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Why social scientists make bad Prime Ministers

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Dr. Manmohan Singh, the economist, who became the accidental Prime Minister of India, and held that office for a decade, is reported to have launched a vicious, venomous attack on his successor, Prime Minister Narendra Modi, when he told PTI that he should be shown the exit door as his five year rule has been “most traumatic and devastating” for India’s youths, farmers, traders, and every democratic institution. Singh has used words like “stench” of corruption peaking to “unimaginable proportions” completely forgetting in the process; the beyond even unimaginable proportions the “mountain” of corruption that his government presided over. I am sure that Dr Singh, whom the Congress party brings out of the museum cupboard whenever it sees its boat sinking, was made to read from another prepared text that his controllers would have provided to him.

Not that Dr Singh is actually possessed of an independent mind! Timid and servile by nature, Manmohan Singh has excellent survival instincts, and it was only due to this quality that he managed to become the first person outside the Family to complete ten years in office as the Prime Minister. Now that Narendra Modi is all but assured of returning to power in the current general elections, the Family is launching a last-ditch attack on him through every possible means; even if it means using a completely discredited individual like Manmohan Singh to talk about corruption without a shred of evidence. As a social scientist, Manmohan Singh has not only brought disrepute to his education but also to an institution that he headed. Dr Singh’s ten years in office are the reason why I say that social scientists make very bad Prime Ministers.

It is over half-a-century since I joined the Indian Institute of Management, Calcutta, for a Post-Graduate Diploma in Management Sciences. Having come from a background in English literature, I had not envisioned the kind of gruelling drill that I would have to undergo at the IIM-C. Management studies were a new discipline then in India, and my batch was the second to be enrolled at the Institute. Among the basic subjects that we were taught by the faculty, there were courses in Behavioral Sciences, Mathematics, Statistics, and Economics. We were initiated into the rudiments of Business Law, Marketing and Advertising, Operations Research, and the History of Business communities in India. During the two years that were spent at the Institute, the Director and the faculty never missed the opportunity to inform us how lucky we were to be receiving this education, and how we were the cream of the nation that would put the country on the arrowhead of development and prosperity. It was not very difficult for us to believe in this glorification, and quite a few among us thought we were God’s chosen people and would soon spread out to eliminate misery and poverty from the country.

It never occurred to us to question whether the tools we were being equipped with were all that would be needed in the non-simulated world outside the classroom. Most of us, very soon, discovered that while a Medical College generally produces Doctors capable of diagnosing and treating a sick patient; an Engineering College produces Engineers capable of building houses, bridges, dams, aeroplanes, automobiles, etc. etc.; a Management Institute does not necessarily produce Managers who can “manage” complex business situations. It is then that we understood that Management Science is as far removed from Natural Sciences, as are the other Social sciences like Anthropology, Sociology, Political Science, and above all, Economics.

The expectation from social sciences is the knowledge to understand, predict and control (not in an astrological sense) the course of life and its future. Social sciences are expected to predict what would happen if society opted for one course of action over another. Economics and Political Science are already assuming that they have achieved this ability. Without any linkage to the natural sciences, the social sciences do not appear to be doing very well, considering the enormous resources at their disposal. A comparison with medical sciences will show that while the scientists engaged in the research to find cures for cancer, AIDS, genetic defects and the other dreaded diseases, are making dramatic progress, the social scientists who are expected to find solutions to reduce ethnic conflicts, prosperity divides, and improve world trade, are struggling in their laboratories. The natural scientists engaged in medical research have formed global information networks through which they share their knowledge and encourage one another, even though they are competitors in the same field.

The social scientists, on the contrary, are suspicious of one another and co-operation is minimal, while ideological disputes occupy most of their time. Despite a huge amount of information and a vast library of statistical techniques available to them, social scientists suffer from disunity and a lack of vision. The hierarchical ordering of knowledge that is at the core of the natural sciences, is largely absent from the social sciences. Split into various factions the social scientists do not speak the same language even though their specialities may be similar. Some of them sincerely believe that their babble is actually the result of some creative ferment. From favouring Marxism-Leninism in the past, they have moved through Social Darwinism, via laissez-faire capitalism to the post-modernist cultural relativism of today. Western Europe is experiencing this cultural relativism in its policy of multiculturalism, also known as identity politics, which believes that ethnics, religious beliefs, all possess subcultures that should be treated as equal with the majority, even though it comes into conflict with a nationally unifying culture.

The progress of a scientific discipline is evaluated in how quickly the original masters are forgotten. Even the most celebrated physical theorist, Einstein has been continuously challenged and his theories put to test by newer and younger physicists. Most social sciences are still propounding theories that have been enunciated by the original masters. Social scientists today believe that they know how they think, and how others think, and how societies evolve, but most of their understanding is not based on the natural sciences of human biology and even psychology, but on shamanism and folklore; what we may call ‘common sense.”

Even when they produce very sophisticated mathematical and statistical models in support of their theories, the social scientists eventually fall back upon this ‘common sense” to support their pet theories. That is why the social scientists failed to predict the downfall of communism on the one hand and were equally confused when ethnic hostilities broke out among the former constituents of the Soviet empire, so soon after its dissolution. They were unable to foresee the collapse of the Western welfare state, and they are still not agreed on its causes. They have consistently misunderstood Muslim fundamentalism and were unable to predict the rise of Islamic terrorism, ISIS, and hundreds of other Islamic Terror organizations. Social scientists have continuously failed to pay any attention to the foundations of human nature and its deep origins going back millions of years.

Economics is the most celebrated of the Social sciences bearing the closest resemblance to the natural sciences, using sophisticated mathematical models to reinforce its arguments. It even has a Nobel Memorial Prize awarded for cutting edge work in Economic Sciences. Yet, its similarity to real sciences is only superficial. Economists, like the physical theorists, would like to discover a Theory of Everything (TOE) that would provide laws to cover all possible economic arrangements. But they fail to understand that in human behaviour only a tiny set of such arrangements is probable. A general equilibrium theory cannot by itself provide the basis for a stable economic order. The mathematical models of economists do not take into account the complexities of human behaviour and the environment in which they exist. The unaccountable events of history and environmental changes limit the possibility of making accurate predictions. Economic models can no more accurately predict bull or bear markets, except in the most general terms, as they cannot explain decades-long cycles of conflict breaking out in the different parts of the globe.

Making the fewest possible assumptions at the micro level, economic theorists have tried to predict macro level results. In order to achieve the widest possible application, they have constructed abstract models that eventually end up representing nothing more than exercises in applied mathematics. As a result, economic theorists have enjoyed very few successes while they have suffered a number of embarrassing failures. The reason why they still continue to receive so much recognition and regard is that businesses and governments have no one else to turn to. Amartya Sen is a prime example of this undeserved applause that culminated in a Bharat Ratna for contributions that continue to remain shrouded in some esoteric cloud.

