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Of women and tea, ceilings and success

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Breaking another ceiling, a woman become manger of a tea garden of Assam, in the last 200 years of tea industry in Assam.

The credit for breaking the traditional male bastion goes to Manju Baruah, who is currently serving as garden manager for Apeejay Tea’s Hilika Tea Estate at Doomdooma in Tinsukia district.
Manju (43), who is married and has a daughter, hails from Nazira in Sivasagar district. She has been part of the team across various management levels in different Apeejay tea gardens since 2000 when she had joined the group as a trainee welfare officer. She was promoted to garden manager and joined Hilika TE in August this year.

“I am happy with my accomplishment and I accept it as a validation of my hard work and competence. Woman at the top is certainly a disruption of traditional management structures in tea gardens but it is a positive and much-needed disruption. Female workers outnumber males in the labour-intensive tea industry and so it is good to have a woman at the top sometimes,” she said.

Terming managerial responsibilities in tea gardens as a big challenge that also involves a lot of tedious outdoor duties, Manju said that her love for the outdoors and adventure since childhood served her in good stead in discharging her responsibilities.

“The management of Apeejay group has also been quite supportive and has helped me grow as a professional,” she added.

Stressing the need for a change in approach to management for making it gender sensitive, Manju said that the important thing was to keep in mind that there was nothing that a woman could not do what a man could do.

“Talent is gender neutral but I feel the approach to management has to change. If motive and ethics are right and you are doing full justice to your job, it does not matter what gender is at the top of the garden management structure. Along with challenges also come advantages and opportunities,” she added.

Manju, who is an MBA, said that her long stint in the tea industry helped her to be sensitive to the needs of society and work for the welfare of the communities. “Job satisfaction means a lot for me and I can say with pride that my job has ensured precisely that,” she said.

What matters right now in these conversations are the efforts that women have undertaken from active facilitation by the Government- goes to say that after all, success is a group effort.

‘Quit’ sensation to bring the dead to life – the politics of Rahul Gandhi, HD Kumarasamy and AAP man Kejriwal

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Like the nursery rhyme “London Bridge is falling down, falling down”, so go the politics, the leadership character and reputation of the two dynasts in Indian politics namely Rahul Gandhi and HD Kumarasamy.

Quit from government and hype high moral ground and thereby revive the political fortune was the emotional weapon AAP man Kejariwal used way back in 2014 and then with the greed dream, challenged PM Modi in Varanasi, got defeated, lost deposit, face, identity and credibility. The above history is open and nude to everyone.

After Kejriwal, the dynast of the congress party Rahul Gandhi tried the same sensation weapon and announced he was quitting the post of president of congress party owning the responsibility for the defeat of congress in 2019 parliamentary election. But no significant leader to mention from congress party has resigned from the post like Kamal Nath or Ghelot, the chief minister of MP and Rajasthan respectively.

Perhaps the dynast would have thought that by sensationalizing his resignation, people may mourn, weep and the party may drown under inconsolable sorrow and would come back to his feet with the request to cancel his resignation. But nothing of such sort has happened. The life went as usual for the congress party, many leaders’ from congress party turns to be Vibishana and Sugriva and then joins BJP to follow the paths of Lord Ram. Ironically also many congress men forgot the dynast and started to venerate his sister Mrs. Vadra and requesting her to become the president of congress party.  After Kajriwal, the dynast was the second to lose the ploy of quit sensation to bring back a dead to life.

Now the great dynast in Karnataka politics, HD Kumarasamy has taken the same weapon that he likes to quit politics as politics is quite dirty and murky these days for him. Indeed the politics is quite dirty and murky these days for those who enter politics to loot the nation. Modiji has blocked all doors, windows and even rat holes in public life from looting. Corruption and nepotism has been eliminated to a reasonable level in bureaucracy, brought high level of responsibility, accountability and time sensitivity among government officials. This situation is bound to make several politicians to think of quitting politics because politics is not going to fulfil their purpose or goal for which they have entered politics.

