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A federal front in 2019?

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Few months are left for general election in India. All parties are trying to woo public by all means be it regional aspirations or religion or some caste matrix.

Coming to national party Congress, once ruling all India, now has shrunk to regional party level. However, all partyman have high hopes this time, with new energy, that they got from recently concluded three states’ election.

However, political analysts say that this win was because of anti incumbency of previous government and not because of the efforts of Congress’ national president.

Anyway a win is a win. Be it small but far enough to boost demotivated Congress soldiers to stand again.

They have left minority appeasement for some time and running behind majority vote bank.

Their current reaction on Ayodhya case distruption is a big drawback. People have understood their tantrum and mostly will not buy it.

Rahul Gandhi is trying to form a coalition opposition but regional party chiefs have bigger aspirations than his and it is reflecting in current political scenario.

Down south, regional party YSR Congress, TDP, JDU are trying to form coalition leaving Congress outside. In East, Mamata and Biju Patnayak have other dreams and Hindi heartland SP and BSP coming together without Congress make a question mark on Indian National Congress’ future.

BJP on other hand has so much in it’s kitty and a great coalition which includes credible leaders with great track records.

They have made inroads to North East and it’s going to be fruitful.

Talking about achievement they can highlights in election are different and popular schemes like Ujjawala Yojna, Beti Bachao Beti Padhao, Mudra Yojna, Modi-care, RERA in real state, cheap home loans, Swachta Abhiyan, MSP increase for farmers, Fasal Bima Yojna, OROP, Surgical Strike to name a few and the master stroke of EWS reservation lately, where opposition has nothing to oppose. BJP is making in roads of minority houses, fighting for equal gender justice by introducing triple talaq bill and passing it in parliament.

Except Ayodhya issue, they have a lot to present to Indian public in election where as opposition together has nothing except Modi Hathao Abhiyan. They don’t have any policy or common minimum program to fight with Modi.

They know alone they can not fight Modi and therefore they’re compromising their agenda, cadre and making long time enemy a friend however temporarily, vouching for coalition.

In democracy it is required to have fair election and everybody should participate. It should not be one sided. Fight is going to be really good but result seems to be in favor of NDA.

In case opposition wins 2019 election, what future are they going to give to India? who will be the PM? How long will the government last? These are the questions of every common man of India.

I wish all parties all the best for general election 2019.

United India Rally: Does Mahagathbandhan have a future?

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“What Bengal thinks today, India thinks tomorrow”, opined the great social reformer and political leader Gopal Krishna Gokhale. This is probably what Akhilesh Yadav was referring to when he said “Jo baat Bengal se niklegi who desh main dikhayi degi”, at the United India rally organised by Mamata Banerjee in Kolkata. The rally saw political heavyweights from India’s regional parties raising slogans against the ruling BJP and Prime Minister Modi. Viability of a united opposition providing an alternative to Modi needs to be debated. However, the TMC supremo has well and truly sounded the bugle for the 2019 Lok Sabha elections and made it a Modi vs. all political extravaganza.

This kind of an experiment is not new to Indians. Indira Gandhi’s draconian emergency had generated a wave of anti government sentiments on which the Janata Party rode to power in 1977. Janata Party was an amalgam of multiple parties with conflicting and diverse political ideologies that came together to oust the common enemy: Indira Gandhi. But the Janata government failed to impress. Economy suffered, foreign investment diminished as Coca-Cola and IBM ceased operations in India. Unemployment, inflation and poverty started to bite. As the popularity of the government started dwindling, infighting and inherent contradictions of the constituents brought the government down in 1979.

India witnessed another experiment with such coalitions in 1989 when the National Front government came to power with VP Singh at the helm. VP Singh’s government was always on shaky grounds with Deputy PM Devi Lal making comments against government and its decisions. Singh also felt threatened by the growing popularity of the BJP. To establish his political clout he precariously ordered the implementation of the Mandal Commission. Cornered by this decision and fearing a split of Hindu votes, BJP organised a Rath Yatra across north Indian states. Chief Minister of Bihar, Laloo Prasad Yadav stopped the Yatra in Samastipur after consultation with VP Singh. BJP withdrew support and the government fell in no time.

Soon another coalition government headed by Chandrashekhar was installed at the centre with support from Congress. This government fell relatively quickly in 1991. During this period the economy suffered and India had large trade and fiscal deficits. Foreign reserves eroded and the country was at the brink of a default on its financial obligations. India had to pledge its national gold reserves to obtain a loan from the IMF and World Bank to avoid complete economic meltdown.

This clearly displays the perils of running an unstable coalition government where saving government takes priority over matters of national importance. Incidentally, Yashwant Sinha who is very critical of the Modi government’s economic policies was the Finance Minister during the economic crisis of 1991.

These incidents are a grim reminder of how a coalition government formed of unlikely allies for a shallow goal is bound to fail. The grand alliance would thereby have to answer many questions before projecting themselves as a viable alternative to the current government. Given the failures of past such alliances, how does one expect anything better from what Mamta and other regional satraps have to offer? Major legislations like the GST, RERA, Benami Transactions Prohibition Act, Insolvency & Bankruptcy Code that could be game changing for the Indian economy were passed because the current government is led by a strong national party that enjoys majority in the house. Can the proposed khichdi sarkar provide such decisive governance? Can the alliance members ignore their regional & caste vote banks and give priority to national interests?

Then there are corruption cases like Saradha, Fodder scam, Taj corridor case, UP illegal mining case against the alliance’s leaders. Congress’s poor track record is also well publicised. Would the grand alliance be able to provide clean governance with such leaders and parties on board?

Who will be the prime ministerial candidate? Some BSP leaders have already started projecting Mayawati as the next Prime Minister. Akhilesh Yadav has cryptically signaled that the next PM would be from UP. Mamta and Rahul are also known to be harbouring prime ministerial ambitions. This could potentially be the deal breaker for the alliance. Also any government at the centre cannot be formed without the support of one of the two national parties. Would the grand alliance want to take Congress support given the latter’s track record of toppling coalition governments in the past?

The grand alliance would need to answer these questions in the run up to the elections. It would need more than mere sloganeering and rallies to get past the finish line. The idea that “India will think tomorrow what Bengal thinks today” does not seem to hold water in modern India.

Congress vs RSS/VHP and minorities’ appeasement

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Hindu Rashtra doesn’t mean there’s no place for Muslims. The day it becomes so, it won’t be Hindutva. Hindutva talks about one world family. These are the words of RSS head Shri Mohan Bhagwat jee.

Indian people recognised RSS as Savior of Hindutva from long time and was hoping that RSS will always work for betterment of Hindus world wide but sudden change in RSS ideology makes us think now who is going to be there with Hindus.

Is the RSS going same way as Congress and all other political parties? Even BJP once known as Hindu party is busy doing minority appeasement.

Does it mean that there is a change in country’s environment? Are Muslims going to accept RSS’ new ideology? Are they going to support Ram Mandir construction?

Many of us believe its never going to happen. Every political party is going against Hindus. Christians are controlled by missionaries and western countries. Muslims are controlled by Masjid and Saudi Arabia. Only Hindus are being controlled by the constitution.

All Mandirs’ income in India is questioned by the legal authority but in case of church and Masjid, its not. Why different rules for different religion? Why is there no uniformed laws for all?

People of India should look forward for another outfits who will have more concerns for Hindus. Every religion has its organisation who only thinks and works for its people. Hindus had only RSS but they have also started working like other political parties.

