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The Rise and Impact of Crypto Casinos in Online Gaming

Raju Das
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Since their inception in 2011, cryptocurrencies have carved a niche within online gaming, birthing the phenomenon of crypto casinos. These platforms offer an enticing opportunity to engage in casino activities using digital currencies such as Bitcoin, Ethereum, Litecoin, among others. Despite the apparent benefits, apprehensions concerning potential drawbacks linger. The central debate revolves around whether the advantages overshadow the negatives. Today, we embark on a comprehensive analysis at Gamingzion.com to unravel the intricacies of crypto casinos, assessing their merits and pitfalls.

Decoding the World of Crypto Casinos: An Insightful Examination

The realm of crypto casinos has been a game-changer since 2011, heralding the establishment of myriad platforms that pivot around Bitcoin and its counterparts. Dominating the scene, Bitcoin accounts for over 70% of transactions in these digital domains. The trajectory of the crypto casino sector in the US alone is noteworthy, having surged by 536.96% from its origins. Predictions by online casino news sources anticipate a 50% uptick in digital currency utilization by 2025, signaling a bright horizon for aficionados as online casinos increasingly integrate cryptocurrency into their financial conduits.

The Upsides of Crypto Casinos

The distinction between exclusively crypto-based online casinos and those accepting both fiat and digital currencies is crucial. Our discourse here focuses on the former. The allure of Bitcoin casinos is undeniable, yet it’s essential to navigate the landscape with caution, mindful of the regulatory gaze tightening around digital currency use.

  • Speed of Transactions: Traditional casinos often stumble in their promise of quick, secure transactions, with delays stretching to a week for both deposits and withdrawals. In stark contrast, Bitcoin casinos excel with almost instantaneous transactions, ensuring swift gameplay commencement and expedited withdrawals, albeit subject to internet traffic and blockchain limitations.
  • Privacy Enhanced: Bitcoin casinos stand out for their enhanced privacy. Unlike traditional platforms demanding financial details for transactions, these digital venues require just a wallet address, offering a layer of anonymity appreciated by privacy enthusiasts. However, the pursuit of anonymity is challenged by stringent KYC requirements imposed by reputable casinos, necessitating personal identification for withdrawals.
  • Exclusive Bonuses: Tailored bonuses for cryptocurrency users are a hallmark of Bitcoin casinos, often outpacing conventional casino offers. These enticing incentives, including hefty Bitcoin bonuses upon registration, beckon players to dive into unique promotional landscapes, though it’s wise to scrutinize terms for hidden stipulations.
  • Control and Security: The decentralized nature of Bitcoin casinos empowers users with unparalleled control over their funds, insulating their assets from external meddling and enhancing security.

Navigating the Drawbacks

The venture into crypto casinos is not without its challenges:

  • Volatility Risks: The notorious volatility of cryptocurrencies poses a significant risk, with rapid value fluctuations potentially affecting deposit and withdrawal values, urging players to tread cautiously.
  • Untraceable Transactions: The anonymity boon becomes a bane when transaction errors occur, with no recourse for reversal or tracking, highlighting the importance of prudent digital asset management.
  • Currency Conversion Fees: Opting for currency conversion incurs additional fees, complicating the deposit and withdrawal process for those preferring fiat conversions.
  • Regulatory Hurdles and Limited Access: The decentralized essence of cryptocurrencies complicates regulatory oversight, while the acceptance of digital currencies in online casinos remains limited, constraining options for crypto-reliant users.

An Evolving Sector

Despite its maturation, the Bitcoin network and the broader crypto casino domain are works in progress, continually adapting to accommodate transaction volume and enhance user experience. Yet, the proliferation of unlicensed casinos warrants caution, underscoring the importance of engaging with licensed, regulated platforms for a secure gaming experience.

Conclusive Insights

The interplay of pros and cons in crypto casinos paints a complex picture. While some players champion the advantages, the evolving nature of cryptocurrency in online gaming incites both excitement and caution. At Gamingzion.com, our stance advocates for prudence, recommending engagement with esteemed, licensed online casino sites that welcome crypto yet uphold rigorous standards of operation and transparency.

Surat Settlement of Britishers

kevinmodi02911
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Surat Settlement of Britishers

Repetitive keywords:

-Surat

-Britishers

-British

-city

-population

-quarter

-impact

-administration

Abstract:

The British East India Company established a factory in Surat, a port city in western India, in 1612. Many British traders, merchants, military personnel, and officials settled in Surat and established a self-contained community known as the “British quarter.” The British brought with them Western ideas, values, and technologies, which influenced the cultural and social life of Surat and modernized the city’s economy. The British also established a municipal corporation to administer the city and regulate trade and commerce. However, their presence in Surat was not always welcomed by the local population, and there were instances of tension and conflict over economic, cultural, and social issues. The legacy of British rule in Surat is still evident in the city today.

Introduction:

The settlement of Britishers in Surat, a city in the western Indian state of Gujarat, was a significant event in the history of India. Surat was an important port city and a major centre of trade and commerce in the 18th and 19th centuries. The British East India Company, a major player in the East India trade, had a strong presence in Surat and established a factory there in 1612.

During this period, many Britishers settled in Surat and made it their home. They established schools, churches, and other institutions to serve the British community in the city. The British also built a number of public buildings, including a courthouse, a jail, and a hospital, which served the entire population of Surat.

Body Paragraph:

The Britishers who settled in Surat were primarily traders and merchants, but there were also a number of military personnel and officials present in the city. They lived in a separate part of the city known as the “British quarter,” which was protected by a wall and guarded by soldiers. The British quarter was a self-contained community, with its own schools, churches, and other amenities. It was a distinct and separate part of the city, and was considered to be a “British enclave” within Surat.

The settlement of Britishers in Surat had a significant impact on the city’s economy and society. The British introduced new technologies and business practices, which helped to modernize and develop the city. They also brought with them Western ideas and values, which influenced the cultural and social life of Surat.

One of the key ways in which the British exerted their control over Surat was through the establishment of a municipal corporation, which was responsible for the administration and development of the city. The municipal corporation was composed of British officials and local leaders, and it was responsible for a range of functions, including the maintenance of public services, the collection of taxes, and the regulation of trade and commerce.

The settlement of Britishers in Surat also had a profound impact on the city’s social and cultural life. The Britishers brought with them Western ideas and values, which influenced the way of life in Surat. They introduced new forms of education and introduced Western customs and traditions, which gradually became part of the local culture.

The Britishers also introduced a number of new leisure activities, such as cricket and other sports, which became popular among the local population. They also established clubs and societies, which provided a space for social interaction and recreation.

However, the British presence in Surat was not always welcomed by the local population. The British were seen as outsiders and were often resented for their cultural and economic dominance. There were also instances of tension and conflict between the British and the local population, as the British sought to exert their authority and control over the city.

One of the major sources of tension between the British and the local population was the issue of taxation. The British levied a number of taxes on the local population, which were seen as oppressive and burdensome. This led to a number of protests and revolts against British rule, as the local population sought to resist the imposition of these taxes.