The thinking of HD Kumarasamy to quit politics looks another stunt or sensation to recapture his lost glory. It is an attempt to earn public sympathy that he was trying through frequent exhibition of his tears when he was the chief minister of Karnataka. He may be under the impression that if he announces that he wants to quit politics, the entire state may get paralyzed and freeze and would beg and kneel before him to change his decision.

Unfortunately the time is not to the side of HDK. The coalition government of HDK was the most hated political arrangement in Indian history and everyone wants the government headed by HDK must fall. Further the people of Karnataka also want to brutally punish JDS and congress party in the next election. When he enjoys such a bad reputation and ignominy, announcing his idea of quitting politics, people would in fact celebrate such announcement like a carnival than fall into sorrow.

A dead cannot be brought back to life with any amount sensation or sympathy or suspense or victimhood which is yet to be understood by some ‘already expired’ political parties in India.

Performance, corruption free governance, development, sab ka vikas, elimination of dynastic politics and nepotism, having high level of responsibility, commitment and time bound result etc., alone shall win in India politics hereafter and that is how the honest PM Modi has shaped Indian politics ever since he became the prime minister of India.

Therefore if some opposition party leader, to evoke public sympathy, announces their idea of quitting politics or resignation from post, India would only welcome it because Indians need not have to do such job in the next election and they can dedicate their time to support the good government of Narendra Modi to make India a great land.

All dead ideas, political ideologies and politics would either get eliminated naturally or the mandate of people would eliminate and otherwise would get decomposed with time.

The honest leaders and people centric, development centric governance, governance against corruption, nepotism and dynastic politics alone would live long, immortal and glorious.

PM Modi is the best example for good, honest and sab ka vikas centric leader and that is why PM Modi is loved, admired, venerated and supported by millions and millions of Indians.

We should not let some hard facts to defeat NMC bill

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While defending the NMC bill, the union health minister gracefully acknowledged the existence of midwives, primary health providers, pharmacists etc., to provide health care delivery and assistance to people even in countries like US and other far developed European Union countries and there is nothing wrong in training nurses and other supporting staff of clinicians to make them as hero in a limited budget movies (rural areas).

The point of our health minister although resonates intellectually a great idea but in reality it has several harsh sides as well. Indians are not fully educated. Further majority of people are poor, having earning just to meet both ends of life, absolutely for half to quarter a day. Further the society is stacked separately into rich, middle income, poor, very poor and slum. The above clear demarcation may not be that obvious in rural India however in rural parts also such stratification exist deeply although the boundary to our naked eyes may be evanescent.

When we employ nurses, community health workers, midwives, pharmacists etc., to provide health delivery, naturally the new force is gifted largely to poor, very poor and people living in slum dwellings and not to the rich class.

Such cost effective health service provider base is necessary because most of the so called qualified MBBS doctors are far too costly Porsche car even to rich, let alone poor. Many doctors in private practice may keep the consultation fee very small but would ensure various other means to juice the patient such as subjecting the patient to unwanted diagnosis, medication, surgery etc.

Some doctors (told by someone) even lure the patient initially by saying they would directly deal the medical expense of the patient with insurance agency and then would make the insurance agent to explain to the patient that the insurance does not cover the following and hence the patient has to bear the coast of what is not covered in the insurance.  In fact the patient may make double payment for the treatment; one by way of insurance coverage and the other being, all those expenses that are not covered by insurance.

The above cruel reality only had compelled Modi government to reform the medical education and service on war-footing. If doctors (not all) had ever showed bare minimum ethics and followed minimum values in their medical profession the need for such stringent law itself would not have raised. The above opportunity was also well exploited by several institutionally qualified AYUSH vaidyas in rural India by engaging in full-fledged allopathic practice causing medication health fraud.

Knowing little to nothing about own system like how Tridosha helps in diagnosis, how vata, pitta and kapha and their subtle differences are read, how they contribute to various diseases, how the admixing of several herbs can become a drug, where is evidence of pharmacokinetics and mechanism of action etc., but still many AYUSH vaidyas, more so some Siddha vaidya claim their enormous expertise in allopathic system as well.

