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Yoga – A Brief History

Yoga means Preparing (Yoking) one to reach the ultimate goal. The main objective of yoga is to elevate a person across all dimensions of life i.e. physical, intellectual, spiritual and through the Life Energies. Yoga is the first democratic exercise ever introduced to human kind. It starts with the well being of an individual then traverses towards societal well being.

A true Yogi not only lives life to its fullest form but also enjoys it and has the ability to face the multitudes of life with utmost patience and calmness without cribbing about it.

Let us go through series of masters who helped to revive Yoga as a mass movement

1.Shri Krishna: God who is smart, focused, dynamic yet fun-filled. He was a born Yogi and he thrived to make each one of his devotees a true yogi. He was the embodiment of courage, knowledge and a great warrior. He had the unassuming ability of thinking and providing solutions which prevail over time. Gita which he spoke, embraces life as a yogic movement and divides the life into Karma, Bhakti, Jnana and Raja Yoga. It is up to the reader to follow whatever way they want but holistically each one should follow all these to become a liberated soul. He is the God who ordered us to spring into action whenever it is needed and asked us to shun the lethargical attitude.

2.Patanjali: saint, scholar, writer, thinker and intellectual who cannot be compared to anyone. He has written a long list of ancient Sanskrit scriptures on Medicine (Ayurveda) and Yoga. He has organized Yoga into 8 different components or steps using his yoga sutra. This Yoga sutra forms the basis of further innovation on yoga by contemporary saints and scholars. He seems to have learned yoga directly from Nandhi deva and he is counted as one of 18 Siddhas in Tamil Saivite tradition.

3.Chaitanya: Chaitanya Mahaprabhu was the initial founders of Vaishnavism which only follows Bhakti Yoga. He revived the tradition of pure devotion through which anybody can get liberated. He has written innumerable articles and texts on Bhakti Yoga and he made Bhakti Yoga(Chanting Hare Krishna) as a mass movement which helped in sustaining Hinduism against the onslaught of the then Islamic rulers.

4.Swami Vivekananda: A man who called entire universe as one and he is the first contemporary saint who introduced Hindu philosophy to the West. It is due to his efforts Yoga sutras of Patanjali became famous after the brutal rule of Islam and Christianity. Swamiji travelled far along the west and used his words not only to explain Hinduism and but also to expose the brutality of British and Islamist rulers to the entire world. He has written extensively and his works have revived a lot of scholarly texts on both Yoga and Hindu philosophy. He mostly preached Karma Yoga and asked entire humanity to offer selfless service, which continues to inspire millions of Youth till today.

5.Sri Aurobindo and Mother: A revolutionary turned Saint who mainly worked on internal yoga which mainly focuses on internal consciousness towards Divinity. When Gandhi was working outwardly on Freedom from Britishers this saint was confident about achieving it thru jnana yoga and in Pondicherry and used his internal yoga techniques for the same. His legacy was then taken over by Mirra Alfassa who is fondly called as Mother. Remember that August 15 was the Birthday of Sri Aurobindo.

6.Paramahansa Yogananda and Swami Prabhupada: Taking the cue of Vivekananda, when the West, especially Americans wanted to know more about Hinduism and its philosophy, other contemporary Saints and Scholars travelled the length and breadth of India and tried to understand the aspirations and philosophy of ordinary Indians then they headed back to the West and propagated more about their understandings to the civil society of America. Yogananda and Prabhupada after innumerable difficulties formed societies in the US which helped Americans to learn more. They focused their teachings on Kriya Yoga (identical to Raja Yoga of Gita) and Bhakti Yoga. Prabhupada formed ISKCON Society which has followers in most of the countries. Yogananda revived Kriya Yoga through Yogoda society. His autobiography is one of the best sellers and most sought-after books on the topic ever.

These saffron clad saints and yogis formed different civil societies across world, spent considerable time in west which led to serious exploration by westerners on Hinduism and led to growth of contemporary Indic Scholars in West like Dr David Frawley, Koenraad Elst etc. who fight and advocate for the survival of Hindus and Yoga at the international arena.

After the 1950s due to the aftermath of successive world wars and rise of communist movements, the West lost its faith in religion they started exploring lifestyle which was not influenced by religion. At the same time, the east also started unshackling its base and tried to evolve as a modern society. This led to growth of Modern Yoga techniques decoupled from religion.

7.Osho, Mahesh Yogi and Bks Iyengar: These 3 people can be categorized as Innovators and Disruptors. They invented a lot of meditation techniques, yogic exercises which caters to the physical and emotional well being of a human when the entire world was in emotional and economic turmoil. They all had a huge following and they decoupled spiritual component from Yoga which in turn led to following of Yoga not only by civil society but by all sections of people in West. Because of their influence commercialization of Yoga started at a grand scale. The west was in dire need of Yoga instructors and it led to opening up of yoga centres all across West.

With the deprivation of Spiritual component and along with controversies of the above 3 people, the entire west, after a while started having serious doubts which in turn led to a rapid fall in popularity of yoga among civil society members in western nations.

Again the answer came from India with now contemporary gurus like Swami Ramdev, Sadhguru Jaggi Vasudev(Isha) and Sri Sri Ravishankar. All of them never shied away from quoting the spiritual components and they led some serious research and innovation on the yogic process with medicine (Ayurveda), classical Indian arts, music and led to the new wave of thought process and techniques on Yoga.

