonstrated the most precise value of an important parameter in neutrino research called theta one three.

Apart from that China has already decided to take the neutrino study at advance level with its Jiangmen Underground Neutrino Observatory or JUNO ironically, the ground breaking ceremony for JUNO in south China happened five days later than 5th January 2015 a day when Indian government approved the INO. As Bharat is still struggling to initiate the INO due to fierce resistance by so called environmentalists, China is reportedly completing the JUNO by next year. This procrastination is discouraging the morals of Bharatiya scientists by surrendering their ingenuity to red-tapism and malicious campaigning against the INO.

Understanding neutrinos and working to put them to use for humanity would provide enormous benefits. Firstly, the grappling issue of terrorism and its access to nuclear weapons could be firmly dealt with by the neutrinos. The plutonium-239, which is made via nuclear transmutation in the reactor from uranium-238, can potentially be used in nuclear devices by terrorist groups. Using appropriate neutrino detectors, the plutonium content can be monitored remotely and used to detect any pilferage. Neutrino research can be our answer to ensure that no terror group ever acquires nuclear weapons. Secondly, neutrinos can detect the geological defects in the earth’s crust therefore, early warning devices, using neutrinos would provide premonitions more accurately about natural calamities such as earthquakes.

Thirdly, as the mass of neutrinos is close to zero, they have the ability to pass through the earth and therefore, a new vista in data transmission could be opened up for the world. The internet and telecommunication sectors would see a new revolution with zero transmission loss. Fourthly, Neutrinos are called information bearers of the universe. Bharatiya scientists with the help of neutrino particles, would be able to provide a deep insights into the mystery related to matter and antimatter in the universe. Fifthly, the secret of dark matter in the universe can be solved by neutrinos only. These are some of the very important benefits of neutrino research apart from their industrial use in locating a deep-embedded oil and natural gas and minerals in the womb of the earth.

Environmental protection is inevitable for the survival of the earth but it is equally important to understand that developed countries are using it to retain their hegemony in the world. The technology that is prevalent today is a product of developed nations and it has caused damage to the environment but when developing nations are making progress in science and technology interest groups in those countries, funded by these developed nations, unleash their full energy to hound governments and the most favoured way is to assert rights through multiple litigation.

A diplomatic victory is directly related to economic dominance, and economic development is solely dependent on technology and science, which in their current form is harmful to the environment, leaving developing countries with no choice but to find alternative methods of development or harm the environment. The risk of losing their economic independence to developed nations is significant in the former circumstance, while environmental devastation is inevitable in the latter. Which road we take is up to the people of Bharat.

Legal Article: Examining the Constitutionality of the Constitution (Schedule Caste) order, 1950

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Dr.B.R.Ambedkar in his last speech in the Constituent assembly said “In politics we will have equality and in social and economic life we will have inequality” he advised the successive governments to quickly take measures for social quality among the people of India. To this effect, the President of India passed “The Constitution (Scheduled Caste) order of 1950” in exercise of the powers vested in him under article 341 of the Constitution. The aim was to protect fundamental rights and freedoms of Dalits, but unfortunately it restricted fundamental rights of a section of Dalits (the converted Dalits).

This order provides the Scheduled Caste community with many benefits Including reservation in government jobs and educational institutions. But paragraph 3 of the order limits it only to Hindu Dalits. The order was subsequently amended to include Sikh Dalits in 1956 after the recommendation of Kaka Kalekar panel in 1955. The order was further amended in 1990 to include Buddhist Dalits after the recommendation of high powered panel in 1983. But the order was never amended to include Dalits from Muslim and Christian faith.

The reason given by the Central Government was that the basis of the order is to prohibit Untouchability, which is a concept prevalent only in Hindu society. However the government has not presented any numerical or empirical data of any committee or commission to support it’s argument. The Presidential order of 1951 and Central government’s argument presumes that the suffering of a Dalit ends after they convert to Islam or Christianity.

Violative of Fundamental rights guaranteed under the Constitution

The Constitution (Scheduled Caste) order, 1950 is violative of the below Constitutional provisions

• Article 25(1) provides freedom of conscience and right to profess, practice and propagate any religion. This order forces a section of Indian society to choose between religious rights on one hand and protection benefits under the law on the other hand. This clearly has chilling effect on Article 25 (1), as It discourages the Hindu Dalits to convert to Muslim or Christian faith.