In addition to economic issues, there were also cultural and social tensions between the British and the local population. The British were seen as outsiders and were often resented for their cultural and social practices, which were seen as being in conflict with local customs and traditions.

Overall, the settlement of Britishers in Surat had both positive and negative consequences for the city. While it brought economic development and cultural change, it also sparked tensions and conflicts that continue to shape the city’s history to this day. The legacy of British rule in Surat is still evident in the city

Conclusion:

In conclusion, the settlement of Britishers in Surat, was a significant event in the history of India. It marked the beginning of British colonial rule in the region, and had a profound impact on the city’s economy, society, and culture. The Britishers introduced new technologies and business practices, which helped to modernize and develop the city. They also brought with them Western ideas and values, which influenced the cultural and social life of Surat.

However, the British presence in Surat was not always welcomed by the local population. There were instances of tension and conflict between the British and the local population, as the British sought to exert their authority and control over the city. Economic issues, such as taxation, and cultural and social differences were major sources of tension between the British and the local population.

References

Britannica, T. E. (n.d.). Britannica. Retrieved from Britannica.com.

GUGLIELMO, M. (2017, October 09). Cambridge Core. Retrieved from cambridge.org.

Wikipedia. (n.d.). Retrieved from Wikipedia.

सशक्त होती भाजपा के परिपेक्ष्य में समर्थकों की राह

U
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सशक्त होती भाजपा के परिपेक्ष्य में समर्थकों की राह

2022 के उत्तर प्रदेश विधानसभा चुनाव में भाजपा आसानी से जीत गई। जीतना स्वाभाविक था। परंतु वोट शेयर बढ़िया रहा और पार्टी अच्छी सीट लेकर पूरी धमक के साथ वापस आई।

वस्तुतः श्रीराम जन्मभूमि आंदोलन से प्रभावित होकर राजसत्ता को धर्मोन्मुख बनाने का प्रयास जो चला था वो एक प्रकार से पूर्ण हुआ है। भारतीय राजनीति अब छद्म सेक्यूलरवाद की केंचुल अधिकांशतः उतार चुकी है। आत्म-चेतना, ऐतिहासिक गौरव और सांस्कृतिक पुनरुत्थान का दौर आरम्भ हो चुका है।

भाजपा अब आगामी 30-40 वर्षों तक सत्ता की धुरी बनी रहेगी। ऐसा नही है कि चुनाव कभी नही हारेगी। केंद्र में हो सकता है एक-दो चुनाव हार जाएं या कुछ गठबंधन जैसा भी हो सकता है एक आध बार। पर वो वैसा ही अल्पकालिक होगा जैसा 1977 में कांग्रेस के साथ हुआ था।

राष्ट्रीय स्तर पर इनका कुल मत प्रतिशत 32-35% से ऊपर ही रहेगा जिसमें अब 25% के आस पास तो इनका ‘कोर वोटर’ ही हो गया है जो लंबे समय तक हर परिस्थिति में इन्हीं को वोट देगा।

राज्यों में देखा जाए तो 2017 से प्रारंभ होकर यूपी में भी लगभग तीन दशकों की धमक का पूर्वानुमान किया जा सकता है। बाकी जगह हार-जीत लगी रहेगी। क्योंकि सरकार बनाना भावात्मक और गणितीय खेल है। परंतु अभी तमिलनाडु, केरल, आंध्र प्रदेश, पंजाब, मिजोरम,मेघालय के अलावा सभी राज्यों में दशकों तक ‘BJP vs ALL’ वाला समीकरण ही रहेगा। बिहार, बंगाल, महाराष्ट्र और तेलंगाना में भाजपा अगले दो चुनावों के भीतर ही अकेले सत्ता में आने की स्थिति में होगी।

केजरीवाल या ओवैसी की पार्टी के सीमित उभार का भाजपा को फायदा होगा क्योंकि ये विपक्षी दलों के वोटों में सेंधमारी करेंगे जिससे भाजपा का जीतना अपेक्षाकृत आसान रहेगा। जैसे 2020 के बिहार चुनाव में ओवैसी ने कई सीटें NDA को जितायी थी। ऐसे ही 2022 में आजमगढ़ के उपचुनाव में बसपा के प्रत्याशी गुड्डू जमाली के अच्छे वोट पाने से भाजपा का प्रत्याशी निरहुआ, अखिलेश के भाई को हराकर जीत गया। जबकि यह सपा की सुरक्षित सीट थी। तो भाजपा चाहेगी की अधिक से अधिक दल अच्छे से लड़ें।

भाजपा का संगठन अकल्पनीय स्तर पर सशक्त हुआ है। 90% से अधिक बूथों पर इनके कार्यकर्ता हैं। जहाँ अभी तक बूथ पर एक कार्यकर्ता था वहां अब कई लोगों की कमिटी बनाने का कार्य चल रहा है। लगभग सभी जिलों में भाजपा का कार्यालय बनकर तैयार हो गया है। तो संगठन को जिला स्तर पर भी आसानी से साधा जा सकेगा।

संघ की शाखाएं भी संभवतः RSS के शताब्दी वर्ष 2025 तक लगभग 1 लाख तक पहुच जाएंगी।

सभी बड़े मीडिया समूहों पर भाजपा का दबदबा है और यह बढ़ता ही जायेगा।

बड़े औद्योगिक घरानों से या तो पार्टी के संबंध पहले से ही अच्छे हैं या सत्ता में होने के कारण अच्छे बने रहेंगे। तो ये जब चाहेंगे विपक्षी दलों को आर्थिक रूप से घोंट सकते हैं।

वर्तमान भारतीय राजनीति के निर्विवाद मास्टरमाइंड अमित शाह की आयु अभी मात्र 57-58 वर्ष है। स्वास्थ्य सही रहा तो उनका अभी दो दशकों का राजनीतिक करियर बाकी है। भाजपा के पास 60s, 50s, 40s, और 30s की आयु वाले सक्षम नेताओं की पंक्तियाँ तैयार खड़ी हैं।

कहा जा सकता है कि संगठन की गहराती जड़ों के कारण भारतीय राजनीति के ध्रुव पर अभी भाजपा ही रहेगी।

जनसामान्य के एक बड़े धड़े की मनोवृत्ति भी अधिक धर्म-परायण और राष्ट्रवादी होती जा रही है। बॉलीवुड जैसी असीमित शक्ति का धराशायी होना इसका ज्वलंत उदाहरण है।

संघ के प्रभाव के कारण भाजपा की टॉप लीडरशिप भारत के सभी राजनीतिक दलों में सबसे कम भ्रष्टाचारी है। संघ की पृष्टभूमि से आये अधिकतर नेताओं को पता भी नहीं है कि धन का दुरुपयोग कैसे किया जाता है। निचले स्तर पर भ्रष्टाचार पर नियंत्रण इनको करना पड़ेगा जो एक कठिन कार्य है।