The degradation of the Yogic process of preparing one for liberation started at the time when spiritual components of Hinduism were decoupled from it. So lets us not fell into the trap of evicting Hinduism from Yoga. Remember our saffron clad yogis not only preached for the liberation of an individual but also worked towards freeing up India from the oppressors.

Thanks

Harishankar Nagarajan

My experiences as a Yoga practitioner!

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Over the past week, in the light of the International Yoga Day, a lot of words have been exchanged between prominent people on the subject of Yoga and whether yoga is inextricably linked to Hinduism or not. As a practitioner of Yoga, I felt that it is incumbent on people such as me, to defend this most glorious of gifts. Suffices to say, that I cannot stand by as random bigots are placated at the cost of Yoga, and though this might be a topic of political debate, for millions of practitioners across the world, Yoga is a very personal, deeply intimate experience. Through my write up, I will give a glimpse of why Yoga means the world to me!

Though as a kid I had seen my grandfather prolong his life, despite having numerous lifestyle diseases, it still took my husband’s initiation and a regular yoga routine, to pull me out of my ennui.

In the year 2009, my husband got initiated into a very powerful yogic meditative process called the Shambhavi Mahamudra, through the Isha Foundation. For the next 2 years, he practised the asana, meditation, every day without fail. Naturally, as a curious onlooker, I was intrigued endlessly. I assumed that his physical agility was in part owing to his yogic practice. Almost immediately, I asked him to teach me the practice. He got me enrolled in a program, instead.

In July 2011, I joined the Inner Engineering event taking place at Palace Grounds, Bangalore with 2000 other people. I had never been to such a large-scale yoga event in my life. I was interested, to say the least. Little did I know then, that the 2.5-day event would be so life-altering for me.

During the course of the programme, Sadhguru joked, guided and gave us a new perspective on life. On the last evening, he initiated us into the practice. Most people had a truly unbelievable experience for the first time during initiation. They either broke down and sobbed uncontrollably or were laughing hysterically, for no apparent rhyme or reason. No one was left untouched. We disbanded with an instruction to continue doing the practice for the next 40 days, twice daily with some dos and don’ts.

I do not know how many people practised diligently, but I did.

The first thing that I noticed was the enhanced sensitivity to sounds: the smallest of noises would startle me during my practice. The next step that I realized, was that my stamina increased. As a working woman, I would invariably return from work, bone-weary, cook dinner and then crash unceremoniously into bed by 10 pm. Post-Shambhavi the days somehow seemed longer and the evenings not so tiring.

Over the next few years as I continued practising the asana, my perspective about life, people, the universe underwent a sea of change. My interest in reacting to every little irritant decreased. It was almost as though I had discovered an ocean of calmness inside me, and most things that happened to the world around me had absolutely no lasting impact on this sense of peace. Its been 7 years now, since I have been practising and that sense of deep peace and connection has only strengthened.

In the meantime, my husband decided to pursue further studies at Massachusetts Institute of Technology, USA, so I shifted base from Bangalore to Boston. We both continued with our Yoga practice. One of the days, on my way back from the grocery store, I bumped into my next-door neighbour, an American surgeon, interning at Massachusetts General Hospital. She inquired if we practised Yoga. She had heard chants emanating from our apartment. She turned out to be a fellow practitioner, interested in yogic practices and the benefits therein. Then during one of the introductory sessions with his classmates, my husband made friends with a young man from Sweden who was intrigued by Yoga. A few months later another one of his batch-mates from India, associated with Isha Yoga centre, organized an event and invited Sadhguru for a lecture, which I had the good fortune to attend. My fellow attendees, in that session, were from various parts of the world, including some of my husband’s batch-mates from Sweden, France and Japan. Another of his Bulgarian friends, who I met over the next few months, was into Yoga. The cat sitter that I hired and interacted with, a Chinese woman from Hong Kong, was a Yoga practitioner and follower of Ganesha. Complete strangers from completely unknown corners of the world became our friends, came to our house, stayed over because of Yoga. We were joined together in the brotherhood of Yogis and Yoga followers.

Post his graduation, we returned to India for a few years, but we continued to be visited by our friends from all over the world. That Swedish friend of ours, incidentally, paid a visit to Isha Yoga centre and got initiated into the practice too. He regaled us with tales of a Mexican family who had travelled all the way to Isha foundation to get initiated, without speaking a word of English. Yoga was our common language, our bridge.

“Educated” people in India, however, continued to carry their slave mentality like a badge of honour, denigrating the practice and calling it a study in geriatrics.

I used to get extremely disturbed by these attacks on Yoga. It was almost as though someone had insulted my mother. I was disappointed with people back home until I ran into my cousin.

My cousin, an alumnus of Columbia University, gave up her Canadian citizenship to join the Munger School of Yoga, as a sanyasi. During one of our discussions, she gave me this simple, yet powerful thought that embodies the philosophy of Sanatan Dharm and Yoga. She told me that it is not in everyone’s destiny to receive and appreciate this powerful gift of Yoga. Some people are destined to waddle through life like a clueless animal, jumping from reactions to reactions. It is not our place in life to make these people realize, they must realize such existential gifts, on their own.