• Article 17 abolishes Untouchability, to enforce this right the government passed the Presidential order of 1950 and SC/ST Act,1989. But it ignores the fact that Untouchability is still practiced against the converted Dalits. This violates the mandate of article 17 to completely abolish Untouchability.

• Article 14 provides for equality before law and equal protection of law to every person. Reasonable classification is permissible with the sole objective of making unequal’s at par with equals. This order discriminates on religious basis by not providing SC benefits and protection to Dalits converted to Christianity or Islam faith.

  • Article 15 (1) prohibits discrimination on the religious basis among others, the ground on which this order discriminates is religious. The defence that the Untouchability is practiced only Hindus, Sikhs, Buddhists is flawed as it is not based on any research or numerical data or findings of a Commission or a Committee.

Recommendations of Committees and Commission

There are evidences of “Untouchability” practiced against Dalits converted to Christianity or Muslim faith. According to a data published in 2004-2005, 47% of Dalit Muslims are below BPL(Below poverty line) In Urban areas. Moreover 40% of Muslims Dalits are below BPL as against 30% Hindu Dalits In rural areas.

The National Commission setup to review the working of the constitution In 2002 remarked “ In view of the fact that in some parts of the country, particularly In Southern India, converts to Christianity from specific Sc’s are subjected to crimes and atrocities as their exact Hindu counterparts are(thus difference of religious makes no difference).

The Commission recommend that the SC/ST Act of 1989 be amended to include “converts to Christianity and Muslim faith from S.C” to protect them from the atrocities. But the act was never amended. National Commission for religious and linguistic minorities, also called Ranganath Mishra Commission constituted in 2007 to look into their issues “to delink SC/ST status from religion” and make it religiously neutral. Mandal Commission too recommended to make the Presidential order of 1950 and SC/ST Act, 1989 religiously neutral.

Since, olden days Dalits were suppressed and not allowed to exercise, their discretions. The Constitution of India gave them the rights under part 3, but it was unfortunately undermined by the Presidential order of 1950 and SC/ST Act of 1989. This order puts Dalits in dilemma to pay a heavy price if they choose to exercise the most basic “freedom of conscience”. The state should never force any person to compromise with their religious beliefs.

It is unjust, unfair, unreasonable to make the vulnerable community (Dalits) choose between their fundamental rights and the protectoral benefits under SC/ST Act,1989. SC status linked to practice of “Untouchability” is not supported by facts, empirical data or any Commission’s report, thus to say that the practice is limited only to Hindus is a wrong narrative.

Supreme court as the custodian of fundamental rights and the highest court to Interpret the Constitution, must Intervene and examine the Constitutional validity of paragraph 3 of Presidential order of 1950 and SC/ST Act, 1989 in general interest of Dalits. Paragraph 3 of the order must be struck down by the Supreme court as unconstitutional and violative of fundamental rights. The benefits of the SC status must be religiously neutral to protect the fundamental rights of every Dalit.

Dus Mahavidya– Invoking the divine energy

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As the nation celebrates Diwali, there are a few states in India observing and celebrating Kali Puja. It is the best time to discuss the The Mahavidyas or Dus Mahavidyas – the ten manifestations of Adi Parashakti in ‘Sanatan Dharma.’ If translated, they refer to ten great pieces of knowledge or wisdom.’
The development of Mahavidyas first sprung in the post-Puranic age, around 6th century C.E. and also in texts like Devi-Bhagavata Purana, especially its last nine chapters (31-40) of the seventh skandha, which are known as the Devi Gita, and soon became central texts of Shaktism.

Mahavidyas also mark an important turning point in the history of Shaktism to Tantra. The Dus Mahavidyas represent how Shakti manifests around Shiva in different directions and also symbolic of energy centres of the particular direction. Adi Parashakti literally means “The First Supreme Energy,” also referred to as the Power of Para Brahman, which is the absolute essence of the universe. She is the active energy of God that both creates and dissolves the universe.

