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An age of innocence – my experience with govt health centers in 1980s

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A simple tweet this morning, observing that one no longer sees swarms of insects around lights, evoked a strong feeling of nostalgia in me. I did my internship in 1983 and as part of our rural term, was posted to Mangaon, 150 kms from Bombay, along with 3 other interns. The usual practice was for interns to spend a couple of days there at the beginning of the term and then go and collect the Completion certificate on the last day. My friend and I, having been brought up by parents in an idealistic mould, decided to actually stay there for the whole month.

We traveled on a rickety ST (State Transport) bus as there was no rail connectivity, then. Mangaon was a small village, nestled on the banks of the Kaal river. It was September, the monsoon was ending and everything was lush green. The Health centre was a small one, with only out-patient services. Our quarters were across the road, basic but neat. The only hitch being that the loo was in the corner of the compound which was completely overgrown with thick, waist-high grass. This turned a simple visit to the loo after dark, into high adventure. Our meals were provided by Mai, a kindly lady with several offspring, who took turns to deliver the ‘Dabba’ of simple, home cooked food to our room.

Our initial experience in the OPD was extremely humbling. Dressed in our starched white coats and puffed up with the importance of newly minted doctors we set out to heal the population of Mangaon. In response to our question of ‘What’s your problem?’ to any patient, came a bewildering flood of complaints which would have filled an entire volume of the Medical encyclopedia. As for eliciting ‘family history’ as per our text book teaching…. we entered such a complicated maze of relations, all with the most deadly illnesses described to us in lurid detail that we had great difficulty in getting back on track! Finally, after coming to some kind of provisional diagnosis we managed to write out a prescription and sent the patient to the pharmacy to collect the medicines.

Little did we know that the pharmacy stocked only a few medicines and the compounder was a local, with no knowledge of Pharmacology. He identified the tablets by colour/size and complaints. Regardless of what we wrote, he simply asked them ‘do you have a headache – take this large white tablet,’ or is ‘your stomach hurting, then take this small pink one’!

We soon realised that with the doctor in charge of the centre moonlighting, the villagers only came to the OPD for some sort of group therapy. They grumbled a bit about various aches and pains, collected their quota of colourful tablets or evil smelling potions, gossiped amongst themselves and then went on their way, happy to have been seen by the new doctors from Bombay. For the really serious problems they all went to a two storeyed private hospital run by a doctor couple who were Surgeon and Gynaecologist and doubled or rather trebled up as Anaesthetist, Paediatrician and Physician. It was a sobering realisation and initially we were extremely disheartened.

But very soon we became experts at the game and would simply write ‘Ct all’ (Continue all) on their OP cards, stamp and sign it with a flourish and send them to the pharmacy where the compounder would dispense whatever he had in stock with his own advise on how to take it. The only emergencies we got called out for at night were scorpion stings and rarely, snake bites. Since coming to the Health centre at night meant walking through the tall grass in pitch darkness with only a torch to light the way, very often we were palpitating more than the victims who used to be extremely stoical despite the pain!

Afternoon OPD being conducted, we were free in the evenings to take a stroll by the riverside, returning as night fell. As there were only a few streetlights and a couple of shops with bulbs, the darkness was absolute – like being covered with a thick blanket. The lights attracted hordes of insects which swarmed around them in whirls. From the fairly big insects which looked like large ants with wings, to tiny green ones, all drawn irresistibly to the lamps. The silence, also, was eerie to our ears, accustomed as they were to the sounds & clatter of urban life. It would be suddenly broken by a shrill chorus of crickets which would reach a crescendo and then suddenly become silent again only to start up from another clump of bushes. The frogs would add their bit to this orchestra with their mating calls. Since it was the end of the rainy season all the ponds were full and the frogs in full throttle, croaking in romantic ardour through the night.

The dim light in our room also drew its share of insects. And the lizards on the walls which feasted on them.It was fascinating to watch the play of life and death – the beady eyed lizard, still and unblinking, the insects swirling around until one of them got too close and then out shot the sticky tongue, a single swallow and then it was still again. The morning showed us a litter of insects lying dead under the light. A short life, a brief moment of glory, snuffed out by dawn. What was the point of it all? Was there a point to it at all? Existential questions but we were too young to care or be bothered by them.

After two weeks we returned to Bombay for the weekend, again by a State Transport bus. While passing through one of the nearby towns our bus made an unscheduled stop. All the passengers watched interestingly while the driver got down, crossed the road, went into a tailor’s shop, stripped behind the counter (which shielded his lower half from our collective gaze) and tried on his new uniform. Then, satisfied and beaming, he ran back and putting the bus back into gear with a jaunty whistle, set off once again.

Another fortnight and we were at the end of our term. Considering that there was no TV or even a radio and the only recreation was a walk by the river followed by a drink of ‘kokum sarbat’, the days passed by only too quickly. Our parents drove down in my friend’s Ambassador and we spent a day at Srivardhan and Harihareshwar, two beautiful, pristine beaches, before heading back home.

Looking back, I’m appalled at the condition of the Govt health centre and its state of dysfunction. But there was no ‘Breaking News’ then nor was there any Twitter outrage. Just a sort of bemused acceptance. It was an age of innocence or blissful ignorance on our part or both – now long gone, just like the thousands of insects, seen no more.

