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England’s women cricketer said- facing Arjun Tendulkar is becoming dangerous

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England women cricket team’s All-rounder Daniel Wyatt has spoken about Arjun, son of Indian legend Sachin Tendulkar. Wyatt says that now facing Arjun’s balls in the nets is becoming very dangerous for her. She no longer wants to practice in the nets in front of him.

Arjun Tendulkar, the son of India’s great batsman Sachin Tendulkar, is a left-arm fast bowler. England women’s cricket team’s All-rounder Wyatt said that he has become a very aggressive bowler. The English player said that she first met Arjun at Lord’s when she was a young MCC cricketer.

Also Read: Chennai Super Kings suspends the doctor who made an obnoxious tweet on the martyrdom of soldiers

Talking about Arjun, Wyatt told Cricket.com, “I met Sachin and Arjun for the first time at Lord’s Cricket Ground. Maybe in 2009 or 2010. Then I was a young cricketer of MCC and he was training in the nets. I went to the nets and introduced myself, I am Danny. Arjun was maybe 10 years old when he was very young. I would have his picture. That day I bowled him, he was very good. “

Wyatt told that she has been in contact with him since then and whenever he comes to the Lords, they definitely meet.

She said, “Now whenever he comes to Lords I go to the nets to train and tell him to bowl with a new ball. He always says that I will put you a bouncer and blow your head. Now I do not like to face him. Facing him is becoming very dangerous. “

Also Read: Indian sports personalities pay humble tribute to the soldiers who were martyred in the Galwan Valley

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कांग्रेस ने दिलाई भारत को आजादी: गर्व या शर्म

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कांग्रेस कई मौकों पर यह एलान करती रहती है कि उंसने भारत को आजादी दिलाई। बात वैसे सही भी है, और हम भारतीय अपनी आजादी पर गर्व करते हैं जो कि स्वभाविक भी है। पर फिर भी कुछ सवाल बार बार जेहन में आतें है कि क्या सच में हमे देश की आजादी पर गर्व होना चाहिए? क्या कभी किसी वैसे चीज पर गर्व किया जा सकता है जो एक तरह से भीख में मिली हो? आखिर क्या जरुरत पड़ी भीख में आज़ादी लेने की? क्या उस समय कांग्रेस इतनी कमजोर थी, या फिर कुछ लोग राजनितिक भूख में इतने अंधे हो गए की देश की आज़ादी के बदले देश का सम्मान ही बेंच दिया। आज़ादी तो हमे मिल गयी पर क्या हम ये गर्व से अंग्रेज़ों के सामने कह सकते हैं कि हमने छीन कर ली आज़ादी ? शायद कभी नहीं।

वैसे क्या हमने कभी सोंचा है कि कैसा होता अगर भारत को सुभाष चंद्र बॉस जी की आजाद हिन्द फौज ने आज़ादी दिलाई होती, या फिर 1857 की क्रान्ति का अंत देश की आजादी के साथ होता। मेरे विचार से तो तब शायद हमे देश की आज़ादी पर खुशी के साथ-साथ गर्व भी महसूस होता।

जीवन की एक घटना जेहन में आ गयी। एक मकान मालिक जो की मेरे पहचान का है ने किसी व्यक्ति को किराए पर घर दिया। पहले कुछ महीने तो सब कुछ सही चलता है, पर उसके बाद उस किराएदार ने किराया देना बंद कर दिया। मालिक काफी सीधा और सरल व्यक्ति है अतः बार बार उस किरायेदार से विनती करता कि या तो किराया दे दे या फिर मकान खाली कर दे। छह माह ऐसे ही बीत गए, और वो किरायेदार मजे में उस घर में डेरा जमाये बैठा था। एक दिन वो मकान मालिक अपने परिवार के साथ किरायेदार के पास पहुँचता है, और परिवार के सभी लोग किरायेदार के पैरों में गिर कर विनती करते हैं कि मकान खाली कर दे। अब किरायेदार को थोड़ी दया आ जाती है और वो मकान खाली कर देता है।

उस समय उस मकान मालिक के चेहरे पर सुकून तो थी किन्तु खुशी नहीं थी। मैं ताजुब भरे नज़रों से उस मकान मालिक से पूछता हूँ कि आखिर वो खुश क्यों नहीं दिख रहा। जवाब दिल को काफी झखझोर देने वाला था,और मैं निःशब्द हो गया। उसने कहा साहेब क्या मैं इस बात कि खुशी मनाऊं कि मेरा ही अधिकार किसी ने मुझे ही भीख में दिया, या फिर इस बात पर आंसू बहाऊँ कि आज मेरा आत्मसम्मान हार गया।

खैर बात अब पुरानी हो गयी, और जो बीत गयी सो बात गयी। किन्तु जब देश की आजादी को याद करता हूँ तो उस मकान मालिक की कहानी मिलती जुलती सी लगती है। आखिर हमने भी तो कुछ गोरों को ये देश किराए पर दिया था व्यापार करने के लिए, और पता ही नहीं चला कब वे व्यापारी से लुटेरे हो गए और हम पर ही हुकूमत करने लगें।

बार बार जेहन में एक बात आती है कि क्या देश आजाद होता अगर द्वितीय विश्व युद्ध होता ही नही। कहीं कहीं तो ये भी दावा किया जाता है कि अँगरेज़ भारत को छोड़ना ही नहीं चाहते थें किन्तु वो तो अमेरिकी राष्ट्रपति फ्रेंक्लिन रोसवैल्ट थें जिन्होने उस समय के ब्रिटिश प्रधानमंत्री पर दबाव बनाया भारत को आज़ाद करने का। ये मैं नहीं कह रहा बल्कि द क्विंट कि ये रिपोर्ट कहती है।

क्या हमने सोंचा है कि क्या होता अगर अमेरिका उस समय भारत और ब्रिटेन के बीच आता ही नहीं। तो क्या उस समय देश आजाद होता। शायद नहीं। और, क्या हमे इसके लिए अमेरिका का शुक्रगुजार नहीं होना चाहिए। वैसे क्या होता अगर द्वितीय विश्व युद्ध के दौरान भारत अंग्रेज़ों का साथ न देकर सुभाष चंद्र बोष की आजाद हिन्द फौज का साथ देता। तो आज शायद आजादी की कहानी ही कुछ और होती।

किन्तु जहाँ तक मेरा विचार है कांग्रेस ने जो कुछ किया देश की भलाई के लिए ही किया। अगर कांग्रेस ऐसा नहीं करती तो हमें श्रीमान नेहरू जी जैसा प्रधानमंत्री नहीं मिलते, और न ही आज राहुल गांधी जैसा देश रत्न मिलते। हमें नेहरू जी का शुक्रगुजार होना चाहिए कि उनके कारण ही आज हमे पाकिस्तान जैसा देश मिला मज़ाक बनाने के लिए। और जो मजे हम भारत पाक क्रिकेट मैच के दौरान लेते है उसका भी श्रेय नेहरू जी को ही जाता है। ये नेहरू जी की ही देन है की हमे चीन जैसा भाई मिला। हालांकि चाचा जी को इसके लिए अपने उस भाई को भारत की जमीन का एक दुकड़ा देना पड़ा। अब ये अलग बात है कि वो भाई समय समय पर भारत के पीठ में छुरा घोपता रहता है। किन्तु हमे इसके लिए भी शुक्रगुजार होना चाहिए क्यों कि इससे ही हमें आंदोलन करने के लिए समय समय पर बॉयकॉट चाइनीज प्रोडक्ट जैसे टॉपिक मिलते है। और हमे नेहरू जी का इस बात के लिए भी धन्यवाद करना चाहिए कि आज जो राजनितिक पार्टियां फिर चाहे वो बीजेपी हो या कोई और, वो जो पाकिस्तान, जम्मू कश्मीर, और कश्मीर पंडितों के हक़ जैसे मुद्दों के नाम पर चुनाव लड़ती है और जीत भी जाती है वो मुद्दे भी कहीं न कहीं नेहरू जी की देन है। जरा सोंचो अगर नेहरू प्रधानमन्त्री नहीं होते तो आज के नेताओं को ये मुद्दे भी कहाँ से मिलता ! फिर शायद उनको कोई नया मुद्दा खोजना होता।