The unfortunate side of the NMC bill is that once the government designate community health providers or nurses or paramedics as doctor to poor people, the poor people have to live and die only with such system and their health care delivery system would never elevate to the next level.

In US and EU countries not just law is strict, but people are also reasonably disciplined and are self-restrained from breaking law. But in India the educated people are the one most often break the law than the illiterate. And hence, the new supporting actor turned hero (transformed doctor) is likely to engage in treatment adventurism at the expense of poor people fully due to the ignorance of both the health provider as well as the patient.

The only solution to the above problem is to designate all those ‘nascent breed of doctors’ as health providers and never allow them to use the prefix Doctor. Once the tag doctor is not there with the medicine dispensing person, people will be a little aware of the limitations of the treatment and hence would approach a proper doctor when the treatment response is poor. 

Similarly AYUSH must be defined as paramedical wellness and health providing system than as medical science and so are the vaidyas by forbidding them from using the prefix doctor. 

Giving limited permission to all those trained staff to dispense drugs based on broad list of complaints is not a bad idea but we should not allow them to exploit the gullibility of poor people by allowing them to self-designate as doctor.

Only when AYUSH vaidyas are strictly brought back to AYUSH than engaging in cross pathy, AYUSH can be promoted and developed. By hyping the greatness of AYUSH, funding the system from public exchequer and finally allowing the viadyas in private practice to engage in cross pathy would only defeat both AYUSH as well as our health delivery system.

When the health minister defended the bill by citing the examples from US and EU in parliament, let us also remember India is different and all Indians are not Gandhi and all those bear the name Ram are not Lord Ram.

The tag ‘doctor’ is if barred from use by the stop-gap arrangement staff to dispense drugs, we can achieve a reasonable level of health delivery at community level and also can prevent the exploitation of innocence of poor people by those health providers designating themselves as doctor who know everything like how some Siddha vaidyas claims that they are more knowledgeable in modern medicine than MBBS doctors.

We are sure PM Modi will look into certain ground truth and will ensure the suffix doctor is not liberally and lavishly used by health providers and institutionally qualified AYUSH vaidya.

S Ranganathan

No, its not just a Kashmir issue – Stop dehumanization of Indians who are celebrating revocation of Article 370

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So Modi 2.0 has delivered within 2.5 months by revoking the Article 370 in the first session of the Parliament itself. There is no question that it has dealt the single biggest blow to the ‘Aazadi brigade’ and ‘Terrorism industry’ within and outside Indian borders. As has been the trend these days with all the Government haters, specifically Modi-Shah haters, the ‘critics’ kept changing the goalpost as the developments unfolded.

Throughout the last 5 years, the ‘mainstream’ as well as the fringe elements kept daring the government to remove Article 370 which peaked during the election season of 2019. Threats were issued, violence was promoted, abuses were hurled. Now when the government bit the bullet and scrapped the article, first there was commotion and meltdown from the opposition and the critics, and then followed the constant shifting of goalpost to criticize the decision.

Earlier the narrative was that Article 370 cannot be challenged due to legal constraints and it is ‘permanent’ rather than ‘temporary’ as the Home Minister himself described it. After the notification in the morning from the government to scrap the article became public knowledge, the goalpost shifted to pricking holes in the procedure that was followed to bring about this change. It was termed as the gross abuse of power vested in Article 356 wherein any state can be put under Center’s rule and then bifurcated.

However, when Home Minister Amit Shah made it clear that since no other state has special status as J&K, this procedure would not and should not be used for any other state, the goalpost shifted again. The new argument was that ‘we do not oppose the scrapping of the article 370 but we protest the manner in which it is being done’.

Exceptional circumstances require exceptional decisions.

Article 370 was an aberration and a lot of constitutional circumventing was required on the government’s part to scrap that. Surely, the government used some less than popular democratic methods to end this abomination but the status quo was a bigger danger to the democracy than what the government did to change that.