तथ्य न पूछो लिबरल से करो एजेंडे की बात

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वैचारिक रूप से न तो कोई संपूर्णतया निष्पक्ष हो सकता है और न ही किसी को निष्पक्ष होने का स्वांग करना चाहिए। निष्पक्षता सापेक्ष तो हो सकती है परन्तु सम्पूर्ण नहीं। विश्व के स्वयंभू उदारवादी लोगों कि आज सबसे बड़ी समस्या यही है कि वे दिखना तो निष्पक्ष चाहते है परन्तु उनका वैचारिक झुकाव स्पष्ट रहता है और भारतवर्ष के तथाकथित उदारवादी और बुद्धिजीवी इससे अलग हो, ऐसा नहीं है। भारत में ऐसे कई तथाकथित उदारवादी लोग जो २०१४ के चुनाव में भाजपा की विजय में अपनी हार को महसूस किया था वास्तव में वह हार उनके लिए सिर्फ वैचारिक ही नहीं बल्कि ‘आर्थिक’ भी थी। वैचारिक रूप से मात खाये हुए इस वर्ग ने एक बार फिर से अपने आप को इकठ्ठा किया और आज यह कई रूपों में हमारे सामने हैं।

दक्षिणपंथ से इनकी घृणा जगजाहिर है परन्तु समस्या यह नहीं है, समस्या तब उत्पन्न होती हैं जब दक्षिणपंथ विचारधारा की काट के लिए तथ्यों का नहीं अपितु ‘प्रोपगैंडा’ का सहारा लिया जाता है। और इस ‘प्रोपगैंडा’ युद्ध में तथ्य कोई स्थान नहीं रखते हैं। और आये दिन हम सब इस ‘प्रोपगैंडा’ युद्ध को कई स्वयंभू निष्पक्ष वेबसाइटों द्वारा प्रचारित एवं प्रसारित करते हुए देखते हैं। और मज़े की बात यह है कि ऐसे कई लोग जो खुद को सोशल मीडिया का ‘फैक्ट चेकर’ कहते हैं, ‘फ्री थिंकर’ कहते हैं उन्हें इन ‘निष्पक्ष वेबसाइटों’ द्वारा ‘प्रोपगैंडा’ युद्ध के अंतर्गत फैलाई जा रही असत्य खबरें दिखाई नहीं देती। गलती इन फ्री थिंकर लोगों कि भी नहीं है क्यूंकि ये भी उसी इकोसिस्टम में पलने वाले कीड़े हैं और ये अपनी आजीविका और जीवन के लिए उसी इकोसिस्टम पर निर्भर है तो ये उनकी कमियों को निकालेंगे नहीं।

अब आइये यह समझने कि कोशिश करते हैं कि यह ‘प्रोपगैंडा’ युद्ध कैसे चलाया जा रहा है। मेरी समझ यह कहती है कि यह ‘प्रोपगैंडा’ युद्ध तीन स्तरों पर चल रहा है। प्रथम स्तर पर ‘प्रोपगैंडा’ बिना किसी अवरोध के आसानी से फ़ैलता है। उदाहरणार्थ, एक ऐसे महाशय हैं जो पहले एक विशिष्ठ रूप ‘ख्याति प्राप्त’ चैनल पर लोगो को इंडिया का जायका बताते फिरते थे पर आजकल लोगों को ‘जन गण मन’ की बात बताते हैं। क्या वक़्त था जब इन महाशय का जीवन स्वादिष्ट पकवानों के इर्द गिर्द घूमता था पर आजकल ‘प्रोपगैंडा’ के इर्द गिर्द घूम रहा है। वैसे करते ये अपने एजेंडे की बात हैं पर कहते ‘जन गण मन’ की बात हैं। ये ‘प्रोपगैंडा’ के प्रथम स्तर पर इसीलिए हैं क्यूंकि इनके ‘प्रोपगैंडा’ को कोई काट नहीं रहा है और यह बिना किसी अवरोध के ‘प्रोपगैंडा फ़ैल रहा है। और ऊपर से ये अपने असहमत लोगों को ट्रोल और बन्दर कहते हैं पर गुलाटी खुद ही मारते फिरते हैं।

द्वितीय स्तर पर ‘प्रोपगैंडा’ पकड़ तो लिया जाता है परन्तु तब तक ‘प्रोपगैंडा’ फ़ैल चूका होता है और ऐसी खबरें चलाने या छापने के लिए माफ़ीनामा अखबार या वेबसाइट के किसी छोटे से कोने में मांग ली जाती है या फिर उस ‘प्रोपगैंडा’ को बिना माफ़ीनामे के धीरे से हटा लिया जाता है। और यहाँ ‘प्रोपगैंडा’ व्यक्तिगत स्तर पर भी फैलाया जाता है संगठन के स्तर पर भी।इस स्तर के ‘प्रोपगैंडा’ बहुत खतरनाक होते हैं क्यूंकि ये बिना किसी परेशानी के अपना एजेंडा बनाने में कामयाब हो जाते हैं। ऐसे कुछ हालिया प्रचलित ‘प्रोपगैंडा’:

तृतीया स्तर पर ‘प्रोपगैंडा’ पकड़ तो लिया जाता है परन्तु अगर पीड़ित पक्ष ‘प्रोपगैंडा’ चलाने वाले संगठन पर मानहानि का केस कर दे तो ‘प्रोपगैंडा’ चलाने वाला चैनल अभिव्यक्ति की आज़ादी पर हमला बताते हुए स्वयं को ही पीड़ित दिखाने लगता है। और ऐसा हमने हाल ही में जय शाह के केस में देखा जहां जय शाह पर वित्तीय अनिमियता की ख़बर छापने वाली वेबसाइट पर जब जय शाह ने मानहानि का मुकदमा किया तो उस वेबसाइट के संपादक ने उसे अभिव्यक्ति की आज़ादी पर हमला बताया और उस ख़बर को करने वाली पत्रकार ने उसे ही पत्रकरिता बता दी।

अब प्रश्न यह उठता है की इतना सारा ‘प्रोपगैंडा’ आखिर फैलाया क्यों जा रहा है? ऐसे ‘प्रोपगैंडा’ की आवश्यकता आखिर क्यों है इन्हे? तो मित्रों, ‘प्रोपगैंडा’ फैलना इनकी मजबूरी है क्यूंकि तथ्य के आधार पर ये लोग आम जनता को वर्तमान केंद्रीय सरकार के विरुद्ध तो नहीं कर सकते इसलिए आये दिन ये कुछ न कुछ ऐसा जरूर करेंगे जिससे आम जनता का मोदी सरकार से मोह भंग हो सके। इनके ‘प्रोपगैंडा’ को आम जनता के सामने एक्सपोज़ करना आवश्यक है नहीं तो 2019 में 2004 की पुनरावृत्ति हो जाएगी और वो इस देश की हित में नहीं होगा। और आखिर में अपने लिबरल मित्रों को दो पंक्तियाँ समर्पित करते हुए अपनी बात समाप्त करूँगा-
तथ्य न पूछो लिबरल से करो एजेंडे की बात।
एजेंडा सधैं जब प्रोपेगैंडा से काहे तथ्य की बात।।

MSM Fake News Monitor: Express on Akhlaq accused

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Not a day passes when Indian Express doesn’t peddle in Fake News. The latest to catch my attention was on Sunday, the slug of which read: “Accused working with NTPC as contract employee.” (see pic).  This is with reference to a juvenile accused in the murder of Mohammad Akhlaq in a Dadri village two years ago.

