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Whither Indian democracy?

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THE IMPORTANCE OF OPPOSITION IN A DEMOCRACY

“Strengthening parliamentary democracy demands strengthening the opposition as well” said Chief Justice of India Hon’ble N. V. Ramana recently while addressing Rajasthan Assembly and further expressed “concern over diminishing space for opposition in legislative bodies with law being passed without detailed deliberation and political opposition turning into hostility.” It is true and is also a serious concern. He also stressed on the points on the need to maintain the responsibility and accountability of the political dispensation and the validity and importance of parliamentary debates and committees. In short he pointed out the prevailing decline in the quality of legislative performance and also the criminal justice system.

The observations of Hon’ble Chief Justice of India has raised a Pandora Box as to finding the reasons and remedies to prevent unruly behaviour of the legislatures. While the CJI expressed his concern, he should have suggested some remedial measures which he thinks fit to mitigate the problems prevailing in our democracy.  However, a dispassionate and an unbiased review of the situation prevailing now in the political arena shows some definite trend which if not arrested, would do more harm which may lead to unprecedented repercussions in the already charged political atmosphere of our nation. 

The role of the opposition cannot be minimized in democracy. The opposition is an inevitable and unavoidable condition of democracy not only should be accepted as constitutional, but must be preserved and perceived because it is indispensable. The opposition has professed values, rights and duties cut out for them as watch dog to maintain the equilibrium of the democratic principles and good governance as much as that of the ruling government whose prime responsibility is towards perpetual implementation of good governance for the welfare of the people and to uphold the principles of democracy of Justice, Liberty, Equality and Fraternity and to keep up the unity and integrity of the nation.

Unfortunately democracy being practiced as of now in our country as we see it, is nothing but a sham. Are the elected representatives of the people discharge their duties and responsibilities as envisaged under the constitution and as expected under the principles and practice of a vibrant democracy?  What the opposition indulge in now as being perceived in the recent past, is it congenial to democratic principles and conducive to tackling the deteriorating trend being found in the conduct of political behaviour? A statistical study on the productive working hours of the Lok Sabha and Rajya Sabha since 2014 will reveal the truth. 

The opposition criticises the government for the sake of criticism which is nothing but prejudice. They find everything wrong in whatever the ruling government is doing, it amounts to deceit.  The actions of the opposition parties with divergent views and ideology working together for the sole aim of bringing down a democratically elected government with absolute majority, then it is not in the national interest.

However the opposition parties may deny it, the impact of many of the happenings of the recent past suggest the realities of an impending catastrophically charged situation ahead. All the political parties aspire and swear on the Constitution for their rights to freedom of expression and freedom of action particularly demonstration and dharna without bothering about the inconveniences caused to the public which many times, by accident or by design, go out of control or deliberately kindled causing damages to public property and culminating in human losses also.

All the acts of hooliganism and vandalism and even the anti-social and anti-national activities perpetuated by extremists and radicals are brought and propagated under freedom of speech and democratic way of protests to demean the nation and put down the government in the world forums. Even the normal investigations, enquiries and questioning by investigating agencies against political leaders are met with violent protests unmindful of its impact on the general public and their daily lives. Can the CJI overlook what happed with regard to Agriculture Reform bills and Shaheen Bagh protest in spite of the best efforts made by the government and the Supreme Court of India to diffuse the threatening situation? The Grave lawlessness are the order of the day.

If the trend is allowed to continue, it will further add fuel to the fire to the already divided and fragmented society on the basis of caste, creed, religion, language, regions, ideologies where saner voices are not being heard nor being felt. Unfortunately the judicious, prudent and sensible law abiding and progressive thinking silent majority of the citizens of all sections of society stand helplessly as mute spectators to the deteriorating situation without raising their voice and not taking any counter action but surrendering themselves on account of fear perpetuated by the radicals and extremists who openly challenge the authorities and taking the law in their own hands.

The prevailing dangerous situation is primarily on account of the ideological differences between the political ideology of Hindutva of the ruling party who has an absolute majority and the secularism of the opponents who do not have any commonality among them but united by the only agenda of opposing Hindutva and the ruling dispensation. The ruling Government considers it as pseudo secularism and politics of appeasement. This war of attrition between the two ideologies have been raging since 2014 when the present government came into power.   

To aggravate the dangerous situation further, some of the recent violent incidents culminating in deaths of some people and call for revenge raised vehemently by a section of hard core extremists and fundamentalists of a particular section of society with the tacit support of local and foreign elements has created a national threat, if not dealt with firm resolve, will create more harm. The call of revenge has given way for yet another crisis of civilizational and cultural identity of this heritage nation which again leads to the idea of nationalism and patriotism. Political atmosphere is changing globally and new concepts and political thinking are evolved. The concept of secularism is changing. The secularism as practiced in America, Europe and other democratic countries is different from that of India and as far the Islamic nations are concerned, they are mostly purely Islamic and secularism is alien to their religious belief.

A new thinking is emerging all over the world regarding Civilizational Identity “by drawing powerfully from conceptual tools developed over the years to study other forms of identity”. There is an emerging debate on “what this newly conceptualized civilizational identity explains in contemporary world politics. Social scientists are now only beginning to apply important tools of social science to this question, with even public opinion research in its infancy. Early findings suggest civilizational identity may be shaping not only elite foreign policy making but also patterns of domestic politics, including the recent rise of populism and levels of democracy and authoritarianism more generally”.

Can the historical truth be denied that this heritage nation of Indic Civilizational identity was divided based on the two nation theory perpetuated by Muslim League on communal line? Is it not a fact that in spite of the division of the Heritage Nation that is Bharat on the religious lines, a sizable portion of the Muslim population of the undivided India never opted for migration to the newly born Islamic nation? Why did they not migrate? Is it not a fact that India has the third largest population of Muslims in the world only after Indonesia and Pakistan? 

Perhaps they felt that their lives were and will be more safe and secured with their freedom of living being protected well in this Heritage Nation of Bharat because of its liberal and secular outlook enshrined in their Holy books and practiced under SANATANA DHARMA.

India is a Heritage country. A conserted effort to preserve our heritage is a vital link to our cultural, educational and economic legacies – all of the things that quite literally makes us who we are”. We shall not hide our identity and  obliterate as to who we are. Our culture, our heritage, our identity, that’s what make us unique. It is our lineage that distinguishes us from others.

Every country has its own culture, ethics and values which are to be preserved and propagated throughout History to create a distinctive identity of the respective country and their citizens which can be termed as their civilizational identity. Scanning the pages of history an interesting and an undeniable feature can be found that when all of the ancient civilizations came up and perished, the Indic Civilization which is the oldest of all the civilizations survived the test of time and is the oldest living civilization of the world based on the Hindu Dharmic concept of SANATANA DHARMA, the oldest ancient wisdom and a way of life learned through the Hindu holy books of VEDAS, UPANISHADS, BHAGAVAD GITA and a host other holy Hindu SHASTRAS whose origins are not yet conclusively arrived at and the Vedas being the oldest of all existing religious texts dating back nearly to 5000 years. This fact cannot be denied nor can it be erased.   

That raises the point as to what is the basis of our culture and civilizational identity.Can it be related to an alien identity or a mixed identity? No and not at all. The civilizational identity of India that is Bharat can only be related to the VEDAS, UPANISHADS, BHAGAVAD GITA and other HINDU Holy books based on which SANATANA DHARMA has been evolved. This identity cannot be manipulated and changed. It is well entrenched in our civilization.

The greatness of our civilisation and its propagandists are that there is no single prophet as seen in Abrahamic religions of Christianity and Islam and there are no dogmas which preaches that their religion is the only religion worth practicing. Besides, there is no room for blasphemy under SANATANA DHARMA. The Islamic “Shahadah: (Testimony of Faith) states, “The first tenet, which is also the most important, is a declaration in which one verbally proclaims that Allah is the one and only true God and that Muhammad is God’s messenger”. Christianity also is monotheistic and preaches that through their beliefs only one can attain salvation.