Kali

In the series of the ten Mahavidyas, Kali comes first. The word Kali arises from the Sanskrit word “Kaal”, which means time and that is why Goddess Kali is sometimes referred as the Goddess of Death. However, Kali is the slayer of the ego in an individual. She is the supreme power and ultimate reality. A fierce representation, Kali wears a garland of 52 skulls and a skirt of dismembered arms signifying the ego is not the identification. She reflects the dark primal energy of existence and the highest consciousness. She is the pure, unmanifested energy, the Adishakti.

She is the one who killed Chanda and Munda and Raktabija. She is believed to reside in the cremation grounds – the ultimate reality where everything dissolves- perfectly representing the element of time. She juxtaposes the dualities of life – the light and the dark, the merciful and the fierce, are beginning and the end of time. She is none other than the Para Brahman, Kali– the most beautiful, benevolent and the merciful Mother.

Tara

Tara comes after Kali and depicted in similar form of that of Kali but there are differences. Tara’s complexion is blue whereas Kali’s can be black or blue. She has four arms- one holds a sacrificial sword, a severed head or skull cup in another, a lotus and scissors in the other two hands. The sword represents the power of consciousness and knowledge to cut away whatever is not real and move from darkness to light.

Slaying the ego is identified by the severed head, any bondage or false sense of identity that holds us back from realising our unlimited potential. The scissors symbolize the ability to cut away attachment and paving way for spiritual progress. She is situated above Sadashiva. Tara is prominent both in Tibetan Buddhism and in Tantric Hinduism.

Both Kali and Tara are associated with death and dissolution. Where Kali represents time (kala), Tara is more associated with fire – the fire of the cremation ground- Smashanabhairavi/ Smashantara. Fire is not just about destruction or dissolution but also refers to purification and transformation. Even though fierce in manifestation, she is considered benevolent mother, protective and showers blessings on her devotees.

Tripurasundari

As Tara is the beginning of the Universe, Tripurasundari embodies the primal desire to create. She possesses the 16 aspects of the moon and presiding deity of the Shri-Yantra. Her other names include Sodasi, Lalita, Kameshwari. The four legs of Tripurasundari’s throne are formed by the Trinity- 3 forms of Shiva (SadaShiva, Rudra, Maheshwara) and Brahma and Vishnu also signifying the collective power or energies of Brahma, Vishnu, and Rudra.

Bhuvaneshwari

The fourth Mahavidya is Bhuvaneshwari. Her name consists of two aspects- ‘Bhuwan’ meaning sky and Ishwari meaning female ruler of the world. Bhuvaneshwari is also identified with the heart chakra or anahata chakra. She embodies the physical cosmos and considered the energy which gives shape to the creation of the world. She is considered supreme energy who creates and destroys all that is unnecessary and evil.

It is the entire cosmos that she rules. She reflects space like Lord Vishnu. In the Rigveda, space is personified as Aditi. This unlimited space is a symbol of infinity. Aditi, the great mother who gave birth to the deities, and who is all pervasive. Her energies or manifestation is extremely powerful and believed that even the navagrahas (nine planets) cannot stop her from doing anything that she intends to do.

Bhairavi

Bhairavi is the fifth Dasha Mahavidyas. Even though she is dark, she shines as radiant as ten thousand rising suns. In Durga Saptashathi, Bhairavi is seen as the Mahakali while slaying the demons, Shumbha and Nishumbha. Bhairavi is also identified with Durga, in her fierce manifestation.
Bhairavi is one who has succeeded in mastering the Kundalini shakti and that is why yoginis practising sadhana are often referred as Bhairavi. Bhairavi is identified with Kaalraatri, a name often associated with Kaali that means “black night (of destruction).”

She is also identified with ‘Mahaapralay,’ the great dissolution at the end of a cosmic cycle, where everything is dissolved in the formless waters of procreation. Destruction is apparent everywhere, and therefore Bhairavi is present everywhere. Though Bhairavi appears to be fearsome, her protectiveness as a mother is meant to destroy the negatives and liberates us from bondage.

She is also called Shubhamkari and Sakal Siddhi Bhairavi who confers blessings to her children and devotees and destroy ignorance and guide us to light.

Chinnamasta

Chinnamasta is the manifestation of the Divine Mother who is shown as self-decapitated. She holds her decapitated head in one hand and a scimitar in the other while three streams of blood spurt out of her bleeding neck, which is drunk by her own severed head and two attendants standing by each side of her. Chhinnamasta is also usually portrayed as standing on a copulating couple, Kamdev and his wife Rati.