प्रो-बिज़नेस होना भाजपा के डीएनए में है तो विकास कार्यों में तीव्रता रहेगी ही रहेगी। साथ ही भाजपा के परिवारवादी दल न होने के कारण पार्टी के अंदर गला काट प्रतियोगिता भी है। अगर कोई नेता अलोकप्रिय या अकर्मण्य होगा तो पार्टी के ही प्रतिद्वंदी लोगों को उसे हटाने का अवसर मिल जाएगा। तो शासन व्यवस्था अच्छी नहीं तो ठीक-ठाक चला करेगी और ये ‘ठीक-ठाक’ भी बाकी ‘प्राइवेट-लिमिटेड’ या ‘फैमिली एंड संस’ वाले दलों से बेहतर होगी। क्योंकि वहाँ पर आंतरिक लोकतंत्र का अभाव होगा।

आंतरिक प्रतियोगिता का एक दुष्प्रभाव यह होगा कि ये जब भी जहाँ भी हारेंगे वो आंतरिक कलह के कारण हारेंगे। उदाहरण स्वरूप 2019 झारखंड के चुनाव में मरांडी-रघुबर-सरयू राय के विवाद के कारण अच्छे मत प्रतिशत के बाद भी भाजपा हारी। लेकिन वोट शेयर बना रहने के कारण हार के बाद भी अगले चुनावों में ये मजबूत वापसी करेंगे।

विगत कई दशकों से सभी जगह पर समर्थकों ने ही मोर्चा जमाकर लोगों को यह बताया है कि राष्ट्रीय सुरक्षा, सांस्कृतिक उन्नयन एवं तीव्र आर्थिक उत्थान के लिए भाजपा क्यों आवश्यक है। अब राजनीतिक शक्ति अर्जित करने के बाद भाजपा की बारी है वे उन मापदंडों पर खरा उतरें जो उन्होंने स्वयं प्रस्तुत किये थे। पिछले आठ वर्ष सही ही कहे जा सकते हैं। आगामी 10 वर्ष तो भाजपा को लगभग निष्कंटक मिलने वाले हैं। समय लें। अपने कार्यों से सभी प्रश्नों का उत्तर दें।

आवश्यक होगा कि भाजपा के समर्थक ही भाजपा पर सकारात्मक दबाव बनाएं। मौलिक रूप से समर्थन और विषय विशेष पर आलोचना का मंत्र अपनाएं। जिससे इनके निचले स्तर के नेताओं के दिमाग ठिकाने रहें। शीर्ष नेतृत्व पर भी दबाव बना रहे जिससे वो भूलें नहीं कि वो वहां क्यों हैं। क्योंकि विपक्ष का विरोध सकारात्मक नही है और उसका उद्देश्य केवल विरोध के लिए विरोध करना है। सरकार का विरोध करते करते अधिकतर वे राष्ट्र के विरोध पर पहुँच जाते हैं। राष्ट्र और संस्कृति के प्रति समर्पित एक नए राष्ट्रीय विपक्ष के उभरने तक ऐसी स्थिति बनी रहेगी।

कुल मिलाकर ‘वोट भाजपा को ही देना है और कान पकड़कर काम भी इन्ही से करवाना है’ वाली लाइन पर अड़े रहना है। दलीय राजनीति में जो ‘टेक्टॉनिक शिफ्ट’ होना था वो हो चुका है।

बाकी जो रोज के मीडिया जनित तमाशे, सोशल-मीडिया की हुल्लड़बाजी, आरोप-प्रत्यारोप, राजनीतिक नाटक-नौटंकी आदि हैं वो सब तो चलते ही रहेंगे। वो नेताओं के रोज का काम है तो उसमें बुद्धि खपाने की कोई आवश्यकता नहीं है।

समय अब अपने परिवार को आर्थिक, धार्मिक एवं सामाजिक रूप से शक्तिशाली बनाने का है। क्योंकि देश की वास्तविक शक्ति, राष्ट्र की मूल इकाई परिवार ही है और सुसंस्कारित एवं सक्षम भावी पीढ़ी ही राजनीति का भविष्य तय करेगी।

Sanatan- 101: Hinduism and Sanatan Dharma

tanphadke
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Introduction: Imagine yourself ian a tranquil safe forest- sitting near a clear creek during the early morning hours. The soothing light is slowly making its way in the darkness of night. You experience the air pass through your nose to your lungs and you feel yourself as part of nature. You think — what is this creation? How are various sense organs working? You go a step further and think — My eyes see only if I am in the body because a dead body does not see even though light falls on it. I can see in my dreams even without light. My stomach digests food only till there is life. Similarly ears hear, mind thinks etc.. only till there is life.

What is that causes the functioning of these organs? Now, you are moving towards Param Brahma and you have stepped into Sanatan Dharma. Various Seers have studied it for thousands of years and called these energies as deity and gave names to it. For example, the energy or cause that govern the eye and vision is called Indha as per Bhridaranyak Upanishad( बृहदारण्यक उपनिषद). Similarly different organs have different deities. All of these together are controlled by the Prana force without which none of the energies will work. This is beautifully described by Yagyavalka in Bhridaranyak Upanishad ( बृहदारण्यक उपनिषद). The cause of everything is called param brahma and is same as absolute self.

The focus of Hindu or Sanatana Dharma is to get united with self and attain liberation from the sorrows of world and the cycle of birth & death by :
— self-realization
— self-control
— karma with detachment

The entire focus of Sanatana is to control self rather than controlling others. With this background let us answer some basic questions:

  1. What is God ?
    This absolute self is God. It is called param Brahma. Our scriptures say — अहम् ब्रह्मास्मि ( I am brahma or God ). There is nothing sitting somewhere in the sky which you have to look up-to and try to beg for mercy instead, you are suppose to look within by means of yoga, sadhana, pooja, jap & tap. Some scriptures make a distinction between Param Brahma and Brahma and suggest that Brahma should dissolve in Param Brahma in dualistic approach.
  2. Why are there so many Gods ?
    There are multiple paths and you are free to choose whatever concept you can understand the best, as they all lead to same thing — understanding “brahma”. Below are listed the paths.
    — Chakra Path : In our body there are 7chakra’s defined. Each chakra has a controller or deity associated with it. For example mooldhara has Ganesha associated with it. The deity of third eye is called Shiva etc… When we think about the controller of these chakras we focusing on the deities Vishnu, Krishna, Shiva etc.. These chakras are within our body so, the reality is that we are carrying all the deities with us all the time but, we just don’t realize it. By means of dhyana, sadhana, Pooja , yoga , Jap we have to connect ourselves with these deities. Once we get connected with these deities then we get connected with the Pran or param Brahma” that which controls all the sense organs. This is what is “God” in Sanatan.
    — Thrimurty path: Vishnu, Brahma and Mahesh are 3 deities or Devas. They are nothing but, personification of three forces — Creation, preservation and destruction. Here also we can connect with the deities by dhyana, Sadhana, Pooja , yoga , Jap. By going temples or celebrating festivals in their name.
    — Avatar Path: Vishnu and Shiva take various forms or avatars in different yugas to establish rightfulness. When we worship these avatar’s we follow a process called pooja. By doing pooja we are connecting with these positive energies. You can go to any temple also to worship.
    — Devi worship Path: Women are considered the most powerful and the reason behind all creation. So this feminine energy is worshipped and invoked within. Even in the chakra path — each chakra has a supporting female deity.
    — Atheistic ( nāstika) path : In this path one focuses on yoga, Upanishad, Samkhya to achieve the ultimate reality which is “understanding of Brahma.”
  3. How do we do pooja ?
    We place an idol, light lamp, offer flowers, sing bhajans in the simplest form of pooja. We use “sakar” form to worship “nirakar” form within us. Ways of worship include navamavali, or stotram. These stotrams are various names of Gods. Each name has a meaning and it tells us to worship the “cause”, “time”, “that which is all encompassing”, “all pervasive”, “which cannot be described”, “which has no birth and no end”, “that which cannot have an idol”, “that which has thousands of forms or idols”, etc.. Each stotra always has one name that means “ tat tvam asi,”. By using idols we use the manifested form to connect with the Brahma.
  4. What do we worship ?
    Every particle on this planet is permeated by the param brahma so Sanatana Dharma tells us to worship all and see that one brahma in everything. We worship the manifested and the un-manifested and the cause. Since everything is born from nothing we understand everything and nothing and nothing as everything. We do pooja of the avatars, trimurties, Shakti, trees (like Banyan, Peepal tree ) , forces of nature like sun, moon, rivers as well as various body parts in a pooja called “atma vandan”. In fact when reciting “nammakam(नमकम् )“ — we pay respect to everything on this planet. total 170 things are worshipped.
    Sahasaranamam like — Vishnu Sahasranama, ganapati sahasaranam are also chanted to remove negativity.
  5. Do I need a murty?
    It is same as asking do I need “court ” to play tennis? Moorthy formalizes your worship and creates an environment and ambience where you can worship daily. As per Hindu religion every living and non living thing is permeated by param brahma only so you can worship this absolute self by using idols and visualizations as described in Narad Puran. I have written a detailed article on pooja here. When you become one with Bhrama — you have tuned your mind and body with a particular wavelength that cannot be perturbed and you reach a state of bliss.
  6. What is the meaning of Dharma ?
    Dharma is not the same as “religion”. The closest translation of Dharma is “duty”. The word “Sanatan” means “ That which is always true”. One that that no beginning or end”. Sanatan Dharma (सनातन धर्म) means — “Duties or righteousness that are always true.” The word Dharma is synonymously used to describe duties of a warrior, father, wife, son, student etc.. by referring to them as Stree Dharma, pitra Dharma, putra dharma etc..
  7. Who am I?
    Many Upanishads have answered this questions. According to them — “I” lives inside the body and that “I” is pure, free from all sins and cannot be destroyed. The goal of dharma is to realize this me. This me is one and same as – brahma. Bhagvad Geeta also describes the same. Isha Upnishad, Narad puran also gives the same concept. Many texts say — अहम् ब्रह्मास्मि
  8. What is Atma?
    It is same as me, as text say अहम् ब्रह्मास्मि (I am Brahma) or tat tvam asi (Thou art thee). Some text also give its dimensions. It is the size of a thumb and it enters our body through the crown of the head and lives in the heart.
  9. What is the proof of Atma/Brahma/I etc..?
    There is no mathematical formula or derivation available. However, there are logical arguments which point to the veracity of existence of Atma/Brahma/I. It is proved in Upanishad’s by using “inference” techniques. They have called the cause of creation, manifested, un-manifested creation, actions, time, space and nothingness as Brahma. It is an all inclusive abstract concept to explain the existence as well as non-existence. It is also mentioned that Brahma is inexplicable. There are certain things that you realize but, cannot give a derivation in mathematical terms- Like falling in love- it just happens as a realization and is personal to you. Other people cannot explain what you feel unless they have fallen in love. There is no formula of love. Same is with realization of Brahma and your relation with Brahma.
  10. What is Om?
    Ohm is the sound of universe. Sanatan way of life gives a lot of importance to sound and its correct way of recitation. Mantras create specific frequencies and help in healing, as well as give you strength in difficult times. Most of the mantras start with “Om”
  11. What is the book of Hindu Religion? There is no book of Hindu religion. There are thousands of books focusing on various tantra’s, mantras, yantras, Upanishad, puran, vedas, samkhya, sutras, yoga sutras, bhakti yoga books written by many Rishi’s and later translated by many scholars. Ramayana and Mahabharata are two Epic poems telling story of the Raghu dynasty king Ram and Kuru dynasty kings respectively. Here is a list of books that I have read which is just a drop in the ocean.
  12. What do Sanatani’s believe in?
    Sanatan does not instruct you to believe in anything or punish a disbeliever. It only tells you to understand, analyze, meditate, question till you realize. The oldest Nasadiya hymn in Rigveda asks several questions about creation and shows skeptism rather than dictating a belief.
  13. Where does it all fit in my day to day professional and personal life?
    In our professional and personal life we have several interactions and situations that can be very unpleasant, stressful as well as hurtful. Sanatan gives you tools to mitigate the impact of the hurt, as well as come out of it. It also gives you preparedness so that you will not get hurt. Remember the time when you accidentally cut your finger and it was bleeding? You probably spent 15 minutes in bandage before going back to your work. Now, think about a soldier who keeps fighting with several bruises and cuts. Why does that happen ? Because he is prepared. Similarly, by practicing Sanatan for several years you can view yourself differently and deal with situations differently. Since Sanatan is all about “self” it tells “आत्मानं सततं रक्षेत्।” (ātmānaṃ satataṃ rakṣet।- One must save oneself under any circumstances.) you will make wise choices.
  14. How do I convert to Hinduism?
    In Hinduism there is no concept of conversion. You just start following the Sanatan lifestyle, read books, be curious and socialize with people. Some people go to a temple and follow a purification process and do Homa to get initiated into Hinduism.
  15. Can I follow another religion and still be a Sanatani?
    Sanatan is a life style and is does not tell you to abandon anything and follow only one path. Sanatan gives you freedom to chose one, or many of the available paths or invent a new one. It allows you to learn; much like zero-shot learning in AI classification. So, if your religion does not interfere with this idea, then you can follow any religion and be a Sanatani.
  16. Do I have to become vegetarian to follow Sanatan?
    No and Yes. Hindu religion says-
    अहिंसा परमो धर्मः धर्म हिंसा तथैव च: (Ahimsa paramo Dharma.) So our diet should be in accordance to that. Except the people from warrior class everyone is advised to eat vegetarian food. For warrior class also only that meat which is acquired by giving minimal pain to the animal is considered pure and consumable. Vegetarianism is considered superior.
  17. Why are there so many rituals?
    Rituals set a tone and intent for the day. We should have good rituals in life. Repeatedly doing same things brings a positive mindset. A simple ritual as making your bed daily, lighting a simple diya everyday can bring a lot of discipline and happiness in life. Similarly there are various “vrat” which increase your mental acumen and have health benefits like cleansing your body. Doing Jap detoxifies your mind so, Sanatan lifestyle has rituals.
  18. What are Jain, Buddhist, Sikh etc..?
    These religions have stemmed from Sanatana and considered as part of Sanatana Dharma. “Ganpati sahasaranam — says — “ ōṁ jaināya namaḥ” which mean — worship Jain and its books. Buddha is called an Avatar of Vishnu. Sikh’s worship Shiva, Shakti, Raam, Hanuman etc along with Sikh Guru’s. All these religions follow Sanatana at its core unlike what many people would want to portray them as.
  19. Is Sanatana same as Hindu?
    No Books use the word “Hindu”. Only the word Sanatana is used in Geeta or any other books. As given in wikipedia – The term “Hindu” traces back to Old Persian which derived these names from the Sanskrit name Sindhu (सिन्धु ), referring to the river Indus. The term “Hindu” also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond the Sindhu (Indus) River.[70] By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims.[70][a][b]. Now, it is used to refer to people following Sanatana.