But Hinduism is the only major non- monotheistic religion that accepts the universality and human brotherhood of all humanity which teaches “Lokah Samastha Sukhino Bhavantu” (May the entire universe ever be filled with peace, joy, love and light), Satyameva Jayate (Truth alone Triumphs), Vasudeva Kudumbakam (World of one family), āno bhadrāḥ kratavo yantu viśvato (Let noble thoughts come to us from all directions) and more such divine sermons for the welfare of humanity. Hinduism adopts, assimilates and absorbs all wise teachings from any sides. In fact the various principles of Hinduism and SANATANA DHARMA represent the purest form of SECULARISM AND FREEDOM OF SPEECH.

But when the fundamental foundation of Hinduism with its culture, ethics, values and ethos of our heritage nation are subverted, debauched and deliberately mocked and undermined in the name of secularism and freedom of speech, it leads to anarchism and vandalism making our nation vulnerable to outside sabotage and destabilization of our very existence by a certain section of vested interested people of our society with the connivance of outside powers who are interested and involved to keep our nation under perpetual chaos and conflicts, the backlash cannot be overlooked.

The only hope that we can cherish is what history has taught us that when other ancient civilizations of the world perished, our Indic civilization stood firmly and survived the test of its times and we have to make our resolve that we will survive and triumph in all our endeavors to preserve our unity, integrity and national interest and so also our democracy keeping alive the idea of India that is Bharat with its glory, heritage, Indic cultural identity, Bharatiya ethos and values intact. The only way we can achieve the glory of our heritage status is through the rediscovering and restoration of our religious believes, culture, ethics, values and ethos of our heritage nation without infringement into others’ faiths.

Last but not the least, an attempt should be made to initiate a reconciliation process to help and heal the country and bring about a reconciliation among the people of this nation by uncovering the truth about the unprecedented, horrific and unimaginable acts of vandalism and destructions of our Civilizational identities, cultural values, ethics, ethos of this Heritage Nation that is Bharat, underwent during the period of Islamic invasions and British rule spanning over nearly thousand years by appointing a Truth and Reconciliation Commission so as to assuage the ill feelings and remove the mistrust prevailing between two major religious groups of India to pave the way for understanding and amity between them for peaceful co-existence ensuring progress and development of the nation and preserving the national integrity and security of this heritage nation.

I quote what Abraham Lincoln, one of the greatest Presidents of United States who abolished slavery, said, “It is not the qualified voters, but the qualified voters who choose to vote, that constitute political power”. That is a message worth upholding which determines the course of our democracy.   

JAI HIND-VANDE MATHARAM.

T. R. Radhakrishnan

How free are the Freebies?

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Freebies freebies freebies!! This phrase is shining up in all news headlines for the past few days. Listening to this word has made us immune to it. It seems as if the word never existed before and has just taken birth about a few days back. The momentum of popularity it has gained literally forced many of us to google its meaning on our phones. It is surprising how suddenly out of the blue, all big players of democracy are showing concerns about the Freebies. Is it some new government scheme or any end-of-the-season sale for an e-commerce platform or is it some free product for the consumers?

Well, your doubts are genuinely fair and are bound to exist. There has been a lot of fuss around the word. Freebies according to their meaning are nothing but anything which are provided or given free of charge. But this short phrase has caused turbulence in all the democratic institutions of the country. Be it the PM of the country or the highest and most powerful Supreme court of India or the leaders of the political parties, everyone is stating facts and reasons for the same. Actually, this word is not that simple to be defined especially in a democratic country like India where the meaning changes at every step. As already mentioned it can be referred to as any service or a product that is offered to you for free.
And now begins the climax of this stated assertion. Let’s consider a few instances and then figure out their credibility to be tagged as freebies.

India, the world’s largest democracy celebrates the festival of elections with great pride and scale. Indian polity is perennially in an election mode. On average, elections take place in about 5-7 State Assemblies every year along with general elections of Lok sabha every 5 years. Now recall the infinite number of promises or articles like cycles, books, sanitary pads, and whatnot are distributed among the voters to create awareness about the party vision, goals, and objectives. Can these be termed Freebies?

The general welfare schemes that each government be it state or center, launches in the plight of the people of the country, like the provision of free mid-day meals to children in government schools or subsidies for farmers’ crops and electricity, free cylinders to deprived and rural households, Public distribution systems and other unlimited schemes being offered since the time we got independent. Now do these also fall in the freebies category? These questions have even put the Supreme court into a dilemma over deciding the true meaning of it.

In reality, actually, it’s a blurry line that exists between welfare and freebies. It is very hard to distinguish between so closely knitted concepts. Socio-economic welfare schemes sit at the heart of any democratic country. This is the reason why fiscal policies are framed and budgets are presented each year so that the revenue being collected should be disposed of with respect to the welfare of the people of the country.

Be it the construction of expressways, or new employment generation scheme, or the setting up of a government educational institute. It will not be justified to call them freebies. However, the timing of their announcement has a significant role in decision-making. Most of these future projects are part of manifestos which at this point in time look not less than offering freebies in order to attract huge masses of voters. But once the government comes into power then these freebies take the shape of welfare projects aimed at the socio-economic development of the country.

What becomes necessary here is that though both of these scenarios work towards in direction of upliftment and betterment of the society as a whole it becomes equally important to identify their extent. Freebies definitely come with some economic costs attached to them. In the sprint of winning people’s confidence, the economic aspect of these is usually left unseen. Definitely better and free facilities should be offered to every resident of the country but that should not result in a burden on the country or state’s financial health. Offering freebies in a much larger and unplanned way may result in an excessive economic burden for a state to finance them. Recently RBI in one of its bulletins pointed at the sensitive position of some states as their debt to GDP ratio is quite high and the reason for the same was directed at freebies.

It is not at all easy to define and distinguish between freebies and welfare. There are numerous areas where it becomes completely complicated to decide between both. Supreme Court is yet to resume hearing in a similar instance on the based of a petition filed. It is more of an ethical stance over all other factors. Debate and discussions over this issue have different angles and perspectives to look from and the image changes with each aspect being taken into consideration. However, one crystal clear fact that has emerged that hints at managing these from an economical approach is the need of the hour and which proves that everything in this world definitely comes with some cost and freebies are also not free!

Curbing of freedom arbitrarily, a sign of dictatorship

In this topic we are going to discuss two Instances were grave violation of Freedom, be it Article 19, Freedom of speech & Article 21, Protection of life and personal liberty and other Fundamental right’s, was done. Focusing India.

Point No.1: Machiavelli Jawaharlal Nehru, acts to curb freedom

In this point we are going to discuss how Article 19 was amended for sake of something which resulted in and which was good for nothing.

Before diving into the topic let’s first comprehend what freedom of speech ‘Is’, (hereinafter I will be using only freedom of speech in which the word ‘expression’ and ‘press’ should be construed) according to Constitution of India, if we see Article 19(1)(a) it’s says; Protection of certain rights regarding freedom of speech etc (1) All citizens shall have the right (a) to freedom of speech and expression, and as every right has ‘Reasonable Restriction’ to it this article also come under the ambit of Reasonable Restriction .

just for point to take into consideration that even in freedom of speech, freedom of press is included(As it was said by various supreme court judgement) .

source: Original Constitution.

This is the screenshot from the original constitution and as you can see In 19(2) some Reasonable Restriction are provides pertaining to subclause (a) of clause (1) and those are, libel slander, defamation, contempt of court, decency or morality, security of the state, or tends to overthrow, the state.