All the above should explain the title of this piece. The world has not had too many social scientists leading political parties and only a few of them have been elected or selected to the highest political office of a country. There is a very good reason why economists and other social scientists have been kept away. India’s experience with the economist Manmohan Singh further reinforces this premise. When he was chosen by the late Narasimha Rao as the Finance Minister in 1991, most Indians welcomed the appointment, and to some extent, Manmohan Singh did not disappoint. The country was riding the storm of a huge economic crisis and it needed a skilled hand at the helm. Narasimha Rao, the politician was the captain who steered the ship and brought it to safety. Singh merely followed the orders and performed. When in 2004 he was appointed as the Prime Minister, the country again cheered the selection. Ten years later, we were being driven undersea by a tsunami of unprecedented economic depression; but, fortunately, the people in their wisdom elected a politician to safely bring our ship to harbour.

Dr Ashok Mitra taught us Economics at the IIMC. He was also the Chairman of the Agricultural Prices Commission, and later became the Finance Minister of the Government of West Bengal. He once saw a student on the campus wearing pointed shoes that were very much in fashion in the sixties. Dr Mitra derisively referred to the footwear as “capitalist shoes.” When economic theories are underpinned by such ideologies, how can Economics then be called a science?

The great biologist and natural historian, Edward O. Wilson writes: “We are drowning in information while starving for wisdom. The world henceforth will be run by synthesizers, people able to put together the right information at the right time, think critically about it, and make important choices wisely.” India is perhaps the only country that has experimented with a Social Scientist at its political helm for a decade. The results of this experiment were a complete breakdown of political morality as Dr Singh sat atop a humungous mountain of financial indiscipline and corruption.

The country desperately needed a synthesizer, and in Modi, it has found him. Hopefully, when the results of the 2019 elections are announced on 23rd May, the people would have rejected Dr Singh’s uncharacteristically vicious diatribe against Modi, chosen wisely, and thrown him and his party out into the political wilderness, never ever to return!

Has India finally found its voice?

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The other day I saw a post by my friend on Facebook about surgical strikes conducted by the army during UPA regime and commented on the same. My friend immediately messaged me privately asking me not to comment on those type of posts. And during the course of our conversation, she mentioned that our country is becoming truly bipolar and people are somehow arguing with each other on everything under the sun.

What she said was indeed true. People from all walks of life have started speaking out. Whether they were speaking for or against something, people were not afraid to be heard. I still remember those days, when the only voice that can be heard was that of the people for something. Because if you were against something then repurcussions would follow. So people decided to hold their counsel and not involve themselves in the running of this country.

So what changed so drastically that the people of our country have started openly expressing their opinions? I mean the freedom of expression was always enshrined in our constitution. But very few people actually found their voice to rally against corruption or other social ills. How did this change happen then? Did it happen overnight? Have people woken up all of a sudden to express themselves?

The answer to all these questions is pretty simple. For the first time in Indian politics we have a government, which gives more importance to accountability rather than individual enhancement. Therefore it is no wonder that people from both sides of the fence have suddenly found their voice.

When you have a government which values freedom of the people, when you have a government which harps on accountability, when you have a government which learns from criticism, is when there is a true democracy and the voice of the people is heard.

So it is not surprising that people have found their voice against corruption, against violence and against Adharma. As I was telling my friend, the true victory of a democracy is when the voice of dissent can be heard and people don’t live in fear of state sanction. That is what has changed and that is why I believe that Indian Democracy is vibrant and kicking.

I still remember the days when to approach a cop with a complaint against a powerful person with contacts was a sure shot way to screw up your life. Why complaint, just the thought of opposing a local strongman would send shivers down our collective spines. Remember the many lives that were ruined because they went up against somebody strong.

Lets analyse the situation now. Most of the corrupt politicians are running from pillar to post to escape the long hand of law. People from all walks of life including some from the venerable Fourth Estate have relentlessly abused, humiliated and downright dragged through mud our Prime Minister, who was given a full majority for the first time in 30 years. Yet you don’t find retaliation against these abuses or the suspension of their fundamental rights like the erstwhile Governments felt it was their right to do.

When governments work for the benefit of the people and criticism of its workings is taken as a benchmark to improve rather than tarnish the reputation of the critic, is when Democracy is at its vibrant best and these 5 years have emphatically proven that. It is good that our country has become bipolar, it means people are willing to say what they feel. And it is good that we have a government, which wants to take 130 crore Indians with it on a path of development instead of its own cronies and chelas!

Finally, I would like to say that India’s ethos and culture have always encouraged informed debate and mature understanding. And that is what this Government has done so wonderfully well. It has made people sit up and notice. Whether its their vehement critics or ardent supporters this Government has ensured that the voice of the people is heard. And that my friends is why I say: Ache Din Aa Gaya Hain!

Balakot Airstrikes never got the credit it deserved and it’s high time we realize it’s importance

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When Surgical Strikes happened in 2016, many people rightly asked whether this would be effective in eliminating or reducing terror. We have the advantage of hindsight, which defense forces don’t have when taking those decisions. Terrorism has definitely reduced in last 5 years specially since Surgical Strikes but can it all be attributed to the strikes? Of course not. A long list of decisions and measures have been taken of which Surgical Strikes was a major part to achieve this feat.

I measure the effectiveness of Surgical Strikes slightly differently. For me, major military operations should not be looked at with a myopic view but should be seen in the larger narrative to understand their significance aptly. Surgical strikes acted as a warning to Pakistani establishment that India will no longer suffer in silence, instilled fear in the hearts of terrorists that they can be eliminated even before they can start their journey of Jihad, and helped gauge the mood of the world which vehemently was in India’s favor.

After a relative peace of 2.5 years since Uri when no major terrorist attack happened, a big attack in Pulwama shook the nation very hard. It was a first of its kind of attack in Kashmir where a suicide bomber was used, which signaled the entry of Jaish-e-Mohammad (JeM) in Kashmir as they frequently used to resort to this style of attacking in Afghanistan.

Every terror attack happens for a reason. Terrorist groups are not a gang of some “Bhatke Hue Naujwan” that they randomly attack whatever they feel like. They are much more organised and structured than we like to believe. The intention behind the Pulwama attack was to communally charge the atmosphere in India just before the elections as people would get emotional looking at the dead bodies of their young ones coming back to their villages and town and many wrong decisions can happen when you are in an emotionally charged state. This has been used multiple times in the past as well by the Pakistanis.

Another intention was to discredit the current government and its leader PM Narendra Modi as they were pinning their hopes on the assumption that PM would not risk a military operation so close to the elections as there is always a 50% chance that things can go wrong, and situation can spiral out of control completely within no time.