In the light of the frivolous discussion being done in media and political circles, on whether Yoga is Hindu practise or not, this thought becomes very, very potent, and I would like to round off by offering three pieces of advice:

  1. My advice to fellow Yogis – you know what yoga is to you. Don’t let anyone tell you otherwise. You have discovered a miraculous gift, and you do not need the world’s validation to realize it.
  2. My advice to politicians pandering to the gallery – we can see through your attempts to please bigots, who in turn see Yoga as an encroachment on their absolutely medieval religion and religious turf. Their religion is medieval and denouncing Yoga is not going to change that. Yoga is the gift of Sanatan Dharma to the world, and anyone who kicks the gift horse in the mouth does not deserve it.
  3. My advice for people scared of Yoga – since yoga also includes the practice of breathing, I suggest you take a long, hard look at this yogic practice of breathing, and see if that can be given up too.

 

Thank you!

 

A first hand experience of Yoga Day with PM Modi in Dehradun

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This 21st  June we saw the 4th year of International Yoga day being celebrated with full vigour. The push from the current government to have this celebrated across the world have been unprecedented. Indian Consulates all across the world were engaging with Indian diaspora and encouraging everyone to come out and celebrate. Indian media also showed International Yoga day being celebrated all across the globe and social media was busy with citizens posting their pics showing their participation.

Prime minister as always was looking to celebrate this with his fellow citizens and this time he chose the Forest Research Institute in Dehradun. This building is located in Dehradun in the hilly state of Uttarakhand and has the  Indian Military Academy premises in the neighbourhood. People who have seen this building would know how mesmerizing it is. The aura of this building is no less than presidential palace located in New Delhi.

My many friends, family and relatives were looking forward to participating in this event and had got themselves registered on time. Some had even started practising in advance to ensure then when PM joins them, they should not be looking unfit in-front of him.  After the event was over I had a chat with a few people who participated and ensured that spoke to people who were either ideologically neutral or not a big fanboy of Prime Minister, so will just be sharing a few thoughts and insights from it. There were some positives and some negatives which the readers can take as per their convenience.

State Governments Efficiency

The event was very well organised. Approximately 45 thousand people participated in this event who were from all age groups. The traffic was stopped much earlier and participants had to walk to the venue. Some enthusiastic participants even reached the venue at 0200 hrs for an event supposed to start a 0600 hrs. The administration, considering it is the summer season ensured that fruits and water were provided to the participants at no cost.

Crowd management was great, this probably is due to the state which has been organising Kumbh festival and had clearly taken lessons to manage crowd efficiently. There were big screens all across the venue, guiding people to sit at their allocated places.

Along with fruits and snacks, mats were also provided to the participants in case someone has turned up without their yoga mats.

Prime Minister’s Aura

As per participants, the PM certainly holds to his charismatic image. The participants told that before the PM came, there were state leaders at the podium but the public did not show the kind of enthusiasm the PM usually gets.

Prime Minister was at the venue exact at 0600 which was appreciated by all. Considering the temperature which would be rising shortly and how politicians are infamous for not being punctual, his arrival on time was treated as a breath of fresh air.  The moment the prime minister came there was a pin drop silence in the crowd, reflecting the respect and love which the prime minister holds among the masses. The people who got a glimpse of the PM,  stated that he looked very fresh, energetic and dynamic.

Staying on subject

He spoke for a bit and spoke strictly on the subject, keeping the interaction very non-political. This was appreciated by all participants as the message has no political overtone and contained a positive message for all. After speaking he got to business right away and joined the kids and did his Asana’s with ease. Once the event was completed, he was swift and left at 0800 for Delhi.

Swatch Bharat still a photo opportunity for many

While the push for the cleanliness drive has been driven by the PM, it is yet to be endorsed by the masses in general. Many Doonites were pained to see the level of garbage in such a magnificent compound. The place was full of banana peels, empty plastic water bottles, half-eaten apples etc. Some people carried their rubbish to dispose of it responsibly but those were a minority. The pledge for keeping the city clean need to be endorsed by the citizen in letter and spirit.

Small greed still dominates us

Great nations are not great only because of great roads, buildings and internet but of law-abiding citizens who are equally aware of their basic duties as well as rights. Many participants collected multiple mats as they were being distributed free of cost and tried to hoard them. To do yoga, one mat is enough, hoarding extra mats neither makes you any healthier or more flexible. This behaviour shows that there is clearly a gap in what we want the government to do and what we do. This behaviour only explains why freebies still work in elections and are still considered an effective way to win in a democracy.

I look forward to participating in Yoga day next year with much more informed citizens who are equally aware of their rights with duties.

 

 

 

 

Education is the way forward to instill the belief for a united India

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The first step to solving any problem is acknowledging its existence.

We need to agree that our nation is divided. There are no two ways about it. While it has been an election strategy for some parties to divide the majority to create vote banks, and other parties to unite the majority and divide the minorities, we can agree that India has been torn into various castes, religions, faiths, languages and various other divisions.

When we stand for ‘Unity in Diversity’, we need to ask ourselves where the unity is. Because there exists little “unity” between Indians, with the number of divisions in society. A Tamilian is taught that he was ill-treated by the ‘North Indian Aryans’. A man wearing a janeu is painted as a Brahminical chauvinist. A Dalit household is visited once in four or so years to be reminded they need to vote as Dalits, not as responsible citizens of this country. A household believes that the only connection they have with this nation and its people is that they live here because they’re taught that their ancestors were foreigners who settled here. When we see no sense of togetherness in terms of identity and constantly see divisions, sub-divisions and even more segregation, what love would we have for this country? What reason have we, to stay united and not ask for a Kashmiri separation, a Khalistan, or even a Dravida Nadu?