As the day progressed and it started becoming clear that the end of Article 370 is near, a new propaganda started doing the rounds in social media where the ‘critics’ refrained from criticizing the decision per say but criticized the lock down in the state while taking this historic decision. They tried to peddle the narrative that ‘Indians’ (read Modi voters) should hang their head in shame as when the future of Kashmiri people was being changed forever, they were made to sit out of the discussion.

First of all, Jammu and Kashmir is not just about Kashmiri people but is also about Buddhists, Kashmiri Pandits, Dogras, Dalits, and everyone else whether they belonged to Kashmir or not. There is no denying the fact that Jammu and Ladakh people got a rough deal till now under the garb of article 370. No one is talking about Kashmiri Pandits who are as much a stakeholder as anyone else.

Mainland Indians are as much a stakeholder as any other average Kashmiri as it is the brave sons of Indian motherland from different states who have given their lives in last 70 years to keep the troubled valley under the Indian borders and keep the terrorists at bay. It is the Indian taxpayers who have given their hard earned money which has sustained the basic necessities in the valley and has filled the coffers of Kashmiri politicians and separatists. It is the Indian Mainland which has suffered multiple terror attacks which has killed thousands of innocent Indians in the name Kashmir conflict.

Forget about the history, forget about the Hindu connection of the valley, even in last 70 years the people of mainland India have given their sweat and blood for the upkeep of the Kashmir valley. So, to say, that only the Kashmiri people should be able to take decision about their territory is as treacherous as those ‘Aazadi’ slogans that kept reverberating till now in the valley and leftist bastions such as JNU.

How removal of Article 370 will benefit Kashmiri Pandits

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Many journalists and Kashmiri Muslims are asking Kashmiri Pandits (KPs) how’s scrapping (if we can call it so) Article 370 going to facilitate return of Pandits to valley? How’s it going to help KPs? Some of them even telling us our happiness is because of the feeling of revenge?

Well, yes, revenge it is! And why should we not celebrate that? We were wronged and shouldn’t we seek revenge? If you had been thrown out of your house and reduced to being a refugee in your own country, what would you have done? We at at least sought a peaceful revenge unlike those who pick up guns. But more than revenge, we are happy because this step paves the way for our return. And I will tell you how, not as a Kashmiri woman (for whom, am sure you agree, this act was unfair), but as a Kashmiri Pandit.

I witnessed our exodus in 1990. I was in my pre-teens then. Yet, my experiences in 1989-90 left bitter memories of that place, its Muslim population, in my mind. For years, I believed every Muslim was anti-Indian. It took me a number of years in Delhi and my interactions with many Indian Muslims to realise that the latter are different. They are as Indians as me or we Pandits. But decades later also, I could never feel the same way about Kashmiri Muslims. In 2013, I visited Kashmir for the first time since my migration, I interacted with many local Muslims there, some of course detested our presence over there, but there were many who were no longer anti-Indian, some wanted to be a part of India while others wanted just peace, some did repent what they did to Pandits. But despite seeing a bent towards India among some, I could never feel secure among them. Not even once did I sleep properly during my week-long stay there.

A slight voice outside my room reminded me of the night of 19 January 1990, thus keeping me on tenterhooks all the night. No matter how nice the local Muslims were to us, I never could trust them completely. I simply can’t do that given my experience as a child. Since I can’t trust the majority population (i.e., local Muslims), how can I even think of going back and living among them? This holds true for other Kashmiri Pandits also. Even if Government of India had given us free houses and crores of rupees, there was no way it could have made us feel safe for we had seen our neighbours stand with our hunters and there was no guarantee that history won’t repeat itself. Especially when several separatists have been quite vocal against our return.

Coming to the question, how repealing of Article 370 changes things for Kashmiri Pandits? It paves the way for all Indians to go to Kashmir. So when pro-Indians will go there, we will have company. We will no longer feel isolated, alone as if we are in a hostile region (the feeling that people like me experienced whenever we have been to Kashmir). And this feeling will also give back confidence to all those local Muslims who have been pro-India but were scared to say that because of the valley’s prevailing conditions. With more Indians there, the anti-Indian voices will have a reason to be scared, not us. Also, we will no longer be treated as second-class citizens in our own homeland. And that’s why we are happy. And so is every pro-Indian Kashmiri.