अब अगर बात राहुल जी की जाए तो वो एक प्रेरणा के स्रोत हैं कि छोटा भीम देखने की कोई उम्र नहीं होती। और मुझे ये पूरी उम्मीद है कि जिस दिन राहुल गांधी जी प्रधानमन्त्री बन गए उस दिन वैसी मशीन का निर्माण जरूर होगा जिसमे एक तरफ से आलू डालो तो दूसरे तरफ से सोना निकले। राहुल जी हिन्दुस्तान के जनता को मजे देना चाहते हैं, और मुझे पूरी उम्मीद है की एक दिन वो ये मजा हम आम जनता को देकर रहेंगे। और जरा सोंचो अगर कांग्रेस सत्ता में 60 साल नहीं होती तो आज हमारे प्रधानमन्त्री मोदी जी ये नहीं बोल पाते की कांग्रेस ने 60 सालों तक देश को लुटा है। एक नजरिये से देखा जाए तो मोदी जी के प्रधानमंत्री बनने में कांग्रेस का भी भरपूर योगदान है। और मोदी जी आज जो कुछ भी देश हित में कर रहे हैं वो भी कांग्रेस की ही देन है क्योंकि अगर कांग्रेस ही देश का विकाश कर देती तो फिर मोदी जी के क्या करते। ये कांग्रेस की महानता ही है कि कुछ घोटाले कर मोदी जी को मौका दिया देश हित में कुछ काम करने का। अतः हमे उन घोटालों के लिए भी कांग्रेस का शुक्रगुजार होना चाहिए।

अंततः कुल मिला कर देखा जाए तो देश की आज़ादी में कांग्रेस का योगदान सराहनीय है फिर चाहे वो आजादी भीख में ही क्यों न मिली हो।

Palghar Lynching: A tale of fear and paranoia

“Fear is not what we see but it is what already resides inside us”. In what we call an extremely brutal incident, two Hindu ascetics from the Juna Akhara, Mahant Kalpvruksha Giri Maharaj, Sushil Giri Maharaj and their driver were lynched by a frenzied mob on the night of 16th April. The news came into limelight only after the lynching video which was being filmed got circulated widely. This took place in a small village Gadchinchle in the Palghar district of Maharashtra. Around 500 people gathered near their car and started breaking the car’s window and overturned their cars. As per the video that is being seen, the police seems helpless and is handling over the victims to the bloodthirsty mob. Here we have to take note that the nearest Palghar town is 100 km away and the 200 police personnel backup force reached hours after the lynching took place.

Now the question here arises is why this incident happened at the very first place? When we talk about the media everyone knows that there is a selective narration of news. Different media houses will put forth different facts and analysis and we can’t rely on their credibility. There are no neutral media channels. For leftists NDTV is the most unbiased but a different ideology person wouldn’t agree with the same. But there is something very important here, the role media plays here in moulding one’s thoughts and belief systems.

A little background research revealed that the mob lynched them on suspicion of child trafficking whereas some media houses like “The Print” says that they were lynched on suspicion of illegal liquor trade. Whatever be the case, the root cause here is the suspicion, the fear residing in the mind and heart of villagers. The continuous graph of xenophobia has been on the rise. And the most common reason for that is the ongoing politicization of any issue. Recently Waris Pathan, a politician from AIMIM said a controversial statement where he stated that 15 crore Muslims will dominate the majority Hindus. This is not something new and Akbaruddin Owaisi from AIMIM only said about killing Hindus if police is removed for 15 minutes. If we analyze all this we can clearly project that the hate speech has been on a rise. The concerning part is that not much attention is paid and they are shrugged off as it is nothing serious, no one was harmed. People fail to see the repercussions immediately but this has a long lasting impact onto the human minds.

In the Palghar lynching case Chief Minister Uddhav Thackeray said not to communalize the issue. But at the same time media houses have come up with their own conclusion of labeling Sadhus as tribal, villagers as innocents and not liking and interference in their life. The misleading reporting to suit their own agenda is now costing all of us a big price. The continuous evil portrayal of the saffron by the left cabal, communalizing any issue when a culprit is Hindu and at the same time ignoring it when the victim is a Hindu has resulted in the paranoia being developed regarding the saffron mainly. Here it should be noted that a mob doesn’t look for any caste, creed or religion. So in this case we are only talking about this particular incident and not generalizing the concept and whitewashing the crimes of any community.

I would argue that two reasons are mainly responsible for these incidents. First is the politicization of any crime. In this case BJP was quick to blame NCP and declared Uddhav Thackeray as an incompetent Chief Minister incapable of holding onto the legacy of Balasaheb. And the blame game continues, channels will hold debates, dialogues will be exchanged but no one will try to know the crux of the case. Second reason is the media houses and their biasness. Whether print or digital, they have their own agenda to push. Couple all this up with the slow judiciary system of our country where citizens have lost their faith and they have actually started believing in taking crime and punishment in their own hands. All of these factors have given rise to an environment of fear and the citizens are paranoid to an extent that is unbelievable. What the mob saw was that the Sadhus are saffron clad Sanghis who are a threat according to the pseudo secular narrative that triggered this action. All this thinking has been developed in a very systematic way over a time.

Instead of being following the philosophy of “Guest is God” we have developed a xenophobic attitude inside us. In the video we could clearly see how a 70 year old Sadhu was clinging to the police officer who thought would save him only to be left alone with the hyenas ready to prey. All that the mob saw was an unwelcomed foreign guest. Police investigation found out that there has been a circulation of fake Whatsapp news related to child trafficking and the authorities are nabbing the culprits. We are talking about what is being done later on but never about the root cause. Until and unless this selective targeting of a particular community stops, this hate mongering will continue. Because at the receiving end of the violence there are only humans whose mistake is just being at the wrong place at the wrong time.

Everybody shares racism, ‘equally

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Do the purportedly racist children of Uncle Sam realize that most of them either descend from a subjugated slave clan or can find their origin mentioned in some uncorroborated immigration record of the early 1600s? In a nutshell,  most of modern America can be described as a mere consequence of 300 years of European imperialism (1492-1783). In that case, our fellow 388,000 Africans, 4.8 million Brazilians, 1.2 million Jamaicans wouldn’t mind spreading their black arms to embrace the so-called forefathers of White America (not Americans), averting all violent measures to avenge 17 million black deaths during the transatlantic slave trade.

The US has yet again fallen into the resentful hands of civilian protesters using the names of Micheal Brown (Ferguson, 2014), Tamir Rice (Cleveland, 2014), Jordan Davis (Jacksonville, 2012) and Martin Luther King (Memphis, 1968) as slogans to confront unlawful police killings and acts of racism. The Civil War, Ferguson protests, the King assassination riots, Cincinnati riots (2001) and St. Louis protests (2017) are being relived by yet another generation that is looting stores, burning cars and even encouraging the mass transmission of a virus in times of global crisis.

“I can’t breathe,” another child in New York City cried when the fumes rising from an ashed police vehicle exhausted his lungs while his mother was busy burning another car. A protester who attended an estimated 10,000 person rally in Melbourne tested corona positive, just when the Australian health services could start bragging about reaching the last bouts of their combat against Covid-19. Ann Marie Dorn will have no one to spend the rest of her old age with, just because her black husband couldn’t mingle with a few young protestors looting a pawn shop (June 02, David Dorn, retired police captain was shot in St. Louis).

“My brother, Dave Patrick Underwood, a federal officer, was murdered 5/29/20 in Oakland California, while on duty during the riots. This Violence Must Stop,” Angela Jacob Underwood, confirmed her brother’s unfortunate death on Facebook.

About 15 American states including
Puerto Rico recorded their worst Covid-19 week (as per June 10) with African Americans constituting 25% of the total deaths, highest amongst all other races. Only with massive disdain for the ultimate purpose, will one solely blame the government’s discrimination for these deaths, when the coronavirus actually spread during the incautious protests.