However, they forgot to take into account the fact that the leader who is sitting on the most powerful chair in the country is Narendra Damodardas Modi. He not only ordered the retaliation but made sure that the retaliation is of the magnitude that it changes the world order completely.

Surgical Strikes 2.0 was an option but that might have assuaged the feelings of the common man but would have sent out a weak signal to Pakistan and the world that India is not serious in tackling terrorism but its leadership just wants to use it as a vote garnering exercise. The message had to be loud and clear if India was serious about fighting terror.

This is where the decision of conducting Air Strikes in 3 locations including Balakot becomes extremely important. We need to understand its significance, analyze its reactions and figure out the consequences it has had in last month and a half which is a lot in politics – whether domestic or world.

Significance

This was the first time Indian fighter jets crossed LOC since 1971. In 1971, when the jets crossed the LOC, the war had already been declared. We did not cross LOC even during the major conflicts of Kargil, Parliament attacks, or 26/11 Mumbai attacks. However, this time even when there was no official war going on between the two countries, India decided to cross this self-created ‘Lakshman-Rekha’. So India created a new red line that if terror attack happens on our soil, we would not hesitate in sending our Air Force to your territory and bomb your terror camps and centers.

The choice of Balakot is very significant because it is barely 70-80 Kms away from Abbotabad, a major Pakistan Army center where Osama-Bin-Laden was found hiding. So if India can reach Balakot, it can certainly reach Abbotabad and Rawalpindi.

Another important thing was India chose a target that destroyed a complete ecosystem of terrorism industry with terrorists, preachers, handlers, trainers, and others. This was to give a clear message to Pakistan and the world that India means business. It is serious in its fight against terrorism and is capable of hitting it at its root.

Reactions

Pakistan, having being left completely surprised, tried to seek support of the other nations but forget about others, its all weather ally China also left it to fend for itself. Having left alone, to assuage the feelings of its own people, it mounted a hurriedly planned attack on India the next day. Its fighter jets not only outnumbered India by a significant margin but were also technically much superior thanks to F-16s.

A dogfight ensued between Indian and Pakistani fighter jets in which India downed one of their F-16 and lost one of its Mig-21. This showed Pakistan defense forces in a very poor light as even after being armed with an F-16, they got beaten by a much maligned and inferior Mig-21. Simultaneously, it established the Indian Air Force’s superiority over its Pakistani counterpart. The major setback, however, was that Pakistan had captured our Mig-21 pilot Captain Abhinandan, who had downed the F-16.

Although what followed afterwards was not seen in India’s history ever before. We all witnessed a series of events which had never happened before. US President was acting like a spokesperson for India when he said “something big is going to happen”, when India’s Prime Minister was silent. We saw all three Forces’ heads address a joint press conference in the capital and give proof for their claims regarding F-16. They also gave a loud and clear message that they were prepared for any situation.

China was nowhere to be seen, only doing lip-service by asking both countries to maintain peace. This was monumental as it broke the myth of China-Pakistan unity in case of war between India and Pakistan.

Pakistan, with no other option left, decided to save its face by releasing the brave Indian Captain as a “peace gesture”.

Consequences

Pakistan has still not completely opened its airspace even after 50 days. This is the height of Pakistan’s paranoia. Its nuclear threat has been shattered. Its economy is in shambles (thanks to demonitization in 2016, more on that later) and the world is openly warning and threatening Pakistan to mend its ways. It is completely unsure of its immediate and long term future.

But looking at Balakot only from the strategic side of Pakistan would be a big injustice to the one of the most effective military operations ever carried out in the world. It has changed the world order and its politics. It has broken old relations and put the foundation for the new ones. The signs of which are very clear in last month or so.

China, who has invested billions of dollars in Pakistan for CPEC, is now worried about the future of its investments because if India can bomb inside Pakistan territory, it can certainly take out its entire trade route in POK and Pakistan. Gwadar Port is another big worry for China due to Indian dominance in those parts of the water.

USA, under Donald Trump, is as pro-India as it was pro-Pakistan under Richard Nixon. USA and India, have united the entire world on terrorism and all the nations are speaking in one voice against it except a few from Middle East, Pakistan and China. USA is going out of its way to support India in this war against terrorism. The recent listing of Masood Azhar as global terrorist is prime example of that.

China is making some U-turns in its foreign policy which almost always never changes. It has removed Bangladesh-Myanmar-India-China Economic Corridor (BMICER) from its ambitious project of Belt Road Initiative (BRI), CPEC is also a part of BRI. This is a tectonic shift in China’s foreign policy vis-a-vis India. China seems to be accepting India as the leader in South East Asia.

Pakistan, which is the epicenter of world terror industry, is looking more and more cornered everyday.

With many myths busted, many relationships exposed, new relations being formed; the world order has completely changed since Balakot air strikes.

Arvind Kejriwal – A crusader against corruption to a punching bag

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The entire political situation during 2012-13 brought a new face in Indian politics by the name Arvind Kejriwal, an ex-bureaucrat who was seen as honest and capable of bringing a genuine change in the system. He became the face of fight against corruption, a crusader against corruption.

Those who had access to the corridors where political games are played were privy to the reality of this crusader but the man on the street was taken away by the emotions that the man was generating. Such was the effect on the common man of Delhi that they almost gave a majority to a party that was formed just a few months back!

However, what followed after, broke the hopes of many of the people who genuinely believed in the man and his vision. The entire drama on Lokpal, Dharna politics, resigning from CM post in just 49 days to fight from Varanasi against BJP Prime Ministerial candidate Narendra Modi. All this was enough for many to see through the man.

But as it turned out Delhi people still had a lot of belief in him. They gave him a historic majority of 67 out of 70 seats in 2015. This, despite the fact that Narendra Modi; who had won a historic full majority in General elections after 30 years and was on a high of a series of victories in multiple assembly elections; campaigned extensively in Delhi for his party. His party got reduced to just 3 seats, such was the wave for Arvind Kejriwal. Delhi citizens clearly wanted to see him come good on his promises and show his administrative capabilities.

More than 4 years have passed since then and is the right time to judge a government and its leader on its performance. If, for a moment, we set aside the kind of cheap politics he has made normal in last 5 years, so much so that he inspired Rahul Gandhi to play similar politics (Rahul Gandhi started playing the politics of shoot-and-scoot and lies after Arvind Kejriwal won the massive majority in Delhi by playing the same politics). His performance as a chief minister has been so utterly disappointing that instead of taking Delhi forward, after the huge strides taken during Sheila Dixit’s tenure, he has put the brakes on its growth and development.

Despite his boastful lies, the performance in areas like pollution, traffic, economy, education, health, infrastructure, social schemes, and others, which all are state subjects under his government, speaks for itself. He can make all the hue and cry about his brilliant performance in education and health sectors, but the public is buying none of it. Citizens of Delhi had given him a message by electing an incompetent BJP once again in Municipal elections despite their bad performance but he refused to listen.