BJP was brought to power by Hindus. Still they working for minority appeasement.

From last 60 years congress and Muslim leaders are playing with Muslims’ emotions for their pitty political gains. But BJP that won election by Hindus’ vote is not working for their expectations and concerns.

What options are there now for Hindus? Who will be standing for them and what would be their future?

Will I vote for Mr. Modi again in 2019?

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Before 2014 elections I had vigorously campaigned for Modi as PM among my friends and family. I was able to convince some of them and some had even voted for Modi apparently for me, on my insistence. After 4.5 years I think I vow all these people an explanation.

Do I regret recommending people to vote for Modi? Would I still campaign for Modi again in 2019 among my friends and family? And importantly would I again vote for him in 2019?

At the outset let me make it clear. I belong to the salaried class, living in Tamil Nadu belonging to a group that doesn’t deserve any reservation in education or in jobs. So I didn’t get anything much from this government or for that matter, from any government before this.

But still I would vote for Modi in 2019, I would again recommend people to vote for him and no, I absolutely don’t regret campaigning for him in 2014 among my friends and family.

Here are my reasons.

1. Intent:

I always feel that being a good person with good intent isn’t sufficient to become a good leader or to run a government. It’s just a necessary condition not a sufficient condition. So does this government satisfy this necessary condition? Yes, it does.

After 10 years of corrupt non-governance by UPA anybody who ran a non-corrupt government with minimal work on ground would be voted back in 2019. But that didn’t stop PM Modi from taking unpopular decisions like Demonetization and GST. A whole lot of infrastructure related work, like an all weather road in Kashmir, 4.5 KM rail cum road bridge in Assam which were started during Vajpayee era or even before that during Cong times were taken out of oblivion and were completed in record time. Even after 4.5 years of running the govt Modi does a monthly meeting called Pragati to check the status of central govt projects and central govt sponsored projects in states. The results for the same is evident from the fact that most of the projects started by this govt has been completed on time within its tenure, a sort of first in our country.

Similarly despite Aadhar being a Congress proposed scheme, the govt went ahead with it because they realized it was useful for the people. Aadhar implementation has helped the govt weed out scores of ghost employees in various govt departments and fake beneficiaries of various govt schemes.

Now let’s look at some of the achievements

2. Rural electrification

Isn’t it a shame that even after 67 years of independence we had 18,500 villages with no access to electricity in 2014? Electrification of these villages were completed by April 2018. When the news was announced Congress and its supporters shamelessly started claiming that the pace of the electrification was much slower than before. But what they safely didn’t mention is that most of the 18,500 villages were those which the previous governments had given up on due to its terrain and a lot of it being in naxal strongholds.

The work started with solving the mess in coal mine allocation and making it transparent through e-auction. This took care of easy availability of coal. The power ministry then came up with a mobile app to track the status of electrification of every state internally to drive people to achieve their target by the due date. The app was then opened up to public as well.

My personal experience: Even till 2014-2015 there were times when I had to arrange for temporary power back up in my home in my village whenever I visited as the power was sporadic. But now power cuts even in remote villages are thing of the past.

3. Financial inclusion:

There was a time when I used to have a very high regard for Mr. Manmohan Singh. Then I realised that he was overrated economist and an underrated politician. Why do I say that? Despite being a FM for 5 years and PM for 10 years and being a bureaucrat in the finance ministry for even longer he couldn’t ensure every Indian family had at least 1 bank account. It’s a simple first step to bring people into formal economy. On being a underrated politician, I would think why would MMS tolerate all the insults and continue as PM when he could have quit respectably at any point in the 10 years? How different was he to O. Pannerselvam, the rubber stamp CM of Tamilnadu? Probably despite all the insults he wanted to be in Power.

It took a Narendra Modi to bring people into formal economy by having zero balance accounts opened for at least 1 person in every family. This has led to the govt being able to directly deposit the subsidies of various schemes into the beneficiary accounts and avoid any middle man and reducing chances of any cuts taken by anybody in between to a major extent. Also I have scores of people in my village who are so happy to finally have access to a bank account and an ATM card that they can’t stop talking about it.

4. Improvements in railways:

Anybody who has traveled in trains in the last 2-3 years would vouch for the fact that there has been a remarkable improvement in Indian Railways starting from the level of cleanliness of the trains and station to the services offered in the trains. The most impactful change being the speed of the IRCTC portal. A minster in the previous govt had remarked that they had intentionally left IRCTC portal to be slow because people will be disappointed if they are able to login and find that they got only waitlisted tickets. Genius!

  • Now you pay only on MRP for the things you buy on stations.
  • Lots of high speed trains have been introduced consistently reducing the travel time in lot of the routes.
  • Lots of stations have been upgraded and you get high speed internet in a lot of them now.
  • Number of unmanned railway crossing is now almost eliminated and you get to hear a lot less about train accidents now.

5. Demonetization:

There is an aggressive debate on whether DeMo is good or bad. But something that’s given and even BJP supporters accept is that it could have been implemented better. How much better, that’s again debatable. But in the long term it definitely has its benefits.

By the government’s own claim almost more than 90% of the demonetized notes have come back, which is seen as a sign of failure of DeMo. But what’s never mentioned is that along with the demonetized notes government also got information about all the hoarders. This has lead the government being able to crack down on 2.1 lakh shell companies and swoop down on hoarders.

I know what’s on your mind now. You want to ask me “So do you mean there is no black money in circulation today and there is no shell companies”.

No. Obviously I don’t mean that. No one can achieve that. But the number of shell companies have gone down considerably and hoarding black money has become very difficult. Given time it would come down even more.

One of the clear indications of this is the real estate market. As all of us know real estate used to be a place where black money used to be involved in almost all transactions. But real estate market has taken a considerable hit and level of black money involved in it has considerably come down.

6. Food price inflation:

There is lots of hue and cry over petrol prices. It has to be there, especially after BJP made lots of noise over raising fuel prices during the congress govt. But what also has to be kept in mind is that food price inflation has been consistently negative in the last 2-3 years. The prices of pulses and vegetables have been in control. I always go grocery shopping with my wife, sometimes I do it myself. So I can personally vouch for this.

7. GST:

I don’t know much on GST. So wouldn’t be able to comment much. Like DeMo there have been complaints of bad implementation of GST. Learnt from couple of my family members who are auditors that the implementation is very bad. They say it’s bordering on “Tax Terrorism”. It’s that bad it seems. But to be frank the fact that BJP went ahead with implementing GST impacting one of thier core voter base (Traders) is itself commendable. A shrewd politician wouldn’t have done this. Only somebody with intent of doing something good would do this.

8. Agriculture:

Most important. You can have roads, railways and electricity. But what if you don’t have food to eat. What has this government done for agriculture.

8.1 Fasal Bima Yojana

One of the ways of teaching people fishing rather than feed them a fish on a daily basis in the name of farm loan waiver.

Effectively implemented PM Fasal Bima Yojna

8.2 Neem coating for Urea

Urea is one of the primary fertilizers which the government gives to the farmers on subsidy. But as usual it was being looted and diverted to chemical industry. Now the urea is being Neem coated at the source. It has 2 fold benefits

a. No more looting as Neem coated urea can’t be used in industries

b. Urea quality improves

8.3 Soil health cards

Soil Health Card

Information on soil sample collected and tested and subsequently Soil Health Card issues under the Soil Health Card scheme. Read here how it has benefited.

Failures:

Coming to where they have failed or could have done better.