Now who is the accused juvenile? Express doesn’t name him. Now how do they know it? There is another accused juvenile who said so to the newspaper. And what’s the name of this source-accused-juvenile? Express doesn’t name him either.

Maybe the newspaper is following the decent practice of not naming a juvenile till the charges against him is proved. (Never mind though the newspaper went to town in naming five “suspects”—or Sanatan Sanstha–for killing Gauri Lankesh which even the Special Investigating Team (SIT) know nothing about!).

NTPC promptly came up with an official rejoinder within a few hours of the Indian Express story. Pankaj Saxena, spokesperson for NTPC, Dadri, said as for juvenile accused being offered job “…none of them have been employed.”

This Express “rocket” had been launched on a carefully prepared communal ground. Express links the story to the BJP MLA of the constituency, Tejpal Nagar, for recommending a job. Recommending the job to the accused? No, but to the ‘bhabhi” of the accused! And is the “bhabhi” employed by the NTPC? No. Then who the hell is this accused juvenile who is working with the NTPC as contract employee about whom the newspaper has gone to the town? And about whom the BJP MLA is somehow projected as favouring in the background?

After naming BJP MLA Tejpal Nagar as favouring the family of this ghost-of-a-juvenile-accused, the Indian Express states that the NTPC hires locals “through a contractor, in this case an MLA.” A non-suspecting, gullible reader would immediately presume that Tejpal Nagar and this MLA are the same person. But “an MLA” is not “the MLA” and thus the Indian Express cleverly has covered its tracks, without dousing the insinuation.

In a rush to pull the wool over its’ readers eyes, Express doesn’t follow some basic journalistic principles. It makes no effort to explain what is an NTPC in this four-column story. NTPC is an acronym of National Thermal Power Corporation.

Predictably, Indian Express doesn’t carry the official rejoinder of NTPC in its today’s edition. May be it would in days to come or spin a new fantasy. The Fake Train of Indian Express keeps hurtling down its rubbery track at a breakneck speed every day without a care in the world for journalistic ethics or its paying readers or worrying about the censure from the Press Council of India. It remains un-derailed for the laws of this land have its hands full with the stains of a firecracker. Who has the time to be a vigilante on Holy Cows of Lutyens’ Media?

(Facebook has set out 10 tools to check Fake News. A few give-aways are headlines, source, evidence and photos. Indian Express on Thursday’s edition has been found out in peddling a Fake News)

MSM Fake News Monitor: Indian Express on PM’s EAC

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Till a few years ago, it was quite a fun to “spot the difference” between two almost identical images. The challenge was irresistible with the taunt that the two images differed on at least 10 counts. You scratched your head, forgot the world, and strained your eyes and crowned yourself genius once the task was accomplished.

Reading Indian Express these days is an exercise of a similar order. You have to match the headlines, the text and the photo and then pour over inverted commas and quotes to understand where the mischief has been planted. It’s not an easy order for most such Fake News are spread over two pages and are 1000-plus words, relying on time-tested tactics that readers would give up after headline or a few first paragraphs.  It costs me hours but I have worked out a way to get through this maze. My strike rate is 99 out of 100 which is good enough and satiates my “spot-the-difference” urge.

First, of course are the stories on Front Page. Indian Express these days have reserved it to Modi-Centre-BJP bashing. (Now Yogi Adityanath is inching up the charts). Even on Front Page, the bigger decks accorded to a headline, the more reasons to suspect a mischief hiding in the text-matter. Most importantly, I make it a point to read the final two paras. It’s almost guaranteed that the saner, and the essential truth of the story, is in these two paras. After you read it, you go through the story backwards and spot the Fake News  It’s a science folks! You got to give the devil his due. (Oh, I am sorry. Leftists don’t believe in Gods or Devils).

There are a few other Fake News spotters in Indian Express. If there is any Front Page news on Dalits, you got to really flush your lens and go through it. Most likely, such stories appear in profusion before an Assembly elections. Many a times these stories are discredited—as you would find in this link of my aggregated stories in NewsBred. Either Indian Express doesn’t carry an apology—like the fake moustache story on Dalits in Gujarat recently—or the Fake-News-buster true account is buried in inside pages.

You could also be sure that the anniversaries of all unfortunate victims of Muslim community, Akhlaq and Pehlu etc, would deserve a Front-Page mega spread, most likely as anchor story. (Never mind, Hindu victims never get such a privilege, some would say not even our soldier martyrs). Now, you must watch out for June 23, 2018 when it would be a year to Junaid Khan’s unfortunate killing in Ballabhgarh. I am second-guessing, you would have an Indian Express anchor on Junaid Khan, come June 23 next year.

I am not even coming to JNU’s Kanhaiyas and Umar Khalids of our world. I am also not mentioning how the coverage of grieving parents and relatives of minority victims—mind you never a Hindu victim–sitting at Jantar Mantar or taking out a demonstration on Capital streets has half-a-page reserved for it. How BHU girls agitation is a news and not that of AMU protesting girl students. For these are subjective matters and is the prerogative of a newspaper. To push the agenda, our mainstream English media-the Lutyens’ Media—let’s its editorial spread of two pages to do the dirty job.