But after 1950, some changes were brought in this article through First constitutional amendment,1951 and through sixteenth Constitutional Amendment,1963(hereinafter Constitutional Amendment’s will be abbreviated as ‘CAA’)

1st CAA
16th CAA

Mookerjee was one of the primary targets of the first amendment , by which the words “friendly relations with foreign States” were introduced as an exception to the right to free speech.

so when India and Pakistan were Partitioned( As Jinnah any how, even though he know that what the outcome could and would be, wanted a country for Muslim but on the other side India who, I don’t know why, wanted to be secular country, even though no opinion of its citizen was taken regarding this through referendum or plebiscite or from any method, Indian though being Hindu country can be a secular country as it’s dharma ‘accept anyone Peacefully’), particularly this was time of 1949–50, were large-scale communal riots in East Pakistan (now Bangladesh), which led to a huge exodus of Hindus into West Bengal. In the wake of these riots, the Prime Ministers of India and Pakistan, Nehru and Liaquat Ali Khan, signed an agreement known as the Nehru-Liaquat Pact or Delhi Pact, 8th April 1950, aimed at securing peace and ensuring that both countries would protect their respective minorities

source: Sardar Patel’s Correspondence Volume10

Nehru wrote, refer above image, to Sardar Vallabhbhai Patel, 26 March 1950, alarmed by the fact that Hindu Mahasabha was speaking about “Akhand Bharat” (or unified India), which is a direct incentive to conflict. so according to him this can harm protection to Minorites.

sounding hilarious to me as we all have know Pakistan and his treatment toward to their Minorities, doesn’t matter what year it is doesn’t matter what pact you are signing he is infamous for being fanatic, Which I’m to going to prove in my later point’s.

even Nehru said “whatever Pakistan may do”, India has certain responsibility. this raise few question i) Nehru was not relying on Pakistan that whether they are surely going to protect it’s minority or not, if this was the case than why he has still sign the pact and put Minority (which is Hindu obviously) in danger. ii) he, from starting has knowledge about Pakistan that they not a ‘ friendly foreign county’ but a Fanatic but, still relied on them and signed a pact, and it doesn’t matter to Nehru how Hindus will be treated in Pakistan as he want to maintain his shinning image of ‘secular’ and show the word how ‘secular’ he was?

Patel responded, refer below image,by writing a letter to Nehru on 28 March 1950. “We are now faced with a Constitution which guarantees fundamental rights — right of association, right of free movement, free expression and personal liberty — which further circumscribe the action that we can take”

source: Sardar Patel’s Correspondence Volume10

two day’s before the pact signed Mookerjee has resigned, refer below image,by saying , “The agreement which, I suppose, will be finalized today does not touch the basic problem and is not likely to offer any solution”. “In my humble opinion the policy you are following will fail. Time alone can prove this”

On 29th June, 1950 Nehru wrote to Patel, refer below image, and said “chief culprit” against the smooth working of the pact was “Hindu Mahasabha propaganda”, “the Calcutta Press as well as “Syama Prasad Mookerjee”.

I will in later Point’s of this topic are going show how ‘smoothly does this pact is actually going on’.

source: Sardar Patel’s Correspondence Volume10

on 3 July, 1950 Patel wrote to Nehru, refer below image and said “ I find no legal powers to deal with either Press or men like Syama prasad Mookerjee”.

“I drew your attention to the Supreme Court decision in Cross Roads and Organiser cases (Romesh Thapar v. State of Madras AIR 1950 SC 124 and Brij Bhushan v. State of Delhi AIR 1950 SC 129).That knocks the bottom out of most of our penal laws for the control and regulation of the Press.”

even Patel is admitting freedom of speech can’t be control and regulated

even Nehru was not sure, refer above image, about his policy it say’s the future will show, whether his policy is correct or not.

we will discuss in later face that, do future has shown the result of his policy or not.

Before signing of this pact Patel wrote to Nehru,25th February 1950, and said, refer below image,“ We have had sufficient experience of the implementation of agreements with Pakistan. We have also had a bitter taste of the protection which it affords to minorities. If anybody had any little faith in the good intentions of Pakistan, East Bengal should shatter it completely. To me, the whole matter seems to be so unrealistic in the present circumstances that I wonder if we cannot put an end to this talk, at least for the time being.”

as you can see Sardar Patel have even tried to warn Nehru but, can you tell someone who is submerged in power and busy in creating his shinning image to the world. After reading the letter you can also say and predict with surety the future of the pact, a fatal or a success one, regarding this we will be seeing in my upcoming point with proof

source: Sardar Patel’s Correspondence Volume10

Now let’s discuss what was was future of the pact and how successfully it was implemented

source: Eminent_Parliamentarians_Series_Syama_Prasad_Mookerjee.

both Patel and Mookerjee have said that Pakistan is not Friend whom should be trusted but, Nehru being on post of PM can’t see what they can see?

AS what Mookerjee said “I was amazed to hear his statement, which has been repeated many times, telling the public that the problem is practically solved, that people are not coming in large numbers, that there are no passport difficulties — they are virtually nil-and that except the matter of rehabilitation which, of course, is undoubtedly important, for the time being there is no other trouble. I join issue with him, Sir. That is not the correct position. Undoubtedly the number of people has been reduced. An hon’ble, member said the other day that it was an inconsistent attitude. ‘You say on the one hand that these people are being squeezed out and on the other hand, they are being prevented from coning. So if Pakistan wants to drive them out, why are not people coming in larger numbers?”

“The point is that Pakistan policy is that the Minorities either should go or those who remain will remain as converts or serfs.”

The passport system has been introduced. as it was said that on account of the passport system, people are coming away

So Now even our P.M has started to lying openly. I’m not shocked at all as the biggest lie ever made was ‘pact being peaceful’, rofl.

Now let’s see “ NOTE ON THE CONFIDENTIAL CONVERSATION AT DACCA ON 25 MAY 1950 BETWEEN MR. J. N. MANDAL AND MR. T. V. VENKATRAMAN, THE HINDU, CALCUTTA CORRESPONDENT” & JOGENDRA NATH MANDAL’S RESIGNATION LETTER TO LIAQUAT ALI KHAN” which will disclose bitter reality of, before and after, the pact.

source: NOTE ON THE CONFIDENTIAL CONVERSATION AT DACCA ON 25 MAY 1950 BETWEEN MR. J. N. MANDAL AND MR. T. V. VENKATRAMAN, THE HINDU, CALCUTTA CORRESPONDENT
wsaw
source: JOGENDRA NATH MANDAL’S RESIGNATION LETTER TO LIAQUAT ALI KHAN

even S.P. Mookerjee, in parliamentary speech regarding first Constitutional amendment has said that, refer below image, “If he says as the head of the Government that he is prepared to allow any viewpoint to be circulated within the country — and that is what we understand by democratic freedom — so long as it does not advocate chaos, I would be at one with him. If he says that because he does not like that anybody should speak about the annulment of the partition he means to prevent us and therefore wants to put these words in the Constitution and later pass some law consistent with them, then I say it is most arbitrary and if done, will lead to very serious consequences.”

“Partition has been a mistake and has to be annulled some day or other should i(Mookerjee) not have right to say that”

so basically what my protestation is ,Article 19 was amended by 1st amendment on 18th June,1951, and through which exception( friendly relations with foreign States) or let’s say a restriction was inserted, which was not even there in the original constitution, into Freedom of speech, just to curb Right’s for what? to protect what? a pact? a so called peaceful agreement to protect Minorities? which was good for nothing. even we have discussed that how Pakistan on its part has just a tear apart the whole concept, purpose for which the so called agreement was made.

By this, we all can now unequivocally say as it is discernible too that, what was the outcome of the pact was it a success or failure, of course this pact doomed to be a fiasco, as here you are taking about none other Pakistan, which was sprouted out as a subterfuge by a fanatic mindset person called as Jinnah, who himself does not care about the outcome of the partition.

Point No.2 : Snollygoster Indira Gandhi, act’s to curb Freedom:

In this point we are going to discuss the how Smt. Indira Gandhi who is even called as the ‘Iron lady of India’ with that iron only she has beaten and thrashed freedom out of the hand’s of Indian citizen during Emergencies, imposing of which was not even constitutionally correct but, before that let’s understand what was the reason behind so called 1975 Emergency.