1. Chest thumping:

BJP sometimes doesn’t seem to know when to talk and when to keep quiet. There are lots of achievements for which they can take credit, but chest thumping on surgical strike is one of the worst things a government could have done. When Modi govt took over they changed the policy towards Pak from defense to offensive defense. It was a great decision. But rightly so nobody from the govt talked much about it. Army talked about it much later on how it has helped it deal with Pak. The same should have happened with surgical strike.

After what happened with Kamaraj every politician is bound to be a little paranoid about losing an election even after doing good work. So it’s ok to exaggerate a little. You can do 50% and claim credit for 75%, but not good to claim credit for 200%. Even if you are the next best thing after sliced bread you don’t claim to be that. Ironically if you don’t claim that people will start saying you are the next best thing after sliced bread.

2. Ignoring middle class:

The working class and marginalized class needs the govt’s help and also is their core vote bank. The businesses help the govt generate employment and also donates them the money to run election campaign. So it’s understandable that the govt would focus on these 2 groups. But you can’t ignore the middle class for that. They too contribute by paying upto 30% of their income as tax and also pay indirect tax on every product they buy using their already taxed income. The govt could have come up with some income tax rebates for them or some kind of incentives.

3. Alleged religious intolerance:

Congress is corrupt.

BJP is communal.

Everybody “knows” this. Or at least the general perception is that. Cong is definitely more communal than they seem to be.

Liberals and the Luytens media batting for Cong want us to believe that communal tension in the country had gone out of proportion between 1999 and 2004 and now after 2014 because of the BJP govt at the center.

But a simple internet search will show the list of communal clashes during Cong rule and it runs into triple digits. By saying this I am not justifying any communal clash in any era. I personally feel if people are still fighting in the name of religion and caste we can’t claim to be the superior race. Only people with cow dung for their brains would fight in the name of religion and caste. But to claim that it’s only during BJP era we have seen communal clashes is not even a little bit true.

It’s not that BJP is communal, it’s just that Cong follows the principle of minority appeasement. No less than a Cong PM declares in a public forum that “minorities have the first right to out country’s resources” and no journalist worth their salt was ready to question Manmohan Singh then. But then BJP is communal.

Cong’s performance review committee after 2014 election came up with the finding that Cong is perceived to be a minority appeasement party. The result of which is that Rahul Gandhi goes temple hopping, declares himself Janue Dhari Brahmin and is seen in saffron clothes doing Hawan during MP elections. To the Cong minorities are just a vote bank. When they figure there might a majority vote consolidation Rahul Gandhi becomes a Janue Dhari B rahmin. But still they are secular. As per me anybody who thinks Cong is secular is intellectually challenged. If you still think Cong is secular Modi himself has the answer for you in the video below.

Another word that’s thrown around a lot is intolerance. Pretty much everybody knows Gauri Lankesh. She was shot dead by Hindu fanatics because she wrote against Modi. Or so is claimed. Now just a week after that incident 2 journalists were shot dead in Bihar. If anybody can name at least 1 of them without doing a internet search now, I will accept the claim that BJP is intolerant.

A mentally challenged guy was lynched in Kerala for stealing food. I don’t believe in caste but for the purpose of the argument he happened to be a dalit. But CPM or Kerala is not intolerant. But when Akhlaq is lynched entire country becomes intolerant. No one even cared to mention that law and order is a state subject and it was the responsibility of Akhilesh Yadav as the CM to have prevented it. We are all shamed as a society by Cong, media and the liberals. You might hate me for doing this comparison. You might think I am a Modi bhakt, but I don’t care. Truth doesn’t always fit into everybody’s agenda.

Media today is not reporting news they are trying to fit things in to their agenda. Let me state something that’s obvious

NO COUNTRY AS DIVERSE AS INDIA IS AS TOLERANT OR AS PEACEFUL AS INDIA.

If you have not realized this yet I pity your intelligence. And this is not because of Cong or Nehru. We have been like this for generations.

I have not given too much numbers here. I have gone purely by the changes on ground that has actually impacted people’s life. If you are looking for numbers I have something better a dashboard. Here it is.

Let me wrap this up by stating something that’s again obvious. If Modi is not able to develop India or reform the economy nobody can do it for at least the next 20 years. Because no one in the current set of politicians has even 10% of his intent or capacity to change the country.

He is the real PERIYAR of Tamil Nadu- ‘Madurai Vaidyanatha Iyer’

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The anti-Brahmin, anti-Hindu, anti-God, anti-Hindi political force and its successors must learn certain historic facts of Tamil Nadu in order to understand the real contributions of late A. Vaidyanatha Iyer, popularly called as Madurai Vaidyanatha Iyer, who really deserves the title ‘PERIYAR’ (the great man) in Tamil Nadu politics.

Against caste discrimination and temple entry for all communities especially the Dalits, Vaidyanatha Iyer not only fought but also ensured equal right and dignity for all communities and achieved Dalit entry into Meenakshi temple in Madurai. Further the mission initiated by Vaidyanatha Iyer was made as law in the state by another great leader called Rajaji who was the then Chief Minister of Tamil Nadu.

Vaidyanatha Iyer was born in Thanjavur in the then Madras Presidency in 1890. Later he joined Indian independence movement in 1922, participated in non-cooperation movement, Vedaranyan Salt Satyagraha and quit India movement. Vaidyanatha Iyer became the president of Tamil Nadu Harijan Seva Sangh and fought for the entry of Harijans in Temple and on July 8, 1939 Vaidyanatha Iyer entered the Meenakshi Tample at Madurai along with LN Gopalasamy and six of his Dalit friends P Kakkan, Muruganandam, Chinniah, Purnalingam and Muthu.

Pasumpon Muthuramalingam Thevar stood as iron wall to the reformist movement of Vaidyanatha Iyer. Subsequently the then Chief Minister, C Rajagopalachari in 1939 passed ‘The Temple Entry Authorization and Indemnity Act that removes restrictions to Shanars and Dalits from entering temples.

Commemorating the contributions of Vaidyanatha Iyer, the Government of India on December 9, 1999 released a postage stamp in his name.

Subsequent to Madurai Meenakashi temple entry, many other temple entries also happened in Tamil Nadu such as Azhar temple, Thiruparankundram, Thiruvarangam, Pazhani and Srivilliputhur, in 1939.

The initiatives of Vaidyanatha Iyer for the entry of Dalits in Meenakshi temple was the first step towards the abolishing untouchability in Tamil Nadu.

Vaidyanatha Iyer or Rajaji never played caste politics in Tamil Nadu nor the Brahmin community ever had used the names of the above two great leaders to play caste politics.

But the Dravidian party that came to power through the politics of negativity, anti-Hindu, anti-God, anti-Hindi and anti-Brahmin sentiments not only disfigured the Tamil identity with Dravidian tag to cover own Telugu origin, also portrayed Brahmins as the most heinous community and isolated the community as Aryan race.

The DMK virually did nothing for Dalits, despite DMK having ruled the state for several decades and the ranks of DMK were predominantly dominated by those intermediate castes like Mudaliar, Vanniyar etc.

EV Ramasamy Naicker is projected as the real crusader of social justice and he has been conferred with the title ‘Periyar’.

But the real PERIYAR who inaugurated the reforms in the state and paving way for the entry of Dalits in temple was by Madurai A. Vaidyanatha Iyer, a Brahmin. But EV Ramasamy Naicker never ever acknowledged the best side of Brahmins but always spitted hatred against Brahmins and infused inferiority complex and negativism among people.