I think that the best way to instil a true sense of belonging amongst Indians is by bringing about a common identity that acts as a uniting factor.

Clearly, the concept of all of us feeling ‘Indian’ will not work, when one person believes that their ancestors were Syrian Catholics, another group feels it descended from the Mughals who came here and another bunch of people believe that their ancestors were Europeans and thus, that they have nothing to do with this country and its people. The ‘Indian’ tag has not worked because we have ceaselessly fallen for atrocity literature and propaganda tools, and also lost our sense of belonging to this country.

The solution, is simply, to bring about the true sense of unity. The people of this country need to know that their ancestors were of the same land, faith and belief system, to know that they are very much connected with every person of this nation: irrespective of that person’s caste, language, religion or geographical location.

It is a historical truth that Indians had the same origin and followed a Dharmic culture at one point in time. It was later intervention, that led to the conversion of the people in India. While I have come across various Christian and Muslim students of my age who get offended if I say this, I simply tell them that their ancestors chose to convert (aside from the numerous forced conversions) based on what they saw in those respective religions. Therefore it is by no means a degradation of their faith, to concede that our ancestors pertained to the same faith.

When the RSS chief Mohan Bhagwat said the same thing, he was staunchly criticised. But people turn a blind eye to the fact that Islamic preachers such as Zakir Naik and the late Sheikh Ahmed Deedat were perfectly fine with accepting their Hindu ancestry. Therefore, what is the purpose behind the resistance?

Dr Subramanian Swamy suggested taking away the voting rights of those who disagree with this historical fact, to disincentivise the propagation of such flawed beliefs. While I understand his premise, I personally wonder as to how effective his mechanism would be, with regard to bringing about a sense of unity amongst every segment of Indian peoples. Not only would I be sceptical of the backlash that could arise as a result, but I would also fear a nominal agreement with the notion, yet a reiteration of the same belief of a foreign ancestry.

However limited my understanding may be, I believe that if you want to inculcate this sense of belonging within Indians, you need to hit the grassroots and teach this to children. Students need to be taught the fact that we all have the same ancestors: call them Hindu, Dharmic, or anything else, but they were the same. But make it clear that as a result of foreign rulers, people changed their beliefs and converted, and that we are all one and the same as Indians.

School history textbooks as a principle, also need to do away with any ‘Aryan-Dravidian’ theories, as they explicitly bring about divisions, founded on fallacies and basically do no good to a society. In such a model, it is very important (to avoid calls of ‘propaganda’) for the curriculum to cite the heaps of genetic evidence that prove the notion of a common ancestry.

Let us agree to the fact that there is a serious divide amongst Indians. The one truth that we can bank on, at this point, is the common origin we all have. Civilisationally, we are one and the same. Do not let the acceptance of our ancestors be painted as “communal” or “divisive”, because accepting that people got converted down the line, by no means, is a degradation to a person or their predecessors. It is merely a fact, which brings us a step forward to unification.

I, as a school going student, maintain, that there is no better place to start unification (through a common identity) than educating young minds. To those who still believe that the idea is ‘intolerant’ because it ‘undermines minorities’, or that this would be a ‘Saffronisation’ of the education system, let me quote a verse from the Qur’an (3:64), on the best way to unite people with different beliefs:

تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ

Come to common terms between us and them.

I say that the best way to reach that common term is by using the medium of education- what Nelson Mandela called the most powerful weapon that can change the world.

In ‘progressive’ Kerala, Hindus can’t even have a dignified death

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By some accounts, the proportion of Hindus in Kerala’s population has already reached a sub-50% level. Even if we go by government statistics and it hasn’t yet, it soon will, considering the rate of Hindu population growth compared to those of the other two major religious groups in the state. Neither of the two major political fronts that share power in the state bother to make any ‘special’ efforts to win over the Hindu vote; probably because we are so disunited that even in places where we are an overwhelming majority (like Chengannur, for example) non-Hindus are the ones who decide the winner. The government and the courts join together to hand our daughters over to self-confessed jihadis and celebrate the tears of helpless parents as a victory of liberalism.

Screenshot-2018-4-22 Reclaim Temples on Twitter

Our temples are desecrated to avenge some phony injustice in a faraway land. Politicians proudly organize public slaughter of our objects of devotion, ostensibly as a protest against happenings that have nothing to do with us. The temples that have managed to escape vandalism and desecration are taken over by the God-hating communist state government, using intimidation and threats of police violence to trample over the pleas and emotions of millions of devotees. If we manage to live through all this discrimination and second-class treatment and make it to a stage where we are ready to move on to meet our maker, it turns out that we can’t even hope to have a dignified cremation in this ‘progressive’ state of ours.

Kuttiyamma was an 82-year-old Dalit woman who lived in a tiny 2 room house with her daughter-in-law and granddaughter in the Chengannur municipality area. When she passed away a few days back, she was placed in an iron box and cremated by a public road near where she lived (this news in Malayalam). When her son, Shashi, had died a few years ago from cancer, he too was cremated on a public road. This is not the isolated case of Kuttiyamma and her family. This is the fate of every Hindu living in that area who doesn’t own a large tract of land that can be used to cremate him/her. Chengannur municipality just doesn’t have a public cremation ground. So what do those Hindus who don’t want their dear ones to be cremated on a public road do? Some demolish parts of their houses to make room for cremation and some others donate the body to medical colleges. But the smart ones get the writing on the wall and convert to Christianity, so they can at least get a dignified burial in a Church-owned cemetery.