From a Kashmiri Pandit (Aditi Bhan)

A step towards correcting the Nehruvian blunder

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Mistakes of the past undone, partly:

The 5th of August 2019, in terms of integrity and sovereignty of India, will go down as an unforgettable day in the history of independent India. On this day the Honorable Home Minister of the country, Mr. Amit Shah proposed the scrapping of Section 370 and 35(A) in the state of Jammu & Kashmir and provided them with the status of Union Territories with legislature and Ladakh as an individual UT without legislature.

It also marks as a day when the colossal Nehruvian blunder on Kashmir that was committed seven decades ago was partly undone. I say, ‘partly undone’ because the abolition of Article 370, 35A and bifurcation of the former state of J&K is just a part of the solution for the Kashmir problem but as they say, work well begun is half done.

The article 370 for a long time was the breeding ground for those who were against Jammu & Kashmir as a fundamental part of India, or who raised questions on Constitutional Status of the state. It also possessed a menace to peace in the valley with the passage of time. The number of those questioning Indian intentions had grown rapidly in the recent past.

Temporary, not Special:

It is interesting to note that Article 370 of the Indian Constitution was never a special status provision as regards to Jammu & Kashmir, but was a temporary provision with respect to the State of Jammu and Kashmir. This Article was provisional and had to go. The word temporary very plainly conveyed that those who drafted and accepted the Constitution of India made this provision hoping that the state of uncertainty and dialogues would end soon. Such message also flows from Article 370 (3) where it is said that ::Notwithstanding anything in the foregoing provisions of this Article, the President may, by public notification, declare that this Article shall cease to be operative or shall be operative only with such exceptions and modifications and from such date as he may specify: Provided that the recommendation of the Constituent Assembly of the State referred to in clause (2) shall be necessary before the President issues such a notification.

My take:

While the unprecedented preparations by the Union to tackle any potential disturbances in the valley did churn up the rumor mills on the abrogation of the Special Status to Jammu & Kashmir, the government was successful in putting a remarkable blanket on its ‘real plan’. It is even more remarkable that when the Union Home Minister laid down the government’s plan and the proposed course of action before the Parliament, both the Media and Opposition failed to grapple with the nature and nuances of the same. While the Opposition stormed the well of the Rajya Sabha, the Media followed its protocol to feed the frenzy of the majority. As a result, the legal nuances of the government’s plan was lost on a large number of politicians, policy experts, and scholars alike.

Without any doubt, the retraction of these articles is a welcome move in the right track. This will bring much needed economic activity into the region and integrate places like Jammu and Ladakh with mainstream India as they had to suffer because of unrest in few districts of Jammu and Kashmir. India should be indebted to three of its sons from Gujarat for the complete integration of the country.

Article 370: The consensus theory

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One of the perspectives regarding scrapping of article 370 is, government should’ve made a consensus and then abolished it. It’s disrespecting power of people and local leaders, and purely the slaughter of democratic principles. It will of course be the base of future debates and the reasons to scrap the the J&K reconstruction Bill.

If we look in past, the division of India-the two nations theory, it was not made with consensus, rather it was a decision by handful of people! Selection of 1st PM of India was also not a majority decision. UN intervention for Kashmir by 1st PM of India was again not a majority decision! Article 370 was also not a result of some plebiscite or consensus.

The locals of J&K were killed and forcibly removed slowly and slowly, during the period of 1947-1990, followed by the mass exodus in 1990s. So, when we talk about plebiscite, we want to take the views of whom? The people who were responsible of killing and exodus of KPs, not to forget that the major reason behind 1990s manslaughter was to make Kashmir a “particular community” state, so when the time comes, it can be merged with Pakistan citing “consensus”.

When constitution was made by constituent assembly in 1940s-50s, to grant power to “people chosen or elected” Union Government granting rights to be the caretaker of state subjects in case of non-functioning legislative assembly, it was not unconstitutional! How can the same be the oppposite now? Isn’t this disrespecting Baba Saheb Ambedkar?