How long are we ready to ignore the collateral damages?

Not white, not black, does America as a whole deserve to burn for justice?

Have we subconsciously chosen racism as a way of life?

When Borris Johnson’s spokesperson with no diffidence claims that the United Kingdom is not a racist country, what is he doing if not shaming ten million Asian, Arab and Chinese inhabitants, who refuse to forget the ‘Paki-bashing’.

When Prime Minister Johnson publicly admitted that he will not support or indulge those who break the law, or attack the police, or desecrate public monuments, was he specifically trying to protect Winston Churchill’s statue with a ‘was racist’ written all over it?

Well, he ended up teasing a thousand protestors at Trafalgar Square, who treated Gandhi and Colston in a similar manner.

The broken statues, public demonstrations and BLM graffiti across London don’t surprise when people choose a Prime Minister who calls all Black Africans as labelled ‘piccaninnies’ with ‘watermelon smiles’ (2002), recognizes Muslim women as  ‘letterboxes’ and bank robbers believes in Islamophobia and is unacceptably sexist.

When a prosperous country is led by someone who identifies the demonstrators as ‘thugs’ and wants looting to rhyme with shooting, Thomas Jefferson’s statue smiles a little bit more. No one can blame President Trump for his casual racist slurs when he’s building an economy rich enough to witness 1.54 million job losses in three months. Donald Trump never advertised himself as a welfare agent but played a clever businessman who made the US choose green over black. Now the US has less green and less black.

When a beloved Member of Parliament in India with all his arguably sound intelligence tried to resolve the long-standing Hindu-Muslim ruckus of the country, he ended up planning the next big emigration after 1947 by asking about 200 million Muslims to immediately cross the border, change their nationalities and start singing the Qaumi Taranah. The Forty-second amendment (1976) of the Constitution of India has defeated the ‘industry-oriented education system’ to become the biggest irony in the country’s history, where anyone but a Hindu is secretly a secondary citizen. On March 2, 2020, The Guardian published an article explaining how Narendra Modi’s Hindu nationalism complements Trump’s racism. The article also highlighted the Indian media’s efforts to present the entire CAA protest as a Hindu versus Muslim episode, or a big Modi debacle rather than linking the bill to the consequences of our own votes. The Dalits, Adivasis and Northeasterners have been eating racist slurs and dying miserable deaths in a country where we decide mostly by the polarized religious opinions.

Bhartiya Janta Party’s (ruling party of India) affiliation with the RSS (Rashtriya Swayamsevak Sangh) and their joint venture to make India a Hindu state was not a mystery in 2014 and didn’t go off the table in 2019. But Indians very comfortably ignored the Gujarat pogrom (2002), and let BJP ace two consecutive elections. Then why do the CAA protests bother now? Did we not choose it?

Despite all the power at disposal, there has been no intention to create a safe environment for 60,000 Africans (in India) who are stereotyped as drug peddlers or for every person from Northeast India who ends up being called a ‘Momo’ or blamed to have developed coronavirus. Whenever the Indian media smiles thinking about the rarity of police killings in the country, Akha Shaloni and Nido Taniam’s not so happy faces must be flashed to make us realize the casually racist nature of our upbringing.

If a protestor had to govern a country here on, he/she would’ve countered systematic racism by immediately providing equal medical facilities to all races, especially when Covid-19 has already claimed over four hundred thousand lives worldwide. Unlawful police killings would be scrutinized and further punished. But when you punish one police officer in a country that cradles 17,985 police agencies (US), a thousand others could get provoked to make another statement. That means firing one unit, filing a case against one agency or taking down one president is not solving racism. It isn’t even a step towards an ideal solution if their successor continues to build a wall and recognize the Mexican immigrants as plain criminals.

The Washington Post, in their article published on June 8, 2020, mentioned how unlawful killings in the US have been claiming approximately 1000 lives a year. The police budget and the killing rate have escalated proportionately even in times of a global pandemic. According to Dosomething.org, 88% of the police stops in 2018 involved black and Latinx people. Black Americans were more likely to be arrested when compared to the white ones, and once arrested most of them end up convicted and experience longer sentences. The APA’s (American Psychological Association) experiment in 2016 proved that a subject easily kills an unarmed black person and hesitates to pull the trigger on a white one. A tinge of racial bias makes an officer who is aware of the consequences, place his knee on a black man’s face and suffocate him to death. George Floyd did not deserve to die over $20, but the policemen will suffer for the rest of their lives for doing something they were always trained to do. Is it the policemen or the system that needs to be punished?

Guangzhou, known as”Little Africa” in the Chinese mainland is flooded with 10,344 (2017) African immigrants, who have been maltreated for decades by a government that has been arresting most of them for drug-related offences. China has indulged in hardcore racism to assure 92% of its population (Han Chinese) that this communist state unlike the USSR of 1991, wouldn’t let diversity harm its existence.

In India, if one refuses to criticize the intelligent left-wing for crushing the right with its political knowledge, one cannot blame the right for any physical harm caused, of any kind. Both of them practice their defence mechanisms at the sound of intimidation.

Aristotle laid the foundations of racism when he said that “Certain humans are born to be slaves, be owned by the superior,” Politics,355BCE. Slavery born out of capitalism (Marx), was gradually transformed into racism due to economic reasons, that is now a defence mechanism employed by the majority to overcome their insecurities or even the possibility of a threat caused due to the mere existence of other ethnic groups.

Like Karl Marx explained in his Communist Manifesto (1848), the power structure continuously changes. The bourgeoise will lose their power to the proletariat, the blacks will be a majority someday and we’ll run rallies to save White America. Our great-grandchildren could be the one’s getting killed in a protest in outer space marked by the ‘white lives matter’ slogan. They’ll blame us for choosing the wrong people, for these choices we make every day, whether it is protesting or just killing another African American.

For not understanding the simple school  proverb that says, “As you sow, so shall you reap.”


Anurag Kashyap equates the Indian Army with Islamic Terrorists. Gets away with Sixty thousand likes!

Right Wingers, Sanatanis, Nationalists and Patriots have often alleged that there are active and quite resourceful Pakistan lobbies in Academica and Corridors of Power in Delhi. Equally powerful Pakistan lobby and with even a bigger influence exists in Mumbai’s Film Industry, also known as Bollywood. And what bigger opportunity for the lobby to display its Loyalty to Pakistan and it’s Global Islamic Terror network than the ongoing crisis? When crooked Chinese reneged on its word and cowardly attacked the country, this clique members were celebrating.

On 15th June China, after agreeing to go back into its own territory, broke the promise and a large troop formation attacked the Indian patrol party with nail studded rods. Amongst the first person to take on the Chinese was Col Santosh Babu. He along with his two soldiers went down fighting bravely. More Indian troops came rushing in which, resulted in one of the bloodiest hand to hand fights killing 20 Indian soldiers and more than 40 Chinese troops. Reportedly as I write this, the situation continues to be fraught and can escalate quickly.

India has enemies outside it’s every border and continues to be ably defended by the Indian army. But how do you fight the enemy within? Especially one which has resources and disproportionate influence? This occasion, known cinema director and a repeat offender Anurag Kashyap tweeted this. 

This obviously was in reference to the Surgical Strike which the Indian Army conducted on 11th Jan 2019 on hideouts of Pakistan based Islamic Terrorists. This strike was a huge success not only in terms of destroying the Terrorist training camps but as a morale booster for the Indian public. And as a slap to Pakistan Government and it’s Military-Industrial Complex. 

It also for the umpteenth time proved the Indian army’s superiority, which is a sort of bonus. This really upset both the Pakistan lobbies (Delhi and Mumbai) in India. 

Now when the Chinese army, in a cowardly manner, has attacked the Indian army and killed 20 of our Bravehearts in the most barbaric manner, a member of the Pakistan gang in Bollywood wants to avenge Uri insult. And it’s doing it by calling Indian troops as Terrorists.