At this point, a legitimate point to ponder about is, how does a place like Chengannur, with approximately 60% Hindu population, not have a public cremation ground. After all, it is not as if Hindus were dumped in truckloads in this place after Modi came to power; they have been living in this place for hundreds of years. So, where did they cremate their dead for all these years? What happened to all those cremation grounds? The answer to this question can be found in what is currently happening in Payyambalam village in Kannur district.

Till a few years ago, there was a cremation ground in Payyambalam used by all Hindu communities and maintained by a volunteer committee called the Thiyya Samudaya Savasamskara Sahaya Sangham (the Thiyya community cremation assistance association; Thiyya is one of the OBC communities in Kerala). Then the Communists in the area went to court and had it taken over by the local panchayat. Just like the case of Parthasarathy temple in Guruvayoor, this move elicited intense protestation from the local Hindus but as is usual in our ‘secular’ country, even the court did not bother to hear the Hindu side of arguments before passing judgment (a video report in Malayalam here). Even at that time, in 2013, there were allegations that the court case and take over by panchayat were instigated by the local real estate mafia who had on several instances earlier tried to encroach upon the cremation ground.

The recent actions by the local administration prove that those allegations were not unfounded. Now, the Congress and Communist representatives in the Kannur corporation have been making moves to shut down the cremation ground and repurpose it for real estate development under the pretext of difficulties in maintenance (a video report in Malayalam). This despite the offer from local Hindus that they are prepared to accept the responsibility of looking after the facility once again. But their offer doesn’t seem to interest either of the ‘secular’ parties ruling the corporation.

At this point, one can only hope and pray that the Hindus of Payyambalam, and elsewhere in Kerala, do not suffer the same fate as Kuttiyamma and family. But if we don’t unite soon and start fighting for our rights, we will. We all will.

Kejriwal’s latest dharna: how does the Delhi Lt. Governor end a strike that isn’t even happening?

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Arvind Kejriwal, claims to be a common man. His whole politics has been built around the natural urge in people to root for the underdog. A group of week people going up against a mighty empire, the system, naturally gets the people on the side of the week, the meek and the oppressed who have somehow gathered up the take on a mighty system.

For such politics to work, it needs to always come across as the victim, to be constantly seen as the oppressed. The problem arises when those who claim to be fighting against the system, then become the system, like Kejriwal led AAP has done.

However, the problem is Kejriwal is no longer fighting the system, he is the system. He is no longer fighting against an oppressive government, he is the government in Delhi.

If one were to borrow from popular culture, in some ways, there are parallels between him and Robert Baratheon of the Song of Fire and Ice books. The two have a very different set of personality traits and a very different story arch, but the similarity is that much like Robert Baratheon, Kejriwal was far more effective when he was fighting to be king, but once he became king, he just didn’t know how to rule and govern.

His latest attempts at a dharna have exposed his lack of ambition to govern once and for all to see.

Around a week an ago, he and three of his friends started a dharna in the house of Delhi’s Lt. Governor Anil Baijal. His demand for the dharna was that the Lt. Gov. must intervene in an IAS strike that was happening in Delhi, and till this demand wasn’t met, he would not budge.

The pictures that emerged seemed less like people protesting something, and far more like a group of friends chilling at home.

In response to Kejriwal’s claims, the IAS Association held a press conference and stated clearly that they were not on strike and were attending to their duties like before. Now how does the Lt. Gov. end a strike that isn’t even happening?

By now India has gotten used to Kejriwal’s dharna politics, but in the confusion, a very important aspect has gotten ignored. In their press conference, the IAS association openly said, multiple times, that they have been threatened with physical violence by AAP MLAs and don’t feel safe and feel threatened.

Why has no TV news channel posed a single question to AAP and its allies on this point? Why hasn’t it led to the kind of anger and outrage in the media like it should? Where are those news anchors, those wonderful, self-appointed protectors of the constitution?

Just picture the anger that would have filled the TV channels if IAS officers had held a press conference and said that they feel threatened by the Modi government and that the BJP had threatened them with physical harm. There is no doubt that all news channels would have done no piece besides this and would have asked all kinds of questions to the BJP and Modi.

They would have been absolutely correct and justified in doing so too. There are three pillars of our constitutional society, the Judiciary, the Legislature and the Executive. How could one stand aside and let the executive branch be threatened?

However when the members of the executive branch of the Delhi state govt. have openly and repeatedly said to the whole world, they are being threatened and don’t feel safe, why is there a deafening silence on the issue in the media?

I leave that for the people in media to ponder over, however, this does seem to hint at media bias against the BJP and Modi govt. There seems to be one yardstick for Modi and another, a far too liberal one for everyone else.

Is this how the framers of the constitution wanted the states to run, with the executive branch openly pleading for their safety in public. Is it wrong to say the conditions for invoking article 356 have been met?

Furthermore, the AAP has been experts in shifting the goalposts. Once they realized that after the IAS Association’s press conference the excuse of the dharna being held to end IAS strike, wasn’t going to fly, they shifted to the excuse of full statehood for New Delhi.

It is not a new demand and has been raised before by various political parties in the past. However just what does the Lt. Gov. of Delhi have to do with granting of full statehood to Delhi. Delhi can be granted full statehood only through a constitutional amendment that will be passed in the Parliament.