The iconography is fearsome but there are deeper spiritual significances. Maa Chinnamasta represents self-sacrifice and the awakening of the kundalini Shakti. Chhinnamasta reflects juxtaposed realities – as a symbol of complete control on sexual desire and on the other hand, the awakening of the kundalini represents the awakening in the Muladhara chakra.

The kundalini flows through the central passage in the body. The blood spilling from the throat depicts the upward-flowing kundalini, breaking all obstacles and finally resulting in enlightenment. The blood spurting from Chinnamasta’s neck represents the life force (prana) or cosmic energy that animates the universe and sustains all life Chhinnamasta signifies life, death and sex are interdependent. As Chhinnamasta is considered a dark and dangerous, she has few temples, mostly found in North India and Nepal. Her individual worship is restricted to Tantric worship by Tantrikas and yogis.

However, Chhinnamasta is recognized by Hindus as well as Buddhists. She is closely related to Chinnamunda – the severed-headed form of the Tibetan Buddhist goddess Vajrayogini.

While Dakini is light-skinned and represents the tamas guna, Varnini is red-complexioned and embodies the rajas guna and Chinnamasta in the middle is white representing sattva. Black, red and white represent the three gunas, or basic universal energies. Daknini, Varnini and Chhinnamasta can be related to the three main subtle nadis or channels, namely, Ida, Pingala and Sushumna. The self-decapitation also represents removal of ignorance and ego. The head is also the part of the body associated with identity. The severed head, iconographical, symbolising cutting off the ego and leads towards liberation.

Dhumavati

Dhumavati also personifies an element of time and the inevitable but harsh realities of life- that everything is transient. Her name means “she who is made of smoke,” and that is what Dhumavati manifests- nothing is permanent, just like smoke. She is probably the only widow deity in Hinduism, which is indeed inspiring. The state of widowhood in Indian society carries a range of complexities and Dhumavati represents that and believed to favour the singles, widows, old people.

Dhumavati is not going anywhere- this is symbolized by the cart in which Dhumavati sits; it has nothing to pull it. She represents a primary lesson that disappointments, misfortunes, frustrations, defeats, or losses are inevitable and that one needs to go beyond these and seek positive transformation in life. Similarly, hard times can transform an ordinary soul into an extraordinary one just like Dhumavati.

Dhumavati represents this element of time that everything that we cling on to is transient. Her manifestation is a lesson to bring in a sense of detachment. Dhumavati holds a bowl of fire in one hand and a winnowing basket in the other. The fire symbolizes cosmic destruction- that all things shall pass. The winnowing basket, used to separate grain from chaff, which is embodiment of mental discretion between the permanent and the fleeting. Dhumavati is a manifestation that encourages us to empower ourselves from within and to strive to reach for the highest, and attain liberation.

Bagalamukhi

She is the manifestation who signifies winning over enemies and can paralyse the enemy’s speech and intellect and wrong doings. She plays an important role to get victory in legal issues where she can paralyse the opponent. Bagalamukhi is associated with a siddhis and occult powers. She is shown holding the tongue of the enemy, which represents the ability to obstruct the enemy. Bagalamukhi embodies our inner powers to go within and take charge of our awareness and then render the enemy motionless. However, proper practise and guidance is required to achieve this state of being.

Matangi

Matangi is similar to Saraswati, especially with the vina that she plays. Just like Saraswati, holds a book and a japamala signifying sound, knowledge, and power. However, Matangi is the quintessential Tantric deity, challenging the Vedic orthodoxy and establishment. She is more of an outcast and embraces men and women similarly and accessible to members of any caste, especially the marginalised. Just as in Tantra, Matangi also embraces egalitarian manifestation, against an orthodoxy of ritual purity.

Kamala

Kamala is the manifestation of Lakshmi. She sits on a lotus and holds lotus blossoms in her two upper hands. Even her name means “lotus.” She is flanked by two elephants sprinkling amrit on her linking it to wealth, prosperity, fertility and good luck. Elephants hold special significance in terms of clouds and rain, interlinked to fertility and secondly, elephants also suggest royal authority. That is why she is also called Gaj Lakshmi. Devotees pray to her for good fortune, prosperity, abundance, and well-being—for all the good that life has to offer. The process and rituals in worship of Lakshmi and Kamala can differ as per practises.