Aggression, anger and Annamalai IPS, must for Tamil Nadu politics

S Ranganathan
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Aggression, anger and Annamalai IPS, must for Tamil Nadu politics

Annamalai, IPS, the state president of BJP is a stellar speaker, born orator of facts and figures, museum of every political minutes of last 70 years, a tireless leader, fearless, honest and an embodiment of Modiji, is gaining unconditional support, true love and acclaim of people of Tamil Nadu. DMK has lost its inner peace and the unquestionable space for rowdy-ism & corruption thanks to the IPS eyes of Annamalai, who is also the state president of BJP, the main opposition party in Tamil Nadu with reference to support of people, which will be proved soon.

In press briefing and reporters meet, Annamalai is very forthright and at times, ruthless to expose the agenda driven media reporters. Annamalai is angry and aggressive at the current state of affairs in TN due to DMK regime. 

Tamil Nadu politics require such aggression and anger because the media might of the DMK is quite strong and so are its street rowdy’s who are known mute every voice raised against DMK. Late Amma J Jayalalithaa took a very aggressive stand against DMK and won the admirations of people of Tamil Nadu and that is why she got elected twice in succession, making history in the state. She was always aggressive, never minced her words, was brave, forthright and kept every anti-DMK voter to her disposal. All those opposed to the nasty politics of DMK had seen Amma J Jayalalithaa as the only alternative to DMK and that is why no other fringe players in the state could shine for long. After her demise, AIADMK is disintegrating day by day and all those anti-DMK voters and AIADMK voters started to see the same aggression and braveness of Amma J Jayalalithaa in Annamalai and started to shift to BJP. 

Many people in the state are celebrating the entry of Annamalai to Tamil Nadu politics like celebrating Rama Navami or Krishna Jayanthi where both divine incarnations came to this land to annihilate demons like Ravana and Kamsa. Today people see Annamalai playing the same role in the state like how young Krishna killed the most powerful Kamsa, easily. Until Krisha does that, everybody thought Kamsa is invincible, especially for the small boy– Krishna. Like Kamsa who jailed the parents of Lord Krishna and killed all children as soon as they were born, DMK is also doing its best to damage the reputation of Annamalai, but that is not going work. Soon Annamalai will turns to become like Lord Krisha and would eliminate Kamsa from Tamil Nadu politics through the support of people.

People of Tamil Nadu are yawning for a change and have convinced fully that Annamalai alone can give salvation and liberty to the state from the corrupt dynastic force that is ruining the state. 

Like Modiji, Annamalai is seen by the people of Tamil Nadu as a leader of transformation and not as yet another political person doing political discourse for power. In every speech, press briefing and reporters meet, Annamalai shines like a star due to his clear and untainted vision for the state, transformative and actionable approach. He is angry and also equally aggressive. He has every right to be so because as he reflects the anger of millions of people of the state against DMK which has ruined the state completely, destroyed the destiny and future of many and made corruption and rowdy-ism, new normal in Tamil Nadu. 

Today DMK is totally clueless as how to deal the phenomenon called Annamalai. Annamalai is working hard to keep many facts and figures in his finger tip to deal the press people; most of them appears to be members of the sycophancy club of DMK.  

When he quoted the anecdotes of 1960’s to paraphrase the languages used by then M Karunanidhi in his political speeches, how filthy was the language of M Karunanidhi to describe the then Prime Minister of India, Indira Gandhi, how he had described Kamarajar etc., to the media reporters, many got shocked and appeared apologetic for asking wrong question to Annamalai. In fact, Annamalai was not even born when M Karunanidhi had his worst politics in public display. Thanks to Annamalai, many youths are doing google search to learn more about the dirty politics of DMK and also their atrocities. 

Annamalai needs to continue the same steam because Tamil Nadu need a strong leader and not an alternative leader. A strong leader is defined as the one who is forthright, immaculate, honest and very aggressive towards corruption and DMK. The one how show courage to fight the Goliath (DMK) alone can be seen as strong leader. 

Central BJP and Modiji must give enough freedom and support to Annamalai and also to all those who support BJP and only through such security, BJP can expand in the state. The problem in TN is not the lack of support for BJP but fear of DMK, that impede the growth of BJP in the state.     

Left to right journey that makes one a Sanghi

Bimal Prasad Mohapatra
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Left to right journey that makes one a Sanghi

This author isn’t a Rashtriya Swayamsevak Sangh (RSS) member, nor is he such with any of its affiliated including Bharatiya Janata Party (BJP). Yet he is branded Sanghi by some elements who read his social media comments, and columns such as ‘Don’t defy Prof. Babones bravado, instead introspect’, ‘Tainted legacy of opposition unity and GE2024’, ‘Missions denigrate India sabotages vision Viswaguru’, ‘Introspection and Course Correction time for Intellectuals’, ‘Civil Society isn’t enemy, but not immune from subversion, suborn, division & manipulation’, etc.

Apart from the above, last month, while this author was travelling in train in a day long journey, two of his co-passengers were found discussing country’s socio-political situation, often blaming Sangh Parivar for all ills of the country. On hearing that discussion, he was found by his co-passengers having smiled the kind they perhaps didn’t like. So they asked ‘Why so, Sir?’, and later insisted for a response. So, he responded reluctantly, “I have answers to all the issues you discussed here. But, I’m sure you won’t have patience to hear me till the end.”

In response, one of them told confidently, “You must be a Sanghi.”

This author replied, “If telling the truth makes me Sanghi, I’m a proud Sanghi.”

The discussion started and had an abrupt end as forecasted earlier.

Here, there’s the journey detail of this Sanghi.

It was in early 1980s when this author, born and brought up in a village, joined a city college for his Intermediate Arts study. Free from parental watch, he joined a Left party student organization, and got indoctrinated in phases with organisation’s doctrines. During this indoctrination process, in 1982, there was a devastating flood in the coastal Odisha. And he along with his friends under the banner of his newly joined students’ organisation collected some relief materials and went to some affected villages for distribution. On the way, he noticed marooned people all around, hungry and homeless.

Alongside the pathetic state of affairs of people, they noticed some religious organization wearing their religious symbols distributing relief materials including their religion’s trademark and a holy book.