These are some questions that people asking for plebiscite or consensus must answer. Meanwhile we must be ready for any kind of mishappening by miscreants,both internal and external.

Hindu Cynosure of the Pacific Ocean

What would it feel like to experience a grand Hindu temple built in a traditional south Indian architectural style in the middle of the Pacific Ocean? Nothing short of a spectacle! To stop wondering and get awed by this amazing feat, one has to visit Kauai’s Hindu Monastery, located on the tropical Garden Island of Kauai in the Hawaiian chain. Interestingly, the ancient Hawaiians called this site on the banks of the Waliua river ‘Pihanakalani’, which means “where Heaven touches earth”. This spiritual sanctuary was founded in 1970 by Satguru Sivaya Subramuniyaswami (founder swami; 1927-2001). It is the home of Bodhinatha and his order of swamis, yogis and sadhakas from different nations. The monastery is the headquarters and theological seminary of Saiva Siddhanta Church. It is also home to Himalayan Academy, Hinduism Today magazine and Hindu Heritage Endowment.

As in any traditional Hindu temple, the elephant god, Ganesha warmly welcomes known and unknown faces from near and afar. The path further leads you to a first of many mind boggling meditation hideouts, with the image of Lord Muruga or Subramanya in the midst of a huge banyan tree with its roots dangling and making the place dense enough with about six well-done seats in stone.

The temple tank before entering the Kadavul temple

With a small gate leading the devotee to the Kadavul temple, in which Lord Siva is the presiding deity in the form of Nataraja. If you’re a South Indian, you would gently reminisce about temples back home upon seeing a miniature version of a temple tank (for ceremonies and for devotees to wash their feet before entering). It’s beautifully constructed with a Tamil Om symbol on the bottom and Thirujnana Sambandar (a mystical poet of the 7th century and renowned devotee of Lord Siva known for many great works like Thevaram), dancing on the temple tank’s lotus.

A piece of the monastery’s lush green landscape

As one explores further interior, it is an invitation to get captivated in the vast expanse of the 363-acre property. Among the many towering flora, if lucky, one will spot the betel plant (used primarily in Hindu festivals and paan). The Wileau River and the lush green landscape almost transports one into reel life where we have seen Rishis meditating along the banks of the river; however, this is real!

San Marga Iraivan temple under construction

The crown jewel of the monastery is the San Marga Iraivan Temple, an all-granite Chola-style temple currently being carved in Bangalore, India, and assembled in Kauai.  At the site, you will find sirpis (sculptors) from India clad in their traditional dhotis going about their work routine. A casual talk with one of the first generation sirpis, Adaikalam (a native of Karaikudi) indicates his pride in being part of the crew deputed to build the marvel. In his words “it’s a unique opportunity that I have been accorded to spread the Hindu culture in a foreign island. It truly is Ishwara’s blessings”.

The current batch of Sirpis from India

Manikandan also a first generation sirpi and supervisor opines “It makes us think that we are part of the blessed crew of this generation who have got the opportunity to build a Chola style architecture which is rather rare in today’s times”. He goes on to say that the Swamis of the monastery have kept them happy, without any pressure on timelines, which is also one of the reasons for the prodigious work product. Many beautiful carvings representing scientific aspects of the Hindu philosophy, dharmic principles, founder’s visions, rolling ball in the lion’s mouth and other aesthetic pieces adorn the walls of the temple.

The temple built in South Indian style has its share of

Menehune holding the water channel

The temple built in South Indian Style has its share of Hawaiian flavor. Usually, the Siva bhuta ganas hold the water channel which drains from the inner sanctum during abhishekham. Here, the bhuta ganas are replaced by a Hawaiian Menehune. In Hawaii’s oral history, they were a race of dwarfs who were about two feet tall inhabiting the islands, specifically Kauai, prior to the arrival of Polynesians. Another unique aspect of this spiritual sanctuary is the rudraksha forest, which is said to be the only one in North America. In 1984, the founder Swami planted 108 trees with his own hands. Today, the trees stand majestically; fifty feet tall and produce hundreds of thousands of fruits each year.