Forget about the promises he had made regarding free wi-fi, swaraj, mohalla clinics, and others; even the basic administration is lacking in Delhi today. It seems like the entire city is running on an auto-pilot mode with no one running the affairs. The much maligned Delhi Police which comes under Central Government has done an okay job in last 4-5 years to make city safer and certainly done a fabulous job compared to Mr. Arvind Kejriwal. Although a lot more is desired.

His own insecurities and the performance of his once opponent Narendra Modi, has brought forth the true face of the man and all his dirty politics is out in the open.

People had invested emotionally into this man. Common citizens, irrespective of the age, gender and other considerations, saw a hope in this man. Their hopes have been shattered. Their trust has been broken. They feel betrayed and angry.

Every now and then, we hear news of him being beaten up or being humiliated in public or private space. Whether it is the news of Ink attack, Chili attack, attack by his own MLAs, or the repeat of slap attack recently in a roadshow; the man has been on the receiving end of this anger among the common public for some time.

One should never play with the emotions of a common man. People can forgive unfulfilled promises or bad performance or even corruption, but the betrayal of their trust is an unforgivable sin.

People of Delhi gave him a complete majority, much bigger than people of India gave to Narendra Modi. But while Narendra Modi enhanced his stature and goodwill many fold; Arvind Kejriwal squandered the opportunity and became a punching bag for the public, whose trust he betrayed.

Congress; whenever they are under the pump on corruption issue; has this habit of propping up ex-bureaucrats with relatively clean personal image but either have no spine like Dr. Manmohan Singh or have no integrity or ability like Mr. Arvind Kejriwal.

With the recent drama on AAP-Congress alliance, Kejriwal shed the last shred of mask that he had been wearing all this time and exposed what he is truly is – another inefficient and incompetent bureaucrat propped up by the Congress ecosystem to keep their establishment going. But this time, even the ecosystem has distanced itself from him and that is where his desperation is becoming apparent.

The journey of a man from a crusader against corruption to a lonely punching bag deserted by his own masters and followers, is a lesson for all in politics.

कौन जात के हैं कैलाश सत्यार्थी?

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आम चुनाव का बिगुल बज चुका है और जाति की राजनीति अपने चरम पर पहुंच चुकी है। नेता से लेकर वोटर तक, हर कोई एक दूसरे की जाति जानना चाह रहा है। पार्टियां जाति के आधार पर टिकट बांट रही है तो वोटर अपनी बिरादरी का उम्मीदवार ढूंढ रहा है। “कौन जात के हो…” जैसा सवाल अब आम हो चुका है। जाति विमर्श के इस नए दौर में पिछले कुछ दिनों में मुझसे बहुत से लोगों ने नोबेल शांति पुरस्कार विजेता श्री कैलाश सत्यार्थी की जाति के बारे में जानना चाहा। श्री सत्यार्थी को नोबेल पुरस्कार मिले तकरीबन चार साल बीत चुके हैं। लेकिन उनकी जाति के बारे में मुझसे जितनी चर्चा पिछले कुछ महीनों में की गई, उतनी इससे पहले नहीं हुई। पद्मावत फिल्म के विवाद के दौरान तो श्री कैलाश सत्यार्थी की जाति जानने के लिए राजस्थान से विशेष रूप से एक मित्र का फोन आया। हालांकि श्री सत्यार्थी की जाति पूछने वालों में से ज्यादातर लोगों की राय यही है कि वे दलित हैं। शायद यह धारणा इसलिए बनी कि वे बाल मजदूरी के खिलाफ काम करते हैं और बाल मजदूरी करने वाले ज्यादातर बच्चे दलित और ऐसे ही वंचित समाज के होते हैं।

श्री कैलाश सत्यार्थी के उपनाम में जातिसूचक शब्द न होने से लोगों को यह भ्रम हो रहा। मुझे लगा कि जब देश में जाति के नाम पर समाज में जहर घोला जा रहा है तो क्यों न लोगों को बताया जाए कि जाति जैसी सामजिक कुप्रथा के खिलाफ श्री कैलाश सत्यार्थी ने कैसे विद्रोह किया और कैसे वे किशोर जीवन में ही इस विद्रोह की कीमत अदा करते हुए सामाजिक बहिष्कार का जीवन जीते रहे. आज वे अपने जीवन और कार्यों से जाति व्यवस्था को तोड़ चुके हैं। उन्होंने जिन बच्चों को गुलामी से छुड़ाया, उनकी कभी जाति नहीं देखी। उनके द्वारा बाल मजदूरों के पुनर्वास के लिए स्थापित “बाल आश्रम” में सभी जाति और धर्म के बच्चे रहते और पढ़ते हैं। यहां से पल-बढ़ कर निकले वंचित समाज के बच्चे इंजीनियर, डाक्टर, वकील बनने का संपना देख रहे हैं। दो बच्चों ने हाल ही में इंजीनियरिंग की पढ़ाई पूरी कर नौकरी ज्वाइन की है। वे एक ऐसा “बाल मित्र समाज” बनाना चाहते हैं जहां जाति और धर्म के नाम पर कोई भेदभाव न हो और सभी बच्चे आजाद, शिक्षित, सुरक्षित और स्वस्थ हों।

वैसे, श्री कैलाश सत्यार्थी का स्कूल का नाम कैलाश नारायण शर्मा है। वे ब्राह्मण परिवार में पैदा हुए हैं। कैलाश नारायण शर्मा से कैलाश सत्यार्थी बनने की उनकी कहानी बड़ी रोचक है। यह कहानी शोषण पर आधारित सदियों की सड़ी-गली जातीय व्यवस्था के खिलाफ विद्रोह की कहानी है। बात 19 अक्टूबर, 1969 की है। इस दिन इस खांटी भारतीय नोबेल शांति पुरस्कार विजेता के जीवन में जो कुछ घटा उसने इतिहास बदल दिया। 1969 में गांधी जी के जन्म के सौ साल पूरे हो रहे थे। लिहाजा पूरे देश में गांधी जन्म शताब्दी मनाई जा रही थी। इस दौरान कैलाश नारायण शर्मा 15 साल के थे और मध्य प्रदेश के विदिशा के एक स्कूल में 10वीं के छात्र थे। समाज में हमेशा छुआछूत का विरोध करने वाले इस छात्र के मन में तब एक क्रांतिकारी विचार कौंधा कि क्यों न गांधी जन्मशदी पर समरसता और समानता का भाव पैदा करने के लिए एक सहभोज का आयोजन किया जाए, जिसमें ऊंची जाति के लोग नीची जाति की मेहतरानियों यानी मैला ठोने वाली महिलाओं का बनाया भोजन ग्रहण करें। इसकी चर्चा उन्होंने जब समाज के प्रतिष्ठित लोगों और नेताओं से की तो सबने इस आयोजन के लिए उनका उत्साह बढ़ाया और भोजन का निमंत्रण भी स्वीकार किया। श्री सत्यार्थी ने इस सहभोज के लिए अपने दोस्तों से चंदा इकठ्ठा किया और मैला ढोने वाली मेहतरानियों को भोजन बनाने के लिए तैयार किया। तय किया गया कि शहर के चौक पर स्थापित गांधी प्रतिमा के नीचे मेहतरानियां भोजन बनाएंगी और यहीं शहर के संभ्रांत नेताओं और प्रतिष्ठित लोगों को खिलाया जाएगा।