June 12, 1975 Allahabad High Court passed a judgment holding that then Prime Minister Indira Gandhi was guilty of electoral malpractices, and disqualified her from holding public office for 6 years. It led to the imposition of Emergency in the country for two years.

so it all started from the year 1967,In 1967, Shri Morarji Desai joined Smt. Indira Gandhi’s cabinet as Deputy Prime Minister and Minister in charge of Finance. In July, 1969, Smt. Gandhi took away the Finance portfolio from him. While Shri Desai conceded that the Prime Minister has the prerogative to change the portfolios of colleagues, he felt that his self-respect had been hurt as even the common courtesy of consulting him had not shown by Smt. Gandhi. He, therefore, felt he had no alternative but to resign as Deputy Prime Minister of India.

In 1969 congress was split into two, on faction was led by Smt. Indira Gandhi, called as Congress (R), and other faction was led by shri Morarji Desai , called as Congress(O). Indira Gandhi has insisted President V.V Giri to dissolve the Lok Sabha & it was dissolved on 26th dec 1970, country was put into or let’s say force into election.

Indira Gandhi was contesting election from the Rae Bareli constituency in Uttar Pradesh, her toughest competition was Raj Narain, but fortunately or unfortunately, i keep on you to decide, Smt. Indira Gandhi won the election by 1,10,000 votes. No one as doubted her election but shri Raj Narain was skeptic about it, sir Narain challenged Gandhi’s election before the Allahabad High Court by filing an election petition, he was Represented by Shanti Bhushan Ji (father of Prashant Bhushan Ji).

(A brief about election petition- An Election petition is a procedure for inquiring into the validity of the election results of Parliamentary or local government elections. Election petitions are filed in the High Court of the particular state in which the election was conducted. Therefore, only the High Courts have the original jurisdiction on deciding on election petition. such a petition has to be filed within 45 days from the date of declaration of the election results. grounds for filing an election petition or declaring an election void is under section 100 of the Representation of People Act, 1951. Section 123 of the RP Act lists certain corrupt practices which, if proved successful, can be grounds to declare the election of a candidate void. While hearing an election petition, the High Court being the court of first instance, exercises powers similar to a trial court. Thus, there is cross-examination of witnesses and detailed examination of evidence which is normally employed in trial courts and not High Courts.)

let’s discuss what are the Findings which are against Gandhi as even are proved in Hight court and even H.C has nodded and concluded about it :

i)Used government machinery to set up stage, loudspeakers; This, the High Court held, amounts to a corrupt practice under Section 123(7) of the Representation of the People Act.

ii)Use of Gazetted officer as an election agent; The second finding against Gandhi was regarding the employment of Yashpal Kapur as her election agent. This was in violation of Section 123(7) of the RP Act, the High Court concluded.

On June 24, a vacation bench of the Supreme Court allowed a partial stay of the judgment after Gandhi had appealed against the High Court verdict.

The Supreme Court’s interim order passed by vacation judge, Justice VR Krishna Iyer, said that she could continue as Member of Parliament (MP) in the Lok Sabha and could attend the House, but could not participate in its proceedings or vote as MP. She also could not draw any remuneration as an MP.

Importantly, the apex court allowed her to continue as Prime Minister and allowed her to speak and participate in the proceedings of the House and to draw salary in her capacity as Prime Minister.

The order by the apex court, while not completely against Gandhi, did not satisfy her. She wanted a blanket stay on the Allahabad High Court judgment. Since the Supreme Court did not grant her that, National Emergency was proclaimed the very next day, June 25.

After the judgement of the Allahabad High Court declaring Smt. Gandhi’s election to the Lok Sabha null and void, Shri Desai felt that in keeping with democratic principles, Smt. Gandhi should have submitted her resignation. Shri Desai was arrested and detained on June 26, 1975, when Emergency was declared. He was kept in solitary confinement and was released on January 18, 1977.

original Gazetted declaration of the Emergency

above image is the original Gazetted declaration of the Emergency.

from here on we are going to discuss, what Article 352 say regarding imposition of National emergencies, how 38 and 39th amendment was brought to curb judicial power, How provision of MISA provision was pretzel and abused, how people were arrested and murdered blatantly, was imposition of additional emergency is allowed by constitution, if not then does 1975 emergencies was constitutionally correct? all these and more are going to be unveil from here on point’s.

Source: Original Constitution

In original constitution there was the term called ‘Internal disturbance’, as you can see from above image,(but this was changed to Armed Rebellion after 44th CAA) which has a very vogue interpretation and this was misused and abused by Indira Gandhi the ground by which emergency has been imposed and even it was done through the oral order of the PM to the then President, Fakhruddin Ali Ahmed, because of these only through 44th CAA it was inserted that, “The President shall not issue a Proclamation under clause (1) or a Proclamation varying such Proclamation unless the decision of the
Union Cabinet (that is to say, the Council consisting of the Prime
Minister and other Ministers of Cabinet rank appointed under article
75) that such a Proclamation may be issued has been communicated to
him in writing.” this ‘In writing’ was not there in Original Constitution. because President of India on the advice of Indira Gandhi and without the approval of her Cabinet, signed a proclamation to “declare that a grave emergency exists whereby the security of India is threatened by internal disturbances” and also without any written order

Source: shah commission of Inquiry 3rd and final report

“Intelligence bureau had not submitted any report suggesting that the internal situation in the country warranted Imposition of internal emergency.”

even cabinet was not aware of the proposal except shri Brahmanada Reddy, Home Minister, even though he was also not consulted.

3rd December 1971, during the Indo-Pakistan War, an emergency was declared in the country, this was India second emergency though the hostilities ended in two weeks, in 17 December, the state of emergency was not revoked, while second emergency still in place Mrs. Indira Gandhi was declared India third emergency, even though the ground on which internal emergency was declared was not there, as you can refer to the above image,

“even the commission say, in the opinion of them, constitution does not contemplate proclamation of emergency upon the emergency already existing, nor prevent the court from entertaining any challenge to the declaration of this additional emergency. but the provision of Constitution was Amended by 39th CAA, which prevented the challenge being raised.”

39th CAA
39th CAA

10th August, 1975 By the 39th Constitution Amendment, the elections of the Prime Minister, President, Vice President and Speaker could not be called into question before any court. It also added that any order made by any court setting aside an election of these four functionaries would be deemed void.

  • these was brought as she does not want any one to Raise question regarding her election thereby curtailing the freedom of citizen to ask, even though they can’t approach the court.
  • supreme court in Indira Nehru Gandhi vs Shri Raj Narain & Anr on 7 November, 1975 has declared clause (4)&(5) of 39th CAA as unconstitutional though it was repealed from the constitution only in 1978 by 44th CAA, though wantonly deprecating the Supreme Court.

1st August, 1975 BY 38th CAA, Made the declaration of emergency by the President non-justiciable. Made the promulgation of ordinances by the President, governors and administrators of Union territories non-justiciable.

  • therefore barred the Judicial review, In the Kesavananda Bharati judgement, 1973 it was observed that, “Our Constitution is federal in character and not unitary. In a federal structure the existence of both the Union and the States is indispensable and so is the power of judicial review”. “We are unable to see how the power of judicial review makes the judiciary supreme in any sense of the word. This power is of paramount importance in a federal Constitution. Indeed it has been said that the heart and core of a democracy lies in the judicial process”; (per Bose J., in Bidi Supply Co. v. The Union of India [1956] S.C.R.

18th December, 1976 BY 42nd CAA, it was made that, “No amendment of this Constitution (including the provisions of Part III) made or purporting to have been made under this article whether before or after the commencement of of Constitution (Forty-second Amendment) Act, 1976] shall be called in question in any court on any ground.

For the removal of doubts, it is hereby declared that there shall
be no limitation whatever on the constituent power of Parliament to
amend by way of addition, variation or repeal the provisions of this
Constitution under this article.”.