Our attention is Fake News and so we must return to the subject. The second lead of Indian Express today is: “Slowdown concern, need to push growth jobs: PM’s advisors”

Quite a few things in this headline and the positioning of the story got my antennas up. I could smell Fake News in the use of “concern” and “PM’s advisors” in the headline. Would PM’s advisors really go public with their “concern” on the state of the economy? And the use of “PM’s advisors” and not the Economic Advisory Council (EAC) was a giveaway on who is meant to be a fall guy. All the economic ills of the country, by inference, must be put at the door of the Prime Minister. His own advisors are expressing concern at their own authoritarian ruler, that’s the inference.

The fake use of “concern” was easy to spot. The Express quoted part-time member Ashima Goyal that EAC would “work as a sounding board of ideas.” But Express cleverly preceded this quote with an inserted view of their own of “concern.” Read this particular para and make up your own mind:

There is a lot of concern about the economy today and the Council will “work as a sounding board of ideas”, EAC member Ashima Goyal said.

(The Express cleverly held back the full designation of Ashima Goyal. She is a part-time and not full-time EAC member).

That being so, I poured over the rest of the lengthy story. Then I read the same story in Times of India and Hindustan Times. I was intrigued that the Times of India prominently put in a front-page lead box the view of another EAC part-time member Rathin Roy that “IMF’s growth projections are 80% wrong…World Bank’s growth projections are 65% wrong. The government’s estimates are right more than 90% of the time.” However, the front page 1000-plus wordathon of Indian Express has no mention of it at all!

It is such selective and distorted coverage which has made Indian Express lose all its respect in the eyes of the discerning readers. It is morally wrong, agenda-driven, and worse a case of cheating against its paying-consumers. When the readers are seeking true coverage and information, they are getting blighted and manipulated coverage. Indian Express must be having its own compulsion, their hands could be forced but the newspaper would do well to heed this opinion of one of its readers: “I haven’t seen any story which favours a Hindu viewpoint in Indian Express for ages, at least on front page).” The worst thing a newspaper could do to its reputation is to appear biased and agenda-driven.

Facebook has set out 10 tools to check Fake News. A few give-aways are headlines, source, evidence and photos. Indian Express on Thursday’s edition has been found out in peddling a Fake News).

Trial court admits of 210 pages of typographical errors on Aarushi verdict

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Ghaziabad. After the sensational verdict by the High Court acquitting the Talwars, the trial court has finally admitted to 120 pages of typographical errors. The last verdict was full of typographical errors based on a typographical correction by CBI. Had the court denied to allow the typographical error theory, all this would never have happened, the trial court has said in response to the verdict from the High Court.

“The trial judge, now retired, always has loved the language. He loved to type pages and pages of verdict even for the simplest of cases. According to reliable sources, the judge has started to type the verdict as soon as the trial has started. The honour killing theory was so thin, so cruel and so unhonourly for the court to even consider. If Aarushi were alive today, she would apply pepper spray on all the people who had come up with the theory and who had carried it out for getting a verdict in their favour”, a chaiwala opposite the trial court in Ghaziabad told My Voice.

“I have learnt that the CBI may appeal in the Supreme Court against the High Court verdict. For what? What is the CBI going to achieve by sending the Talwars behind the bars again. There are people who loot the country and result in direct deaths of several people. Murderers and anti social elements walk around with complete swagger with political backup. CBI will not as much file a chargesheet against them. But, on Talwars, it is prestigious issue. That too on the basis of highly ineffective initial investigation by the police, followed by further inferior procedures by CBI” an activist and a rationalist told My Voice.

“What is the worst thing that can happen to parents? Losing a child. What could be even more worse? Being accused of the child’s murder. And the unthinkable final inhuman accusation would be to be told that the dead child was characterless. May God give them strength!” an activist and a good soul told My Voice on the Trial Court verdict earlier and welcomed the new High Court verdict.

क्यों न दिवाली कुछ ऐसे मनायें

दिवाली यानी रोशनी, मिठाईयाँ, खरीददारी , खुशियाँ और वो सबकुछ जो एक बच्चे से लेकर बड़ों तक के चेहरे पर मुस्कान लेकर आती है।
प्यार और त्याग की मिट्टी से गूंथे अपने अपने घरौंदों को सजाना भाँति भाँति के पकवान बनाना नए कपड़े और पटाखों की खरीददारी!

दीपकों की रोशनी और पटाखों का शोर
बस यही दिखाई देता है चारों ओर।

हमारे देश और हमारी संस्कृति की यही खूबी है। त्यौहार के रूप में मनाए जाने वाले जीवन के ये दिन न सिर्फ उन पलों को खूबसूरत बनाते हैं बल्कि  हमारे जीवन को अपनी खुशबू से महका जाते हैं। हमारे सारे त्यौहार न केवल एक दूसरे को खुशियाँ बाँटने का जरिया हैं बल्कि वे अपने भीतर बहुत से सामाजिक संदेश देने का भी जरिया हैं।

भारत में हर धर्म के लोगों के दीवाली मानने के अपने अपने कारण हैं।

जैन लोग दीवाली मनाते हैं क्योंकि इस दिन उनके गुरु श्री महावीर को निर्वाण प्राप्त हुआ था।
सिख दीवाली अपने गुरु हर गोबिंद जी के बाकी हिंदू गुरुओं के साथ जहाँगीर की जेल से वापस आने की खुशी में मनाते हैं।
बौद्ध दीवाली मनाते हैं क्योंकि इस दिन सम्राट अशोक ने बौद्ध धर्म स्वीकार किया था।
और हिन्दू दीवाली मनाते हैं अपने चौदह वर्षों का बनवास काटकर प्रभु श्रीराम के अयोध्या वापस आने की खुशी में।

हम सभी हर्षोल्लास के साथ हर साल दीवाली मनाते हैं लेकिन इस बार इस त्यौहार के पीछे छिपे संदेशों  को अपने जीवन में उतारकर कुछ नई सी दीवाली मनाएँ। एक ऐसी दीवाली जो खुशियाँ ही नहीं खुशहाली लाए। आज हमारा समाज जिस मोड़ पर खड़ा है दीवाली के संदेशों को अपने जीवन में उतारना बेहद प्रासंगिक होगा।