On the contrary, Vaidyanatha Iyer defied his community, got excommunicated from the community, endured abuses and criticism and achieved temple entry for Dalits in 1939.  Another great leader who equally shares the title – PERIYAR is C Rajagopalachari, the then Chief Minister of Tamil Nadu who brought a law to permit temple entry for all.

The Dravidian politics cleverly, not only masquerade own non-Tamil identity with the help of Dravidian tag but also masquerade the real contributions of Brahmins to the state of Tamil Nadu, towards the development and industrialization, enactment of law against untouchability, fought for the rights of Dalits to enter into temples etc.

Hope the present generation will peel off the pseudo-Tamil mask of the Dravidian brand politics, defeat dynastic political culture and bring the agenda of development and sab ka vikas initiated by the Prime Minister Narendra Modi.

Next to Kamaraj, MGR and Amma took several initiatives to end caste systems in Tamil Nadu and re-invoked the values of God, Hinduism and the ethos of one India. EPS and OPS are trying their best to fulfill the dreams of Amma and MGR and thankfully the government at the centre headed by the PM Modi is doing its best to develop the state.

Hope the people of Tamil Nadu will support the new chemistry of AIADMK+ BJP alliance to save the state from the negative brand politics and politics of hatred that is emerging now in the state.

10% quota for General Category is valid and well-drafted law

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  1. INTRODUCTION

Reservation is an affirmative action by the Government to provide seats to backward/weaker people in the matters of appointment in government posts and/or seats in educational institutions and similar other matters.

There is another concept called “creamy layer” whereby the persons who are no longer backward viz. who are economically well-off are not eligible for reservation.

This article makes an attempt to analyse introduction of 10% quota for general category introduced by Articles 15(6) and 16(6) in the Constitution of India, 1950 by the Constitution (103rd) Amendment Act, 2019 w.e.f. 14-1-2019 (the amendment Act was assented to by the President of India on 12-1-2019 and notified effective date is 14-1-2019).

An attempt is also made to allay doubts and analyse seriousness of legal-challenges made to it.

2. RESERVATION STATUS UPTO 13-1-2019

The reservation status upto 13-1-2019 (before coming into force of Constitution (103rd) Amendment Act, 2019) was as follows :

Category of persons Whether creamy layer excluded ? Reservation in promotion applies ? Article % of reservation
Physically handicapped, etc. 16(1) Depends
Scheduled Castes/ Scheduled Tribes [SC/ST] No Yes 15(5) & 16(4)/ (4A)/(4B) 22% to 23%
Other backward classes Yes No 15(5) & 16(4) 27%
49% to 50%

 

3. RESERVATION FROM 14-1-2019

The reservation status from 14-1-2019 (after coming into force of Constitution (103rd) Amendment Act, 2019) is as follows:

Category of persons Whether creamy layer excluded ? Reservation in promotion applies ? Article % of reservation
Physically handicapped, etc. 16(1) Depends
Scheduled Castes/ Scheduled Tribes [SC/ST] No Yes 15(5) & 16(4)/ (4A)/(4B) 22% to 23%
Other backward classes [OBC] Yes No 15(5) & 16(4) 27%
Economically Weaker Sections [EWS] i.e., Poor General Category (other than SC/ST/OBC) (i.e., includes persons from all religions) No need, as based on poverty No 15(6) & 16(6) 10%
59% to 60%

4. CONSTITUTIONAL PROVISIONS, AS AMENDED

The provisions of articles 15 and 16, as amended, are as follows :

4.1 Article 15

Prohibition of discrimination on grounds of religion, race, caste, sex or place of birth.

15. (1) The State shall not discriminate against any citizen on grounds only of religion, race, caste, sex, place of birth or any of them.

(2)    No citizen shall, on grounds only of religion, race, caste, sex, place of birth or any of them, be subject to any disability, liability, restriction or condition with regard to—

(a)    access to shops, public restaurants, hotels and places of public entertainment; or

(b)    the use of wells, tanks, bathing ghats, roads and places of public resort maintained wholly or partly out of State funds or dedicated to the use of the general public.

(3)    Nothing in this article shall prevent the State from making any special provision for women and children.

(4)    Nothing in this article or in clause (2) of article 29 shall prevent the State from making any special provision for the advancement of any socially and educationally backward classes of citizens or for the Scheduled Castes and the Scheduled Tribes.

(5)    Nothing in this article or in sub-clause (g) of clause (1) of article 19 shall prevent the State from making any special provision, by law, for the advancement of any socially and educationally backward classes of citizens or for the Scheduled Castes or the Scheduled Tribes in so far as such special provisions relate to their admission to educational institutions including private educational institutions, whether aided or unaided by the State, other than the minority educational institutions referred to in clause (1) of article 30.

(6)    Nothing in this article or sub-clause (g) of clause (1) of article 19 or clause (2) of article 29 shall prevent the State from making,—

(a)   any special provision for the advancement of any economically weaker sections of citizens other than the classes mentioned in clauses (4) and (5); and

(b)   any special provision for the advancement of any economically weaker sections of citizens other than the classes mentioned in clauses (4) and (5) in so far as such special provisions relate to their admission to educational institutions including private educational institutions, whether aided or unaided by the State, other than the minority educational institutions referred to in clause (1) of article 30, which in the case of reservation would be in addition to the existing reservations and subject to a maximum of ten per cent. of the total seats in each category.

Explanation.—For the purposes of this article and article 16, “economically weaker sections” shall be such as may be notified by the State from time to time on the basis of family income and other indicators of economic disadvantage.

4.2 Article 16

Equality of opportunity in matters of public employment.

16. (1) There shall be equality of opportunity for all citizens in matters relating to employment or appointment to any office under the State.

(2)    No citizen shall, on grounds only of religion, race, caste, sex, descent, place of birth, residence or any of them, be ineligible for, or discriminated against in respect of, any employment or office under the State.

(3)    Nothing in this article shall prevent Parliament from making any law prescribing, in regard to a class or classes of employment or appointment to an office under the Government of, or any local or other authority within, a State or Union territory, any requirement as to residence within that State or Union territory prior to such employment or appointment.

(4)    Nothing in this article shall prevent the State from making any provision for the reservation of appointments or posts in favour of any backward class of citizens which, in the opinion of the State, is not adequately represented in the services under the State.

(4A) Nothing in this article shall prevent the State from making any provision for reservation in matters of promotion, with consequential seniority, to any class or classes of posts in the services under the State in favour of the Scheduled Castes and the Scheduled Tribes which, in the opinion of the State, are not adequately represented in the services under the State.

(4B) Nothing in this article shall prevent the State from considering any unfilled vacancies of a year which are reserved for being filled up in that year in accordance with any provision for reservation made under clause (4) or clause (4A) as a separate class of vacancies to be filled up in any succeeding year or years and such class of vacancies shall not be considered together with the vacancies of the year in which they are being filled up for determining the ceiling of fifty per cent. reservation on total number of vacancies of that year.

(5)    Nothing in this article shall affect the operation of any law which provides that the incumbent of an office in connection with the affairs of any religious or denominational institution or any member of the governing body thereof shall be a person professing a particular religion or belonging to a particular denomination.

(6)    Nothing in this article shall prevent the State from making any provision for the reservation of appointments or posts in favour of any economically weaker sections of citizens other than the classes mentioned in clause (4), in addition to the existing reservation and subject to a maximum of ten per cent. of the posts in each category.