‘What kind of reliefs the trademark and book could be for marooned?’ was the question started disturbing the teenager.

And he also found another organization was distributing reliefs without any identification trademark as above and without discrimination. For the sake up his knowledge, he checked with the philanthropists from both the group asking them ‘why they two have two different practices while distributing reliefs?’ While one group proudly said ‘they were distributing God’s grace’, the other group said ‘we don’t believe in harvesting soul in muddy water’.

Very disturbing as well as interesting indeed for a teenager!

But, the team leader, the student organisation senior who later contested for college Students’ Union General Secretary and President unsuccessfully, was found not happy with the teenager’s intermingling with the philanthropists.

Team leader told his sepoys to take relief materials to two exclusive villages. They did that religiously as the organisation had earlier indoctrinated them the doctrine of disciple which was paramount in the organization. On the way back to Puri after two days of soul searching in muddy water, the team had a brainstorming over “Why they focused only in those two villages when many others were equally crying for help? And why religion trademark and holy book were distributed along with reliefs?” among other issues.

His team leader explained: These two villages had supported the party candidates in the last few elections. And in regard to above discussed two groups of philanthropists, he said, “While one group is an imported reliion, other one is indigenous one. And we have nothing to do with them as we don’t believe in religion.”

Not satisfied with the answer, this author asked, “How could we brushed aside a concept (religion), which is as old as human civilization, and people in majority all across the world adhering to the concept –nevertheless in different forms and practices- and the concept is very close to human value system and culture? Indian religions are close to Indian culture and theirs’ their culture. We Indians are not infringing into their religions though to a great extent we have endorsed their culture and value system, may be due to the foolishness of some of our self-serving predecessors who initiated this process. We must oppose this cultural invasion, and when the religion has a role in it, and the same must be protected comes what way.”

Answers this author got against the above questions did not satisfy him. Therefore, despite being with that students’ organization, the teenager went on ferreting out the truths behind the above discussed so-called philanthropies as well as often discussed fascist and communalist accredited to Sangh and its affiliates, and eventually, he himself got the branding of Sanghi. His research concludes that there is a well-planned, academically-oiled, dollar-financed and above all politically organized attempts to swallow/replace Indian culture with imported one branding later aborigine, uncultured and unworthy and having no human civilization value.  

Here, there are a few examples:

Virgin Mary could give birth to Jesus and the Buraq, a heavenly equine or chimeral beast, could carry Prophet to and fro between earth and heaven, but pushpak vimana and Ram Setu -though later has been found artificial by NASA-, etc. are products of mythology and fiction, and so ridiculed.

Sangh is blamed by the so-called secular politicians, journalists, academicians and foreign media promoting Hindus Rastra concept without substantial proof; but all of them were silent when the most secular party Congress went ahead promising Christian state to Christian majority Mizoram post-Mizo Accord. Fortunately, Congress lost in the election to a religion based regional party which didn’t promise like national party and the state hadn’t got Christian State status.

Congress Party workers went on raping, rioting and murdering innocent minority Sikhs in thousands in broad day light in national capital in 1984 and party supremo went ahead highlighting this crime to win election in subsequent General Election preponed to get electoral advantage for party’s just done heinous crime saying ‘When the big banyan tree falls, earth shakes’, yet such leader ornamented with Bharat Ratna and his Samadhi is called Vir Bhumi.

During the early days of the on-going so-called Bharat Joda Yatra, the star yatri visited a priest who told him, “He wears shoes to keep him safe from contaminated Bharat Mata.” India is a poor country compares to the West, and so the shoe wearing compare to the West is much less in India. How could proud patriot star yatri of Bharat Joda Yatra not ask the priest, “Is the West highly contaminated, so there people wear shoes much more than Indians?”

India’s democratically elected present Prime Minister -not once but twice consecutively with increased vote shares- is branded dictator, fascist, war-monger and what not by Indian and the Western liberal media and their columnists. Here a pertinent question arise: how could such a dictator, fascist and war-monger has been trusted by the war ravaged Ukraine to mediate to bring peace to the region, and that too soon after Ukraine President visited the US, the country which backed the victim with whopping $45 billion war-assistance grant along with sophisticated war-gears? How could such fascist distributed Covid19 vaccines in 70 poor countries when liberal-West blocked the vaccines four/five times of their actual requirements depriving poor countries their shares?

In world over, for centuries, it is taught that Hinduism is responsible for India’s economic backwardness. But the research instituted by paris-based reputed Organisation of Economic Cooperation and Development (OECD) under the supervision of British economist Prof. Angus Maddison tells it is the Abrahamic invasions which looted, butchered and pushed the country to backwardness between 1000AD and 1947AD.

Finally, this author is proud of being called Sanghi as he follows scientist-statesman and Bharat Ratna – Dr. A. P. J. Kalam, Nobel Peace laureate – HH Dalai Lama and statesman Bharat Ratna – Pranab Mukharjee, who proudly visited RSS headquarter, offered flowers to Sangh founder and praised the works of Sangh and its affiliates.

Last column for the year 2022 and wish Happy New Year 2024!

Pradhan Mantri Matsya Sampada Yojana

shivam8856
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Pradhan Mantri Matsya Sampada Yojana

Pradhan Mantri Matsya Sampada Yojana (PMMSY) is a scheme launched by the Government of India in 2020 to boost the seafood industry in the country. The scheme aims to enhance the production and productivity of fish and other aquatic resources, improve post-harvest management and marketing, and establish a traceability system for the seafood sector. The ultimate goal of PMMSY is to double the fish production and exports from the country and increase the contribution of the seafood sector to the country’s GDP. It is also expected to create employment opportunities in the sector and improve the livelihoods of people involved in the industry.

Scheme NamePradhan Mantri Matsya Sampada Yojana
BeneficiariesFish Farmer
Scheme Controlled ByCentral Government
Scheme Launched byIndian Government
URL Of  The Official Websitehttp://dof.gov.in/pmmsy
Objective Of The SchemeSupporting Fish Farmers & Improve their Fish Production.

The main objectives of the scheme are as follows:

Increase the production and productivity of fish and other aquatic resources

Pradhan Mantri Matsya Sampada Yojana (PMMSY) is includes the development of infrastructure such as fishing harbors, fish landing centers, and cold storage facilities to improve the storage and transportation of fish. It also includes the promotion of modern and sustainable fishing technologies and practices.

The development of infrastructure such as fishing harbors and fish landing centers helps to improve the working conditions of fishermen and the efficiency of the fishing industry. Cold storage facilities help to extend the shelf life of fish and reduce food waste.

The promotion of modern and sustainable fishing technologies and practices helps to increase the productivity of the fishing industry and reduce its environmental impact. This could include the use of more efficient fishing gear, the adoption of sustainable fishing practices, and the implementation of responsible aquaculture methods.

Improve post-harvest management and marketing

This includes the development of value-added processing facilities and the establishment of a traceability system to ensure the quality and safety of seafood products. It also includes the promotion of domestic and international marketing of seafood products.