तो इस बार दीवाली पर हम किसी रूठे हुए अपने को मनाकर या फिर किसी अपने से अपनी नाराजगी खुद ही भुलाकर खुशियाँ के साथ मनाएँ।

दीवाली हम मनाते हैं राम भगवान की रावण पर विजय की खुशी में यानी बुराई पर अच्छाई की जीत, तो इस बार हम भी अपने भीतर की किसी भी एक बुराई पर विजय पाएँ , चाहे वो क्रोध हो या आलस्य या फिर कुछ भी।

दीवाली हम मनाते हैं गणेश और लक्ष्मी पूजन करके तो हर बार की तरह इस बार भी इनके प्रतीकों की पूजा अवश्य करें लेकिन साथ ही किसी जरूरतमंद ऐसे नर की मदद करें जिसे स्वयं नारायण ने बनाया है शायद इसीलिए कहा भी जाता है कि “नर में ही नारायण हैं”।

और किसी शायर ने भी क्या खूब कहा है,
घर से मस्जिद है बहुत दूर तो कुछ ऐसा किया जाए
किसी रोते हुए बच्चे को हँसाया जाए।

तो इस बार किसी बच्चे को पटाखे या नए कपड़े दिलाकर उसकी मुस्कुराहट के साथ दीवाली की खुशियाँ मनाएँ और इस दीवाली अपने दिल की आवाज को पटाखों के शोर में दबने न दें।

दीवाली हम मनाते हैं दीपक जलाकर। अमावस की काली अंधेरी रात भी जगमगा उठती है तो क्यों न इस बार अपने घरों को ही नहीं अपने दिलों को रोशन करें और दीवाली दिलवाली मनाएँ जिसकी यादें हमारे जीवन भर को महकाएँ।

दीवाली का त्यौहार हम मनाते हैं अपने परिवार और दोस्तों के साथ। ये हमें सिखाते हैं कि अकेले में हमारे चेहरे पर आने वाली मुस्कुराहट अपनों का साथ पाकर कैसे ठहाकों में बदल जाती है।

यह हमें सिखाती है कि जीवन का हर दिन कैसे जीना चाहिए, एक दूसरे के साथ मिलजुल कर मौज मस्ती करते हुए एक दूसरे को खुशियाँ बाँटते हुए और आज हम साल भर त्यौहार का इंतजार करते हैं जीवन जीने के लिए,एक दूसरे से मिलने के लिए, खुशियाँ बाँटने के लिए।

लेकिन इस बार ऐसी दीवाली मनाएँ कि यह एक दिन हमारे पूरे साल को महका जाए और रोशनी का यह त्यौहार केवल हमारे घरों को नहीं बल्कि हमारे और हमारे अपनों जीवन को भी रोशन कर जाए।

हमारी छोटी सी पहल से अगर हमारे आसपास कोई न हो निराश,तो समझो दीवाली है।

हमारे छोटे से प्रयास से जब दिल दिल से मिलके दिलों के दीप जलें और उसी रोशनी से,
हर घर में हो प्रकाश तो समझो दीवाली है।

न जयप्रकाश आंदोलन कुछ कर पाया न ही अन्ना आंदोलन

वीआईपी कल्चर खत्म करने के उद्देश्य से जब प्रधानमंत्री मोदी द्वारा मई 2017 में वाहनों पर से लालबत्ती हटाने सम्बन्धी आदेश जारी किया गया तो सभी ने उनके इस कदम का स्वागत किया था लेकिन एक प्रश्न रह रह कर देश के हर नागरिक के मन में उठ रहा था, कि क्या हमारे देश के नेताओं और सरकारी विभागों में एक लाल बत्ती ही है जो उन्हें ‘अतिविशिष्ठ’ होने का दर्जा या एहसास देती है?

हाल ही में रेल मंत्री श्री पीयूष गोयल ने अपने अभूतपूर्व फैसले से 36 साल पुराने प्रोटोकॉल को खत्म करके रेलवे में मौजूद वीआईपी कल्चर पर गहरा प्रहार किया। 1981 के इस सर्कुलर को अपने नए आदेश में तत्काल प्रभाव से जब उन्होंने रद्द किया तो लोगों का अंदेशा सही साबित हुआ कि इस वीआईपी कल्चर की जड़ें बहुत गहरी हैं और इस दिशा में अभी काफी काम शेष है।

मंत्रालय के नए आदेशों के अनुसार किसी भी अधिकारी को अब कभी गुलदस्ता और उपहार भेंट नहीं दिए जाएंगे। इसके साथ ही रेल मंत्री पीयूष गोयल ने वरिष्ठ अधिकारियों से एक्सेक्यूटिव श्रेणी के बजाय स्लीपर और एसी थ्री टायर श्रेणी के डब्बों में यात्रा करने को कहा है। रेलवे में मौजूद वीआईपी कल्चर यहीं पर खत्म हो जाता तो भी ठीक था लेकिन इस अतिविशिष्ट संस्कृति की जड़ें तो और भी गहरी थीं। सरकारी वेतन प्राप्त रेलवे की नौकरी पर लगे कर्मचारी रेलवे ट्रैक के बजाय बड़े बड़े अधिकारियों के बंगलों पर अपनी ड्यूटी दे रहे थे।

लेकिन अब रेल मंत्री के ताजा आदेश से सभी आला अधिकारियों को अपने घरों में घरेलू कर्मचारियों के रूप में लगे रेलवे के समस्त स्टाफ को मुक्त करना होगा। जानकारी के अनुसार वरिष्ठ अधिकारियों के घर पर करीब 30 हजार ट्रैक मैन काम करते हैं, उन्हें अब रेलवे के काम पर वापस लौटने के लिए कहा गया है। पिछले एक माह में तकरीबन 6 से 7 हजार कर्मचारी काम पर लौट आए हैं और शीघ्र ही शेष सभी के भी ट्रैक पर अपने काम पर लौट आने की उम्मीद है।

क्या अभी भी हमें लगता है कि रेलवे में स्टाफ की कमी है ? क्या हम अभी भी ट्रैक मेन्टेनेन्स के अभाव में होने वाले रेल हादसों की वजह जानना चाहते हैं? एक आम आदमी और उसकी सुरक्षा के प्रति कितने उत्तरदायी हैं ये अधिकारी इसका उत्तर जानना चाहते हैं?