5. 10% QUOTA ANALYSED

A brief analysis of Articles 15(6) and 16(6) introduced by the Constitution (103rd) Amendment Act, 2019 is as follows:

Issues Analysis
1. Who are eligible for it ? EWS i.e., Economically Weaker Sections

Explanation to Article 15 defines “economically weaker sections” and therefore, EWS shall be such as may be notified by the State from time to time on the basis of :

·            FAMILY income; and

·            other indicators of economic disadvantage.

The expression “family income” is not defined and shall be such as may be defined from State to State.

2. Are all EWS covered ? Though definition of EWS includes all poor, but, EWS benefits under Articles 15(6)/16(6) shall exclude SC/ST/OBC persons who are eligible for reservation, etc. under Articles 15(4)/(5) and 16(4).

Thus, EWS = Poor General Category persons (including persons of all religions viz. Hindus, Muslims, Christians, Parsis, Jews, etc.)

3. Language used & Drafting Article 15(6) for EWS = Articles 15(4) & 15(5) for SC/ST/OBC

Article 16(6) for EWS = Articles 16(4) for SC/ST/OBC

The wordings employed are identical to existing provisions, which are already tested legally and therefore, the law is cutely drafted.

4. What benefits may be extended to EWS ? The following benefits may be extended for EWS :

1. Reservation in Appointment to Government Posts [Article 16(6)]

2. Reservation in Education Institutions (including private ones) [Article 15(6)(b)]

3. Special advancement provisions like Scholarship, Grants/Aid, Assistance, etc. [Article 15(6)(a)]

5. Is the provision mandatory ? No. Granting reservation is optional and may be less than 10% but not above 10% : Articles 15(6) and 16(6) are enabling provisions; they do not mandate States to grant reservations; the amendment merely empowers them to do so. Therefore, if the Governments want, then, they may extend the reservation; and thus, the provision is optional State-wise. The limit of 10% is also maximum limit and States may choose a lesser limit.

6. LEGAL CHALLENGES

To the extent known, there are two petitions that have been filed challenging the Constitution (103rd) Amendment Act, 2019. One is filed by one “Youth for Equality” before Supreme Court and another by DMK Leader before Madras High Court.

Since they list down major legal hurdles against the 10% quota, the arguments raised by them are analysed and replied in subsequent paras of this paper.

7. Issue No. 1 : ECONOMIC CRITERIA CAN BE THE SOLE BASIS FOR RESERVATION

7.1 ARGUMENT

It is argued by some that Economic criteria cannot be the sole basis for reservation because in Indira Sawhney Vs. Union of India, 1992 Supp. 3 SCC 217, the 9-judge Bench specifically stated that the economic criteria cannot be the sole basis for reservations.

7.2 REPLY

This argument is faulty and based on incorrect reading of Indra Sawhney’s case—

(a)   Indra Sawhney’s case is on interpretation of Article 15(4)/(5) and 16(4). Hence, that judgment cannot be applied for interpreting basis of Articles 15(6) and 16(6).

(b)   Indra Sawhney’s case reads in para 799:

799. It follows from the discussion under Question No. 3 that a backward class cannot be determined only and exclusivelywith reference to economic criterion. It may be a consideration or basis along with and in addition to social backwardness, but it can never be the sole criterion. This is the view uniformly taken by this Court and we respectfully agree with the same.

Thus, it is clear that para 799 deals with determination of “backward class” for purposes of Articles 15(4)/(5) and 16(4) and does not deal with reservation on economic basis.

(c) Indra Sawhney’s case reads in para 860 :

860. For the sake of ready reference, we also record our answers to questions as framed by the counsel for the parties and set out in para 681.Our answers question-wise are:

(1) Article 16(4) is not an exception to Article 16(1). It is an instance of classification inherent in Article 16(1). Article 16(4) is exhaustive of the subject of reservation in favour of backward classes, though it may not be exhaustive of the very concept of reservation. Reservations for other classes can be provided under clause (1) of Article 16.

**

(3) Even under Article 16(1), reservations cannot be made on the basis of economic criteria alone.

Thus, denial of economic reservations is based on general provisions of Article 16(1).

The Constitution (103rd) Amendment Act, 2019 makes separate provisions in Article 16(6) and 15(6) and therefore, Indra Sawhney’s case is no bar.

8. Issue No. 2 : ECONOMIC RESERVATION CAN BE LIMITED TO GENERAL CATEGORIES

8.1 ARGUMENT

It is argued that by way of the present amendments, the exclusion of the OBCs and the SCs/STs from the scope of the economic reservation essentially implies that only those who are poor from the general categories would avail the benefits of the quotas. This violates doctrine of equality.

8.2 REPLY

This argument is faulty, firstly, because the general principle of equality is provided in Article 14 and Articles 15 and 16 override that general principle of equality. Here, Articles 15(6) and 16(6) override general rule of equality and therefore, Article 14 cannot be used to destroy new Articles 15(6) and 16(6).

Secondly, reservation under Articles 15(6) and 16(6) does not exclude the OBCs and the SCs/STs; in fact, it extends reservation to a class hitherto unreserved. Hence, exclusion of OBCs and the SCs/STs is not to deny them the benefit, as benefit is already available to them under Articles 15(4) and 16(4); in fact, this exclusion is by necessary implication to extend the benefit to weaker sections in residual category.

Thirdly, the larger question is whether carving out 10% reservation for weaker persons in general category transgresses the rights of others. The answer is Yes. But, reply thereto is, every reservation transgresses the rights of unreserved. The grant of reservation to OBCs was for first time in 1990s had deprived other persons (including SC/STs) to opportunities in residual quota; but, OBC-reservation was upheld as it was not to deny benefit but to grant benefit to OBCs based on Article 15(4)/(5) and 16(4). Now, enabling provision in article 15(6) and 16(6) does not deny benefit to others, but, grants benefit to poor persons in residual category irrespective of caste/creed/religion.

Fourthly, exclusion of already reserved categories viz. SC/ST/OBCs is a valid classification to avoid extension of double benefits.

Fifthly, the need for this reservation arose out of demands raised in several states that ‘poverty is not caste-specific’. The Patel-agitation in Gujarat, Jat-agitation in Haryana, Maratha-agitation in Maharashtra, demands in Muslim/Christian/other religions where there are no castes, etc. give a strong background behind this move. This provision enables States to make specific provisions.

Sixthly, classification based on poverty is an intelligible differentia and therefore, since this classification is “now” provided in constitution itself, it is a valid provision.

9. ISSUE No. 3 : CEILING OF 50% IS FOR CASTE-BASED RESERVATION UNDER ARTICLE 16(4), NOT FOR ARTICLE 16(6)

9.1 ARGUMENT

It is argued that the 50% ceiling limit cannot be breached and therefore, 10% reservation (in addition to pre-existing 50% quota) under article 15(6) and 16(6) is bad.

9.2 Part V & Paras 809, 812 and 860(4) of Indra Sawhney’s case (relevant extracts)

PART V

(Question nos. 6, 7 and 8)

Question 6:

To what extent can the reservation be made?

(a) Whether the 50% rule enunciated in Balaji a binding rule or only a rule of caution or rule of prudence?

(b) Whether the 50% rule, if any, is confined to reservations made under clause (4) of Article 16 or whether it takes in all types of reservations that can be provided under Article 16?

**

809. From the above discussion, the irresistible conclusion that follows is that the reservations contemplated in clause (4) of Article 16 should not exceed 50%.