The Mahavidyas are manifestations which signify spiritual awakening and enlightenment. As we embrace a manifestation, we call out and invoke that particular energy. They are the ten fundamental energies of the cosmos and doing sadhana will connect to and invoke these energies within and potentially manifest the un-manifest , depending on sadhana.

The writer is Madhabi Sarkar, working as a Senior Policy Manager with an Industry Association. The views and ideas represented here are that of her own and not of the association nor that of Opindia.

कांतारा हर हिन्दी दर्शक को देखनी चाहिए

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मैं कांतारा को इस साल की सर्वश्रेष्ठ फ़िल्म कहना चाहता हूँ। इस फ़िल्म में सभी कलाकारों का अभिनय उत्तम है। इसका संगीत और BGM बहुत ही सुन्दर और अर्थपूर्ण है। फ़िल्म की कहानी और पटकथा में हर वह अवयव सम्मिलित है जो इसकी सुन्दरता को सिर्फ़ बढ़ाता ही है। Action choreography बेहतरीन है। Cinematography इतनी सुन्दर है कि आप इसे दूसरी बार ज़रूर देखना चाहेंगे। Editing भी सटीक है। ये हो गयी वो मोटी मोटी बातें जिस आधार पर एक फ़िल्म को अच्छी फ़िल्म कह सकते हैं। अभी मैंने निर्देशन और ऋषभ शेट्टी पर बात नहीं की उस पर विस्तार से चर्चा की जाएगी। ये फ़िल्म सभी हिन्दी दर्शकों को देखनी चाहिए। ‘क्यों देखनी चाहिए’ इस पर आगे चर्चा करूँगा।

पहले फ़िल्म के विषय पर थोड़ी बात कर लेते हैं। फ़िल्म कर्नाटक के दक्षिण कन्नड़ा क्षेत्र के किसी/कुछ गाँव में प्रचलित लोक-कथा पर आधारित है। ऋषभ शेट्टी ने ही इसे लिखा और निर्देशित किया है। मूल विषय की आत्मा को समेटे हुए (जो हल्की तो बिल्कुल नहीं है बल्कि दैवीय है) कैसे एक ऐसी फ़िल्म लिखी जा सकती है जो आपको bore ना करे, यह कोई ऋषभ से सीखे। इनके संवादों में हास्य भी है और इनके पात्र इतने सजीव हैं कि आप उनसे जुड़ पाते हैं। फ़िल्म का निर्देशन भी ऋषभ शेट्टी ने किया है जो कि मेरी समझ में तब मुश्किल हो जाता है जब आप स्वयं मुख्य भूमिका में हों और आपको बहुत सारा action भी करना हो, एक विशेष प्रकार का नृत्य भी करना हो और दैवीय अभिनय भी करना हो।

मैं इसे दैवीय इसलिए कह रहा हूँ क्योंकि जो ऋषभ ने आख़िरी १५-२० मिनटों में किया है वो आपको स्तब्ध कर देगा। ऋषभ अद्भुत प्रतिभा के धनी हैं। उनपर निश्चय ही दैव का आशीर्वाद है। कांतारा फ़िल्म एक प्रकार से मनुष्य और प्रकृति के बीच के संघर्ष को इस तरह से दिखाती है कि मुख्य नायक शिवा (ऋषभ) को पहले जंगली सुअर का शिकार करते हुए दिखाया जाता है, जंगल काटते हुए दिखाया जाता है लेकिन अंत में दैव (क्षेत्रपाल बनकर आते हैं) के द्वारा अपने लोगों की, उनकी भूमि की रक्षा करते हुए भी दिखाया जाता हैं। कांतारा में जैसा कि मैंने पहले ही लिखा कि दक्षिण कन्नड़ा के लोक कथा को तो दिखाया ही गया, वहाँ के प्रचलित खेल कम्बल को भी दिखाया गया है और ‘भूत कोला’ इस अद्भुत नृत्य और इसके पीछे के आध्यात्मिक विचार को बहुत ही सुन्दर और सकारात्मक रूप से प्रस्तुत किया गया है।