The Lt. Gov. has about as much role to play in Delhi getting full statehood as maybe Virat Kohli does. Kejriwal may as well have gone to Virat Kohli’s house and said, that he won’t leave till Virat Kohli ends a strike that isn’t even happening and till Virat Kohli ensures Delhi gets full statehood.

Kejriwal cannot seem to resist the urge to constantly play the victim. This was well and good when he was fighting for the keys to city, but now people expect governance and not more dharnas. The sooner AAP and Kejriwal realize that the better for them, but more importantly, for the people of Delhi.

The haunting decade of ‘Diggi’ raj in MP

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With the three states going to elections at the end of 2018, the one state that stands out for me is Madhya Pradesh. Primarily, because I originally belong to the city of Indore. While the residents of the state will exercise their right to vote, it would be amiss if they aren’t reminded of the haunting decade of Digvijay Singh’s rule (or Misrule as many would argue).

I have seen and experienced the term of Digvijay Singh Or Diggi Raja as many call him in MP, a name he gets very irritated by now as seen in a recent video in which he is seen threatening a villager when called so.

I was a young teenager during his term and broadly highlighting the key pointers of the “governance” that Digvijay as CM delivered:

  1. Electricity Supply: While today, Major cities of MP experience a 24×7 power supply without any prescribed power cuts. There was a time in Congress raj when MP was a power deficit state and power cuts of 4-5 hours daily was a routine in urban areas, these cuts were more severe in rural villages where they got a supply of power at untimely hours for not more than 3 hours daily. To top it off, the timings of these cuts were much more sinister read 7 PM to 9 PM in the evening and not only limited to residential areas but also to commercial sections of the cities hampering business big time. Imagine a big city like Indore, having no power during 7 PM -9 PM every evening during peak business hours for shopkeepers and study time for students.
  2.  Water Supply: Water supply in MP was it its absolute worst during Diggi’s raj, Skirmishes over water was an everyday occurrence. Nothing and absolutely nothing was done to improve this condition, most people were dependent on borewells which were not amongst the reach of everyone due to its cost. The Tank mafia made the most of this time.
  3.  Agriculture: Due to the scarcity of power and water, agriculture output from MP during 93-2003 was at it a very low point. Areas that were declared barren during that time are producing the best quality wheat today (Sanawad, Barwah region). The Farmers struggled to get any benefits from the government, something which the Shivraj Sarkar is trying to solve by the famous Bhavantar Yojna.
  4.  Roads: Roads were the at their poorest shape during the Congress regime of 10 years, I vividly remember a senior Bollywood actress had come for a program in Vidisha and travelled by car from Bhopal till the venue and had given a media byte of experiencing “Camel-Back” ride on MP state roads. The situation was so bad that while travelling from Pune to Indore one could make out when the bus had entered MP border because it literally used to start shaking and creaking due to the potholes. Once when the Ex CM Digvijay Singh was asked about the potholes in Indore city he gave a bizarre logic of defining a pothole not based on its length but its depth, such was the audacity.
  5.  Investments: Investments were very limited to the few industrial clusters in the state and ease of doing business was at a nadir when compared to other neighboring states like Gujrat and Maharashtra.
  6.  Law & Order: The dacoit problem at Chambal was still a pricking thorn for the state at that time, it has been proven that the major reason for it to thrive was political patronage and lack of political will from the state government to end it. Additionally, Organizations like SIMI were also growing their network during the Diggi Sarkar. Even the previous MP Home minister Uma Shankar Gupta (Now the minister of commerce) had publicly stated that “SIMI was a gift from Digvijay Singh to MP”.
  7. Dissolution of MP State Road Transport Corporation: Digvijay Singh was instrumental in dissolving the MPSRTC, which gave the touts and local Bus mafia a free hand to operate out of state-owned bus stands. This was a cause of big discomfort for the state residents.

The times of the Digvijay era is what haunts the Madhya Pradesh voter till today, the bloom of lotus in the state in 2003 and the effective governance of the BJP government has not only lifted MP from a “Bimaru” state that it inherited to what it is now. Still, the memories of the troubles during the Congress regime still haunt many.

(A summary of the above pointers compared between the then Congress government and the current BJP Sarkar displayed across MP can be a true nightmare for the Congress’s chances in the upcoming state elections of the state)

India’s Left and the assault on democracy

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Recently, there has been a lot of ‘concern’ flying around in India about the state of our democracy. From the Leftist ‘intellectuals’ sermonizing to fawning, unquestioning lit-fest crowds, to the fatwa-issuing mullahs and the letter writing Padres, everyone’s warning the Indian citizenry about how endangered our democracy and constitution are. We can expect to see a lot more of this concern in the run-up to the next general election. After all, this is a fight whose outcome could decide the survival of these breaking India forces after the Modi government has choked their foreign funding channels. Despite their motivations, it is true that our democracy is going through a very challenging period as it is being deformed far away from the one that had promised equality, fraternity and justice. But the assault on our democratic rights is not due to Prime Minister Modi and his party, as the Leftists and their media lapdogs want us to believe, but by those being propped up as his challengers.