Look again and see what Anurag Kashyap means. He means the Indian Army camps are terrorist hideouts and Indian Soldiers are Terrorists. Can you believe that? It also gives Chinese incursions, past and future, a sort of legitimacy. He is one of the known movie makers in our country and stays in Mumbai. He lives a life that none of these soldiers can afford. He resides in one of the poshest areas, parties in 5-star hotels, goes around in swanky cars. This all is possible only because brave soldiers in the bone-chilling weather and treacherous conditions are guarding our borders. But Anurag Kashyap and many privileged like him don’t realize this. Not only that, but they also mock them. And call them Terrorists. And all this for the sake of his masters operating from our enemy countries. Or maybe to please his Islamist audience in Pakistan or India or the Middle East. And no this isn’t it. Look again. More than 60000 people have liked this tweet. Who are these people who agree with this perverted logic that ‘Indian Soldiers are Terrorists’. This is shameful and revolting!

You see this is not the first time. I have mentioned earlier in the piece, this Kashyap is a repeat offender. Earlier in February, he had supported anti-CAA protestors. Then again earlier to that in January, he had engaged in a misinformation campaign against the citizenship amendment act. But as well know anti-nationals, Hindu Haters and Liberals enjoy special protection in our country. 

This time around, again, when our Government and Army are getting ready to defend the country against the enemy outside the border, the enemy within, sipping his wine in his plush gallery, is getting ready to spit at them. And hurl abuses. And stab in the back whenever he gets an opportunity to do so.  

Time to slay the Nepalese buff

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Nepal came into existence in the 18th century with the conquests of the Gurkha King Prithvi Narayan Shah. He brought under his reign various hill kingdoms and declared, he is establishing ‘Asal Hindustan’ (real India), lamenting at the Muslim ruled north he called it Hindustan (India) under the occupation of Malecha. Malecha is a word used for fair-skinned foreigners often in a derogatory sense for people who don’t bath.

Such resurgence of native Indian Kingdoms happened in many regions at various points of time during the Muslim rule in India. Prithvi Narayan Shah was a Rajput with origins in the west of India. Before Shahs, some likely but ununited power was with Mallas. They had fled the Maithili regions of what is Bihar now during the campaigns of Khiljis. Most of the people of what is now Nepal are Indians who at the time in the past escaped to hill areas for safety. Nepal does have indigenous population groups other than Indian and Tibeto-Burmese arrivals. One such group, Kiratis (limbus) are mentioned in the Mahabharat, the grand epic of India. The region which is now called Nepal were different kingdoms historically which were part of India. Then how did Nepal become different? Nepal was as much a sovereign as any other Kingdom which came in contact with the British. But, unlike others who were wiped out completely or forced under alliance agreements, the Kingdom of Nepal didn’t formally accept the same conditions. It was due to slightly different colonial experience, Nepal became a bit different but remained culturally tied to India. It was never completely sovereign and was under ancient India as well as British India.

Instead of being under British despots, they were under the tyranny of allies of British, the Ranas, another group of Rajputs with origins in Rajasthan. Ranas were ministers of Shahs who had usurped power and were the de facto rulers of Nepal during the British colonial era in India.

The political resurgence of native Hindu kingdoms was not without religious resurgence. Most of the temples in Nepal like anywhere else in North India were raged to the ground or dilapidated by Muslim marauders. The Hindu revival under Shah’s reestablished religion in the region. When one performs any ritual in Nepal, the address to Gods that are invoked refers to Nepal as a part of India. Like Rajputs who are called Chhetri (from kshatriya), Brahmins from many parts of north India found refuge in Nepal. These people who became part of Nepal during the period of turbulence in medieval times are called Bahuns in Nepal. Much like the resurgence of Hindu faith during the time of religious leader Adi Shankracharya, Brahmins from south India were highly sought by Nepalese Kings but they were distinct from the now Pahadi (mountain) Brahmins identity of Bahuns forged earlier. Nepal has been politically and spiritually India.

Nepalese identity which was forged earlier consisted of North Indian arrivals, and arrivals from Tibet and North-East India apart from the indigenous groups. But, these are not the only people. One-third of Nepal is Madhesh (middle/lower country), this is the southern region of Nepal which runs parallel to hills. During the Shah rule, people from neighboring southern regions were encouraged to migrate to eastern Tarai (lowlands). Thus emerged the main two demographic distinctions of Pahadis (hill people) and Madhesis (lower country people). Some of the Tarai areas were gifted to Nepal for Rana’s loyalty to the British. Rana’s had helped quell the Indian rebellion of 1857, much of the rebel forces were from UP and Western Bihar, the gifted areas comprised of these parts.

India over time has developed its Nepalese population from those who served in the Indian Army and Paramilitary. Nepalese is one of the twenty-two officially recognized national languages. Apart from India’s ethnic Nepali population, India has given refuge to Lhotshampas (Nepali minority of Bhutan) who were ethnically cleansed from Bhutan. Nepali citizens are allowed to work, travel, own property, and even apply for government jobs in India. Nepalis not just join the Indian army as recruits as they do in the British Army, they can join as officers too and settle in India. They can even apply for civil services and various state government jobs. Nepalese regardless of origin enjoy having rights that are unheard of between two countries anywhere else in the world.

Nepalese history, geography, demography, culture, commerce, religion is entwined with India. Even its political developments have been influenced or shaped by India. It is not a separate country; it is best a part of India which India didn’t claim after Independence. India’s first Prime Minister didn’t take the offer when King Tribhuvan offered Nepal to be made a part of India.

So where is the problem arising? Before we come to recent developments, it is important to understand where it stems from. It stems from the domination of Nepal by Pahadi people and racial/caste bias against the Madhesis. Unlike the Pahadis, who are more than half Bahun and chhetris, the Madhesis comprise in the same way as the population in India. Madhesis are usually many backward communities, mostly engaged in agriculture or manual labor with dark skin. The Pahadis originated from India too but there is a break in history that distanced them from their folks in India. One will find Kshetri, Sharma, Bhandari, Pant, Dixit, etc in the Nepali Pahadi population as well as in India, but unlike Madhesis who continue to have connections with their folks in India, Pahadi identity grew in protection and isolation of hills, making them distinct. The region of Madhesh borders two of India’s most populated and least developed states. Most Madhesis and their relations across the border in India are materially deprived and have historically experienced discrimination. The result is that for a Pahadi, a dark-skinned poor is just a labourer worthy of scorn, they are pejoratively called Dhoti (a racist term for Indians/Madhesis).

Nepali Pahadis too are not that materially well off, but with political power, they are relatively better. This creates a sense of superiority and bigotry amongst them and a contemptuous attitude towards Indians which people in New Delhi, Mumbai, or Bengaluru will not understand.

Living as second-class citizens, the political and social subjugation of Madhesis is rampant in Nepal. As there are Indians from the neighboring states of UP and Bihar working in Nepal, similarly about 12 million Nepalese work or study in India. This doesn’t make them appreciative of India. Once they move out of India for work or studies, the racial biases resurface. The present problems are the manifestation of decades of contempt. No Indian government either of Modi or Rajiv can be blamed for what has emerged. Nepal’s grievances relating to river, power generation, and land affect the common Nepali little and are heavily outweighed by the privileges given to them by India. Independent India freed them from Rana’s rule, pressurized the King to bring democracy which came first in the form of Panchayats and then Parliamentary democracy, help end the civil strife, and ensured transition after Monarchy. India will be still hated because India doesn’t stand up for Madhesis. Placating the Pahadis have brought India to this position. It has enabled the group that has decades of misgivings and hates India. What has happened over the past few years has brought to the surface which New Delhi ignored.

Nepal government recently changed its map. Attaching more Indian land in the trijunction area with China and India. It rebukes that the Republic of India is not the successor of British India but lays claim to more lands than what the Hindu Kingdom of Nepal controlled. China which has previously announced itself as the protector of Nepalese sovereignty is itching to replicate Doklam. India is already confronting Chinese forces on its eastern borders. Nepal has not just divorced India politically but has made India its enemy. The entwined relationship has been trampled for sovereignty which Nepal never had in the past and will not have in the future. It has become a client state of Chinese by putting all its eggs in their basket. The balance of power between three players keeps each other in check. If one completely sides with another, it loses its place and there remain only two players. In their contempt towards India and Indians, Nepalese people and their government have tossed the very sovereignty which they were championing against India.