Temple builder’s pavilion in honor of the sculptors

Unlike many institutions of faith, this Hindu genius, has paid tribute to the class of sculptors who have toiled to make this piece of art into reality through a temple builder’s pavilion. To a seeker, this is a spiritual recharging paradise with gardens, groves, paths, ponds, waterways and forests enticing to become one with nature, experience serenity, and achieve perfect union. In the founder swami’s words, Iraivan temple is a living edifice that brings ancient tradition into the 21st century, a stable anchor sustaining and strengthening Hindu dharma for our children, their children and generations to come

We were not present to witness the making of the architectural splendor of ancient Hindus like the Thanjavur Brihadeeswara or the Madurai Meenakshi temple. However, it is a treat and a unique once in a lifetime opportunity to see the all hand carved granite temple, be raised from ground up which will stand tall as a symbol of Hindu faith for generations to come.

Journalist Faye DSouza’s video on the NMC Bill hides more than it illuminates

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Yesterday the Rajya Sabha passed the National Medical Council (NMC) Bill, 2019 paving the way sweeping reforms in the field of medical education in the country. The Bill has been the subject of protests from the medical community from its draft stages and doctors spearheaded by the Indian Medical Association (IMA) has rejected the Bill passed in the Lok Sabha in toto, thereby seeking to maintain status quo. Almost all medical Whatsapp groups have been inundated with memes and jokes mocking provisions in the Bill, particularly a proposed Bridge Course and measures to address the chronic shortage of doctors in India.

It is in this background that, Mirror Now, tweeted out a short video by Ms Faye Dsouza that purports to educate all stakeholders regarding the provisions of the Bill. However, as we shall see, her efforts seem intended to fan discontent among people about the Bill than to actually educate people. Ms DSouza’s video largely focuses on Chapter V Section 32 of the Bill which deals with the provision to introduce a new class of medical personnel called Community Health Providers (CHPs) and their roles. As is her wont, she starts her misinformation campaign (also read here and here) by bringing up the Bridge Course, which she says was part of the draft but fails to mention has been dropped in the version that was passed in both Houses. She says that “…people who practice Ayurveda or Homeopathy or Unani medicine or pharmacists or compounders can take a six month bridge course and start practicing some level of medicine.”

The bridge course even in its draft stage didn’t allow compounders to practice medicine. And Ayurvedic and Homeopathic doctors already legally practice “some level of medicine” after having acquired degrees that require five and half years of studying, the same as an MBBS graduate. Some more fear mongering follows; “…would you take your child or your family member to a person who has only studied for 6 months where it necessarily needs about 8 years of study before someone can prescribe medication, give you IV or decide what is the best course of treatment for you..” As has already been stated, an MBBS doctor can do all of those things with 5.5 yrs of study just like an Ayurvedic or Homeopathic doctor. She then moves on to the specific section 32 and begins to “quote” from the Bill in her effort to inform the viewer.

But whats interesting is how she leaves out important bits and whole subsections. At 1:24 secs she begins to discuss Sub-section 1 of Section 32, apparently reading off the bill “..the Committee can grant a limited license (we don’t know what a limited license is) to practise medicine at a mid-level (we don’t know what a mid-level is) as a Community Health Provider to people with modern scientific medical profession (we don’t know what that is either) and qualify such criteria as will be specified by regulations (now we don’t know what those regulations are.” Here is subsection 1 in its entirety. “The Commission may grant limited license to practice medicine at mid-level as Community Health Provider to such person connected with modern scientific medical profession who qualify such criteria as may be specified by the regulations Provided that the number of limited license to be granted under the sub-section shall not exceed one-third of the total number of licensed medical practisers registered under sub-section(1) of section 31.”