The world has witnessed enough news and images from Bengal where election candidates belonging to opposition parties, particularly BJP, were assaulted, even murdered and raped, by the goons from Mamata Banerjee’s TMC to prevent them from filing nominations and contesting the panchayat elections in the state recently. Of course, this isn’t as an assault on our democracy, the Leftists would want us Indians to believe. The denial of suffrage is just a small price that needs to be paid for protecting ‘secularism’. While the Leftists control Bengal through a franchise, there is another state, Kerala, where they operate directly through Communist Party of India (Marxist) (CPI(M)) led Left Democratic Front (LDF).  So the intensity of abuses on the spirit and process of democracy is that much greater there but gets very little coverage in the national discourse. Should be the tyranny of distance! Incidents such as this and this targeting the left’s political opponents are a daily occurrence in the state. I will highlight here just two incidents that occurred in the last few days to explain how these fascists in Kerala operate.

Veena George is a member of the Kerala assembly representing Aranmula constituency. Till the day before she became a CPI(M) candidate for the assembly elections, she was a ‘journalist’. Now the mainstream media wants us all to believe that they are the only and ultimate defenders of democracy in this country.  So, it is natural to expect that when someone from that line of work becomes a legislator, she would go the extra mile to defend the democratic rights, if not of the entire country, at least of her constituents. Far from that, George has a consistent history of using her position of power and access to police through her membership of the ruling dispensation to harass anyone daring to highlight her failure to deliver as an MLA. Sometime back, she had used the state police to harass a Congress party activist because he questioned the corruption of those close to her. In the latest episode, she got a BJP activist arrested because he had ventured to highlight in a Facebook post about the pathetic condition of the bus depot in the MLA’s constituency. Moreover, the MLA charged in her complaint that the particular Facebook comment incites inter-religious conflict, all because there was a reference to her proximity to the Church. Mind you, it is well known in Kerala that George’s election candidature was courtesy heavy lobbying (read blackmail) by the Orthodox Church and a Padre’ was seen dancing in joy on the stage during her victory celebrations.

The second incident involves K. B. Ganesh Kumar, an MLA belonging to a constituent party of the LDF, Kerala Congress (B). Mr. Kumar is the son of a longtime politician and multiple-time state minister, R. Balakrishna Pillai, and is a former movie actor. He is also well known in the state for his brash and aggressive public behavior. Having been born into political power, he goes around acting like a feudal lord rather than a public servant. The latest episode of his rowdy actions involves assaulting a young man and his mother because his car was not accorded the right of first passage on a public road. Not satisfied with that, the dis-honorable MLA even registered a case against the young man. And once again, the LDF government machinery in Kerala sided with their MLA, not with law and justice.

Have you ever heard of a public representative that gets her constituents arrested for demanding such a basic civic amenity as a bus stand? or of a public representative who assaults his constituents and registers cases against them, all because his car did not get a passage? You wouldn’t, because such assault on the public’s democratic rights and civil liberties in the service of the party and its leadership happens only under a communist regime and Kerala is the only state remaining in India where these fascists still have an ability to undermine the democracy. But not for long.

A role model or a wrong model

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There is no denying to the fact that emotions play a vital role in Indian Politics. People get emotionally attached to a particular leader or party. Several times in the past, the ruling party and its leader even though did better than their contemporaries lost elections due to people’s emotional attachment to a particular party or leader. But this is not the only aspect of being emotionally attached to a leader. When a person follows somebody and is strongly influenced by that somebody, the person starts learning a few things, it could be the way they work, or the way they behave or the way they think and so on. This aspect has far deeper and long-lasting impact on the society as a whole and an individual as compared to simply a party losing or winning an election.

Storytelling is a good way to communicate, but it also reveals the thought process of the storyteller. Recently, Rahul Gandhi narrated a story in the speech he made at OBC Sammelan. Excerpts of the speech became a sensation in the meme world. But there was a lot more to the speech other than the ignorance(if he did not know the facts) or politics(if he knew the facts and misleads just for his personal gains). This speech revealed his inherent nature, the real Rahul Gandhi.

As I started listening to his speech, every few minutes he would say something where I would think as if he was making a confession. In the beginning, he spoke about foreign fashion designers laughing at an Indian fashion designer. The very first thought that struck him as a reason for this was the skin color as “racial discrimination.” This is the royal prince in him thinking. Everybody perceives events with their own prejudices. If I were there, I would have thought maybe the models were not that good or the clothes were traditional Indian which they were looking at for the first time and found funny. He thought the way he thought because he as the scion of a royal family has always seen people getting discriminated against by his family members in their “family business” which happens to be ruling India. Anyone who does not come from a royal-political-connected-families class does not get a fair place if a place at all in the party. It may just be a coincidence that there is a bevy of leaders in Indian National Congress which fit in the above-mentioned class. Coming back to the thought, although today this thought of his looks harmless but soon his party and followers will repeat it again and again and again. This might actually lead to an instance where somebody misbehaves with a foreigner in India or a foreigner gets offended and mistreats an Indian abroad. It would become a popular narrative and would be added to the list of “death of democracy” project. It would take a form of a type of truth; it could be post-truth, contemporary-truth or any other sort of truth.

A few minutes later in the speech he implied that a fashion designer is not a fashion designer but in fact a tailor in reality. Fashion designers are not tailors, there is a huge difference in their work. A tailor takes measurement, cuts, sews, take directions and repeats these actions. However, a fashion designer uses his creativity, and imagination, creates a novel design; it is in his job description to not repeat the designs. I was not at all surprised that he said so but it is surprising that none of the fashion designers or artists or intellectuals pointed this out.