So what can India do? India has three options. The most ideal is the most difficult and the least ideal is the easiest. The most ideal option is to make Nepal a part of India, it will strongly be contested by Pahadis and will get support from enemy nations of India. Like Russia, which gives national IDs to pro-Russia people in other sub-nationalities that emerged after the breaking up of the Soviet Union, India should start by giving citizenship to the presently serving and former Nepalese in its military and government, and other pro-India groups in Nepal. Nepal for time being should be placed under a senior military personnel of Nepali origin. No political party and leader of Nepal will openly show support to India, but given India’s long experience with dissent and separatism, any opposition will gradually wither out. It will take a lot of political will and commitment.

The middle path is to topple the present government, but it is unlikely that any new government will undo the changes in its map, at best it will keep a lid on the simmering water. A military coup will be more preferred than a civilian transfer of power. A coup backed by India and countries which want to reduce China’s influence over Nepal. This can be a win-win for both India and Nepal, but its efficacy depends on the players and the execution.

The third is the most sinister but easiest, and will probably leave Nepal to rubble. India should support insurgents in Nepal, with many active insurgencies with the main one being of Madhesis. Vietnam and Afghanistan have taught that insurgencies are an unwinnable war if supported by other players. A permanent insurgency will either leave Nepal occupied with it not bothering India as China’s stooge or it will ask Chinese for help. Like the Parchamites who invited Soviets into Afghanistan only to be hated by different ethnicities; if China intervenes, it will be fighting not a regular war but a war of attrition waged by insurgents. This will bleed China and reduce its strength. If it doesn’t intervene on Nepal’s behalf, it will leave Nepal with no other option than to come back to India’s fold.

Which way things will go depends more on providence than what India or another actor will decide. It is about time, the arrogance of high caste Pahadi Hindus be broken. Their connivance will not go unpunished. A road that takes pilgrims to Kailash(Shiva’s abode) was objected to by demons(faithless Chinese and Nepalese Communists); Kedarnath and Pashupatinath are incomplete without each other. Nepal, an anomaly of history should have ended with the end of the monarchy. These demons full of ignorance and arrogance are like Mahishasur -buffalo demon that needs to be slain. This Bichitra Natak (Cosmic Drama) has left less room for sagacity. Regardless of how it concludes, it will nevertheless bring a smile to Kaumari. 

Nepal is not Nepal anymore.

Nepal doesn’t exist for the reason it was formed.

India now fulfills the reason for which Nepal was once formed.

It’s best, Nepal doesn’t exist anymore.

Goddess Durga killing Mahishasur

उत्थान और कारीगरों की कहानी

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कारीगर समाज का ऐसा तबका जिसने संस्कृति को बचा कर उन्हें आगे बढ़ाने का जिम्मा लिया है. कारीगर की मेहनत से लोगों के घर और बाज़ार सजते हैं लेकिन क्या कभी किसी ने ये जानने की कोशिश की कि इनका घर कैसे चलता है? आप इन कारीगरों की मेहनत को ऊँचे दामों में खरीदते हैं लेकिन इन कारीगरों को उनकी मेहनत के इतने कम मूल्य मिलते है की वो ठीक तरह से अपना जीवन यापन भी नहीं कर पाते.

हस्तशिल्प क्षेत्र देश की अर्थव्यवस्था में महत्वपूर्ण भूमिका निभाता है. यह ग्रामीण और अर्ध शहरी लोगों  को रोजगार उपलब्ध कराता है और देश की अर्थव्यवस्था को बढ़ाता है और विदेशो में भी नाम कमाता है. लेकिन देश के सामाजिक और आर्थिक विकास के साथ साथ क्या वाकई इनका भी विकास हो रहा है? दूसरों के बच्चो के लिए अलग अलग खिलौने बनाते है क्या इनके खुद के बच्चे खिलौनों से खेल पाते हैं? जवाब मिलेगा नहीं क्योंकि इन तक इनकी मेहनत का न तो नाम पहुँचता है न पैसा. देश में इन कारीगरों की संख्या लगभग 47 लाख से भी ज्यादा है. ग्रामीण खंड में इन कारीगरों की संख्या लगभग 76|5% हैं. चाहे वो गुजरात के कच्छ की कसीद्कारी हो या उत्तर परदेश के जरी जरदोजी की चिकनकारी, कर्नाटक के लकड़ी के खिलौने हो या असम की बांस की कारीगरी आदि हम सब के लिए ये सब महज राज्यों की पारंपरिक कलाएं है लेकिन इनके लिए ये इनकी ज़िंदगी है.

इनके बनाए हुए उत्पादों को तो समाज में नाम मिल जाता है लेकिन इन कारीगरों को गुमनाम कर दिया जाता है. इनकी मेहनत को ऊँचे दामों में बिचौलिया बेचता है और इन्हें कम दाम देकर एहसान जताता है इनके संघर्षो की कहानी इनके घरो की दीवारे बखूबी बयाँ करती है जहां गर्मी में वो दीवारे ज्वालामुखी बन जाती है और बरसात में हर दीवार रो कर उस कारीगर के दुखों को बयाँ करती हैं. ये हर रोज़ नए उत्पाद को इस उम्मीद से बनाते है की आज उन्हें कुछ ज्यादा पैसे मिलेंगे और शाम होते होते तक उनकी उम्मीद मायूसी बनकर वापस घर लौटती हैं जहाँ उनके बच्चे खाने का इंतज़ार कर रहे होते है. कितना अजीब लगता होगा उस कारीगर को जो दुनिया के घरो में रौनकें बेचता है लेकिन अपने खुद के घर में झूठी रौनक लाता है. ऐसे ही कारीगरों को उनका नाम और हक दिलाने के लिए उत्थान ने नायब कदम उठाया है.

गोपालन का पैर लकवाग्रस्त है लेकिन इनकी कला इनकी इस कमजोरी पर हावी है. यह बांस से कारीगरी जैसे शो केस आइटम, की चेन, फ्लावर वेस आदि बनाते हैं. उन्हें बाज़ार का मूल्य न पता होने के कारण उनकी मेहनत का पैसा उन्हें नहीं मिल रहा था. उत्थान ने उन्हें बाजार में बांस उत्पादों की पहुंच और मांग के बारे में बताते हुए प्रोत्साहित किया। मुन्दाद का रहने वाला बीजू बोल और सुन नहीं सकता लेकिन उसकी कारीगरी ये साबित करती है की इच्छाशक्ति अगर प्रबल हो तो हर काम किया जा सकता है. वहीं मूलनकोली की पुश्पावली और गाँव की औरते घास से कारीगरी बनाकर ये साबित करती है की औरते किसी से कम नहीं होती. राजू जो बांस से कलात्मक चीज़े बनाता है लेकिन आर्थिक समस्या के कारण न तो वो उत्पाद का सामान खरीद पाता था न अपने बच्चो के लिए जरुरी सामान. उत्तराखंड के राम कुमार जो एक कारीगर के साथ साथ एनजीओ भी चलाते हैं. इस एनजीओ में उनके जैसे कई और कारीगर भी है जो सर्दी में उपयुक्त कपड़े आदि बनाते हैं. टेराकोटा के अभिमन्यु के पास न रहने के लिए सही छत है न अपने बच्चो को स्कूल भेजने के पैसे. शरत कुमार साहू जिन्हें पत्रकारिता के लिए राष्ट्रीय पुरूस्कार मिला है, इनके घरों की दीवारे इनके बनाए हुए उत्पादों से सजी है लेकिन दिल में परिवार का सही तरह से पालन न कर पाने की मायूसी भी है. पश्चिम बंगाल के देबासीस साहू जो इस लॉक डाउन में पूरी तरह से सरकारी फण्ड पर निर्भर है जो की समय पर मिलता नहीं है. बिहार के भोगेन्द्र जिनकी आमदनी मधुबनी पेंटिंग है. महंगाई के इस दौर में एक बड़े परिवार का घर चलाने की दिक्कत इन कारीगरों के सामने रोजाना आती है.

इन सबके नाम भले ही अलग अलग हो लेकिन एक चीज़ समान है इनकी हर रोज़ खुद से लड़ाई. इनकी इन्ही लड़ाई को आसान करने के लिए उत्थान एक रौशनी की तरह आया. उत्थान ऑनलाइन मीडिया के माध्यम से कारीगरों का सामान लोगों तक पहुंचाता है. इसमें लोगों और कारीगरों के बीच सीधा संपर्क होने की वजह से उन्हें उनकी मेहनत का पूरा पैसा मिलता है. उत्थान करीब 10000 से ज्यादा कारीगरों के परिवारों के रोजगार का साधन बना हुआ है. इसमें कोई और बिचौलिया न होने की वजह से मुनाफा सीधे कारीगर के पास जाता है. उत्थान के जरिये ग्राहक तक ये उत्पाद पहुंचता है.

Lord Krishna’s 16,000 wives- How so-called ‘liberals’ twisted the story

It is a common misconception among many that Lord Krishna had multiple wives, more than 16,000 of them and anti- Hindu miscreants use it to demean Hindiusm. Many people just take it as a free pass to abuse Lord Krishna and question his character. However, these miscreants don’t speak of the complete story and just emphasize over the “16,000” wives. The actual story sheds light on the true character of Lord Krishna as a savior of the masses, one who cared about all as opposed to the image anti- Hindus try to portray.

The actual story is inscribed in the Bhagvata Purana and the Harivamsa (the appendix of Mahabharata). According to it, there was a demon king named ‘Narakasura‘ who ruled in Pragjyotisha (an early state in Assam). He was the son of Vishnu’s boar avatar Varaha and the Earth Goddess Bhumi and was also called as Bhauma or Bhaumasura. He had conquered all the three realms that constitute the universe- earth, heaven, and the under water world, and caused great havoc and chaos. On Earth, he’d abducted 16,000 princesses who belonged to all the kingdoms he’d defeated, in heaven he stole ornaments from Aditi (Lord Indra’s mother) and in the under water world, he layed his hands on Lord Varuna’s (the God of waters) imperial umbrella.

Seeing this tyranny, the King of Gods Lord Indra rushed to Lord Krishna and pleaded him to save the universe from the ongoing reign of terror unleashed by Naraka. At once, Lord Krishna along with his second wife Satyabhama fly on their mount the eagle-man Garuda to Pragjyotisha. Naraka had imprisoned the princesses and kept them hostage at Audaka on the top of the mountain Maniparvata in his kingdom. The kingdom’s entrance was guarded by many terrifying demons including the five-headed Mura and his seven sons. The women were guarded by Naraka’s ten sons.

Lord Krishna With His Wife In The Battle Against Naraka, Image Credits: Wealth Vruddhi

As Lord Krishna reaches Pragjyotisha, he fights a fierce battle against the powerful demons and slays Mura, his sons, Narakasura’s army and ultimately the demon-king himself, after which he collects all the divine instruments that Naraka stole from the different realms to return them and also liberates the 16,000 princesses. However, when Lord Krishna asked them to return to their homes, they expressed to him that they weren’t in a position to go back due to the prevailing societal norms of that age. They were aware that society would not take back those who were taken by another man and thus they were left with only two choices either to become a prostitute or to commit suicide as they’d become profane due to their capturing by the demon.

The Women Kidnapped By Narakasura Ask Lord Krishna To Marry Them, Image Credits: Wikipedia

Puzzled with what to do to help the princesses, the Lord on the advice of the princesses finally decided to marry all of them by assuming multiple forms in order to give them the status of a married woman and thus enabling them to live in the society with honor and respect. He built them each a flamboyant place with large radiant gardens full of colorful flowers. Further, since it wasn’t possible for him to live with each one of them, he created more than 16,000 forms of himself, one for each princess so that he could treat all of them in the same way as his eight wives.

Hence, Lord Krishna did not actually have 16,000 wives because he wished to do so, but to save them for societal exploitation. Over the years, I’ve heard many so-called ‘liberals’ or ‘woke’ abuse Lord Krishna without even knowing the entire story. It’s a shame that they know nothing about their roots.

India needs persistently high economic growth, political stability, defense culture and effective diplomatic strategies to counter increasingly aggressive China

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During the recent Eastern Ladakh standoff, India has, again, felt the dire need to dampen the widening power parity equation with China. C Raja Mohan, rightly contends that “Unlike in the past, China now has the military power to make good its claims and alter the territorial status quo, if only in bits and pieces.” The tickler point is how can India do so?

The circumstances engulfing the modern history of India and China are more or less similar. While China is still working to heal the wounds of its “century of humiliation” – a period between 1839-1949 during which China faced subjugation by western powers and its aggressive neighbours (Japan and Russia), India faced cultural, economic and political subjugation & plunder for 1,200 years – successive Islamic invasions for nearly 1,000 years and 200 years of colonial rule – and thus got the scars of a “millennium of humiliation”.

After India got independence and the success of the Communist revolution in China, both nations pursued their bilateral relations on five principles of ‘Panchsheel Agreement’. However, a Chinese ‘Aggression’ and recourse to ‘Use of Force’ in 1962 sowed the seeds of enmity and distrust between the two most populous countries of the world.

Economic Journey: Relative Prosperity of China vis-à-vis India

From 1979 onwards, China undertook a progressive step towards the realization of the goal of liberalization, privatization and globalization (LPG). Faced with a ‘Balance of Payments’ crisis, India, after freeing itself from the shackles of Licence Raj and state control of businesses, undertook LPG in 1991. Statisticstimes.com puts the following figures for historical comparison of Chinese and Indian economy:

“In 1987, GDP (Nominal) of both countries was almost equal. But in 2019, China’s GDP is 4.78 times greater than India. On PPP basis, GDP of China is 2.38x of India. China crossed $1 trillion mark in 1998 while India crossed 9 year later in 2007 at an exchange rate basis.”

China, once sharing equilibrium status vis-à-vis India at one time, made a great jump in economic prowess. How? There are plentitude explanations and here are some non-exhaustive ‘selected’ areas which, in my opinion, makes the difference deeper and firmer.

The first & quintessential element is the level of ‘political stability’, persisting in the political setup of the country. The one-party communist society has hardly faced any ‘threatening’ political instability or ‘internal disturbances’ during the last three decades (1990-2020). Even if it faced, it dealt with them with a great amount of brutality. Tiananmen Square protests are evidence to Chinese iron hand dealing with dissent.

India was undergoing through the phase of ‘political upheavals’ during this period. The onset of coalition era politics with the demise of congress dominance speaks volume about political instability. During the last three decades, India elected its Prime Minister (PM) 8-times while China had 3 new Presidents during the same period. The greatest and most unfortunate phase of turbulence was the decade of 1990-2000 when India effected 6-times change in PM and holding 4-times Lok Sabha elections.

Apart from this, the terrorism, supported & abetted by Islamic Pakistan, which was rooted in Kashmir during the 1990s, still drains India’s sweat and blood. It is also fighting with a daunting challenge of ‘Naxalism’ and ‘Insurgency’ in central Indian states and north-eastern states, respectively. India’s democratic spirit and multi-party political system have hamstrung its capability to quell anarchies, unlike China. Notwithstanding this, the given comparison is a selective one to prove the point of ‘political stability’ and must not be construed to suggest that the Tiananmen Square protests and terrorism in Kashmir are comparable in nature & scope and India should use undemocratic means to crush militancy.

Second, India followed the unconventional path of economic growth. Contrary to the familiar primary-secondary-tertiary trajectory of development, India witnessed primary-tertiary economic growth pattern, thus grossly neglecting its manufacturing sector. This begot lesser level of industrialization in the country having further consequences in form of higher level of unemployment and lesser avenues for export-led economic growth – contrary to the path what East Asian Tiger economies had undergone through in the 1990s.

Third, India’s R&D (Research and Development) expenditures have been, abysmally, at lower levels in comparison to that of China. According to the World Bank, China has increased its R&D expenditure from 0.56% of GDP in 1996 to 2.06% in 2015. India’s figure stood out at 0.63% & 0.62% for 1996 and 2015, respectively. While China cumulatively increased its R&D expenditure, India has unsatisfactory statistics during the above-mentioned period and on an average, maintained the level of expenditure constant – even after thirty years. It has never crossed the mark of 1% of GDP! R&D neglect produces a cycle of backwardness and for India, it has diverse consequences – bigger effects are limpid in a lower share of indigenious technology out of total defence assets being used in service.

Juxtaposing economic size disparity with R&D expenditure figures reveals further alarming statistics for India. In 1996, China’s GDP (nominal) was 2.2 times larger than India while in 2015, it ballooned to 5.2 times. The conclusion emerges that China spent, in 2015, around 17 times more money than India in R&D! The gap is only widening with each passing year.

Then comes the role of Diplomacy spearheaded through instruments of soft power. Diplomacy and Wars have been recognised as two instruments to pursue national interests. In the 21st century, wars have become costly to involve in, therefore, nation-states employ the chief tool of diplomacy. India, being a liberal democracy, having large diaspora, and her image as a peace-loving nation has greatly contributed to raising its goodwill in dealing with foreign nations. But in increasingly economic diplomacy driven world politics, its lack of deep pocket vis-à-vis China do hamstring its foreign policy objectives many a time. The Lowy Institute’s 2019 ‘Global Diplomacy Index’ place China, overtaking the USA, at 1st position with 276 diplomatic posts while India occupies 12th position with 186 posts.

Traditionally, India has been inadvertent in government-endorsed propaganda and advocacy at international platforms, unlike the USA or China. For example, Indian representatives to international institutions are more likely to be diplomats, not field experts – the latter group is preferred by US & China. While this may serve the needs of political institutions like the United Nations, it hinders India’s efficient engagement with the world in its dealing with expert and technical institutions. When the Government of India promulgated CAA and nullified article 370 of the Indian constitution, India faced huge international criticism. Had India deputed some international lawyers or expert to defend its case at international level – through the seminar, talks etc. – perhaps the scenario would have been entirely flabbergasting.

In this context, C Raja Mohan writes:

“Over the last few years, China has learnt to deploy international law in pursuit of its larger global goals. It has trained armies of international lawyers who argue from the first principles of jurisprudence, inject Chinese political conceptions like the “Belt and Road” into multilateral agreements and push for new international norms to suit Beijing’s interests.”

The Way Forward

The tradition of appointing IFS & other Indian civil servants as the representative at the international level needs to be replaced by experts of the field. For example, a trade law expert is better suited to represent India at WTO than an IAS officer. As C Raja Mohan suggests:

Delhi could learn a trick or two from Beijing on how to make international law the keystone of India’s diplomacy, especially in the multilateral domain. If China could emulate US and Britain on leveraging legalpolitik for strategic ends, India should not find it too hard to reinvest in the geo-legal arts that Delhi inherited from the Anglo-Saxons but seems to have lost along the way.”

Effectively, it may mean appointing ambassadors from the pool of academia and experts from private sectors. This will be a revolutionary reform and is amenable to be resisted by IAS-IFS lobby!

India believes in rule-based world order while China’s recent action runs contrary to the latter’s claim of its ‘peaceful rise’. While ‘Use of Force’ for solving territorial disputes is prohibited by International law, China openly flouts this rule. Be it with India in the Himalayas in 1962 or Vietnam in 1974 and 1988 in the South China Sea. In Bangladesh-India sea arbitration award, the former got 80% of the contested area and India complied with the award. The scornful and disrespecting attitude of arbitration award regarding South China Sea Dispute is reminding us of the hollowness of the Chinese claim of its ‘peaceful rise’. India needs to cash on its rule-following approach vis-à-vis the rule-breaking approach of China for securing diplomatic edge over China among the comity of nations.

Countering Chinese military adventure requires a coordinated approach by affected states. When cold war was taking shape, NATO (North Atlantic Treaty Organisation) and Warsaw Pact came into existence which ensured greater equilibrium between Capitalist & Communist blocs and protected smaller states against potential aggression of superpowers. China has disputes with nearly all stakeholders in the South China Sea (SCS) region where they are at comparatively disadvantaged in strategic power position vis-à-vis India. An ‘Asian Security Charter’ may involve – India & Japan being at the forefront – a coalition of countries, supportive of rule-based world order undertaking commitment to oppose and fight the practice of any Asian power to take recourse to ‘Use or Threat to Use of Force’ to resolve the territorial or maritime dispute. The USA will, of course, be a natural ally of this democratic alliance. This will ensure peace as belligerent states like China will be deterred to pursue military adventures with smaller states of the Asian region.

Incidents of 15/16 June reveal scores of Indian and Chinese fatalities. Experts are opining that China has less or more advantage over India in terms of border infrastructure which limits India’s option to undertake escalation measures. Both India and China, do not want to escalate – this fact seems to be proven by conspicuous silence of senior leaders of both governments. But in the longer term, India needs to inculcate ‘defence culture’ on the lines of Russia and Israel. By defence culture, I mean greater strength or competitiveness of indigenous defence industries over adversaries to offset the greater economic imbalance.

Two geopolitical realities prove that this deterrence has worked so far. First, notwithstanding USA’s economic superiority, Russians have not been at disadvantageous position vis-à-vis Americans in the arena of defence technology. Same applies to China – despite being economically superior over Russia, former still imports high-end defence assets from later. Second, Israel has been able to fight an unholy alliance of Islamist states due to its superior defence culture.

With the termination of a coalition dominated central government, India is enjoying much needed political stability from last six years. This needs to continue further on. Economic factors along with military power will continue to serve as two key areas where India will have to make a significant investment to level power parity equation with China. Continuous economic growth, which incorporates a strong ‘defence culture’, along with effective & simultaneous diplomatic manoeuvres will ensure India more allies at global level vis-à-vis China, notwithstanding latter’s extensive and disproportionately high economic influence. A mighty, peaceful and prosperous India is the sine qua non for preserving rule-based order in Asia, more importantly in the Indo-Pacific region.

‘Shubh Mangal Zyada Saavdhan’: The ‘Spiritual Marriage’ between Humanity and Divinity

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India’s first major cinematic breakthrough, which centred on the LGBT community, was a bold and much awaited step for Bollywood. Following the helm of breaking taboos and social barriers, the Ayushmann Khurrana led film attempted to normalise the conversation surrounding same-sex relationships and their acceptance in mainstream Indian society. The film aimed to be a conversation starter to the masses – especially to the ‘average Indian homophobe’ who is either averse or oblivious to the reality of the LGBT world. 

The battle between romantic freedom and family disapproval, is aptly captured in the humour and hysteria of ‘Shubh Mangal Zyada Saavdhan’. When viewing the film from a ‘Vedantic’ perspective, one can see the journey of Nara (Humanity) merging with Nārāyana (Divinity). 

Spoiler Alert: The film is centred around the love between the extroverted, charming, loud and ‘over-energised’ ‘Kartik Singh’ (played by Ayushmann Khurrana) and the introverted, ever-obedient, moody, and anxious ‘Aman Tripathi’ (played by Jitendra Kumar). Their fundamental struggle is to obtain the approval of the Tripathi family, with its major obstacle being Aman’s ‘homophobic’ father, Shankar Tripathi. He tries various ways to ‘purify’ Aman, restrain him from being with Kartik, and pushes him to marry a family friend, Kusum. The other family members press on to ‘normalise’ Aman, but his union with Kartik is inevitable. 

Early bike scene from the film in the song ‘Mere Liye Tum Kaafi Ho. Aman is the driver, Kartik is the passenger.

Aman and Kartik are reminiscent of the dejected and confused Arjun and the enlightening and blissful Krishna, respectively. Kartik is Aman’s reality which he tries to conceal from his family; Krishna, who is Nārāyana (God) is Arjun’s, who is Nara (Soul), inner self, that he is unaware of. In the earlier segment of the film, Aman rides the motorbike whilst Kartik embraces him. The Supreme remains concealed by the individual. Arjun at first is overconfident in winning the war, and later submits to Krishna due to his fear and anxiety. In the final scene, a stark contrast is seen as Aman lets Kartik ride the motorbike to the station; Krishna becomes Arjun’s charioteer and leads him to liberation. 

Ending bike scene in the movie, where Kartik is the driver and Aman and Shankar Tripathi are the passengers


Mahābhārata War: Lord Krishna becomes the charioteer of the Pāndava Prince Arjun

The entire film can be allegorical of the classic conflict between the individual soul’s (Aman) yearning to be with the divine (Kartik) vs. the pull of the ‘Vikāras’ or vices (Tripathi family) and ‘Māyā’ or illusion (Kusum). In Hindu philosophy, the Vikaras prevent one from seeing the divine within one’s own self. They are the covering on the soul which plunge one deeper into ‘Māyā’. The Tripathi family can be represented by the ‘Shadripu’ or ‘six-enemies’. Shankar Tripathi, is ‘Mad’/’Ahankār’ or ego/individuality, resulting from the false pride of his reputation as an ‘agricultural scientist’ and his son as the propagator of his lineage. Shankar Tripathi is the dictatorial patriarch of the Tripathi family. The ego exerts tremendous control over the vices and the Self, to fulfil its desires. This ‘false pride’ in his black cauliflowers and his son’s heterosexuality are both unsuccessful. Sunaina Tripathi (played by Neena Gupta), Aman’s mother, has immense motherly love towards her dear son and his future in marriage; she represents ‘Moha’ or attachment.

Chaman Tripathi (played by Manu Rishi), Shankar Tripathi’s younger brother, is always overshadowed by him. He represents the ‘Lobha’ or greed to occupy his brother’s position and become independent. Champa Tripathi (played by Sunita Rajwar), is Chaman’s wife, representing the ‘Mātsarya’ or jealousy towards her controlling brother-in-law and sister-in-law. Rajni ‘Goggle’ Tripathi’s (played by Maanvi Gagroo) incessant ‘Krodha’ or anger results from her mistreatment by the family and her suitors, due to her disability. Keshav Tripathi (played by Neeraj Singh) is the ‘Kāma’ or desire to be appreciated by the family, as the entire plot revolves around Aman. Kusum Nigam (played by Pankhuri Awasthy) is the ‘Māyā’ or illusion, that Shankar and Sunaina want to forcefully wed their son to. Our internal enemies compel us to identify with the body. This enables us to fall prey to the temporary, illusory nature of the world – Māyā. 

Throughout the movie, Kartik instigated Aman to fight the family, likened to the catalyst Krishna who inspired Arjun to fight through the Gita. 

Kartik with the rainbow coloured cape, using a blow horn to eradicate the homophobia of the Tripathis

Kartik, like Krishna, initially acts. He drapes himself with a ‘rainbow coloured pride cape’ and uses a blowhorn to cleanse the Tripathis of their homophobia. This scene reminds us of Krishna’s Sandhi (conciliation) for the Pāndavas, at the court of the Kauravas. Duryodhan’s attempts to bind Krishna, is mirrored in the abuse of Kartik by Shankar. The Lord repeatedly fights the individuality, but it is up to the Soul to find its way out. 

During the tense altercation with the Tripathis, Kartik tries to convince Aman
Lord Krishna imparts the knowledge of the Bhagavad Gitā to remove Arjun’s fears and delusion

Once the Vikāras – the Tripathis – had decided that Aman, the Soul, must marry Kusum, Maya, Kartik, the Lord, attempts to put an end to his delusion. Aman’s illusion of a heterosexual pretence, and the Soul’s attachment with the transience of Maya, are not too dissimilar. As Arjun’s Dharma is reminded, ‘dharmyāddhi yuddhachhreyonyat kshatriyasya na vidyate’ (the Dharma (duty, inclination) of a warrior to fight in war), and his form as the eternal Soul,‘nainam chhindanti shastrani..’, Aman’s natural inclination is reminded. Kartik strengthens Aman, ‘klaibyam mā sma gamah Pārtha’, and tells him to face his reality. The Lord within repeatedly tells the Soul to realise its essential nature. Kartik let’s Aman be, as Krishna leaves the decision to fight with Arjun himself, ‘vimrishyaitadasheshena yathechhasi tathā kuru’

As Aman is to be wedded to Kusum, Kartik angrily confronts him about his hypocrisy of marrying Kusum despite his orientation

From the start, Aman’s hesitation in revealing their relationship, just as Arjun’s arguments to not wage war – ‘Prajñāvādānscha bhāshase’ show the conflict between Dharma – duty and one’s inclination – and family and Māyā. 

In the end, neither Kartik nor Krishna acted; Arjun and Aman did. The Soul fights the Vikāras and Māyā through the advice of the Lord, but the journey is of the Soul alone. 

Towards the end of the film, Aman is unwillingly getting married to Kusum. She escapes with the wealth. After the Soul’s persistent efforts, Maya reveals her true nature to the Vikāras that want to possess her: Māyā is the illusion of possession that can never be fulfilled. The more she is chased, the further she will go. Once the alliance with the Māyā has ceased, the Lord can unite with the devotee. Kartik occupies the place of the bride. In a comical fight of ‘ Kabaddi’, Aman finally manages to win over the family, and even circles the fire with Kartik. He has his ‘nashto moha smritirlabdhvā’ moment, in which all his delusion has ended. He comes to senses and has total surrender to Kartik. The Tripathis – Vikaras – have no choice but to accept this union.

Shubh Mangal Zyada Saavdhan poster: Aman’s dilemma between choosing his lover and his family is shown through this classic train scene

Despite the struggle, Aman (the Soul) subdues and controls the Tripathis (Shadripus) to be with Kartik (Supreme) with their approval and acceptance to be with Kartik (the Lord). In the end, even Kusum (Maya) leaves, but the Shadripus (Tripathis) are angered by this and enforce the heteronormative alliance between a man and a woman, between the Soul and Illusion. But for Aman (the Soul), his marriage to Kartik (God) is legitimate. Aman’s strong resolve to stand up against his Vikāras – his family – wins the hand of Kartik. The final unwillingness is of the ego, Shankar Tripathi. The individuality does not wish to leave the Soul; once the identity ends, the Soul and the Lord are non-different from each other ‘Ayam Ātmā Brahma’. Even if Shankar Tripathi’s homophobia has perished, his reluctance to give up his son to Kartik persists. 

Shankar Tripathi’s look of disgust at the love between Aman and Kartik

The highest stage of devotion, before ‘Advaita’ (oneness of the soul and the Lord) is Madhurā-Bhakti. This is when the devotee enjoys the company of the Lord, as a lover. In the Gitā, Krishna instructs Arjun, ‘priyā priyārharhasi deva sodhum’, come to me as a lover. To become a lover, full submission is required. The ego – the biggest obstacle of merging – needs to be forsaken. Shankar Tripathi is the ego of the Soul that prevents this union.

Rādhā – Krishna: Icons of pure love between the Soul (Rādhā) and the Lord (Krishna)

Aman finally lets go of Shankar Tripathi. The devotee, although unwillingly, is ready to let go of the ego. The devotee says: ‘Who cares to become sugar, I wish to taste it’. The devotee wishes to merge with Divinity and become liberated. The train is the infinite joy in which Kartik (the Divine) is waiting. Aman joins the hand of Kartik and the movie ends. He is assumed to live with Kartik forever in Delhi. The devotee enters a spiritual marriage with the Lord and lives in this state of oneness eternally. ‘Grbhanāmīte Saubhagatva Yahastam’ (Rig Veda, join my hand in marriage for your welfare)

Ending scene: Aman clutches onto Kartik’s hand and joins him on the train.


Aman and Kartik have become one. The Lord and the devotee have entered into a ‘spiritual marriage’