By leaving out the word “connected” Ms DSouza completely and deliberately changes the intent of this clause. Also the phrase “modern scientific medical profession” can only refer to persons involved with Modern medicine, ie, nurses, trained Physician Assistants etc, especially so in a Government that has clubbed non-Modern schools of medicine under a separate Ministry of AYUSH. She completely leaves out sub-section 2 which reads “ The Community Health Provider who are granted limited license under the sub-section (1), may practice medicine to such extent, in such circumstances and for such period, as maybe specified by the regulations”. This clause clearly indicates that CHPs aren’t at par with regular doctors and can be limited the extent, duration and circumstances under which they can practice medicine.

This explains the nature of the “limited license” being granted; something Ms DSouza indicated she couldn’t understand. She then moves on subsection 3 “…that they may independently prescribe medication without basically the supervision of a doctor in primary and preventive healthcare” Subsection (3) in its entirety reads” The Community Health Provider may prescribed specified medicine independently, only in primary and preventive healthcare, but in cases other than primary and preventive healthcare, he may prescribe medicine only under the supervision of medical practitioners registered under sub-section (1) of section 32.” Again Ms DSouza leaves out quite a bit (in this case everything in italics) to alter the meaning and intent of the clause. CHPs are only allowed to prescribe certain medications independently and that too only in the primary and preventive healthcare setting. In ALL other settings their work will have to be supervised by a doctor. After all this obfuscation she finally raises one relevant point, ie, how do we police these CHPs and the extent to which they practice medicine?

She acknowledges the reality of quacks but misses the woods for the trees. Quacks exist and thrive because there is a huge shortage of doctors in India and this shortage is most acutely felt in Rural India where, to be brutally honest, most of the protesting doctors will not go. By having trained and licensed CHPs, the Bill seeks to make up some of this shortfall. And as licensed medical personnel they will, likely, come under the same standards and checks and balances that other medical professionals come under. This scenario is infinitely better than leaving our rural patients at the mercy of quacks. And no Ms DSouza, the Bill does not give any CHP “the legal out… to call themselves doctors”.

All doctors are required to prominently display their qualifications and sign off all their prescriptions with their registration numbers thereby enabling the patient to check up on all such details with the State or National Medical Council. In the real world, doctors do prescribe Ayurvedic medicines and vice versa. As with so much else, the problems that plague medicine in India are a legacy issue of decades of uninspired policy making. This largely involved sending off fresh medical graduates to rural Primary Health Centres which are under-equipped and under-staffed via an enforced compulsory rotation or financial bonds that doctors have been protesting ever since they were first introduced.

The NMC Bill seeks to bring in some out of the box solutions to a chronic problem. It may well have teething problems. But at the very least, people like Ms DSouza should try to be accurate while informing citizens of its provisions and intent.

Why India needs more focus on North East than Kashmir

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Strategically India is a failed state if we look at North-East. Indian Governments completely ignored our beautiful North-East and given much more importance to Kashmir.

No doubt Kashmir is very important for us strategically but our governments completely ignored North-Eastern states. They always focused much more on Kashmir than North Eastern States.

If our governments were investing those money in North Eastern states than Kashmir then today North-East would become Economical hub of India.

North East have talent, beauty, skills and dedication, while other hand Kashmiris have Wahhbism, Separtism, Terrorism and most worst thing is Anti-Indian sentiments.

There have also few separatist elements in North East too, but that is because of ignorance policy of Indian Governments. We need to focus much more on North East than Kashmir.

India must develop special economic zones in North Eastern states like Noida-Gurugram. We can also increase tourism in North East. Our tourism policy is much more focused on Himachal-Uttarakhand so we need to work on this with North Eastern states.

North Eastern people are good in English & social values than mostly Indians. Cities of North-Eastern states are not so developed like Chandigarh, Delhi and Mumbai but they are quite good in cleanliness and traffic rules.

In BPO, IT sector and Handicrafts, North-Eastern people can do great work. They are also able for creating jobs in many sectors if they would be given opportunity.

As we are watching, China is also increasing investment day by day in Tibet and in those areas whose borders meet with us. North Eastern people are happy with Narendra Modi government because he is giving much more importance to North-East as no one government had given in past.

For countering China and Separtists, It is the best time for increasing investment and development projects in North-East. They would be great asset for India after these type steps.