19 अक्टूबर, 1969 को रविवार के दिन सहभोज तय किया गया। सुबह से तैयारी शुरु हो गई। शहर के गणमान्य नेताओं को इस सहभोज में आने का निमंत्रण दे दिया गया। कैलाश जी अपने दोस्तों के साथ आयोजन में जुट गए। मेहतरानियां भी गणमान्य लोगों की प्रतिष्ठा को ध्यान में रख नहा-धोकर साफ-सुथरे कपड़े पहन कर भोजन निर्माण में जुट गईं। सबको शाम को 7 बजे का समय दिया गया था। लेकिन जब समय पर लोग नहीं पहुंचे तो श्री सत्यार्थी साइकिल लेकर दुबारा नेताओं के घर उन्हें बुलाने गए। सब लोग गणमान्य अतिथियों का 10 बजे रात तक इंतजार करते रहे। लेकिन कोई नहीं आया। समाज का असली चरित्र इन नौनिहालों के सामने उजागर हो गया था। समाज को बदलने की बड़ी-बड़ी बातें करने वाले नेताओं का खोखलापन भी जग जाहिर हो चुका था।

नेताओं के इस दोहरे चरित्र से निराश किशोर कैलाश ने बर्तन उठाया और गांधीजी की मूर्ति के नीचे साथियों को खाना परस कर खुद खाना शुरू किया। सन्नाटे, खामोशी और उपेक्षाभरे माहौल में श्री कैलाश सत्यार्थी और उनके साथियों ने भरी आंखों से मेहतरानियों के हाथ का बना खाना खाया। मेहतरानियों को इस बात का जरा भी दुख नहीं था कि शहर के गणमान्य लोगों ने उनका तिरस्कार किया, बल्कि उन्हें इस बात की खुशी थी कि कुछ उत्साहित और बदलाव का सपना संजोने वाले नौजवानों ने उनके हाथ का बना खाना खाकर छुआ-छूत और सामाजिक भेदभाव को दूर करने का प्रयास किया है।

लेकिन, कहानी यहीं खत्म नहीं हुई। जब श्री सत्यार्थी रात 11 बजे घर पहुंचे तो आंगन में मजमा लगा हुआ था। परिवार और कुल खानदान के लोग इस बात को लेकर आग-बबूला थे कि इस बच्चे ने मेहतरानियों के हाथ का खाना खिलाने की दावत देकर न केवल शहर के संभ्रांत लोगों का मजाक उड़ाया है, बल्कि खुद भी मैला उठाने वालों के हाथ का बनाया खाना खाकर कुल-खानदान का नाम मिट्टी में मिला दिया है। कुछ लोगों का सुझाव था कि इसकी सजा के रूप में श्रा सत्यार्थी और उनके परिवार को जाति निकाला दे दिया जाए। लेकिन परिवार के यह समझाने पर की इसमें उनकी क्या गलती है, जाति के पंचों ने यह फरमान सुनाया कि बालक अगर अपनी गलती का पश्चाताप करे तो फिर जाति से बाहर नहीं निकाला जाएगा। लेकिन इसके लिए बालक कैलाश को हरिद्वार जाकर गंगा स्नान कर शुद्दीकरण प्रक्रिया पूरी करनी होगी। वहां से लौटने के बाद घर में ब्राह्मण भोज करना पड़ेगा और इसके बाद उनका पैर धोकर पीना पड़ेगा। परिवार के लोग तो इसे करने के लिए तैयार हो गए। लेकिन श्री कैलाश सत्यार्थी ने ऐसा करने से साफ इनकार कर दिया। कुल-खानदान के लोग इससे और आग-बबूला हो गए। उन्होंने उनके परिवारवालों से कहा कि या तो इसे घर से बाहर कर दो, नहीं तो हम लोग आप को जाति से निकाल देंगे। श्री सत्यार्थी ने ब्राह्मणों की बात मानने से इनकार कर दिया। इस तरह से अपने ही घर में उनका प्रवेश बंद हो गया। घर के बाहरी छोर पर एक छोटा सा कमरा था, जिसमें उनके रहने की व्यवस्था की गई। श्री सत्यार्थी की माताजी उनके खाने-पीने का सामान कमरे में ही पहुंचा आती थी। करीब दो साल तक घर-आंगन तक में उनका प्रवेश वर्जित रहा और निर्वासित जीवन जीते रहे।

श्री कैलाश सत्यार्थी ने उसी दिन सोच लिया कि ये लोग मुझे जाति से बाहर क्या निकालेंगे, मैं अपने समूचे अस्तित्व को ही जाति से बाहर कर दूंगा। कालेज के दिनों में वे स्वामी दयानन्द से प्रभावित हो कर आर्य समाज से जुड़ गए थे। स्वामी दयानन्द की प्रसिद्ध पुस्तक सत्यार्थ प्रकाश को पढ़ कर उन्होंने अपना नाम कैलाश सत्यार्थी रख लिया। उनके दो बच्चे हैं। दोनों बच्चों और पत्नी के नाम में भी जातिबोधक शब्द नहीं है। बच्चों ने जाति से परे जाकर शादी भी की है।

21वीं सदी के इस आधुनिक युग में भी हम जाति की जकड़न में जकड़े हुए हैं। जातीय भेदभाव और छुआछूत ने समाज में वैमनस्य और कटुता बढ़ाई है। जातियों को खांचे में बांट कर और एक दूसरी जातियों को उनके खिलाफ भड़का कर वोट बैंक की जो राजनीति हो रही है, वह बहुत ही खतरनाक है। वोट के लिए देवी-देवताओं तक को भी जाति के आधार पर बांटा जा रहा है। ऐसे में समाज को जातियों की जकड़न से निकालने के लिए श्री कैलाश सत्यार्थी के प्रयासों से लोगों को प्रेऱणा लेनी चाहिए।

(लेखक Devendra Baral बाल अधिकार कार्यकर्ता और गैरसरकारी संस्था बाल विकास धारा के संस्थापक हैं)

In corruption and scam, ‘AS IS THE FATHER SO IS THE SON’ the Naamdaar dynast, save India, elect Modi

The dynast naamdaar before he rants hatred in public, spit negativity and lies about Narendra Modi the most honest leader in India, must learn a little about the history of his father and should not let Narendra Modi to unbundle Bofors scam associated with Rajiv Gandhi and his Italian baggage.