अब कुछ टिप्पणी विषय को लेकर मिल रही प्रतिक्रिया पर और ‘ऐसे विषय हिन्दी फ़िल्म में कभी क्यों नहीं जगह पाते’ इस पर। जिस स्तर का काम ऋषभ ने किया है उनका एक राष्ट्रीय पुरस्कार तो निश्चित है फिर वो उन्हें चाहे अभिनय के लिए मिले या निर्देशन के लिए। निर्देशन में यह भी आता है कि आप हर कलाकार से उसका श्रेष्ठ काम निकलवा पा रहे हो या नहीं और कांतारा में एक एक कलाकार ने अपने काम से फ़िल्म को एक सुन्दर पेंटिंग की तरह रंग दिया है। ऋषभ की प्रतिभा अब विश्व पहचान रही है और सराह रही है लेकिन मैंने शायद ही किसी हिन्दी कलाकार/सितारे का कोई tweet देखा हो जिसने ऋषभ की या फ़िल्म के लिए २ शब्द लिखे हों।

जितने रुपयों में ऋषभ ने पूरी फ़िल्म बना डाली उससे ज़्यादा तो ये हिन्दी सितारे अपनी फ़ीस माँगते हैं और प्रतिभा के नाम पर क्या है वो सबको धीरे धीरे पता चल ही जा रहा है। ख़ैर देखते हैं ये लोग इस फ़िल्म पर क्या प्रतिक्रिया देते हैं। हिन्दी फ़िल्म में हम कभी ऐसा क्यों नहीं देख पाते कि लोक कथाओं को सुन्दरता से चित्रित किया गया हो या? क्या ऐसे स्वतंत्र विचार रखने वाले कलाकारों का हिन्दी फ़िल्म के निर्देशक सम्मान नहीं करते? क्या ऐसे विचारों को ही हिन्दी फ़िल्मों में हीन भावना से देखा जाता है? क्या हिन्दी फ़िल्म इंडस्ट्री भारतीय लोक कथाओं को घृणित दृष्टि से देखती है? यदि नहीं तो अभी तक एक भी ऐसी फ़िल्म क्यों नहीं जो किसी प्रथा या परम्परा को सकारात्मक रूप में दिखाती हो जबकि हर दूसरी फ़िल्म में इसका मज़ाक़ बनते ज़रूर देखा जा सकता है।

कांतारा में एक गीत है जो ‘भूत कोला’ के समय background में बजता है जिसके शब्द हैं ‘भगवान विष्णु, जो श्रेष्ठतम भगवान हैं, अपने तीसरे अवतार वराह रूप में आते हैं और अपने लोगों की रक्षा करते हैं’। मैं देखना चाहूँगा कि हिन्दी फ़िल्म के बुद्धिजीवी कांतारा पर अपनी क्या प्रतिक्रिया देते हैं क्योंकि भारतीयता से सबसे अधिक घृणा तो वही वर्ग करता है। और शायद यही कारण है कि उनकी फ़िल्मों में या तो आपको भारत और भारतीयता के प्रति नकारात्मकता दिखती है या फिर एक अतिवादी सोच। इसीलिए शायद किसी भी देव के प्रति समर्पण का भाव इनके फ़िल्मों से अधिकतर ग़ायब ही होता है।

बहुत से फ़िल्मी बुद्धिजीवी स्व-घोषित नास्तिक भी हैं इसलिए भी समर्पण नदारद रहता है। ख़ैर फ़िलहाल एक अच्छी बात ये हो रही है आजकल कि हिन्दी दर्शक दक्षिण की कुछ फ़िल्में अपना रहे हैं और औसत से कम स्तर वाली हिन्दी फ़िल्मों को नकार रहे हैं। हाँ हिन्दी फ़िल्मों के जो नये youtuber critic हैं वे ज़रूर आजकल दक्षिण की अच्छी फ़िल्मों पर अपनी ईमानदार प्रतिक्रिया दे रहे हैं और उन्हें अपना भी रहे हैं। आशा है भाषा की दीवार एक दिन और महीन हो जायेगी और हिन्दी दर्शक और अधिक संख्या में अच्छी दक्षिण भारतीय/ मराठी अथवा अन्य किसी भाषा की फ़िल्म को प्यार देंगे। फ़िलहाल मैं चाहूँगा कि हर हिन्दी दर्शक कांतारा को सपरिवार अवश्य देखे।