  • but, supreme court in Minerva Mills Ltd. & Ors vs Union Of India & Ors on 31 July, 1980. I would therefore declare Section 55 of the Constitution (Forty second Amendment) Act, 1976 which inserted sub-sections (4) and (5) in Article 368 as unconstitutional and void on the ground that it damages the basic structure of the Constitution and goes beyond the amending power of Parliament

so, basically in whatever possibility Indira Gandhi can, she has try to curb and snatch even the thinnest or slightest of freedom available to citizen during Emergencies

Do taken into consideration that according to Article 358 during emergencies, Article 19 is automatically suspended be it on any ground but, after 44th CAA, 1978 it was amended and the words “While a Proclamation of Emergency declaring that the security of India or any part of the territory thereof is treated by war or by external aggression is in operation” was added so now on two ground article 19 can be suspended. And Article 359, further empowers the President to suspend the right to move any court for the enforcement of the fundamental rights and can be done by an order of the President. He may mention in his order the right whose enforcement is to be suspended. The order of the President may extend to the whole or any part of the territory of India. But after 44th CAA, 1978 the word’s “except articles 20 and 21” in Article 359 was Inserted.

this means citizen can’t go to supreme court under article 32 because of Article 32(4) but can go to High court under Article 226.

even supreme court has denied citizen there right to use writ under Article 226, if we have to say then it was the Darkest hour of Indian judiciary as in ADM Jabalpur v. Shiv Kant Shukla, or the Habeas Corpus case as it came to be known, was a blot on the judiciary. No citizen had any right to move to the courts against any arbitrary action by the government, which resulted in the loss of his/her liberty or even life.

Justice A.N. Ray was appointed as the CJI on April 25, 1973, by superseding three senior-most judges. The supersession was made on the day following the Supreme Court’s judgment in the Kesavananda Bharati case. he beholden Shri Indira Gandhi.

source: Additional District Magistrate, … vs Shivakant Shukla on 28 April, 1976

so basically when Supreme court who is called as “sentinel qui vive”(which also In Padma v. Hiralal Motilal Desarda case of 2002, the Supreme Court had said that the courts exercising the power of judicial review both under articles 226, 32 and 136 of the constitution act as a sentinel on the qui vive.) does an act which curb, abridges or snatch the freedom of citizen, as you have see in ADM Jabalpur case, then who does the citizen of Indian will believe?

if we see, in the Sri Pankaj Panwar vs Lalit Kala Akademi & Ors on 7 July, 2014, IT WAS Observed that, refer below imageDecision In ADM, Jabalpur case CJI, M.N . Venkatachalia, observed that the same “should be confined to the dustbin of history.”

SOURCE: Sri Pankaj Panwar vs Lalit Kala Akademi & Ors on 7 July, 2014

Now let’s discuss few example of what a person can do if power run through there head or if we have to say let’s discuss Sign of Dictatorship

source:Shah-Commission-of-Inquiry-3rd-Final-Report.

False criminal cases by CBI on the instance of Smt Indira Gandhi, unlawful detention under MISA, Re- arrest of person released on bail or other wise by courts.

let’s see few facts regarding MAINTENANCE OF INTERNAL SECURITY ACT, 1971, abbreviated as MISA, on 30 June 1975 An ordinance is passed amending the Maintenance of Internal Security Act (MISA), under which it is no longer necessary to disclose the reasons for arrest to the persons taken into custody.

MISA was also inserted in the 9 schedule of the constitution by 39th CAA(9th schedule which was brought through 1st CAA by none other than Jawaharlal Nehru, it bars the judicial review of any law placed under him though after subsequent judgement it)

source: Shah-Commission-of-Inquiry-3rd-Final-Report

Power supply to the Media houses are disrupted

source: The Emergency: A Personal History
in 10 June 1976, George Fernandes is arrested in Calcutta

Now see what Mr. Arun Jaitley has to say, do refer below image

12 November 197, Jayaprakash Narayan released on parole and taken to hospital, he wrote this letter, refer below image, on December 5 1975 from the Jaslok Hospital in Bombay

if you go through the interview taken by Thames tv: Indira Gandhi Interview | TV Eye | 1978 :

i) Interviewer: Do you ever feel you have in any way abused the trust that the Indian people have forgotten you

ii)Indira Gandhi: certainly not

iii) Interviewer: obviously, because that’s the a question directed towards the state of emergency which you declared in 1975 when you gave yourself very great powers, And you explained if I’m right when you wrote to the president requiring the permission to carry out state of emergency, Information ahs reached us which Indicates that there is an imminent danger to the security of India, what was the precise nature of that danger

iv)Indira Gandhi : well? you can’t say anything with great precision

how can someone being on such a responsible and respected post can’t say with precision the nature of danger because of which India security is threatened? how ridiculous as you are imposing additional emergency, as the second emergency of 1971 was already continuing, on the ground Internal disturbance still can’t say with precision?

so, basically what my point to prove is that the Political developments during this period were all aimed in the direction of suppressing democracy and turning India into a totalitarian state. Fundamental rights under Articles 14, 19, 21 and 22 were suspended, as even there was no so called ‘Internal disturbance’ but, just to muzzle the freedom so that no one dare to question her, she just kept the democracy into peril.

Both, father and daughter has done thing’s by which citizen has to suffer By and large.

(Note: this is one of the blog I have written on another platform, here I have written it by doing some infinitesimal editing just for good start, from now on both platform work will going to be separate)

Why Ratna Pathak Shah is worried about India?

Ratna Pathak Shah, the famous stage, television and film actor and wife of Urduwood actor Nasiruddin Shah has become worried that India is turning into Saudi Arabia. She recently said: “We are becoming conservative and superstitious”. She however did not clarify who those “we” were? But it was obviously directed towards Hindus. One more point. Can Ratna Pathak Shah explain what un-Islamic things are done in Saudi Arabia? No. Because, whatever Saudi Arabia does, it does as per Islam. It does not need any certificate of what Islam should be from any self-obsessed Indian woman.

Ratna was concerned that people asked her if she did Karva Chauth fasting for her husband Nasiruddin Shah. Ratna lamented that earlier people never asked her such question. To her Karva Chauth was conservatism and superstitious. Had she been happy if people would have asked her about the Khatna of her two sons Imaad and Vivaan? Very predictively, Ratna Pathak Shah found Hijab raw and Sar Tan Se Juda programme of her beloved community to be highly liberal and rational.

If Karva Chauth is superstitious, what about Khatna, Eid, Namaz and Hajj? Are not those superstitious? If Karva Chauth is irrational, then what are Halala, Mutah, Talaq, polygamy and Quran-approved wife beating? These are not only irrational and regressive, but also highly immoral. Conservatism and superstition are also at the core of Islam with its thousands of Haram and Halal. Islam controls hundred percent of daily life of Muslims from waking up in the morning to sexual act with wife in the night. Nasiruddin will never laugh away those in public. Ratna’s ignorance about Islam does not make it rational, progressive and devoid of superstitions.

It is not understood why Ratna Pathak Shah got so hyper about today’s India? Actually her ‘name’ had created all problems. Had she used her Muslim name, no one would have asked her about Karva Chauth. And if she was not converted to Islam, her relationship with Nasiruddin Shah remained adultery called Zina as per Shariah. She may consult any Alim to understand that.

Does Ratna know that Quran 2:221 reveals “Do not marry polytheistic women until they believe; for a believing slave-woman is better than a free polytheist, even though she may look pleasant to you. And do not marry your women to polytheistic men until they believe, for a believing slave-man is better than a free polytheist, even though he may look pleasant to you. They invite you to the Fire while Allah invites you to Paradise and forgiveness by His grace. He makes His revelations clear to the people so perhaps they will be mindful.”

Where does Ratna Pathak Shah find herself in this verse of Quran? Or will Nasiruddin Shah come forward in public to disown this verse of Quran to establish his liberal and rational credentials? My dear Ratna Pathak Shah, it is very easy to hit at Hindus. Try some semblance of this on your beloved community and you will know what is what.

Does Ratna Pathak Shah know that in Islamic tradition, Muhammad was sent as a prophet to both human and Jinn communities. The word Jinn has come 29 times in Quran. In Islamic Arab tradition, Jinn is a magical spirit who may appear in the form of a human or an animal and can take control of a person. As per Ratna Pathak Shah, how Jinn is rational (antonym of ‘superstitious’) in the core scripture of Islam? Will her husband dare to publicly deny Jinn? No.