इस प्रकार की वीआईपी संस्कृति या फिर कुसंस्कृति केवल एक ही सरकारी विभाग तक सीमित हो ऐसा भी नहीं है। देश के एक प्रसिद्ध अखबार के अनुसार मप्र के एक लैंड रिकॉर्ड कमिश्नर के बंगले पर 35 से ज्यादा सरकारी कर्मचारी उनका घरेलू काम करने में लगे थे जबकि इनका काम आरआई के साथ सीमांकन में मदद करना होता है। कोई आश्चर्य नहीं कि उस राज्य में सीमांकन का काफी काम लम्बित है।
क्या इन अधिकारियों का यह आचरण ‘सरकारी काम में बाधा’ की श्रेणी में नहीं आता?

भारत की नौकरशाही को ब्रिटिश शासन के समय में स्थापित किया गया था जो उस वक्त विश्व की सबसे विशाल एवं सशक्त नौकरशाही थी।
स्वतंत्र भारत की नौकरशाही का उद्देश्य देश की प्रगति,जनकल्याण,सामाजिक सुरक्षा,कानून व्यवस्था का पालन एवं सरकारी नीतियों का लाभ आमजन तक पहुँचाना था। लेकिन सत्तर अस्सी के दशक तक आते आते भारतीय नौकरशाही दुनिया की  ‘भ्रष्टतम’ में गिनी जाने लगी। अब भ्रष्टाचार,पक्षपात,,अहंकार जैसे लक्षण नौकरशाही के आवश्यक गुण बनते गए।

न जयप्रकाश आंदोलन कुछ कर पाया न ही अन्ना आंदोलन।

जो कानून, मानक विधियां और जो शक्तियां इन्हें कार्यों के सफल निष्पादन के लिए दी गई थीं, अब उनका उपयोग ‘लालफीताशाही’ अर्थात फाइलों को रोकने के लिए, काम में विलम्ब करने के लिए किया जाने लगा। नेताओं के साथ इनके गठजोड़ ने इन्हें “वीआईपी” बना दिया। और आज की सबसे कड़वी सच्चाई यह है कि जो लोग देश में नौकरियों की कमी का रोना रो रहे हैं वे सरकारी नौकरियों की कमी को रो रहे हैं क्योंकि प्रइवेट सेक्टर में तो कभी भी नौकरियों की कमी नहीं रही, लेकिन इन्हें वो नौकरी नहीं चाहिए जिसमें काम करने पर तनख्वाह मिले इन्हें तो वो नौकरी चाहिए जिसमें हींग लगे न फिटकरी रंग चोखा ही चोखा। कोई आश्चर्य नहीं कि हमारे समाज के नैतिक मूल्य इतने गिर गए हैं आज लोग अपने बच्चों को नौकरशाह बनने के लिए प्रोत्साहित करते हैं, देश की सेवा अथवा उसकी प्रगति में अपना योगदान देने के लिए नहीं बल्कि अच्छी खासी तनख्वाह के अलावा मिलने वाली मुफ्त सरकारी  सुविधाओं के बावजूद किसी भी प्रकार की जिम्मेदारी और जवाबदेही न होने के कारण।

आखिर पहले पांचवां वेतन आयोग फिर छठा वेतन आयोग और अब सातवाँ वेतन आयोग, इन सभी में सुनिश्चित किया गया कि इनके वेतन और सुविधाएं इस प्रकार की हों कि इनके ईमानदारी से काम करने में कोई रुकावट न हो लेकिन क्या इनकी जवाबदेही भी निश्चित की गई?
पहले लाल बत्ती हटाना और अब रेल मंत्री का यह कदम स्वागत योग्य है किन्तु तब तक अधूरा है जब तक हर सरकारी पद पर बैठे  नेता या फिर अधिकारी की जवाबदेही तय नहीं की जाती।

इन सभी को टारगेट के रूप में काम दिए जाएं जिनमें समय सीमा का निर्धारण कठोरता हो। तय समय सीमा में कार्य पूरा करने वाले अधिकारी को तरक्की मिले तो समय सीमा में काम न कर पाने वाले अधिकारी को डिमोशन।

कुछ ऐसे नियम इनके लिए भी तय किए जाएं ताकि जबतक वे उन नियमों का पालन नहीं करेंगे तबतक उन्हें कोई अधिकार भी न दिए जाएं।
जिस प्रकार देश के व्यापारी से सरकार हर साल असेसमेन्ट लेती है और अपने व्यापार में वो पारदर्शिता अपनाए इसकी अपेक्षा ही नहीं करती बल्कि कानूनों से सुनिश्चित भी करती है, नेताओं को भी हर पांच साल में जनता के दरबार में जाकर परीक्षा देनी पड़ती है, उसी प्रकार हर सरकारी कर्मचारी की सम्पत्ति का भी सालाना एसेसमेन्ट किया जाए, उनके द्वारा किए जाने वाले मासिक खर्च का उनकी मासिक आय के आधार पर आंकलन किया जाए, उनके बच्चों के देसी या विदेशी स्कूलों की फीस, उनके ब्रांडेड कपड़े और फाइव स्टार कल्चर, महंगी गाड़ियों को कौन स्पान्सर कर रहा है इसकी जांच हर साल कराई जाए। कुछ पारदर्शिता की अपेक्षा सरकारी अधिकारियों से भी की जाए तो शायद वीआईपी संस्कृति का जड़ सहित नाश हो पाए।

The hegemony of Left in educational institutions – Indoctrination of the youth

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A large chunk of Indian college campuses have become cesspools of leftism & indoctrination centre. The phenomenon is neither new nor it has its origin linked with the rise of Nationalistic Power at the centre. The roots of leftism sugar-coated in liberalism is deeply ingrained in the education system. School textbooks and curriculum are being written for the purpose of Leftist indoctrination, with the actual education of our youth playing second fiddle.