The Bofors scam was well catapult by VP Singh and the Bofors scam was the beginning of the down fall of congress party. The congress party was reduced from 400 plus MP’s to below 200 seats in the aftermath of Bofors scam.

Rajiv Gandhi in fact died, with the allegations of Bofors scam. The dynast was in fact born with the baggage of Bofors scam and several news reports have shown the Italian family was the real culprit, used Rajiv Gandhi’s power to amass ill-gotten wealth.

The history is still fresh in public memory which the Naamdaar dynast must learn. We cannot blame the dynast because he doesn’t know anything, doesn’t learn or understand or verify anything before he rants in public. He has sufficiently proved that he is not only unreliable but also will make India, congress Mukt. The dynast is behaving like the elder brother of Arvind Kejriwal of AAP. 

Kejriwal was quite famous for behaving like a fully alcohol intoxicated person or a person suffering from honey bee sting and ulcerated piles. Like Kejriwal, all that the dynast knows is to abuse, make vague speeches, make hollow promises and feel proud at the end as if the dynast has won Nobel Prize.

More than Bofors scam of his father, his own scams like National Herald where he is on bail, Backops role in routing offset contracts of earlier defence deal etc., have proved him that the dynast is the perfect chip of the old block or in other words, as is the father, so is the son. When the dynast vomits hatred and negativity against Modi, Modi was duty bound to remind the Naamdaar dynast about his tradition and family history and the title his father had to carry even after his assassination, due to the Italian baggage.

After Narendra Modi’s speech reminding the dynast about his father and his title chor and Bofors scam, several first generation voters google searched many facts out about the naamdaar dynast and his corrupt tradition. Many first time voters got shocked by the scams associated with his family and couldn’t believe how the congress party can buttresses such corrupt dynasty and coronate such unwise dynast to lead the party and can afford to gift the dynast to India as the Prime Minister candidate of congress party.

None of the regional parties except DMK and AAP was willing to align with the dynast, although some parties were in favour of aligning with congress in the beginning but later changed their mind after seeing the political maturity, indecent culture and behaviour of the dynast. All those regional parties quickly realized that aligning with congress may profit them a bit but the dynast would prove disastrous even to the core vote bank of several regional parties.

Although congress party is tutoring the dynast continuously to what he should speak and what he should not but the congress party is yet to realize the truth that the dynast is just a parrot or a copy-cat and knows to speak only what is tutored.  Once the information reserve is exhausted, he would utter nonsense and entertaining stuff.

The dynast and his mother, both are on bail, his Backops in UK has come under scanner for routing several defence deal kickbacks, his citizenship is under doubt, he himself is doubtful of winning from Amethi and that is why has decided to contest also from Wayanad in Kerala, his sister’s husband is facing several corruption charges and who is also on bail, his father died with the deep scar mark of Bofors scam due to his Italian baggage. All these historical facts, the first time voters have tracked from google search after the remark of Modi, thanks to Modi. 

Many first generation voters are thankful to Modi for inspiring them also to learn about the scam tradition and history of the dynast.

Several times, the dynast had called Modi chor but only once Modi shot back about his tradition; millions of people have responded positively to Modi and have traced out the entire scam records of the dynast.

People follow, respect and support Modi wholeheartedly because Modi is very honest, decisive, committed and hardworking Prime Minister, who has developed India, ensured sab ka vikas, ensured national security and brought several reforms to reduce corruption.

The 5 years of Modi’s governance was one of the best governments in the world history where there was no scam, no corruption, no discrimination, no bias, no undue interference, maximum governance, fully focused on development, sab ka vikas and national security.

People of India must redeem their responsibility to India and must elect Modi to save the nation from the corrupt dynast naamdaar and his syndicates of many corrupt regional parties. India needs a stable government, decisive Prime Minister and development.

Chowkidar Ranganathan

The politics of a Tilak: How Hindus too have internalised Hinduphobia

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These last few months I have been sporting a tilak. Call it a social experiment, but it wasn’t something I did to gauge public reaction. Every morning or evening, I do a short puja (well, shorter anyway), at the beginning of which I put a sandalwood, ash or vermilion mark between my eyebrows, and I spend the rest of the day unmindful of it. Unmindful, that is, until I step outside.

Why fuss over a mark?

I am a modest practitioner of my faith. I’m no priest or scholar, but I do know a Tilak is supposed to be important for a Hindu. It bestows immense spiritual merit and is essential for an observing Hindu to wear one while doing any rite, solemn or celebratory. The colour, the substance, the shape and the ritual of it comprises an entire culture. It is as important as one’s food if you ask me, the festivals one celebrates and the values one holds dear; in fact, a Tilak can indicate all of that to us and those who happen to see it. There is one every sect, community and family has picked for itself.

Yet I remember a time when there was no concept of a Tilak in my religious life. My father was more diligent in his daily recital of a few pages from Tulasidas’ grand work. Yet he never wore one either. Nor did or gods. Not until we organised a formal puja. It makes sense. My family’s ancestral origins are fuzzy at best, with no knowledge of Kuladevatas, or indeed the sage our Gotra is named after. What little we managed to continue and confer to our young ones is precious to us. Our annual rites too, are of deities nobody can name.

A lot of important pieces of the puzzle we call our culture have been lost and forgotten. A mark of belongingness and pride that was perhaps once worn by every person is conspicuously absent from most of the Hindu world. And as Hindus move abroad, or into big burgeoning cities, sparklingly modern offices and malls with more Indians who look like New Yorkers smiling from billboards and brochures than the number of golgappas in stalls right outside the entrance, but never inside, a Tilak is more something you take a selfie with on Diwali than something you remember your culture with, or your gods, or your family and ancestors.

With this backdrop I went out into the world for a few months, sporting various Tilak marks.

Here is what I learned about others around me

The gentle Indian was usually jolted. Eyes lingered on my forehead, then for a brief moment, their eyes would meet mine. But only briefly. They’d pull away uncommonly fast, perhaps embarrassed, or maybe afraid? Afraid of what, I have asked myself quite a few times after such encounters. But I answer my own query; I already know what, don’t I? The bigger the Tilak, the more startled and embarrassed the viewers became. Small kumkum dots were odd to them, but a full Tripunda was positively nerve-racking!

The second kind of reaction usually came from those I recognise to not be Hindu; sometimes because I know them, or their name, and other times because I can spot articles of their own faith. Their reaction too was forcefully muted. But it was a different kind of suppression, one where I could see their eyes convey one or another emotion I don’t want directed at myself; amusement (for whatever reason), at times disgust, though only a few times, and fear, of what the media has made out colourful powders on the forehead to be.