The Hindu women who marry Muslims, try to be more-Muslims and talk nonsense in the process. Islam is a totally different ball game. It is no Dharma, neither it is any religion. It is a misogynic, superstition-based and orthodox politico-social cult with hatred and violence towards females and everything non-Muslim and un-Islamic. Wake up Ratna Pathak Shah and start talking sense. Today’s India is exposing the hypocrisy of Islam in the country and this is causing problem for you.

Union Minister and BJP leader Dharmendra Pradhan takes part in ‘Tiranga Padyatra’ as a part of Amrit Mahotsav, in Dhenkanal, Odisha

India will celebrate its 75th Independence Day this year. The government has announced the Azadi Ka Amrit Mahotsav to commemorate this milestone. ‘Har Ghar Tiranga’ is a unique campaign to express gratitude towards freedom fighters by hoisting the Tricolor at every house from August 13 to 15.

Union Minister of Education and Skill Development & Entrepreneurship, Dharmendra Pradhan held a ‘TrirangaYatra’ in Odisha’s Dhenkanal district.

Along with thousands of people Union Minister began the ‘Tiranga Yatra’ from Pala Mandap in Bhuban town of the district at around 7.30 am. The Yatra will culminate at the birth place of Shaheed Baji Rout in Nilakanthapur in the district.

Later he listened to PM Narendra Modi Mann Ki Baat live from Dhenkanal district headquarters,  Along with BJP Dhenkanal leaders and workers.

Subhransu Satpathy, Dhenkanal, Odisha

Scrapping the monopolies

The newly formed government of Maharashtra under leadership of Devendra Fadnavis and Eknath Shinde has taken a decision to reform election process of agriculture produce market committee (APMC) and this strategic reforms will change indirect process of election with direct election process through farmers. In Maharashtra there are 305 APMC markets spread over eight divisions, most APMCs are under the control of the NCP and Congress. Indirect election process is key method to re-elect over the chairmanship which will mostly form monopolies of single families belongs to particular party.

Currently, the Maharashtra APMC (Development and Regulation) Act of 1963 allows only the members of gram panchayats, agriculture credit societies, and multi-purpose cooperative societies, to elect the members of APMC and various market panels that function under the APMC and omitted involvement of farmers. This is second time after 2017 when BJP lead government tried to scrap this system where they have appointed a committee to study if farmers need to be given the voting right to change the profile of APMCs and make them farmer-oriented. This policy elevate voting right of farmers whose name mentions over agriculture land registered documents like 7/12.

What will change after direct Involvement of farmers in election process? The farmers will become integral part of marketing sector and form democratic character over state run development institute. This committee will chances to provides farmer’s interest facilities and dilute the operating role of traders and commission agents in markets and the Markets functioning panels of traders, commission agents will remains as nominal. Yet another problem farmers have faced over years to attain value of MSP which was guaranteed to get that minimum prices from state. Only 6% farmers who are aware about the scheme and facilities must be provided through market committees would achieve encouragement of awareness of basic needs and post cultivation facilities.

  • – Rushikesh Kalokar.

Can the ‘wokes’ replace Congress?

In the electoral landscape of India, the words ‘left’ and ‘right’ have acquired very different meanings from what they started as. These terms originated during the French revolution when those members of the National Assembly who supported the king sat on the president’s right-hand side, and those who opposed him sat to his left. Presently, the right-wing tends to be more politically conservative, nationalistic, and authoritarian. Economically, this side believes in free market systems, capitalism, and limited government interference. On the other hand, the left wing is stereotypically more liberal, egalitarian, and progressive. It believes that societies benefit more from an expanded role of the state, and hence socialistic ideals tend to fall on this end of the spectrum. 

The two-party political systems of several western countries have been conducive to defining and allowing this binary to play out in electoral politics. For example, the Republican Party in the US is a right-wing organization, whereas the Democratic Party is left-wing. This binary is thus well defined and one of the biggest causes of polarization in the country. 

However, things are slightly more complicated when it comes to India. A multi-party system at the national and state level means that political ideologies exist beyond the binary. For example, currently, most political parties in India, both at the nation and state level, believe in the ideals of capitalism and a free market economy and are thus economically right-wing. However, both Congress and BJP also subscribe to the idea that it is the government’s responsibility to create a welfare state of sorts, which has led to the birth of schemes like Jan Dhan Yojana, MGNREGA, etc. Thus, in an economic sense, both BJP and Congress, which have traditionally represented the so-called right and left, are center-wing organizations. 

The difference begins when considering the political implications of this binary in the present. Congress is a party that espouses secularism and the welfare of the weaker sections and minorities. BJP, on the other hand, subscribes to the ideology of Hindutva Nationalism and integral humanism. Thus, these parties can be considered representative of the right and left binary in India to some extent. However, the 2014 elections have rendered this binary redundant because of the weakening influence of Congress at the national level. After all, it is no secret that BJP’s sweeping victory in the 2014 and 2019 elections almost completely wiped out the Congress party.

The fact that there is no official Leader of Opposition in the Lok Sabha is proof that the political right wing is dominating at the center. The smaller coalition parties have been notorious for switching ideologies in the blink of an eye at the national and state level *ahem* Shiv Sena, and thus cannot be considered right or left. Moreover, the emergence of an ultra-powerful party on the national front has resulted in many smaller parties with completely diverse ideologies forming coalitions only to defeat BJP, as was seen in 2019. This has further blurred the lines between left and right, making such polarization irrelevant to the scuffle that happens every five years. 

While one can argue that a lack of extreme polarization and a distinct binary is a good thing, considering what it has done to the US, this has given rise to several unexpected consequences. For one thing, the presence of an unopposed majority party is detrimental to the functioning of a healthy democracy since the checks and balances that a strong opposition has to offer are absent. Aside from that, an equally significant concern lies in the fact that the state of electoral politics at the center is not representative of the ideological division amongst the general masses in the country. In other words, the left-wing that has arisen in the present has no political representation. 

The left-wing in India in the present is constituted by the younger so-called ‘woke’ generation, which consists of the ‘Gen Z’ or those who were born between 1990 to 2010. 

Since independence, the left wing in India has been characterized by a desire for a revolution of the working classes, a belief in state socialism, and an absence of private entities. This rigid outlook gradually faded from the mainstream after the collapse of Soviet Russia and the failure of subsequent communist regimes. The gradual disappearance of the left wing from the Indian imagination was inevitable.

However, today’s neo-liberal, western style left-liberalism has been characterized by an emphasis on socially liberal causes, feminism, LGBTQ activism, and strong opposition to racial discrimination. The new left wing is not as focused on rigidly defining the economic system. It believes in a capitalistic economy controlled by a welfare state to reduce inequality whilst ensuring efficiency and competition. Thus, this ideology can be considered politically left, and economically center. 

The ideas that comprise the backbone of the new left-wing have predominantly originated from the west, particularly from anti-racial activism in the US where the term ‘woke’ became popular. With the advent of social media and increasing globalization, these ideas scaled the slopes of the Himalayas and found an audience among young and educated Indians, who are notably much more expressive on social media. 

The ‘woke generation’ has often been depicted as ‘overly sensitive’ to social injustice and significantly more politically conscious than the previous generations. Older, right-wing groups have frequently weaponized these traits against them, perhaps with good reason. However, the distinct ideological stance that the ‘wokes’ brings to the table, despite the failure of previous left-wing groups is important to balance the scales of democracy in the country. 

The lack of political representation for this neo-liberal generation in the parliament is probably because these ideas have grown popular only recently and are yet to take root on Indian soil. Moreover, the overwhelming success of the BJP and the absence of a political binary has made it far more difficult for opposition parties to individually gain power.

And needless to say, a coalition government at the national level is likely to result in a power struggle between the political parties involved in the victorious Gatbandhan or Mahagatbandhan over who becomes what minister, and electing such a government is simply a fool’s errand. Thus, a singularly strong opposition with a well-defined ideological stance and democratic intra-party checks and balances is ideally what the electoral landscape needs.