Value-added processing refers to the transformation of raw fish into products with a longer shelf life or higher value, such as frozen fish or fish fillets. The development of value-added processing facilities helps to increase the value of the fish and improve the profitability of the seafood industry. It also creates new job opportunities in the sector.

The establishment of a traceability system helps to track the movement of seafood products from the point of production to the point of sale. This helps to ensure that seafood products are of high quality and safe for consumption.

The promotion of domestic and international marketing of seafood products helps to increase the demand for and the sales of seafood products in India and abroad. This could include the participation in trade shows, the development of marketing campaigns, and the establishment of partnerships with buyers.

Increase the contribution of the seafood sector to the GDP

Pradhan Mantri Matsya Sampada Yojana (PMMSY) is to increase the contribution of the seafood sector to the GDP of India. The scheme aims to double the fish production and exports from the country, which will increase the contribution of the seafood sector to the GDP.

Increasing the production and exports of seafood products helps to generate more revenue for the sector, which in turn contributes to the overall economic growth of the country. It also helps to increase the competitiveness of the Indian seafood industry in the global market.

Create employment opportunities and improve the livelihoods of people involved in the industry

Pradhan Mantri Matsya Sampada Yojana (PMMSY) is to create employment opportunities and improve the livelihoods of people involved in the seafood industry in India. The scheme is expected to create new job opportunities in the sector, including in areas such as fishing, aquaculture, value-added processing, and marketing.

In addition to creating new job opportunities, the scheme also aims to improve the livelihoods of those already working in the seafood industry. This could include providing training and capacity building opportunities to help workers improve their skills and knowledge. It could also include the implementation of measures to ensure the safety and well-being of workers, such as health and safety protocols and fair working conditions.

Conclusion

In conclusion, Pradhan Mantri Matsya Sampada Yojana (PMMSY) is a comprehensive scheme launched by the Government of India to boost the country’s seafood industry. The scheme has several key objectives, including increasing the production and productivity of fish and other aquatic resources, improving post-harvest management and marketing, increasing the contribution of the seafood sector to the GDP, and creating employment opportunities and improving the livelihoods of people involved in the industry. By implementing these measures, PMMSY aims to make India a global leader in the seafood industry and ensure the sustainable development of the sector.

Politics of Annamalai may be new to RSS but necessary for TN

S Ranganathan
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<strong>Politics of Annamalai may be new to RSS but necessary for TN</strong>

No sensible person in Tamil Nadu following the state politics closely will ever dare to dismiss the persona called Annamalai, let them agree or disagree to him is a different matter. Annamalai is definitely the future of TN if BJP and RSS provide all necessary support and freedom to him to function without any hindrance. BJP has been fighting ideological battle to a large extent until Modiji enters the fray.

Modiji brought new politics to India called development besides politics of ideology. Ideology can only help unite people but cannot win election and to make people to vote for BJP, the party once come to power must transcend poll promises to action and all the initiatives of the government must be transparent, transformative and must make the party in power seen as most reliable. Modiji has proved he is born honest, incorruptible and will live for India and its people. 

The rule of politics in Tamil Nadu is different and quite unique. Ideology is not the undercurrent of TN politics although it is spoken and believed so. DMK has ideology of separatism, promoting hatred and negativity and spreading political lies in a very well-articulated and orchestrated manner through its patronage of media (both and print and visual). Ironically the main opponent of DMK, the AIADMK has also used only the same toolkit called negative or hatred centric politics and the only difference is against DMK. 

Therefore, ideology or development were never the political rhetoric in TN. DMK has successfully developed several princely units where many of its second and third rank leaders and their family members are the rulers of those units and collectively all those princely units would support the emperor’s rule.

BJP in TN has been adopting ideological politics to a large extent which had never worked in the state.  The development rhetoric of BJP also could not resonate much because Kamarajar and MGR have done enough and more development in the state. The only politics that needed was to expose the corruptions of DMK, its dynastic politics with facts and figures, and reach the message to every nook and corner, especially from the pedestal of credibility and accountability. 

The best thing BJP has done in its political history is bringing Modiji to the national scene and projecting him as PM face. Modiji alone could change the political narrative with great level of believability. The other best deed of BJP is bringing Annamalai the TN politics and making him as the president of BJP, TN. Annaamalai is uniting people against dynastic politics and politics of corruption very forcefully by exposing the past and present misdeeds of DMK not just to score politically but to showcase to people how such misdeeds of DMK has ruined the state and the destiny of millions. Annamalai is quite simple, true to his words, always on ground zero, speaks with clarity, courage and also provide scientific data points to prove his points. He is so authentic, spontaneous, impromptu, well balanced and credible. 

The incarnation of Annamalai into Tamil Nadu politics has started to gift sleepless nights to most of the DMK leaders, they are utterly clueless to deal Annamalai phenomenon. The new age politics of Annamalai revolve over undeniable scientific facts which has started to churn all anti-DMK voters in TN who were otherwise dispersed into various fringe forces in the state.   

The mighty media forces of DMK in TN is also helpless because they have never dealt a leader like Annamalai in the past. All the weaponries and arsenals of DMK were long, spicy, juicy and sometime unmannered speeches. Dealing facts and figures, dynamism, courage and above all a person from very small background is quite new to DMK. Dealing another corrupt unit prince within the pary is easy for them because the party only has installed him or her as a unit prince under their rule. DMK has no weapon to attack Annamalai. Any amount of lies they try to spread can be easily verified in the digital era where the population of youth is all time high. 

Sometime the hardcore RSS and BJP ideologues may find it hard to digest the politics of Annamalai as he is setting the political ground for BJP to win than spreading the hardcore ideology of the party. Tamil Nadu can be transformed by BJP only when it comes to power and not through spreading its ideology.  Therefore, the rule of the game has to be changed and customized to defeat DMK.   

The politics of Annamalai is very simple, expose DMK, never allow to them ruin the state further, never allow them to swindle money from exchequer so automatically several unit princes will designate because for them power is meant to make money and if they cannot make money means the power is meaningless. The truth is same for the emperor also because the unit princes are duty bound to pay bribe tax to the emperor. 

Annamalai is chocking the neck of DMK from swindling the money from public exchequer. Then Annamalai is exposing every misdeed and also clearly telling people how such corruption would affect their life and future and time is up, people must mobilize against DMK.  

BJP and RSS must provide full support to Annamalai and also everyone who voice against DMK, so that more people will come to surface to support BJP. BJP must realize the truth that anti-DMK voters dominate the state politics and therefore uniting them under one umbrella even without any alliance partner is what Annamalai is aiming at and he is partly successful also.    

The impact of Artificial Intelligence on society: Understanding its capabilities and limitations

dipdas
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The impact of Artificial Intelligence on society: Understanding its capabilities and limitations

The topic of artificial intelligence, or AI, has become increasingly prevalent in recent years as technology continues to advance at a rapid pace. As AI becomes more integrated into our daily lives, many people have expressed concern that it will lead to widespread job loss and make human workers obsolete. However, this is not the case. While it is true that AI has the potential to automate certain tasks and change the way we work, it will not replace the human element altogether. In fact, AI will not replace you – the person using AI will.