The third kind of reaction was virtually always from my friends and family. They looked at my forehead with concern. A trans-generational memory of bad consequences of soiling it, perhaps? I can’t say. I’ve never seen a photograph of any elders of any preceding generation wearing any markings.

What I learned about myself

There was a fourth kind of response too. Friends, family and strangers did occasionally appreciate my markings. But in those moments, I was the one who was fearful.

Last night, we were visited by some very dear relatives. I finished puja, and appeared to greet them, my forehead marked across its length by bhasma and kumkum. I didn’t raise my head before them after touching their feet, eager to ensure they didn’t see my odd forehead. They did see the marks on my arms, however. After I came back after vigorously scrubbing away the sacred ash, I was asked why I had washed it away. I had no answer.

My brother’s reluctance to drive me to the market with ash on my forehead is a lesser issue than my own reluctance to wash it away at the first sign of company. Facing crowds perhaps is easier. The space where Hinduism truly survives, and thrives, the space of family bonds and friendship, has been violated by this fear of being seen as a Hindu. It perhaps explains why, at work or with friends or extended family, my tilak has been just a speck of kumkum at a position where it stays hidden by the rim of my spectacles. It explains why I have rushed to smear water on my forehead after my daily prayers while out on vacations. I don’t want my young siblings and nephews to appear Hindu. Bad things happen to those who do. A tilak in India can mean odd looks, causing loved ones concern, and being forced to confront a history unspoken of, sometimes even traditions of resistance that wouldn’t sit well with our dominant narratives.

And so, I have carried a bit of consecrated kumkum in my bag to work and on vacations, but my forehead stays naked. My forehead is afraid, and so I must instate a pride.

(Our actions are political expressions, and the act of not wearing a Tilak was a political expression perhaps coerced out of our ancestors. I must, then, express my freedom to wear it, whenever I can.)

The big lie – Is there a madness in the method of the Rahul Gandhi campaign?

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For the 2019 elections, Rahul Gandhi appears to have decided that the way to victory is to lie, and lie outrageously. Someone has convinced the chap that it is a winning strategy. Whoever did it is going by the notion that “people will believe a big lie sooner than a little one; and if you repeat it frequently enough people will sooner or later believe it” (A Psychological Analysis of Adolph Hitler, His Life and Legend by Walter C. Langer).

There is another more frightening, though less likely, possibility: that no one convinced him of anything, and the Gandhi heir honestly believes that the nonsense he is spouting are not falsehoods; that “Modi gave Anil Ambani Rs 30,000 Crore”, and that the Supreme Court agreed with him that “Chowkidar Chor Hai”. If that is so, rather than being given a shot at the prime ministership, the gent should be dispatched forthwith for psychiatric assessment. Whatever the case, his aides, advisors and sundry sycophants should be hiding their faces in shame. But that emotion seems to have deserted everyone at the top of the Indian National Congress (INC).

Let us be charitable and assume that the Congress Party’s prime ministerial candidate has not depended solely on his own intellectual capacity. It does seem like he has taken the advice of professional political campaign consultants, most probably a combination of foreigners of Indian origin, local social climbers and some US/UK based Cambridge Analytica types thrown in for good measure.

Not surprisingly, the Big Lie strategy has all the hallmarks of a group of people who are inexperienced, at least in the Indian political milieu. Their approach is easy politically, grabs people’s attention, keeps the message simple and gets a lot of media attention. Hence the Rafale refrain: “Chowkidar chor hai”, i.e. “Modi is a thief” who “stole 30,000 Crore rupees and gave it to Anil Ambani”.

Note here: “The English follow the principle that when one lies, one should lie big, and stick to it. They keep up their lies, even at the risk of looking ridiculous” (Joseph Goebbels, 12 January 1941. Die Zeit ohne Beispiel. Munich: Zentralverlag der NSDAP. 1941, pp. 364-369).

This is exactly what Rahul Gandhi has been doing. In short, his campaign managers are not playing to his strengths (if any) but against his weaknesses. From all appearances, the man has the attention span of a fly on a glass window, and the persistence of the same. Hence the easy-to-remember, simple phrases mentioned earlier, repeated over and over and over again.

Large segments of the public might just listen to these wild pronouncements and dismiss it as just “Rahul being Pappu”. But it is not as simple as that, since “in the big lie there is always a certain force of credibility; because the broad masses of a nation…more readily fall victims to the big lie than the small lie, since they themselves often tell small lies in little matters but would be ashamed to resort to large-scale falsehoods” (Project Gutenberg of Australia – Mein Kampf by Adolph Hitler translated by James Murphy).

The man who is contemptuously referred to by hundreds of millions across the country as Pappu may be running a campaign on borrowed brilliance, but understand who it is borrowed from. Then recognize the true madness underlying the method. Streaks of this madness come out now and then. Anyone who has carefully watched his public appearances, speeches and interviews will come away with an uncomfortable feeling that there is a fundamental instability there, but cannot quite pin it down.

Take the case of the latest media fiasco by the Gandhi scion, the now infamous “TV interview for print only” run by India Today (and even that only in excerpted form). This is what he had to say about Prime Minister Narendra Modi: “Everyone told me Mr Narendra Modi can’t be defeated. I said, Yeah, you really think so?’ I asked them, Tell me what Mr Narendra Modi’s strength is.’ They said, His strength is his [incorruptible] image.’ I said, Okay, I’m going to rip that strength to pieces. I’m going to take it and shred it.’ And I’ve done it.”

Now visualize that. There is a certain feral rage behind those words by Rahul Gandhi. And follow it up with this “Eventually, there’s going to be an inquiry on this. And he can’t escape it”, referring to Modi. Note that the language is that of an outsider. This is not someone grounded in Indian civilizational values speaking. No Indian politician will address someone of his father’s age in this way (only 6 years between Modi and the late Rajiv Gandhi).

Such comments are an unwitting revelation of what appears to be vicious and vindictive personality, bred with a sense of high entitlement and probably prone to bursts of anger bordering on mania. These characteristics may be inherited from the maternal side (a reading of Tavleen Singh’s masterpiece Darbar should affirm that), and from the paternal side (recall the antics of Sanjay Gandhi).

At the end of that interview, Rahul Gandhi says: “Understand me for what I am. Listen to me carefully and judge me for what I am.” If there is one thing the Big Lie strategy has succeeded in doing, it is in making sure that people are now indeed listening carefully. They have begun to understand this particular Gandhi for what he actually is. And they are in the process of judging him for it.

Opposition campaign in disarray

Modi led BJP appears to be heading for another term.

The Opposition and their Congress Pliant Media is looking at another meltdown albeit far more severe than 2014. Pliant NewsTraders of the Congress party, the most visible of the Congi ecosystem, is staring at a very long summer. Hope you didn’t miss their frustration when PriyankaGV backed-off from her much hyped fight from Varanasi.