It’s too early to say whether the woke generation is up to the task of being a sufficiently strong opposition to the BJP, especially considering it’s recent immaturity and flightiness. One thing is certain though: the gaping void that the death of the left-wing from the mainstream has left in electoral politics needs to be filled, either by hook or by the woke.

पुस्तक समीक्षा: “राष्ट्रवाद की गंगा”

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श्वेता सिंह और सुयश सिंह की पुस्तक राष्ट्रवाद की गंगा इन दिनों चर्चा में है। पुस्तक में दोनों लेखकों ने मनीषियों और राष्ट्रवाद पर प्रकाश डाला है.

श्वेता सिंह व सुयश सिंह की किताब ‘राष्ट्रवाद की गंगा–

संघ – कैसे केशव बलीराम हेडगेवार ने संघ की स्थापना किया
और कैसे संघ से निकले स्वयं सेवक वर्तमान में राष्ट्र के लिए कार्य कर रहे है, अगल अलग छेत्रो में, संघ पर जो लोग आरोप लगाते है संघ पर सदैव जो लोग प्रश्न चिन्ह लगाते है राष्ट्र की भावना को लेकर कई बार संघ को आतंकी भी कहा गया वो संघ को पूरी तरह समझ नहीं पाए अभी तक संघ को समझने की लिए आपको इस बुक का अध्ययन करना चाहिए।
सरदार पटेल- सरदार पटेल ने कैसे हिंदुस्तान को टूटने से बचाया राष्ट्र के एकता अखंडता को जानने के लिए व राष्ट्र के प्रति मौलिक कर्तव्यों को कैसे निभाना चाहिए इसलिए भी ये पुस्तक प्रत्येक भारतीय को अवश्य पढ़नी चाहिए।
श्यामा प्रसाद मुखर्जी श्यामा प्रसाद मुखर्जी ने राजनीति से प्रथम राष्ट्रनीति को रखा और आजीवन कश्मीर के लिए संघर्ष करते रहे उनके इस संघर्ष को समझने व नई पीढ़ी में हर राज्य एक समान के भाव के लिए भी ये पुस्तक बेहद जरूरी है जो युवा पीढ़ी को पढ़नी चाहिए।
सुभाष चंद्र बोस सुभाष चंद्र बोस ने कैसे हिंदुस्तान को आज़ाद कराने के लिए आजादी से पहले आजाद हिंद सरकार की स्थापना कि और उस समय लोगो मे राष्ट्र की भावना उत्पन्न करने में सफल रहे।
लाल बहादुर शास्त्री लाल बहादुर शास्त्री ने विपरीत विचारधारा में भी राष्ट्रवाद के कार्यो को कैसे किया देश के सर्वोच्च पद पर होकर भी कठिन परिश्रम कर देश हित मे कैसे कार्य करे ये जानने के लिए पुस्तक पढ़नी चाहिए,।
योगी आदित्यनाथ योगी आदित्यनाथ कैसे सन्यासी होते हुए भी आप समाजिक राष्ट्रीय कार्य कर सकते हैं सिखाया कैसे आप मठ मंदिर व सामाजिक सभी परिस्थितियों में राष्ट्र के लिए कार्य कर सकते है ।
नरेंद्र मोदी नरेंद्र मोदी ने वर्तमान के राजनीति में राष्ट्रनीति को कैसे उदय किया जाए कैसे राष्ट्रनीति को आगे बढ़ावा मिले जानने के लिए ये पुस्तक पढ़नी चाहिए।

ये पुस्तक संघ और राष्ट्रीयता और भारतीयता पर आधारित है वर्तमान पीढ़ी के लिए ये पुस्तक मिल का पत्थर है

“राष्ट्रवाद की गंगा”

पुस्तक को आप आर्डर कर सकते है दिए गए लिंक पर क्लिक करके

https://www.flipkart.com/rashtravad-ki-ganga/p/itm4cfa453e29b1a?pid=9789356480421

Genderism in a ring of fire

The month of pride rings a question in my mind, “Why do we celebrate the rise of certain genders? Why do we celebrate the gender homogeneity driven by choice when we evenly want it to be treated as natural? ”  

The Rise of a Communal Existence

LGBTQ+ is a communal power that will relatively exceed its boundaries in the global community. This is why just noticing one side of the coin is not enough, one must be aware and be able to balance both sides of any social cause before supporting it. The fourth wave of feminism has supported modernity through digital activism where genderism has played a crucial role to raise its voice and seek recognition through various aspects. Apparently, the United States of America is one of the largest states that has legalized the LGBTQ+ community and has been under threats of health issues because of the same. The LGBTQ+ reach stands as a threat to a sustainable future and Ecology. Today the situation might be different but it will definitely be progressive in the coming years.

Respecting every gender’s personal space and interests, I’d like to add that recognition of genders and rights or laws protecting them, go hand in hand which also requires common awareness and acceptance. One can never impose acceptance nor one should support something this vast without reasons or basic knowledge. Do you think you have a unique reason to support the LGBTQ+ community or you’re with the social trends?

The Oxygen For LGBTQ+

This oxygen of emotional flow has been reacting with the logic of social dilemmas and fixing its non-biological stance to a major extent. People who support the existence of genders, choices, interests, and the idea of free choices are mostly unaware of the biological harms. They tend to follow this social trend where a natural existence is celebrated and exaggerated until the end where science cannot conquer the spread of emotions but remains static. This loss of credibility and accountability works like oxygen for the sodium like the LGBTQ+ community. This war on social-sexual constructs and biological sex has amazingly captured a widespread acceptance with intellectual opinions and without proper focus on the knowledge base.

There’s a speculative question that John Stuart Mill said he asked himself as a young man-

If all the political and social reforms you believe in came to pass, would it make you a happier human being?”  Happiness is indeed required for personal development, but should it be at a cost of health?

A Thread to Post-Modern Philosophy

A modern-era philosopher Michael Foucault believes that we tend to oversimplify the transition by viewing it as ongoing and inevitable attainment of freedom and reason. He argues about the intimate bond of power stating ‘where there is power, there is always resistance.’ The power of sexual and emotional sentiments must not overload in any community which can eventually reach a pace of higher resistance. This can be also related to Arrow’s theorem which sums up that ‘it is generally impossible to assess the common good.’ Even though everything depends on one’s choices and interests but there is no way that everyone reaches a level of satisfaction.

Let’s get a closer look at the scientific side of this communal rise,
1] The University of Southern California in 2021, posted a USA-specific data result after comparing the lives of general people with the LGBTQ+ community people that depicted the struggle of LGBTQ+ youths with depression, developing suicidal thoughts, physical violence, HIV, sexual diseases, and homelessness, which are higher than average as compared to the rest of the population.
2] The National Gay and Lesbian Task force (2021) reported that 78% of transgender students in K-12 grades were victims of harsh harassment, with 35% reporting physical assault and 12% reporting victims of sexual violence. The low acceptance rate in the USA has eventually led to 62% of LGBT homeless youth attempting suicide.
3] The Public Health Journal ( 2021) published a report result based on a specific study on the LGBTQ+ community in the USA, where they analyzed 135 LGBTQ+ suicide reports from 5 different newspapers where social stigma was proven to be the most common factor.
4] The Centre for Disease Control and Prevention stated that LGBTQ+ people exist as common members in every community. Hence, they should be encouraged to follow routinely health check-ups for overall health conditions. The studies showed that in 2014, men who had sex with other men were responsible for 83 % of primary and secondary syphilis cases in the USA.
5] Men who have sex with men are also 17 times more likely to get anal or oral cancer than general heterosexual men. Studies in Psychology have found that Gay couples in relationships often acquire patriarchal traits, where they are more prone to potential aggression and violence. In a similar manner, a lesbian couple emphasizes egoist and dissatisfied characteristics. All other gender interactions also hold certain violent or domination-based stances but the difference in LG couples stays compliant.