812. We are also of the opinion that this rule of 50% applies only to reservations in favour of backward classes made under Article 16(4). A little clarification is in order at this juncture: all reservations are not of the same nature. There are two types of reservations, which may, for the sake of convenience, be referred to as ‘vertical reservations’ and ‘horizontal reservations’. The reservations in favour of Scheduled Castes, Scheduled Tribes and other backward classes [under Article 16(4)] may be called vertical reservations whereas reservations in favour of physically handicapped [under clause (1) of Article 16] can be referred to as horizontal reservations. Horizontal reservations cut across the vertical reservations — what is called interlocking reservations. To be more precise, suppose 3% of the vacancies are reserved in favour of physically handicapped persons; this would be a reservation relatable to clause (1) of Article 16. The persons selected against this quota will be placed in the appropriate category; if he belongs to SC category he will be placed in that quota by making necessary adjustments; similarly, if he belongs to open competition (OC) category, he will be placed in that category by making necessary adjustments. Even after providing for these horizontal reservations, the percentage of reservations in favour of backward class of citizens remains — and should remain — the same. This is how these reservations are worked out in several States and there is no reason not to continue that procedure.

860. For the sake of ready reference, we also record our answers to questions as framed by the counsel for the parties and set out in para 681. Our answers question-wise are:

***

 (4) The reservations contemplated in clause (4) of Article 16 should not exceed 50%. While 50% shall be the rule, it is necessary not to put out of consideration certain extraordinary situations inherent in the great diversity of this country and the people. It might happen that in far-flung and remote areas the population inhabiting those areas might, on account of their being out of the mainstream of national life and in view of the conditions peculiar to and characteristic of them need to be treated in a different way, some relaxation in this strict rule may become imperative. In doing so, extreme caution is to be exercised and a special case made out.

***

9.3 Reply

The argument is faulty mainly because it is based on incorrect reading of Indra Sawhney’s case. The aforequoted paras 809, 8012 and 860 of Indra Sawhney’s case make it clear that limit of 50% is only for Article 16(4). Secondly, limit of 50% is also not rigid; the judgment itself provides for enhancement in this limit based on circumstances.

In view of this, the argument against 10% quota falls-flat.

10. ISSUE No. 4 : RESERVATIONS MAY BE PROVIDED IN UNAIDED INSTITUTIONS

10.1 ARGUMENT

It is argued that imposing reservations on unaided institutions is manifestly arbitrary.

10.2 Reply

The argument is faulty mainly because reservation in unaided institutions is already provided in erstwhile Article 15(5) and new Article 15(6)(b) is replica thereof.

A similar issue was raised before the Supreme Court in Ashoka Kumar Thakur Vs. Union of India (UOI) and Ors. [2008 (5) SCALE 1, (2008) 6 SCC 1] but challenge relating to private un-aided educational institutions was not examined because no such institution has laid any challenge.

In the context of Right to Education Act, 2009, a similar issue cropped up before Supreme Court in Society for Unaided Private Schools of Rajasthan v. Union of India, (2012) 6 SCC 1 (SC) and by a 2 : 1 majority, the 25% reservation in unaided institution was upheld.

11. ISSUE No. 5 : WHY 10% QUOTA PROVIDED IN 1991 WAS SET ASIDE

An attempt was made in 1991 to provide similar quota under Article 16(1) and same was set aside in Indra Sawhney’s case citing absence of enabling power in Article 16(1). The relevant para 845 (along with question No. 11) of Indra Sawhney’s case is :

Question No. 11:

Whether the reservation of 10% of the posts in favour of ‘other economically backward sections of the people who are not covered by any of the existing schemes of the reservations’ made by the Office Memorandum dated September 25, 1991 permissible under Article 16?

845. This clause provides for a 10% reservation (in appointments/posts) in favour of economically backward sections among the open competition (non-reserved) category. Though the criteria is not yet evolved by the Government of India, it is obvious that the basis is either the income of a person and/or the extent of property held by him. The impugned Memorandum does not say whether this classification is made under clause (4) or clause (1) of Article 16. Evidently, this classification among a category outside clause (4) of Article 16 is not and cannot be related to clause (4) of Article 16. If at all, it is relatable to clause (1). Even so, we find it difficult to sustain. Reservation of 10% of the vacancies among open competition candidates on the basis of income/property-holding means exclusion of those above the demarcating line from those 10% seats. The question is whether this is constitutionally permissible? We think not. It may not be permissible to debar a citizen from being considered for appointment to an office under the State solely on the basis of his income or property-holding. Since the employment under the State is really conceived to serve the people (that it may also be a source of livelihood is secondary) no such bar can be created. Any such bar would be inconsistent with the guarantee of equal opportunity held out by clause (1) of Article 16. On this ground alone, the said clause in the Office Memorandum dated May 25, 1991 fails and is accordingly declared as such.

Thus, it is seen that in Indra Sawhney’s case in year 1991 10% quota for poor people was provided by mere “government order” and was therefore, traced to Article 16(1), which reads that “There shall be equality of opportunity for all citizens in matters relating to employment or appointment to any office under the State.

In fact, Indra Sawhney’s case highlighted that in absence of specific provision in Constitution, no such quota can be provided. Now, in view of Articles 15(6) and 16(6) that lack of enabling provision highlighted in Indra Sawhney’s case is done away with.

Therefore, any government orders provided for 10% quota for poor in general category will find their traces in Articles 15(6) and 16(6) and would therefore, be valid.

12. CONCLUSION & GREY-AREAS

In view of the above, there are no serious legal challenges/impediments to 10% quota in view of enabling provision in Constitution (103rd Amendment) Act, 2019.

The following are the grey areas :

  1. Method of periodical review of this reservation along with review of other reservations needs to be established;
  2. If the Supreme Court upholds this provision, the Court will have to fix a limit. Presently, this limit is 10% fixed in the Constitution but, in future, attempts may be made to enhance this limit for political reasons. Hence, this needs to be addressed.

EPS is the fourth greatest leader in Tamil Nadu politics- Know the truth

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People may call it bizarre and eccentric if someone says Mr. EP Palanisamy (EPS), the chief minister of Tamil Nadu is really a great leader with exemplary charisma, ability to harmonize and balance diversity and adversity in equal measure.

If we analyse the history of Tamil Nadu politics, we can find only three Chief Ministers such as Kamaraj, MGR and Amma J Jayalalitha to have rare and virtuous leadership qualities in true sense. No other Chief Minister of the state has shown such extraordinary and rare leadership quality like the three leaders and all the three leaders were self-made leaders, came to power owing to own strength, conviction and love of people.

The story of Karunanidhi was not the same. Periyar initiated anti-Brahmin, anti-God, anti Hindu movement, which got further fueled by anti-Hindi agitation. Such hate and negative politics gave birth to the political party called DMK. Anna came to power and within years, handed over the mantle to Karunanidhi. Thereon, the struggle of Karunanidhi was just to retain the power and thankfully he filled the party with his family members and members of the extended family (Muthu, Murasolli Maran Stalin, Alagiri, Murasoli sons, daughter etc) and that is how he ensured both the treasury of the party and the power are always rest with the family.

In the recent times, Tamil Nadu has produced yet another great and extraordinary leader called EPS.

EPS stand fourth tallest leader in the pecking order in Tamil Nadu politics. EPS was not the natural choice for CM post by Sasi family but it was meant more as stop-gap chief minister for TTV to fill it later. TTV planned to contest the RK Nagar constituency that got vacated due to the demise of Amma. TTV was of the assumption that if he wins the RK Nagar constituency from where Amma won, he would be seen as the natural successor of Amma so that he can easily drags the CM chair from EPS.  But EPS realized the truth that TN and party cadres want him to continue as CM of TN to fulfil the dreams of late Amma as well as he must unite all warring factions of the party and must regain the party symbol.