The key to understanding why AI will not replace human workers is to view it as a tool. Much like a hammer or saw, AI is a tool that can be used to accomplish a variety of tasks, but it is ultimately controlled and directed by the person using it. The way AI is used and the impact it has on society will be determined by the people who create, implement, and use it. If used responsibly and ethically, AI has the potential to improve our lives and make our jobs easier, but if misused or abused, it can also cause harm. Understanding the capabilities and limitations of AI is crucial to using it responsibly. While AI can process large amounts of data and identify patterns that humans might miss, it is not perfect and can make mistakes or be biased. 

One of the biggest benefits of AI is its ability to help us make better decisions. By analyzing large amounts of data, AI can identify patterns and insights that humans might miss, leading to more accurate predictions and more informed decisions.     Examples of fields where AI can have a positive impact include healthcare, finance, and transportation. In healthcare, AI can be used to analyze medical images and help doctors make more accurate diagnoses. In finance, AI can be used to detect fraudulent activity and make investment decisions. In transportation, AI can be used to optimize traffic flow and reduce accidents. 

Despite its many benefits, AI also poses certain risks. Because AI can make mistakes or be biased, it is important to have human oversight to ensure that it is used responsibly. Additionally, the use of AI raises important ethical and societal questions about privacy, security, and accountability. To mitigate these risks, it is important to use transparency and explainable AI to understand how the AI reaches its decisions. This will help to ensure that AI is used ethically and in the best interests of society. 

In conclusion, AI is not going to replace you, the person using AI will. While it has the potential to automate certain tasks and change the way we work, it is ultimately controlled and directed by the people who create, implement, and use it. By understanding its capabilities and limitations, and using it responsibly, we can harness the power of AI to improve our lives and build a better future for all.

Women, in light of the Quran

Dr Jadabeswar Bhattacharjee
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Women, in light of the Quran

The commandments of the Quran in respect of inheritance of property are very complex. But as back as in 7th century Arabia, Allah in Quran gave share of property to females in respect of inheritance. Quran 4:11 reveals “Allah commands you regarding your children: the share of the male will be twice that of the female”. This right to property of Muslim females (women) was really spectacular for that age.

Quran 4:15 reveals: “As for those of your women who are guilty of immoral sexual intercourse, call upon four from amongst you to bear witness against them. And if four men do bear witness, confine those women to their houses until either death takes them away or Allah opens some way for them.”

A closer look into the verse gives some astonishing facts about the revelation from Allah. The content and message of the verse are misogynist, as these do not talk of similar punishment to men for similar offences.

The impossibility of finding four witnesses for such a private and intimate act is overlooked in the revelation. Moreover, to settle personal scores with any woman, a man with help from other three men can implicate her falsely and end her life in a miserable manner.

Death punishment for women in such a cruel way is grossly against their Human Rights. It is not clear what will happen if two or three witnesses are found. Why is Allah not sure about his “opens some way”? This is very strange. If the verse is ‘preliminary’ in nature, as claimed by many scholars, the Quran is silent about this claim.

Quran 24:2 however, gives a comparatively milder punishment for immoral sexual intercourse. The verse stipulates public flogging of hundred lashes to both the offenders (man and woman). But Quran 24:13 continues to stick to four witnesses.

The absurdity of ‘four witnesses’ has done gross injustice to woman-victim of rape, as it is almost impossible to get so many eye witnesses. In the process, the raped woman is punished for making false accusation or the incident is suppressed.

Quran 33:59 reveals “O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments (Jilbab) over their persons (when abroad): that is most convenient, that they should be known and not molested. And Allah is Oft-Forgiving, Most Merciful.”

In this verse women have been shown in poor light with the risk of being molested in public. Women have been reduced to weak sex-objects before men. Use of Jilbab is mandated for the women in the verse, as a dress code, for identification of Muslim women. The verse strangely protects only Muslim women, while exposing non-Muslim women to be molested by Muslim men. This mind-set of Muslim men towards non-Muslim women has not changed in the last 1400 years.

Jilbab is an Arabic term for a long, loose outer garment, which is worn by both men and women. Over the centuries, besides Jilbab, Muslim women started using other types of clothing in forms of Burqa, Niqab, Hijab, Chador, Khimar or Abaya for keeping them safe from public molestation. Strangely enough, many Muslim women today find themselves ‘liberated’ within Burqa.

Today some Muslim women strictly use Jilbab or its other variants, while many Muslim women do not use any such dress code and move freely in public. Some Muslim women activists even say that use or not use of Jilbab or its variants by Muslim women is a ‘personal choice’. But the Quran does not give any such option to Muslim women. Today those who use Jilbab, give numerous Islamic justifications like those who don’t use it. The situation, vis-à-vis the Quran, has become very confusing now.

Quran 4:34 reveals “Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband’s] absence what Allah would have them guard. But those [wives] from whom you fear arrogance – [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand.”

The above verse is also misogynist and epitome of patriarchy. It not only makes Muslim women subjects of Muslim men, Allah in the verse even commands Muslim men to beat their women (wives and sex-slaves) if they show arrogance.

In Quran 4:3 Allah allows polygamy. The genesis of polygamy could be the availability of more unmarried women/girls against a smaller number of males of marriageable age, in the early Muslim community, due to death of males in the battles. But polygamy still continues among many Muslims. At least in India, Muslim clerics keep on vehemently supporting polygamy in the name of Islam. Polygamy is against the principle of treating women equally with men.

In Quran 4:24 Allah permits Muslim males to have sex with the captive women, who are captured as war booty. In other words, Allah permits sex-slavery. Such sex slaves were always Kafir women later converted to Islam. Thus, the contempt for Kafir women and their sexual exploitation remains an important part of Islamic identity even today. As Quranic commandments are to be followed by all the Muslims for all times to come, deviation from Quranic teaching or humanizing many contentious verses are not permitted in Islam.

Subjugation of women by men was commonplace in most of the early societies in the world. In the ancient Hindu text Manusmriti, it is written: “Her father protects her in childhood, her husband protects her in youth and her sons protect her in old age; a woman is never fit for independence”. But today, Hindus have left such bad attitudes and practices towards women far behind. Hindus can now publicly disown this text of Manusmriti.

All non-Muslim societies have evolved in past centuries and women are now considered equal to men in honour, dignity, liberty and freedom. However, Muslim society cannot openly disown anti-women Quranic verses mentioned above and some of them have remained mentally as they were 1400 years back. For the vast majority of Muslims, it has become a “Catch-22” situation. Whatever equal honour, dignity, liberty and freedom some Muslim women are enjoying today, in India and in the West have come from the influence of evolved Kafir communities.

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About the author: Jadabeswar Bhattacharjee served in the Government of India and retired as Higher Administrative Grade Officer after 35 years of service. After retirement from the service, he developed interest in writing on contentious issues and topics. His published books are (1) Politically incorrect Point of View, (2) Politics, Bong and Faith, (3) The Alternative Narrative, (4) The West Bengal Saga and (5) Political Islam and India.

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