A Scoop of Bio-Reality

Joel Morales who is the Director of Operations at the LGBTQ+ Centre in Orlando stated, “I wouldn’t call it an epidemic, but we have a rise in new HIV transmissions because we don’t have a lot of education out there.”

The ultimate reason for the existence of any state is public welfare. USA is one the trendiest states supporting existence of the LGBTQ+ community, providing them recognition, space and progressive factors like pink capitalism. This so-called natural right is being followed in several other nations too, depicting a social fraternity among humans and not to exclaim but it’s even banned in several nations.

Conceptualising LGBTQ+ in a Developing Country – India

India is a diverse and multi-cultural society with a variety of traditional mindset that is lifted to a level of westernization in every successive generation. Yet recently , we found that India abstained from voting on UN resolution to create a watchdog on LGBTQ+ ,which questions it’s run on active status and future of the LGBTQ+ in India . In 2012, after the census, the Ministry of Health along with India’s National Aids Control Programmed discovered that approximately 7% of gay men were diagnosed with STDs out of a total of 2.5 million gays.

In 2009, the Indian Penal Code, Section 377 defined homosexual acts as ‘carnal intercourse against nature’ and in 2018, the criminalization of homosexuality was removed. As per, Times of India, in 2019, over 69% of Indians think that gay marriage should be legalized, the other 26 % of correspondents said they were contemplating the issue while 5% were against it. Among which 71% of people were willing to participate in a public demonstration to demand and fight for LGBTQ+ rights .

A See-Saw Ride to Genderism in India

Picturing this distance between the traditional Indian society, the balance by the judiciary, and the social wave of genders on a see-saw where one side starts to lose weight of influence and the addition of forced supporters of LGBTQ+ increases with time and generations, will eventually create a blow-off for the excess weight of genderism from the balanced see-saw. The existence of LGBTQ+ in society is natural and it genuinely depends on people’s mindset /choices to accept it or not. The older generation of the population might be less open about it, might feel that normality exists within some sexual boundaries or might hesitate to imagine a future with it. However, the younger generation which is more socially interactive or open might accept the LGBTQ+ as a social trend or common factor in society. Everything will be in its place when you are aware of its pros and cons and you give it some time and space, not excess attention.

A Ride to The Next Era

Looking at the future, one thing above all we must accept that biology has never and will never support the variation of sexes nor reproduction is successfully possible between homogeneous sexes. It’s the social construct that supports the existence of multiple genders. The USA is the biggest example where the co-existence of genders and communities have witnessed a change with time in both good and bad way. We all must / can address the perspective of mental and sexual health in the LGBTQ+ community, leaving the rate of acceptance among people to take their time without over-exaggerating this socio-natural phenomenon. The existence of the LGBTQ+ community might differ territory-wise or nation-wise. Do you really think genderism today has ignited a ring of ideological influence or a social construct that has driven the society into an optimistic environment?

Bibliography

  1. Kar Sujita Kumar. Suicide reporting of LGBTQI+ population in India: An analysis of online media reports of the past decade.2022.

Link-https://academic.oup.com/jpubhealth/advance-article-abstract/doi/10.1093/pubmed/fdab378/6423161?redirectedFrom=fulltext

Website – cdc.gov.in,

Link – https://www.cdc.gov/msmhealth/suicide-violence-prevention.htm

India News. Times of India.

Link –https://timesofindia.indiatimes.com/india/over-69-per-cent-indians-think-gay-marriage-should-be-legalised-reveals-survey/articleshow/69802141.cms

Forward Thinking: Adressing Threats to LGBTQ Youth Safety and Security.USC-MSW.

Link – https://msw.usc.edu/mswusc-blog/addressing-threats-to-lgbtq-youth-safety-and-security-text-only/

Constitutional morality- Need to uphold it

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Introduction:

According to Dr. Ambedkar, constitutional morality would mean effective coordination between the conflicting interests of various individuals and therefore the body’s cooperation to resolve them amicably with no confrontation among the varied teams operating for the belief of their ends at any value. Constitutional morality has been thought to be a dominant reverence for the constitution.

Constitutional morality provides for the unfolding of the work of governance. It specifies norms for the institutions to survive and expectations of behavior that will meet not just the text but the soul of the constitution. It also makes the governing institutions and representatives accountable. Constitutional morality is scarcely a new concept, it is written largely in the constitution itself like in the section on fundamental rights(Article 12 to 35), the Directive principle of state policy(Article 36 to 51) preamble, and fundamental duties.

Element of constitutional morality:

  1. Rule of Law.
  2. Individual Liberty.
  3. Right to Equality.
  4. Freedom of Choice.
  5. Preamble.
  6. Freedom of expression.
  7. Social Justice.
  8. Procedure Established by law.
  9. Due process of law.

Supreme court judgment and constitutional morality:

Constitutional morality is not restricted solely to following the constitutional provisions virtually however is predicated on values like individual autonomy and liberty, equality without discrimination, recognition of identity with dignity the correct of privacy. Constitutional morality suggests the adherence to the core principles of constitutional democracy.

In the supreme court Sabarimala verdict religious freedom, gender equality, and the right of women to worship guaranteed under Article 14,21 and 25 of the constitution was reinstated which struck down the practice of banning entry of women of a certain age to the Sabarimala temple in Kerala as unconditional. Constitutional morality here went against the social morality that discriminates against girls based on biological reasons like menstruation.

Judgment of the supreme court defining constitutional morality:

 1) In the Naz Foundation case, the supreme court opined that only constitutional morality and not public morality should prevail.

 2) In the Kesavananda Bharati Case the supreme court restricted the power of the parliament to violate the basic structure of the constitution.

 3) In the Lt Governor of Delhi Case, the supreme court proclaimed constitutional morality as governing ideas that highlight the need to preserve the trust of people in the institution of democracy.

 4) In Sabarimala Case, the supreme court bypassed the doctrine of essentiality to uphold constitutional morality.

Significance: 

Constitutional morality ensures that the institution of rule of law within the land whereas desegregation the dynamic aspirations and ideals of the society. Constitutional morality as a governing ideal that highlights the necessity to preserve the trust of the individual in the establishment of democracy in and of perfect it permits individuals to collaborate and coordinate to pursue constitutional aspirations that cannot be achieved single-handed

Constitutional morality will use laws and forms to impact and alter the uninterrupted social morality, for instance by abolishing the practice of sati by legislation the right to dignity and life was passed on to the widows which later on affected the perception of the practice in the society. constitutional morality recognizes plurality and variety in society and tries to form people and communities within the society a lot inclusive in their functioning by perpetually providing the scope for improvement and reforms.

In Navtej Singh Johar vs union of India. The Supreme Court provided a framework to reaffirm the rights of LGBTQ and all gender non-conforming people to their dignity, life, liberty, and identity.

Concerns:

The term has not been clearly outlined by the SC which leaves the scope of its subjective interpretation by the individual judges. This top-down approach to morality will have an effect on the chance of the organic emergence of solutions to the uninterrupted moral issues in society.

Violate the principle of separation of powers it establishes judicial supremacy over parliamentary supremacy against the very principle of democratic government. It claimed that the application of this doctrine amounts to judicial overreach thereby pitting constitutional morality against societal morality.

Need to uphold constitutional morality:

The central components of constitutional morality are freedom and self-restraint it was a precondition for maintaining freedom under a proper constitutional government. To uphold constitutional morality constitutional strategies should be used for achieving social and economic objectives and awareness creation among the common public regarding their rights which are protected by the constitution.

Conclusion:

Constitutional morality is a sentiment to be cultivated in the minds of a responsible citizens. Upholding constitutional morality in the minds of a responsible citizens. Upholding constitutional morality is not just the duty of the judiciary but also of individuals. The preamble of the constitution explicitly mentions the type of society we wish to establish. It’s only through constitutional morality it can become reality. The progressive and monumental precedents are set up by the judiciary within the past few years whereas this philosophy has been applied particularly in regard to the cases of gender justice, institutional propriety, social uplift, checking totalitarianism, and either such evils.