EPS does not belong to any dynasty where the party and all sycophants already exist to support him. Nor EPS has established business link in tinsel world all over Tamil Nadu to have both money and muscle power.

EPS was a humble worker of AIADMK and sincere foot solider of Amma and MGR. The challenges of EPS were huge, visible, invisible, from own party as well as from the arch rival party. EPS learned the art of balancing the diversity, turned every adversity into opportunity and is governing the state to fulfill the dreams of Amma to people.

Lord Ram fought war against mighty Ravan with the army of monkeys that too in the battle field of Ravan. Ravan had the support of his entire country, army, knows fully well about the battle field.  But Lord Ram travelled from Ayodhya to faraway Sri Lanka, fought the demon Ravan and won the war. Similarly EPS also came to power without any great support, but made sure that his personal attacks and challenges should not cause any sufferings to the state.

Under the guidance of the Prime Minister Narendra Modi, EPS is developing the state efficiently.  The recent poll survey has shown EPS in poor light with reference to who is the most preferred CM face.

Greatness of any leader should be measures not based on how much support they enjoy from the legacy that they inherit, how many sycophants are around them to praise and please, how many people are around them waiting for a chance to come to power to loot the state but the greatness must be gauged based on how simple and humble was the beginning, how many challenges they had to face due to their humble origin, how wise they are in unifying the differences and how they articulate the agenda of development and govern the state.

The president of DMK cannot be compared with EPS because DMK president has inherited the party after the demise of his father, all those present top level leaders were the part and parcel of grooming the present president of DMK when he was born, been in the club of sycophancy and naturally want the president of DMK to lead the party exactly like congress to Rahul Gandhi. Besides that all those benefited by Kalaignar by different ways and means are there to support the dynast so that their share of benefit would continue without any aberration. But EPS does not enjoy any such support or legacy but still able to run the government which is very difficult manage due to the inherent differences.

Should we not credit EPS the due share of greatness that he deserves? EPS is a great leader and much needed leader for Tamil Nadu and not the politics of dynasty.

If we want to counter EPS government to be corrupt, was the DMK government free of corruption in the past? Which party was alleged to have engaged in highest scam of the century-  2G scam, scripted the downfall of congress party at the centre,  Aircell-Maxis scam, Telephone scam etc.?

The leadership of EPS and BJP combination is must for Tamil Nadu and not the politics of two dynasts. People must differentiate the success of born Prince and the one who is born in non-princely family.

If EPS has absolute majority and continuous guidance of the PM Modi, the state would prosper and develop much faster and certainly PM Modi also will ensure the state to be free from corruption. Further the politics of negativism, hatred, anti-Brahmin, Anti-Hindu also would come to an end if BJP-EPS sage begins in the state.

Sabarimala temple entry- A Political problem with Pre-political roots

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The Communist government of Kerala has recently stated in the Supreme Court that about 51-women entered Sabarimala Ayyappa temple as if it was an achievement of some sort. These women were all from their own cadres whose only aim is to ridicule the temple norms and traditions and to provoke the Hindu devotees. Otherwise, why would these women disguise themselves of their identity and claim to be Hijras (eunuchs) or by painting their hair white to appear as old women. This is not devotion. This is a clear case of cheating.

By being adventurous or chivalrous in achieving their objective of reaching the shrine (by hook or crook) they exposed themselves to be liars and cheaters. Had they made this kind of effort for secular cause (a worldly one) there is some meaning. For a religious/spiritual endeavour, the kind of acts the women did, would not augur well. Moreover, the LDF government in Kerala is fudging number of women i.e. so-called devotee-activists entering the temple, in it’s new found enthusiasm to disrupt Hindu practices without impunity as the Apex Court has granted permission to do so.

The Supreme Court has directed the state that the two women activists: Bindu and Kanaka Durga, be given police protection when they appealed for a shield after their adventure of breaking the tradition. The obedient state government immediately responded that it had already provided. Why these women are taking such threatening ordeals which needed police protection? Will they get medals or laurels for that? Or are they doing more for media glare than out of devotion to God? The women are of doubtful credentials as far as devotion is concerned. The secular state has given powers to secular activists to disrupt religious practices and traditions just to provoke the devotees, seemed to be the cause of the whole drama. Why is the communist state making efforts to meddle with devotees lives and beliefs?

Temples in India have been existing in pre-Independence era too. That is even before this liberal democracy, liberal courts came into existence. The institutions like family, religion have been thriving in full glory during the Kings’ rule in this nation. They never meddled so grossly in religious practices. In the name of administering gender justice and to uphold order in the society, the courts and thereby the law- makers want to effect permanent change in the human condition.

There are no political solutions to the pre-political problems. If the state government of Kerala is bent upon such a solution by sending their own women-cadre who are again atheists by nature, it would result in resentment of the devotees who in turn rededicate to defeat them. That would lead to polarization.

Now Sabarimala has turned out to be a biggest political problem that has pre-political roots. The Kerala government has become a substitute religion now to dictate terms to devotees. Who gave the government the status of a secular-God to control the devotees when the devotees believe in their own Ayyappa-a celibate God who, as per their calculations, ordained certain women group not to be in the sanctum sanctorum?

This is atrocious. Minority religious practices are untouched and majority Hindu religious practices are muzzled in India. This lopsided treatment should be corrected by the efforts of right thinking people in the Hindu community.

हर हर महादेव v/s भारतवर्ष

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हमारे देश का नाम भारतवर्ष है। ऐसे तो भारतवर्ष को भारत, आर्यावर्त, हिन्दुस्तान एवं इण्डिया आदि नामों से जाना जाता है। देश का शास्त्र मूलक नाम भारतवर्ष ही है। अरब एवं तुर्कों ने हिन्दुस्तान नाम दिया एवं यूरोपियन ने हमारे देश का नाम इण्डिया रखा। प्राचीन आर्य संस्कृति के कारण देश आर्यावर्त के नाम भी जाना गया।

संभवतया विश्व का एकमात्र देश होगा जिसे अंग्रेजी एवं हिन्दी भाषा के आधार पर अलग-अलग नाम दिए गए। श्री प्रभात रंजन सरकार ने अपने शब्दकोश में बताया है कि भर व तन धातु संयोग से भारत नाम बना है। भर- भरण पौषण जहाँ सहज ही उपलब्ध होते हो तथा। तन् – समग्र उन्नति जहाँ सुनिश्चित की जा सके। अत: भारत नाम मात्र कहना अपूर्ण है। वर्ष के कई अर्थ के साथ भूभाग भी है। अर्थात वह भूभाग जहाँ व्यक्ति का भरणपोषण एवं समग्र उन्नति सुनिश्चित हो वह भारतवर्ष हैं।