Liberal thugocracy overshadows the democratic environment required for proper development of the mind. The sophisticated process of indoctrination begins from the very first day. An indoctrination which produces future leaders of this country to hate the very idea of India & question its existence. There are various stages & process through which a student has to go through. The stages which completely drains a young individual. Ultimately Impressionable students – even those who grew up in conservative, patriotic homes – end up parroting the same garbage they hear in the classroom.

Stage 1 : Creating a false impression about India & painting a disturbed of Picture of the country :

The very first step the leftist professors do to capture the imagination & create a diabolical atmosphere is by criticizing our own country. Completely new to this, the students find this narration quite peculiar , catchy and modernistic as they hear such things for the very first time. They go with the flow and feel the grassroot reality was being hidden from them till now. They get attracted to the evil like a bee to the scent of nectar. They are made to believe that India is on the brink of destruction because of ‘majoritarianism”. They are constantly reminded that taking up a nationalistic cause is a part of that ‘Majoritarianism‘. They do it in their own good way by quietly citing examples to prove the pathetic condition of India in between their lectures. Slowly the poison is mixed in the daily activities to make the students turn pessimistic about their country . One begins to question its own identity as an Indian.

Example:

Kashmir is one of the favourite topics for these leftists ignorant. Eminent historians and professors spoon feed the students about the ‘human rights’ violation in Kashmir and project the Indian army as rapists.

They publish report on how Indian government and army is torturing innocent Kashmiris. They make this as a part of project study. The students get a one-sided picture.

Strangely no one educates them about the jihad which is taking place in Kashmir. Most young freshers would know about Gujarat riots. It has been imprinted on their mind that violent Hindutva was responsible but no one bothers about the 59 charred bodies inside the compartment of Godhra. The youth is unaware of the ethnic cleansing and genocide of Pandits from valley. They are unaware about how a community was forced to leave their homeland and the professors want them to be ignorant of such issues otherwise the indoctrination process will be more tiresome.

Stage 2 : Creating a caste divide –

After penetrating the minds of their students and making them believe that their country is the worst place to live in, the professors go on to create a false Aryan-Dravidian myth.They target the dalits & students from OBC background & make them believe that this country & democracy is not for them . The urban naxalites challenge such students to overthrow Indian Democracy. The torch bearers of unity are the ones to create a divide. Hatred is sowed in the minds that upper class majority. They propagate that the Hindu community has to be taught a lesson and for that cause everything is fair.

For example, the fiasco in IIT madras in 2015 highlights the sinister plot:

The posters were clearly intended to grab attention, create a ruckus and incite enmity and anger amongst the students belonging to different castes and religions. Dalit and OBC students are lured into believing that Brahminical hegemony is destroying their lives.

These so-called civilised leftists has only one rule – To mock, ridicule and destroy our Nation. They can’t tolerate nationalistic ideas nor do they want anyone to propagate it . Even ex-army men are stopped from expressing their views.

Stage 3 : In the name of anti- majoritarianism anti -Hindu teachings are nurtured & inculcated:

The young minds are made to believe that Hindu religion is the most violent and nasty religion. A narrative is built, devoid of facts, to make one feel ashamed of one’s Hindu identity. Demeaning hindu traditions, insulting Hindu Gurus &  mocking Hindu festivals become a part of the classroom programme.

The left-leaning “liberals” have an agenda that has nothing to do with teaching children how to think and everything to do with teaching them what to think, or to think in politically correct terms by the official standards set forth by handful of armchair activists and leftists. Recently a Delhi University professor used abusive language against Ma Durga and this has been a kind of tradition inside the left bastions. They use derogatory words against Hindu Goddess &  ridicule them.

 

I have no qualms in asserting that it would appear that professors like Nandini Sundar are more part-time Urban Naxalites rather than teaching staff imparting knowledge. In a shocking revelation, recently an arrested Naxalite said Nandi Sundar has links with hardline ultras.

Panda allegedly named Delhi University professor Nandini Sundar and rights activist Bela Bhatia among others and said they drove on a motorbike into the Sukma forests to meet Naxal commanders. Imagine such persons shaping our future generations. She is there in the university to serve as a link. A link between innocent youths & naxals. A link which motivates and encouraging youth to revolt against their very own nation.

Another such urban naxal who propagated these vicious ideas before finally getting arrested was Prof Sai baba. Beef festivals are organised inside campuses just for insulting Hindu religion.

Stage 4 : In this final stage the professors choose their favourite student who can carry on this propaganda and lead the movement to uproot Indian culture .

They groom such students and aid them to stamp their authority in the college and bring more innocent souls under its umbrella for further indoctrination. The process is cumulative & has a cascading effect. Now the youth leaders of yesterday take up the baton and try to train the new batch. ‘Youth leaders’  like Shehla Rashid & Kanhaiya Kumar are seen as some modern day revolutionaries. When such obedient disciples targets Indian soldiers and term them as rapist, their masters from above must be breathing a sigh of relief mission accomplished

Re-Writing History & changing it according to their whim : 

In between all the stage there lies an intermediate stage which is called upon whenever required, to suit their propaganda. And that is presenting an imaginative history of our country and suppression of real facts. This indoctrination takes place from primary school. The complete lack of accuracy in history and the social sciences in the classroom is not readily detectable. Instead of learning about the rich cultural heritage of ancient Bharat and the innovations which the world has acknowledged, middle school students are fed Mughal Culture. Come 8th and 9th grades they get warped lessons of Muslim architecture & how great Mughal leaders were. They are taught about the majestic forts they built and how they were important for the building of Modern India. What is suppressed is their brutality & butchery. “Historical” buildings include none other than a bunch of Mughal era mausoleums and British era buildings, there is nothing there. No Thanjavur, Madurai temple or any of Chola UNESCO world heritage sites, no Konark, no Hampi, no Ellora or Belur.