Then came the “shikanjiwala”, “dabbawala”, mechanic and so on. The worst part is not that he made the analogies he made in the speech, but the worst part is that he is trying to inculcate a feeling in the minds of his listeners that if the government invests in them they would become big companies and franchises. The people who would believe him, might take huge loans and then realize that investment alone does not make a business big, things like creativity, novelty, innovation, imagination have a high importance in making a business big. But by that time they would realize that they were misinformed, mislead and followed a wrong role model they would be in huge debt and people like RaGa would be doing politics on them.

He says, “during Congress’ era we would say anything, even something utter rubbish and the people would say its fine just speak, but now we cannot say things which we feel like.” The irony is, he still speaks utter rubbish and his party still say its fine and he blames BJP and RSS for it. He forgets that in his era as against the era of other Gandhi(s), there are devices that can record audio/video which could be transported to far-flung areas. People who aren’t physically attending his speeches also have access to them. Since the data rates are quite cheap for past few years and people use it to the fullest and do all sort of things on the Internet which is why he feels the heat and allegedly cannot say the things he feels likes. Never the less, on a lighter note, he could still blame the BJP for the availability of cheap internet.

Once I was done with the complete speech, there was only one question left in my mind. “why would he draw such analogies and come up with such a controversial story in the first place?” there could have been way better stories that would meet his requirements. Rahul Gandhi’s tactics are not working, he is president of a party just because of his name. He has no ideas, opinions, philosophy or stands of his own. He has to do something to protect “his family business”. In order to survive this existential crisis, he starts copying the one person he thinks talks sense and is doing good, i.e. the prime minister of India. He tried to copy the “pakoda” vendor statement of the PM. But somebody should tell him that a person needs at least some intelligence to even copy successfully. What prime minister meant by his statement was that it is a source of legitimate income for them, they are self-employed. Rahul Gandhi ended up saying that they would become business giants and honchos if they are funded.

My only questions to the young citizens of India is “Why would somebody want to follow Rahul Gandhi? What can a person possible learn from his personality?” Unless he is trying to be The Alia Bhatt of Indian Politics, he is the worst role model or to say a wrong model to follow.

Narendra Modi, hope of the present generation

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Dear PM Modi,

It was with great hope and fanfare that the people of this great Nation voted for Modi as PM and not BJP as a party and blessed you with a brute majority.

Four years are over and elections in 2019 are just ten months away. The narrative has slipped badly against you and your government especially amongst the middle classes, business’, and the farmers.

You as an individual have worked your heart out over the past four years and have tremendously changed the country and its destiny with schemes like Ujwala, Electricity for all, Railway reforms, Massive road and Infra developments , NCLT debt, NPA recovery, Jan Dhan, amongst others to count a few of your major achievements and the success on foreign soil in getting India on the high tables of World powers will go down annals in golden letters.

But with a pinch of salt and pain in my heart I would like to point out that we Indians and especially Hindus as a community have always been divided and have worked to pull each other down resulting in the country being enslaved for close to 900 years, still we haven’t learnt our lessons fully and continue to tread the same destructive path which has ruined us over centuries. We have a tremendously short vision, personal ego and selfish thoughts like what have I gained personally over what is good for our Nation and its Destiny, we have a habit of enjoying short-term gains at the cost of long-term pain.

Thus your measures on black money and tax leakages like Demo and GST have not gone down too well with the business community who are used to friendlier Governments which in the past have followed “khao aur khane do” attitude. Also, although the intent was appreciated by many, the shoddy implementation and cumbersome procedure ensured that the goodwill of the measure was lost to people at large. The middle classes expected big tax reliefs but got a pittance of their expectations thus your measures of fiscal prudence though may be appreciated by World Bank/International Rating Agencies/World Economic Forums is leading to heartburn amongst the middle classes and businesses at large.

No doubt the middle classes are choosing to ignore that they may not have got much tax reliefs directly but with low inflation, low-interest rates and low property prices means that a rupee in hand is fetching them more than it did pre 2014, but you can’t grudge them as most of us are too busy in making ends meet to have undertaken such cost-benefit analysis.

The farmers too are deeply anguished for not getting the right price for their produce, as well as falling farm produce prices as well as non-implementation of the 1.5 times, cost MSP as promised.

Surely you being PM must be abreast with these issues. We as a Nation and as Hindu’s would be again pushed back by a few decades in case 2004 like verdict is repeated in 2019 and the khichdi sarkar lead by shezada or a robot appointed by madam will again plunder the country and give up all gains consolidated by your hard work and vision and the usual loot and “khao aur khane do” days will return with huge scams being the norm .

It is thus humbly prayed that in this last year leading to the election please focus less on fiscal prudence and open your wallet and give relief to farmers by implementing 1.5 times cost promise, farm loan wavers, middle classes by lower direct tax rates, lower fuel prices, to business’ by a simpler/lesser GST slabs and returns, stopping raid raj and Hindus at large by undertaking measures like action against Rohingayas, tougher action against Pakistan and terrorists in Kashmir, crackdown on Anti India establishments like Hurriyat, JNU, protection of temples, stopping religious conversions to name a few.

These measures will help in getting the positive buzz back and also reinforce the narrative that we have elected a ‘Hindu Hriday Samrat’ as our PM who will take care of development with protection of Nation and Religion.

We don’t need you just in 2019 but in 2024 as well to make India great again.

Raman Mehta