इस देश में बुराई के विरुद्ध अच्छाई का आंदोलन होता है। एक सबसे अधिक लोकप्रिय था। वह था हर हर महादेव। तथाकथित अस्पष्ट धर्मनिरपेक्षता ने इस प्रकार के प्राचीन सूत्र को साम्प्रदायिक करार दे दिया है। आधुनिक युग में यह नारा लुप्त सा हो गया है। जब-जब भी व्यक्तिगत महत्वाकांक्षा ने अपने नाम के नारे लगवाएँ हैं तब धर्म के पक्ष से एक ही नारा गुंजा है- हर हर महादेव। कुछ लोग इसके भावार्थ को नहीं समझने के कारण इसे भगवान सदाशिव का जयघोष समझ लेते हैं। लेकिन वस्तुतः इस भावार्थ वृहत एवं आदर्श लोकतांत्रिक मूल्यों के बल प्रदान करने वाला है। हर हर माने हरैक प्रत्येक सद्चरित्र महादेव है। देव का किसी विशेष क्षैत्र में सर्वोच्च उपलब्धि प्राप्त करने वाला पात्र लेकिन जब किसी व्यष्टि सत्ता में सभी क्षेत्र में विशेषज्ञता प्राप्त हो जाती है तब वह देव महादेव नाम से पुकारा जाता है।

धरातल पर प्रथमतः भगवान सदाशिव में यह योग्यता दिखाई दी इसलिए उन्हें देवादिदेव महादेव के नाम से जाना गया। इसलिए परमपिता बाबा का जयघोष कर सत परिवर्तन का प्रत्येक क्रांतिकारी या धर्म योद्धा (*धर्म योद्धा का अर्थ किसी सम्प्रदाय या मजबह अथवा रिलीजन की प्रतिष्ठार्थ युद्ध करने वाला योद्धा नहीं है। इसका अर्थ सत्य की रक्षार्थ बुराई के विरुद्ध लड़ने वाला अच्छाई का प्रतीक योद्धा हैं।) एक घोषणा करता है – हर हर महादेव। हम सभी महादेव हैं। धर्म अर्थात अच्छाई की प्रतिष्ठा सब कुछ लुटाने को दृढ़ संकल्पित हैं। भगवान सदाशिव की अमूल्य देन ताण्डव के साथ भी समाज ने न्याय नहीं किया है।

India’s Afghan conundrum

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India has largely stayed away from taking part in war in Afghanistan and instead has focused on development of infrastructure in the war torn country, but it doesn’t mean it has turned a blind eye towards war. India has contributed to war efforts by providing training to Afghan security officials, vehicles including attack helicopters and logistics support. This approach is consistent with New Delhi’s view on “Redeveloping and Rebuilding Afghanistan” and not distinguishing between the so called “Good Taliban and Bad Taliban”, a term India has often reiterated on international forum to build a consensus towards action against terrorism.

For some time now parties engaged in the war are looking to establish peace and end the 40 year old war. Ashraf Ghani, incumbent president of Afghanistan, showed the willingness in June 2018 by declaring a unilateral ceasefire towards the end of ‘Ramdan’ month which was later accepted by Taliban. During ceasefire, militants could be seen hugging security force members and taking selfies with civilians. More recently, Moscow hosted a conference for peace talks in November 2018, Taliban agreed to take part and even Afghanistan sent officials of High Peace Council (HPC), a body formed in 2010 to oversee and hold peace talks with Taliban. Although HPC officials do not represent Afghanistan government, it still is a significant step as Afghan delegates and Taliban were in the same room.

In the conference, HPC invited Taliban for direct talks with Afghan government. Conference was also attended by officials from USA, India, Pakistan and China. Just a few days after the conference, USA declared removal of half of its troops from Afghanistan. Scaling back of troops is also a campaign promise of Donald Trump, but it should be noted that Taliban also has been demanding full withdrawal of foreign troops from Afghanistan before any meaningful talks can take place.

Peace talks is certainly a welcome change but it also poses challenge for India as it goes against the pillars on which New Delhi’s Afghanistan policy is based upon. India believes that any peace process should be “Afghan owned and Afghan led”, a view supported by Afghanistan government too. Also India’s stance of not differentiating between ‘good terrorism and bad terrorism’ holds it back from playing a bigger role in peace talks which is probably why Indian delegation to Moscow conference consisted of only 2 retired diplomats and took part as an observer. However now that all the parties are engaged in peace process, India risks getting isolated if similar policy continues. India has invested a lot of time and resources, an Afghanistan where Taliban is a legitimate power and which is also friendly towards Pakistan poses a serious security and strategic challenges to India. If this peace process continues and doesn’t fall apart like many others have earlier before, New Delhi will need to shed idealism that guides its Afghan policy.

However it isn’t certain that this peace process will meet a different fate than others before it as parties who are directly involved in the war have a lot of friction between them. USA and Russia are cold war enemies and USA wouldn’t like to see Moscow led peace efforts succeed and neither can there be any peace talks without USA as it is deeply involved in Afghanistan. Moscow and Taliban are old enemies. Taliban and USA have not had any engagement recently. And finally, Afghanistan government and Taliban both want completely different things for Afghanistan. Taliban wished to establish Islamic law and doesn’t want constitution interfering with Sharia whereas Afghanistan government is demanding that Taliban accepts the constitution of the country in its current form. Any engagement between parties that have so much enmity amongst themselves is destined to fail. For such a scenario, New Delhi’s current policy of only ‘observing’ the developments is fine and no drastic change is required.

A major challenge for India arises in case peace talks progress and Taliban seems poised to get a political space in the country. In this case as already suggested by many foreign policy watchers, India can start bilateral talks with Taliban, Iran has already offered India to use their influence on Taliban to start bilateral dialogue with them, and try to limit Pakistan influence and ensure safety and security of Indian interests in Afghanistan. The biggest problem with this option is India’s own position on terrorism i.e. not distinguishing between good and bad terrorism. India has been very vocal in UN about global community not doing enough to counter terrorism, even though most of such speeches are targeted towards Pakistan and terror groups based within. If New Delhi now enters into talks with Taliban, it will surely weaken India’s position in UN on forming a global alliance for combating terrorism.

However India will not be the only country to have entered into talks with terror groups in the name of national interest even after investing considerable amount of resources in war against terrorism. USA held bilateral talks with Taliban, which even Taliban declared as helpful. Taliban’s delegation was also quoted as saying “once breakthrough is started, it will be stunning for all”. With diplomatic engagement India must try to ensure that our current and future projects in Afghanistan do not come under attack even if Taliban and current government enter into a power sharing agreement, however much of it depends on Pakistan as it hold a significant influence over Taliban and there is no reason to believe that Pakistan will not use it against India.

If peace talks progress, it opens up another option for India, which is to engage with factions that oppose Taliban. There will always be people who will not surrender to Taliban’s oppressive regime and challenge it. India can support them to look after its own interest. Supporting non-state actors with similar interests is something that all major powers engage in to further or protect their interests in a region. This is not the first time that India will do so in Afghanistan. India supported Northern Alliance, a military organisation, which battled Taliban and brought down its government in 2001. Some of its leaders such as Abdul Rahsid Dostum and Mohammed Mohaqiq formed a political party in 2011 called National Front of Afghanistan which is generally regarded as Northern Alliance today. It is vehemently opposed to Taliban returning to power. Dostum is currently the First Vice President of Afghanistan and Mohaqiq is Deputy Chief Executive of Afghanistan. These are the positions that can have impact on outcome of peace talks.

India cannot remain dependent on USA for looking after its national and strategic interest. Just like USA has declared withdrawal of its troops from Afghanistan for its own interest, India needs to take its own actions. For long India has relied on soft power in Afghanistan but if such a situation develops it must not shy away form using hard power. While sending own troops in Afghanistan would be foolish, entrusting intelligence agencies to keep the situation favourable in Afghanistan is certainly feasible.

The point is, whether peace process falters or progresses as Afghan led or otherwise, India shall have a role to play in Afghanistan.