Blinded by pathological hatred towards Modi – Opposition and their ecosystem is devoid of any real issues to counter Modi. The opposition and their campaign appears thoroughly dis-organised. Contrast this, with meticulously planned, well thought out and calibrated campaign of the BJP. Visit a Modi rally and a RaGa rally in your city or nearby to know what I mean when I say – Organisation Skills Matter.

Mamata is fighting Congress and CPM in Bengal. CPM is fighting Congress in Kerala. Congress in turn is fighting SP-BSP in UP as proverbial “Votekatwa”, by Priyanka’s own admission. With a heavy heart though, Kejriwal is being forced to fight Congress by the Congress itself, again by Kejri’s own admission. Thankfully, voters are no fools anymore in this day and age of Social Media. You can’t fool all the people all the time.

PriyankaGV proved a bigger dolt than her legendary dolt brother when she revealed that Congress is fighting UP just to cut BJP votes – such is her seriousness when fighting Gladiators like Modi-Shah. Priyanka propping her candidature from Varanasi then chickening out after Modi’s massive roadshow in Varanasi, must have delivered a massive blow to Congress worker’s enthusiasm.

Congi slogans like ChowkidarChorHai only echos in their hollow EchoChambers and their Pliant Media outlets like TheHindu, NDTV & Wire etc push this without realising that it doesn’t resonate with the masses. RahulG’s subsequent apology to SupremeCourt on the issue of ChowkidarChorHai dented his credibility further, if he had any in the first place.

Brother-Sister duo are living completely cut-off from the ground reality if they think that such flip-flops fetch votes anymore.

Pulwama, if done at Congress’s friends in Pak to help Congis (as requested by ManiAyier) to build a weak PM narrative, terribly backfired on them. In fact, it did the most damage to opposition campaign.

So devoid of any constructive criticism against individual Ministries – As if there are no ministers and no shortcoming in any ministry. No leader from opposition citing any ministerial or policy level issue where the minister can be critiqued. There is a glaring lapse on part of the opposition to do any research for some serious critique. This is precisely what strategist Modi wanted and this is exactly what the opposition is delivering him in a platter.

Why can’t the opposition evaluate Ravi Shankar Prasad or Prakash Javedekar at least to start with, so as to evaluate what worthwhile they achieved in Telecom or HRD in these 5-yrs?

Though there were some outstanding ministers like Piyush Goel, Nitin Gadkari, Manohar Parrikar, Giriraj Singh etc who transformed their respective ministries.

But Opposition would have to do some research to pin point individual ministers and spread their attack on multiple fronts – they however, are keeping their focus solely on Modi and that’s precisely how Modi wanted it all along.

Modi will decimate them like never before.

Look at the way Modi has raided Congress Strongmen like Kamal Nath and Chidu in the last days of his govt or raided Kani, sister of another Strongman from South – Do you think a person not sure of his 2nd term would do this? Knowing the hounding he got for 13-14 years. Do you think Modi-Shah would take panga with Congress Lobbyists like Talwar and Michel if they were unsure of their 2nd term?

Do you think Shah would have forgot his days in Jail? Having tasted it first-hand, don’t they know how vengeful Sonia and her ecosystem can be?

Let’s bring back the discourse on Dharma and Adharma

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Sadhvi Pragya, BJP candidate from Bhopal, said after her nomination that this is a ‘DharmaYudh’ for her. Usual suspects in the media portrayed it as a divisive, communal statement by attributing Dharma to Hindu religion. Nothing less was expected from them who are baying for her blood since the announcement of her nomination.

Notwithstanding the narrative being built around her like it has happened for many Hindu leaders in the past, we should try and understand the intention behind using such a sacred ancient concept to summarize her fight in the electoral arena.

Many people can be seen asking on various social media platforms and in person; “why is Ravana considered bad or wrong when he did not even touch Sita”; “why is Duryodhana considered wrong when he was the rightful owner of the throne given that his father was the elder one and was the reigning King”; “How can Ram be considered Maryada-Purushottam when he abandoned his own wife”; “How can we say Pandavas were right when they waged their own wife in a dice game”.

These questions make me wonder that people are still looking at Dharma from the prism of western concepts.

Our scriptures are not about the sex, or the throne, or about what is the degree of wrong and right. As long as we keep reading them with a colonial or leftist mindset, we will never understand the difference between Dharma and Adharma.

It is about the blatant misuse of power against the weak.

When Ravana kidnaps a gullible Sita using treachery and force, he has already committed the sin of misusing the power against a weak person. It is irrelevant whether he touched her or not. When Duryodhan tries to derob Draupadi in public, it does not matter whether he was successful in his attempt or not.

It is about the sin of having arrogance and ego when you are powerful.

When Ram offers a settlement by returning of Sita and apologizing for his misdeeds, to avert war; but Ravana in his arrogance, rejects the peace offer. Similarly, Duryodhan rejects the peace offer of Krishna by handing over just six villages to the Pandavas. One should not have this much ego and arrogance when they are seating on powerful positions.

It is not about the responsibilities of the ruler but about his conduct.

There are no authenticated documents about the conditions of the citizens under Ravana. By no means can we claim that he was a bad ruler for his people. Hastinapur, under Duryodhan, was by no means a treacherous state for its citizens. He, in fact, made a common SutaPutra into a King and treated him with utmost respect throughout. You have responsibilities as a ruler towards your state, your people. You are expected to do justice to them. But what is more important is whether your conduct is becoming of a ruler or not.

It is about the intentions and not mistakes.

Lakshmana disobeyed his elder brother’s direct order and left Sita defenseless. He cut the nose of a woman which was unbecoming of a warrior. Sita ignored Lakshmana’s instruction and ventured outside the Lakshman-Rekha. Ram left Sita when questions were raised about her by his own citizens even at the cost of personal misery. Yudhustir waged all his brothers and wife in a game with Duryodhan. Draupadi made fun of Duryodhan for his goof-ups.

These all can be considered mistakes but the idea is not to be perfect and not make mistakes, but to have the correct intentions while doing something. Even the Gods make mistakes, our puranas are full of such instances; so how do you expect a human to not make mistakes? It is unnatural. But the stress is on understanding the intentions while analyzing any of the decisions made by anyone, specially by those in power.

Considering Sadhvi Pragya’s statement in this light, we can begin to understand the gravity of her words. She was tortured, beaten, humiliated by those in power; she was defenseless and weak in front of them; the powerfuls blatantly misused their power against her; their intentions were outright wicked and wrong; they were drunk with power and reeked of arrogance and evil; a regime which was not only corrupt but exploitative, insensitive and irresponsible.

If this is not Adharma then we have lost the perspective of what is Dharma-Adharma. No doubt this is a DharmaYudha for her, in fact it should be for all of us.