There is no mention inventions of iron smelting and metallurgy techniques used in ancient India. This is all thanks to leftist control of our nation’s colleges and even schools. Leftists’ know one of the best ways to undermine India was to raise up generation after generation of students ignorant of our country’s rich, patriotic heritage.

Pressure tactics & Social boycott: 

Climbing the career ladder in academia toward tenure is a years-long undertaking that typically demands that a professor publish scholarly research. This can be a perilous undertaking for young conservative academics who may find themselves being vetted by a left-leaning tenure board. In the citadels of left it is either their way or no way. The moment you differ & take a different stance on some major political issue severe backlash is waiting for the concerned person. Take for example the case of Madhu Kishwar where she was denied her institutional affiliation for availing the prestigious Mahatma Gandhi National Professorship awarded to her by the Indian Council of Social Science Research (ICSSR)

CSDS: A Citadel Of “Academic Freedom” Being Unmasked By Madhu Kishwar

If this can happen to an eminent and reputed scholar just imagine how ordinary students are being treated inside the left bastions. Students will think  about their academic career. They will ultimately bow down and have to forcefully accept the leftist narrative. And if a nationalistic student tries to stand up against the hegemony, the professor fails that student – sabotaging her grades and her future career. The so-called ‘democratic spaces’ are actually ‘left hegemonic space’ .

People in the established left have trouble accepting the legitimacy of Indian state & want their students to take up the cause. If left unchecked, conservatives/nationalists may lose our colleges altogether, and then our country.

Ban on Fireworks: A case of narrative fallacy

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A writ petition was filed in the Apex Court in October 2015 by the country’s three youngest petitioners aged between 14 months and six years seeking relief against the use of fireworks, prevention of harmful crop burning, dumping of malba (garbage) and other steps for environment purification stating that the highest court of the land was “duty bound” to take interim steps in effectuating the people’s right to clean, healthy and breathable air under Article 21 of the Constitution of India.

The demand for total ban on bursting firecrackers was rejected; however, SC ordered the government to give the wide publicity on print and other media about its ill effects and also asked the teaching community to actively spread awareness among the students. The court also reiterated that orders already issued in the July 2005 noise pollution case are to be adhered by the public and authorities.

The judgement of 2005 was lucid and quite exhaustive. One very important and positive observation made by the Court in its 2005 judgement was, “We are happy to note the way the people of the country and especially the younger generation has responded to the interim orders made from time to time by this Court. News reports came to our notice wherein certain schools were stated to have organized special lectures for children pointing out the adverse effects of noise pollution created by firecrackers just before the schools closed for the Diwali festival. As a result of these efforts, the children decided not to burst firecrackers during Diwali Festival. Some volunteered and took a vow to burst only firecrackers that do not create intolerable noise and confine their fun and frolic to the hours of the day. Such a response from young boys and girls who are our future and the educational institutions on whom lies the responsibility of shaping the future of this country is most welcome.”

Within a period of one year, in 2016, the same applicants asked for interim relief under the original petition citing emergent health conditions after Diwali night. This time, surprisingly, the Supreme Court granted interim relief [pdf] to applicants and ordered a ban on sale of firecrackers until further orders.

“Interim relief” is granted in a case where status quo is to be maintained till the final decision of the case takes place. This help is generally in the form of resources like money to pay a bill, or it can be an order that someone cannot proceed with an action until the case is heard. How Supreme Court fit this particular pollution related case in this definition is really intriguing. Shockingly, there is no mention of the 2005 case in this order which looks like a report of an environmental agency rather than a decision based on principles of natural justice. It is quite evident that SC decided to take the easier path and banned the sale of fireworks as a practical and simple alternative without analyzing the issue holistically. This order also resonates because of its sensational nature and its narrative appeals to us in a humane way.

The story took a different turn when manufacturers of fireworks affected by the decision came back seeking modifications in the order of 2016, demanding their right to work. This time Court in its order of 12th September 2017 lifted the ban and changed the narrative saying that burning of fire crackers is the major cause but not the only cause of pollution. Continuing the ban on sale of firecrackers would amount to a radical step while a graded and balanced approach was needed.

Interestingly, the court extensively referred to the judgement of 2005, along with new study from prestigious institutes like IIT Kanpur. These reports/studies pointed out that there are several sources of PM2.5 but the bursting of fire crackers is not one of them. There was also a mention of the National Green Tribunal’s decision that was taken a day before the SC interim relief order of 2016 in which seven reasons were recorded as contributors of pollution in NCR and Delhi. Clearly, the malaise of pollution is not restricted to the bursting of firecrackers only.

The story does not end here; the original applicants again sought revision of the order of September 2017 and this time, on 9th October the court re-imposed the ban stating that in order to test the efficacy of our order of 2016, we need to see its effects, which can only be seen with the ban imposed during Diwali time, so let’s give the ban a chance.  The court while delivering its order stated that our decision is based on the convincing and passionate reason brought to the notice of the court by the counsel of the original applicants that testing of the ban was required to determine its effectiveness.

It is crystal clear that the matter of fundamental right in the Apex Court has become an entangled case due to the flip-flops of the highest court of the land. The reason for these state of affairs is because even the court has gotten stuck in the fallacy of over-simplification (more description of this fallacy is available in chapter 6 of “The Black Swan”).

We like to summarize issues, and in so doing, we reduce their dimensions to simplify them. This limits our information and makes us better at explanation but not at understanding the real ground truths. This fallacy is associated to our predilection for compact and sensational stories over deep truths because deep understanding is costly to obtain and also costly to store. Overall, it is the shallowness of thought that impels us to adopt short cuts rather than logically thinking through issues in a thorough and reasoned way.

When Barkha Dutt’s ‘liberalism’ backfired

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This is what happens when you trying to en-cash your hypocrisy even you be a liberal literature people will never accept this type of hypocrisy: