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Why I want Padmavati to be banned

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The Government of Madhya Pradesh has shown the way by unconditionally banning the movie Padmavati. Other States should follow MP’s lead.

Padmavati is distortion of Indian History and a grave insult to Indian women. It is an attempt to soften the image of one of the worst tyrants. It is an attempt to romanticize a barbaric story where there is no love at all.

What type of person is Allauddin Khilji, the hero of Padmavati movie? Allauddin (1296-1316) is synonym for treachery and extreme cruelty. He killed Jalaluddin, his uncle and father-in-law, by treachery and circulated his head on a spear in the army camp.  Alluddin defeated king Karna of Vaghela and captured his queen Kamala Devi. He defeated Mongol invaders and used the heads of 8,000 Mongols to build the Siri Fort. His general Malk Kafur destroyed and plundered the southern kingdoms of Warangal of Kakatiyas,  Devagiri, Hoyasala, and Pandya. Allauddin destroyed several Hindu temples such as Bhilsa, Vijapur, Somnath, Jhain, Chidambaram and Madurai. He started the practice of killing and torturing wives and children for the crimes of men.

On the other hand, Rani Padmavati symbolizes all that is noble in a traditional Indian woman. She firmly rejected Allaudiin’s attempts to possess her. When her husband was killed and Khilji was about to enter the fort, she committed Jauhar along with 20,000 women. When Allauddin could not find Padmavati, he massacred 30,000 Hindus.

It seems that the movie depicts dances by Rani Padmavati and romantic scenes. Any attempt to suggest any type of romance (actual, imagination or dream-sequence) between these two characters is a great disservice to Indian women. It is surprising that no Women organizations are protesting!

For the past 70 years Bollywood is known for softening and romanticizing monsters like Akbar, Jahangir, and Shah Jahan and at the same time trivializing noble personalities like Bajirao Peshwa. Last year it was “Bajirao Mastani”. Bajirao, one of the greatest warriors and a fine person was shown as a feeble lover.

Some people are commenting that Padmavati is just a movie and why create so much fuss about it. The problem is that when children, in their impressionable age, watch the movie, they think that this is the true History. By romanticizing a monster, what are we teaching our children?

The movie is not a Hindu-Muslim issue. It is not a BJP-Opposition issue. It is not an issue for Rajputs and the Mewar Royal family only. It is an issue of respecting Indian History and Indian Woman. It is an issue of protesting Bollywood’s attempt to tarnish and destroy the icons of Indian History one by one. If the process goes on unchecked, soon no heroes/heroines of our culture will be left.

Some people are arguing that freedom of expression is at stake. But, they should realize that every freedom comes with responsibility. If that responsibility is not displayed, then the Government has to interfere. Bollywood has shown scant respect for the sentiments of large sections of population. As UP Chief Minister Yogi Adityanath has stated it has become a habit for Bhansali to play with the sentiments of the public. Hence, the Central government and all the State governments should step in and ban the movie unconditionally. There is no use in removing some scenes and allowed to screen. In the  past, Central and State governments banned many movies  and books (e.g. Da Vinci Code, Satanic Verses) on the ground that they hurt the sentiments of minorities and create law and order problem. Why not now?

Instead of prolonging the agony of the nation, the producers and distributors of this movie should gracefully abandon the movie and move on to the next one. Bollywood should stay away from Historical and Mythological movies, since they have no respect for Indian History and Hindus. There is a talk that Bollywood is on way to make a mega movie on the Mahabharata. They should desist from such a move and not subject the country to this kind of ordeal again.

Demonetization: Success or Failure?

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I have been perplexed by the consensus among some eminent economists and common people alike about the “failure” of demonetization. It has been denounced as everything from a monumental failure to an unmitigated disaster. I will try to present a contrarian view to this opinion and articulate my thoughts.

The criticism of the move broadly rests on two rather rickety pillars. They are:

  1. Dip in GDP growth, especially in the Apr – Jun and Jul – Sep ’17 quarters
  2. The suffering caused to the common people due to acute cash shortages

Both the above criticisms seem to be flawed. Let me explain why –

1. Dip in GDP growth rate – By all accounts, most of the cash was back in the system by Feb/March 2017. So the fact that the slowdown started post April defies logic. There was a very minor slowdown in the Oct – Dec ’16 and Jan – Mar ’17 quarters, which was the actual duration of the cash crunch. It is likely that the subsequent dip was owing to other extraneous factors like GST, but not DeMo.

2. Suffering caused to people – There is no denying the fact that people endured significant hardship during the period. However, I do think that some economists and armchair experts overestimated the extent of trouble faced by people. This is borne out by the numerous electoral victories won by the ruling party in subsequent elections, right from panchayats to the largest state in India. Case in point: their vote share jumped from 15% to 45% in UP, which is inconceivable if people were reeling and resentful of this move. I, for one, would never vote for a government which caused me hardship, or to lose my job. The job loss numbers seem to be exaggerated too.

Now let me come to some of the benefits of the move, which are not highlighted enough.

1. Creation of an audit trail – The primary criticism of DeMo has been all the cash returning to banks in the stipulated period. While this is a legitimate criticism, it overlooks one important detail. Cash returned to the system has created a trail for every single penny circulating in the economy, which is now being used for data mining and analytics, for further investigation. Every single rupee is now accounted for. One interesting stat – 33% of cash (almost 5 lakh crore rupees) has been deposited by less than 0.1% of the population. Clearly, there is something askew. A lot of it could be ill gotten wealth deposited through shell companies.

2. Dramatic rise in bank deposits – RBI data has shown a net increase of 25% in deposits with banks post DeMo, which has not been withdrawn by depositors to this day. This has provided banks with excess liquidity, which they have used to purchase recapitalization bonds issued by the govt, among other things. The proceeds are being used by the govt to shore up the depleted capital levels of public sector banks. This has met with a lot of approval, exemplified by the sovereign rating upgrade by Moody’s, India’s first in 14 years. This wouldn’t have been possible if not for DeMo.

3. Reduction in total money supply – The economy has seen a remarkable drop in total currency in circulation, which indicates 2 things – excessive liquidity being sucked out of the system, and a move towards digital and non-cash modes of payment. This is likely to lead to reduced inflation in the longer term.

4. Shift from investment in physical to financial asset classes – There has been a marked shift from physical assets like gold and real estate to financial assets like capital markets and mutual funds. This could reduce the prices of physical assets like real estate due to drop in excess demand. Coupled with other measures like Benami and RERA this could make homes more affordable for the middle class, not to mention the reduction in money laundering in that sector.

5. Formalization of economy – There is a spike in digitalization and formalization of the economy, which bodes well for the future, being one of the stated aims of the move.

There could be some other advantages like reduction in terror financing and counterfeit currency which could become manifest in the future, but these have not been included for lack of evidence at present.

Needless to say, the implementation could have been better. But given the fact that this was an unprecedented exercise and there were no best practices or lessons to draw from, I believe it was executed rather well, without a single incident of violence reported across the country.

Any (civilized) comments, feedback and criticism are welcome.

Untold horrors of 26/11 – How India was betrayed by the very people elected to protect it

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Recently we observed the the 9th Anniversary of one of the most unforgettable days of our generation – the 26/11 Mumbai Terror Attacks on India.

This day brings us memories which we Indians will never forget for our lifetime! In terms of humiliation that Indians felt, this event is comparable perhaps only to Bhopal Gas Tragedy or India’s loss in 1962 war to China.

We salute our 18 martyrs [16 policemen and 2 NSG commandos] and each and every policeman, fireman, NSG commando and staff of Hotels, and also the announcer at CST railway station, and each and every person who fought the terrorists. Our Blood was shed by terrorists from Pakistan, but I will shock you by saying that they alone are not to be blamed for this tragedy.

By all accounts, 26/11 was an avoidable tragedy. Having read a book on this attack, I know that enough intelligence was available indicating that terrorists were probably going to attack Mumbai through the sea route.

But the ‘passing the ball’ attitude of various agencies like Navy, Coast Guard, IB, RAW combined with useless and irresponsible home ministers at both center and state ensured that terrorists crossed multi layer security and killed people in Mumbai. The kind of pathetic and useless Home Ministers Congress and its allies have given us at the Center as well as Maharashtra state, had ensured that there was little or absolutely no co-ordination between different agencies like RAW, IB, Indian Navy and Coast Guard.

The home minister of India made the NSG plane wait for 45 minutes in Delhi just so that he could carry his ‘disaster tourism’ – thereby wasting critical minutes. The home minister of Maharashtra gave a statement saying “bade bade shehron mei aisi choti choti baatein hoti rehti hai“. This statement was like sprinkling salt on the wounds.

Contrast this with former Home Minister Lal Krishna Advani ‘s attitude. He used to take daily reports from intelligence , state police chiefs and each and every agency responsible for India’s security. And used to ensure proper measures are taken on intelligence reports which ensured that India suffered far less terrorists attacks during his time.

Th Mumbai terror attack was a tight slap on the face of India – on the face of every Indian.

What is more astonishing is the fact that terrorists had worn saffron band on their hands. This, along with the lax attitude of the government makes it very clear that 26/11 was not just a mere terror attack but a grand conspiracy to defame and ban Hindu Nationalist organizations like RSS and VHP.

Had Shaheed Tukaram Omble not caught Kasab alive, losing his own life in the process, then the entire blame of 26/11 would have conveniently fallen on the non-existent Hindu terrorists. It was because of his bravery of capturing Kasab alive that Kasab testified against Pakistan and Lashkar-e-Taiba (LeT), else both would have been given a clean chit by congress led UPA govt.

To add to this, some journalists were showing live footage of the attacks on television, thereby exposing the positions of commandos, police and fire brigade on television, which was seen by handlers of terrorists in Pakistan and POK, who in turn reported to Mumbai terrorists. A useless Maharashtra government did not have a common-sense of not allowing journalists close to the scene of the attacks – and those journalists, for the sake of TRPs, sold and nation.

What was more painful is that Mumbaikars elected the same traitors in both the Lok Sabha and Vidhan Sabha elections of 2009.

Mumbai had suffered blasts on 7 local trains on 11th July 2006. After that had proper measures been taken and had proper laws been brought, then 26/11 would have never happened. Even after 26/11, had proper measures been taken by Cong govts in Maharashtra and Delhi, then no further terrorist attacks should have taken place in India. But as fate has it, Maharashtra itself has suffered 3 terrorist attacks – 2 in Pune [2010,2012] and 1 in Mumbai [triple blasts of 2011]. India had reached such a stage under congress government where even towns invisible on India’s map like Malegaon [MH] and Bodhgaya [Bihar] have witnessed terrorist attacks.

That’s because Congressi India and Congressi Maharashtra never wanted to fight terrorism the way it should be fought. But with the hope that a Congress Mukt Bharat and a Congress Mukt Maharashtra will fight terrorism the way it should be, we once again pay tributes to the 18 martyrs who lost their lives in those 60 hours. Some lost their lives in real acts of bravery, while some were fed as fodder to terrorists by a corrupt regime in Maharashtra that did not even ensure genuine bullet proof jackets and proper weapons for a police force of a city like Mumbai. But all died in the call of duty.

Along with the martyrs, we also salute each and every policemen and Marcos and NSG commandos who fought the terrorists. We salute the brave hotel staff who went beyond the call of duties. And also THE FIRE BRIGADE OFFICIALS WHO WITHOUT ANY PROTECTION STOOD AS A SHIELD BETWEEN THE HOTELS AND THE GUESTS so that the reluctant and frightened guests would come to the ladder! In remembering the martyrs, we must not forget them who threw their lives at Yamraj’s doorstep in the call of duty yet survived.

शहीदों की चिताओं पर हम लगायेंगे मेला । देश पर मिटने सालों के हम बनेंगे निशान । जय हिंद की सेना !!

Why Queen Padmini was real, and why protests against Padmavati movie is justified

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It is a known fact that history favours the winner. 5000 years ago, if the Kauravas had won the battle of Kurukshetra, then Mahabharata would have been written in a different way. We would have read about a valiant son Duryodhan who fought against his adopted cousins, who were trying to usurp the throne from their blind uncle.

The problem with written history is that it is most certainly erased very thoroughly by the victor. Nobody gets to hear the stories from the other side, we can only get some snippets of it from folktales and the bards. Historians conveniently brush it off.

Alexander came and conquered and left India, so the survivors wrote about the valour of Porus. When the Islamic Rulers came they came with their tawarrikhs, very much wanting to write about the heroics of their patrons. Why will the tawarrikh of Alauddin Khilji write that he was a cruel ruler? He will only write about what a superb administrative general he was all his military strategies.

And he will certainly not write about the Jauhar done by Rani Padmini in Chittor. The Chittor fort was defeated by Alauddin din Khilji. There were hardly any survivors, so naturally a lot of written history was also destroyed. That does not mean all the events and characters like Padmini were fictional.

Folktales and oral traditions by singers and artisans kept Padmini’s bravery alive. To say that the queen was a work of fiction by a poet is in very bad taste and hurts the sentiments of those who worship her.
Her act of Jauhar with the other ladies inspired many other brave ladies.

Somewhere Indian film industry has become very insensitive. Bhansali in his last movie showed a well respected warrior as a love lorn puppy. Well it was a blockbuster, but so much masala hurts the sentiments of those who care.

We should ask him which king of even a small kingdom makes his daughter dance in front of other kings as he made princess Mastani dance in front of Bajirao and her Father. And sends her off as a victory present. The film with the same cast fermented the seeds of doubt that he will do the same in Padmavati, and thus the protests without even seeing the film.

One can keep defending free speech, but what also needs to be defended is the tradition of oral history and the sentiments of those who were defeated. When did ‘liberalism’ mean taking side of the victor and mocking the vanquished?

Story of Rani Karnavati of Garhwal, who cut noses of Mughal warriors

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In India, not everyone has been as lucky as the invaders who somehow have been romanced by many historians and left-leaning ‘intellectuals’ and ‘liberals’ who just can’t thank them enough for the Mughlai food, Tombs and Shayari.

This is very unique. In many countries you would see history or rather information about the people who resisted the invasion and any other sort of alien imposition on them. But in India, the valour of many kings and queens have just been buried under the sand of time, often deliberately.

One such queen was from the Kingdom of Garhwal, which like Mewar could never be captured by the Mughals. The queen was so known for her ruthless bravery which earned her the title of ‘Nak-Kati-Rani’ which means the queen who cuts the nose.

This is about wife of King Mahipati Shah, Queen Karnavati. Mahipati Shah ascended to the throne in 1622, who shifted the capital to Dewalgarh to Srinagar to him. I would be surprised if people knew that there is a Srinagar in Garhwal as well and not just in the state of Jammu and Kashmir.

King Was known for his fierce bravery and his stiff opposition to any invasion. When Shah Jahan was crowned on 14th February 1628 at Agra, rulers all across the northern India went to pay personal visit to the new emperor. The king of Garhwal decided to avoid this ceremony which enraged the new emperor. The emperor was also told about the Gold Mines in Srinagar region, which increased the determination of the new emperor to plan an invasion.

While the threat of Invasion was real and still over the kingdom of Garhwal, the king Mahipati Shah suffered fatal injury during the battle of Kumaon and his short reign ended in 1631. This was followed by the coronation of his 7 years old son “Prithivi Pati Shah”. The administration of the kingdom was now managed by the young prince and Queen Karnavati, who would also fiercely guard her kingdom with her trusted army generals Lodi Rikhola, Madho Singh, Banvari Das Tunwar and Dost Beg.

When the Delhi emperor came to know about Mahipati Shah’s demise, he smelled blood and ordered an attack on the Kingdom of Srinagar in 1640. His General Najabat Khan, along with 30 thousand men marched towards the Gharwal Kingdom.

The queen allowed them to enter the kingdom but held them at today’s Lakshman Jhoola. The men could neither move forward nor retreat. Unknown to the terrain and food supplies running low the men were losing morale. Najhabat Khan sensing defeat sent a peace message to the queen which was rejected.

The desperation in the Mughal army was running high and queen was toying with them like a seasoned predator. She finally came down heavily on them and captured them only to release them after cutting off their noses.

Rani Karnavati resorted to psychological warfare by sending a message to the Mughal court that if she could chop off their noses, she could also chop off their heads. The sultan was embarrassed and enraged. He ordered another attack under Areej Khan who met the same embarrassment under the hands of the brave Rani.

Rani Karnavati is said to have orchestrated a number of hydraulic constructions, the most noted of which was an irrigation system that prevented the water from sinking underground as it exited the hill into the gravels leading to the valleys. This allowed agricultural development that allowed an efflorescence of several towns in the region.

This consequently fed a local Hindu revival which was mainly seen in the form of various productions of certain tantrika, legal, and medical texts under the patronage of this dynasty. Monuments erected by her still exist in Dehradun District at Nawada,she is also credited with the construction of the Rajpur Canal, the earliest of all the Dun canals, which starts from the Rispana River and brings its waters till the city of Dehradun. Rispana River is one of the tributaries of Song River that drains the central and eastern part of the Doon Valley.

She was one Rani with whom no one would mess and certainly not try to poke their nose in her kingdom.

The politics around movie Padmavati should not erase the facts around Jauhar

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As Padmavati controversy rages, I wonder if it is staged by the Producer and Director of the film to get the free publicity. The politicians also needs publicity – good or bad, they don’t care. The film gets a very high opening week since now, people are curious to know what’s up with the film. It’s a totally win-win situation.

Before we dive into the topic, let me say that the film should not be banned. It is counter-productive. And I will suggest a counter-plan at the end of this blog.

The real loser, in my mind, is history. Our nation, our civilization, our heritage goes back so long that our recent history qualifies as ancient for majority of nations across the world. I remember reading plaque ‘oldest monument’ in Florida, US that was barely 400 years old. But as is the case with excess, Indians do not look at the history, the way rest of the world does.

Why? We can even argue that our civilization is a-historical in nature (read, Nandy and Lal). Perhaps, that’s the reason we survived for so long when all other ancient civilization silently collapsed and ceased to exist. But to be a-historical doesn’t mean forgetting history. I don’t think we forgot history. There are multiple examples throughout last one thousand years where Indian kings and empires achieved success by evolving and adapting.

The current apathy towards history cannot be explained so simplistically. Our society not only refuses to know the history but when faced with onslaught of agenda driven misinformation, our society cringes and backs away by meekly saying, it’s only history, who cares! In fact, the current predisposition sees knowing history as hindrance to moving forward! Even our government, since the formation of republic, has actively tried to whitewash the bloody past, watered down key events and in a lot instances simply air-brush the grand Indian empires out of history. (I never learned much about Raja Raja Chola in my history class. The Ahoms of Assam, anyone?)

Suffice to say the situation is grim. And all these shortcomings are apparent in discourse around recent Padmavati crises. Even if we allow the scenario of Padmavati film producers in cahoots with rabble rousing politicians, the media and the secularist fundamentalists are going in overdrive to protect the name of Khilaji. Business Standard recently came out with an article about how Khilaji was a darn good Economist (if only Noble prize could be given posthumously!).

Such stupidity begets more stupidity since there are whole bunch of people biting this bait. So now, we have two types of idiots – one who claims that history is irrelevant and second, after learning false narrative, go around legitimizing bloody Muslim rule in medieval India. These ‘scholars’ even claim that Rajputs weren’t fighters and their defeat means the innocent women and children of their kingdom deserved death and enslavement!

The historicity of Padmini is not clear. I find it rather far-fetched that when Hindu slave girls were dime a dozan (literally!), Khilji, who also happens to be gay, would go running after a beautiful girl in Mewar. However, the raid of Khilji did happen. The destruction of Mewar did happen. The sacking, plundering and wanton killing of innocent men, women and children did happen. The Jauhar did happen. (To extremely secular people out there, the Jauhar wasn’t about celebrating Khilji’s victory!)

The Jauhar after Khjlji’s defeat of Mewar wasn’t the first or the last instance either. For example, the invasion of Jaisalmer by Balban resulted into defeat of Jaisalmer. That defeat was followed by almost 24,000 (let that number sink in!) women setting themselves on fire. Similar jauhar happened in Ranthambore in 1298 AD, Chittor in 1303, Siwana in 1308, Jalore in 1309. But why did these women burnt themselves to death en-mass?

I am quoting few example below from the Professor K. L. Lal’s seminal work on slave trading in Islamic India:

• Muhammad Bin Quasim first attacked Debal ( i.e. Deval near modern day Karachi) in A.D. 712. It was garrisoned by four thousand Kshtriyas (soldiers) and three thousand Brahmins (Noble man). All males above seventeen were massacred and their women and children were enslaved. ( Lal 17) (C. H. I III, 3.)

• In Brahamanabad six thousand fighting men were slain, but according to others, sixteen thousand were killed and their families enslaved” (Lal 18) ( Mohammad Habib, “The Arab conquest of Sind”, in Politics and society During the Early medieval Period , being collected works of Habib, ed. K. A. Nizami, II, 1-35. Al Biladuri, 122 has 8000 to 26000 killed)

• When Mahmud Gaznavi attacked Waihind in A. D. 1001-1002, he took 500,000 persons of both sexes as captive. This figure of Abu Nasr Muhammad Utbi, the secretary and chronicler of Mahmud, is so mind-boggling that Elliot reduces in to 5000. (Lal 20, Tarikh-i-Yamini, E. D, II, 26; Elliot’s Appendix , 438; Farishtah, I, 24.)

• Allauddin Khalaji was one of the most successful Sultans during the period of 12th and 15th century. During his army’s campaign against Vahgela dynasty in Gujrat, they sacked Somnath and in the words of Wassaf “the Muslim army in the sack of Somnath took captive a great number of handsome and elegant maidens, amounting to 20,000 and children of both sexes. The Mohammedan army brought the country to utter ruin, and destroyed the lives of inhabitants, and plundered the cities and captured their offsprings.

• Abdulla Khan Uzbeg’s force of 12000 horse and 20,000 foot destroyed, in the Kalpi-Kanauj are alone, all towns, took all their goods, their wives and children as slaves ad behaded and ‘immortered’ (fixed heads with morder in walls and pillars) the chiefest of their men. (Lal 73, Abul Fazl, Akbar- Nama II 195 – 96)

The barbaric events spread over few centuries are but few I quoted and yet the common theme is pretty evident. Destroy, plunder and enslave (sounds familiar? ISIS, anyone?). The women were especially enslaved as sex slaves. The market for Hindu slaves was well standardized in Northern India, especially in Delhi and the rates would fluctuate post new round of invasion. (Per liberals, this is a clear indication of free market policies being ushered by these foreign warriors!) Rajput clans put on fierce resistance to these invaders for centuries and that made their women and children special target in the eyes of Islamic invaders. To counter this, Jauhar became a better option than being a sex slave. (Per Pattanaik, the upper caste male patriarchy of Hindus is to be blamed. And being sex slave of a barbaric Islamic invader is a far better option!)

And taking such drastic measures isn’t confined to history either. As recent as 1947, there are quite a few instances even during partition where Sikh and Hindu women jumped into the wells and killed themselves when faced with imminent rape and violence by Muslims.

The story of Rani Padmini encapsulates our countries bloody and de-humanizing past. The story cannot be forgotten nor can it be forgiven. I don’t know what Bhansali chose to do in his movie. But by banning it, we are doing disservice to our history and potentially missing out on a grand opportunity to educate wider audience. Once movie is banned, the shrillness of liberal fundamentalist and biased media will drown the historical events of Islamic invasion and Jauhar. The discussion then revolves around myopic issues like secularism, Freedom of Expression and then, of course, Modi government. The movie will get released and I can assure you that it will be financially hit. The controversy-makers will move on to next project and history will be left in dust.

Instead of banning film, can we print pamphlets and brochures on reality behind Rani Padmini and distribute it outside of Movie Theater? Spread the word, reach the maximum audience and educate. This will be a slow process but a sure process towards a society that doesn’t forget the past sacrifice and strive to live by it.

Sources:
1. The Slave System in Islamic India by K.S. Lal
2. The History of Khaljis by K. S. Lal
3. Agony of Women During Partition by Haroon Janjua, Oct 20th, 2013 (https://tribune.com.pk/story/619750/agony-of-women-during-partition/ )

Ridiculous report linking demonetisation to ‘mental illness’ in The New Indian Express

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The New Indian express on the 26th of November, ran an article titled ‘Mind’s demons let loose by DeMon, says health study’. Being a psychiatrist, as I read the article, it was clear how distorted the news item was from the original source

The article in question gives anecdotes of instances of “acute mental illness directly triggered by the stress of demonetisation” but the study which they have quoted makes no such claim and categorically states that these cases were reported after the demonetisation, but structured data would be required to establish demonetisation as the specific stressor.

Surprisingly, the article mentions this fact towards the end, and in doing so, contradicts the statement it made in the beginning of the article.

Coming to the cases reported, the symptoms mentioned are typical of psychiatry cases but the article would have us believe that these were somehow caused by the note ban. The news item also wrongly informs us that anhedonia is the “inability to find pleasure in normal activities” when the terminology is used for the inability to find pleasure in normally pleasurable activities. Further the article states “many case reports” while the study states only eight.

The author of the case report published in the Indian Journal of Psychiatry states that he undertook the study as there was a spike of cases after the demonetisation, which is surprising as in my practice the number of patients dropped following the scrapping of notes for obvious reasons of cash shortage.

Having said that, it’s quite possible that the unexpected withdrawal of notes could have been a reason for consternation for many, it is the same case with many events which are in the public eye. In my experience of practice in Coimbatore, we witnessed a spike in mania cases during the jallikattu protests as an emotionally charged atmosphere is known to trigger the same.

Right from the heading to the content, the intention of the article in the newspaper is clear – to blame demonetisation for mental illness just like how multiple deaths were reported to be due to it.

Another shoddy piece of journalism that deserves to be in the dustbin than in our newspapers.

Samajwadi Party leader threatens journalist Rohit Sardana on Facebook

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On 25th November, 2017, former Zee News anchor and currently with India Today, journalist Rohit Sardana shared a post of one Parmendra Mohan on Facebook. On that post, in the comments section, I found this person called Taqi Abbas, who threatened Rohit Sardana by saying, “Sale kutte ke bachche harami ki aulad merai samne aa toh tujhe batata hoon”.

I went to his profile and found that he identifies himself a Samajwadi Party Leader, close to Akhilesh Yadav. I took the screenshots then and there, and I wrote a Tweet about this:

Very quickly my voice was joined by various prominent Twitter personalities like  and many other twitter users. In 12 hours, the Tweet crossed 300+ RTs and the Samajwadi spokesperson was forced to comment on this and assured of quick action against this neta.

Current Update is that the comment has been deleted. Now waiting for actions against such people who issue threats in first place, because deleting a comment doesn’t eradicate the crime already done.

For those who don’t know, television journalist Rohit Sardana is under attack from Islamic fundamentalists just because he asked why don’t filmmakers treat Hindu sentiments and Muslim sentiments in a similar fashion. India Today office was attacked, and Muslim leaders have announced reward for killing Sardana. Most journalists have kept their mouths mum over the issue, just like they don’t worry about killing of RSS workers in Kerala.

Can we prevent another 26/11 today?

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On this very day nine years ago, the city of dreams became the city of death, perpetuated by 10 terrorists of Lashkar-E-Taiba leaving 166 civilians and police personnel dead (plus 9 terrorists) in what popularly came to be known as 26/11. In one of the most deadly attacks Indian history has ever seen, coordinated attacks took place majorly in South Mumbai which were eventually controlled after almost 60 hours of gruesome battle. The terrorists came through the sea route and the attack led to a renewed focus on tackling challenges across water frontiers. The article will focus upon the steps taken in the aftermath of 26/11, and what more needs to be done.

India has a coastline of 5,422 kms touching 12 States and Union Territories (UTs). India also has a total of 1,197 islands accounting for 2,094 kms of additional coastline. Coastal security thereby involves many agencies like the Indian Navy, the Indian Coast Guard, the local Police, etc. Indian Coast Guard is tasked with the overall defence of India and patrols the exclusive economic zone (200 nautical miles), the Indian Navy has the objective of providing deterrence against war or intervention, safeguarding India’s mercantile marine and marine and maritime trade, ensuring decisive military victory in case of war, local police has objective of ensuring law and order in the city. Hence the multiplicity of authorities led to lacunae in information sharing and coordination, and as it is popularly said ‘everybody’s responsibility is nobody responsibility’, there existed a gap in maritime security domain. After almost nine years, recently the union government approved a proposal to set up a Central Marine Police Force (CMPF) to protect sea, coasts, ports and vital installations, this police force can police water up to 12 nautical miles from the coast and investigate crimes committed in the coastal water. The CMPF has limited mandate, and will be the point-authority to tackle future such threats.

Also, in aftermath of 26/11, several steps were taken to enhance coastal security like the establishment of National Committee for Strengthening Maritime and Coastal Security (NCSMCS), headed by the Cabinet Secretary coordinating all matters related to maritime and coastal security; Joint Operations Centres (JOCs), set up by the Navy as command and control hubs for coastal security at Mumbai, Visakhapatnam, Kochi and Port Blair; the Information Management and Analysis Centre (IMAC) became the nerve centre of navy. The inauguration of the central hub of National Command Control Communication Intelligence (NC3I) network, which can track 30,000-40,000 ships on a daily basis; 73 coastal police stations was sanctioned by the Ministry Of Home Affairs, deployment of commando units of Central Industrial Security Force (CISF) in ports, etc among the major work.

Owing to such extensive measures, a successful incident was witnessed on December 31,2014 when Pakistani boat was destroyed 365 miles off Porbandar after an hour-long chase by a coast guard ship on new year’s eve.

However, one cannot deny the challenges still remaining on coastal security front. CMPF though is a laudable efforts but can lead to further multiplication of authority in already crowded coastal security infrastructure if not handled well. Also, the CMPF may become an arena of turf wars between the State and Centre, as many of their functions still have a considerable overlap. Moreover, security requires robust intelligence which has to be obtained by local public. To obtain this information an agency needs to gain trust of public, learn regional languages, and coordinate activities with local groups. A new agency may face hurdles in these areas.

To make the security infrastructure further robust, some future solutions include issuance of multi-purpose identity cards to all fishermen, sea ferrying personnel and coastal villages, implementation of uniform licensing of fishing boats across the country. The installation of special transponders and global positioning system on registered boats for identification and tracking, deployment of commando units of Central Industrial Security Force (CISF) in all ports and creation of coastal security commission for streamlining policies and encouraging coordination.

The next major reform in the aftermath of 26/11 was creation of National Investigation Agency (NIA) which acts as the central counter terrorism law enforcement agency. The agency is empowered to deal with terror related crimes across states without special permission from the states. The NIA has concurrent jurisdiction which empowers the central agency to probe terror attacks in any part of the country, covering offences, including challenge to the country’s sovereignty and integrity, bomb blasts, hijacking of aircraft and ships, attacks on nuclear installations. The agency is seen as India’s answer to the Federal Bureau of Investigation‘s counter terrorism wing, although, despite a population four times that of the United States, it has about 0.5 % of the funding of its American counterpart.

Further, the growing crimes in cyber arena require expertise, which the NIA unfortunately lacks. Also, the NIA has become more like a post-mortem agency as it can’t take up cases suo-moto and eventually has to take directions from either the Centre or State to function.

Another vital reform after 26/11 wa the National Intelligence Grid  (NATGRID), which was containing network of intelligence data gathered by several authorities. This was a major step taken as it could mitigate the problem of lack of real-time information which was a crucial impediment in anticipating threats. NATGRID utilizes technologies like big data and analytics to study and analyses the huge amounts of data from various intelligence and enforcement agencies to help track suspected terrorists and prevent terrorist attacks. The post of NATGRID chief was however vacant from May 2014- June 2016, but with recent appointment of Ashok Patnaik the institution got the much needed push. However, NATGRID excludes State agencies, police forces from access to its database which leads to loss of effectiveness. Since foot constables are the most suitable people to grasp the changing mood of the people & are also the first respondents excluding them may bear less fruits.

Apart from all such structural reforms, one major area has also been police reforms. Regular modernisation of police forces has been done over the years. Recently, ₹25,060 crore for police modernization for three years was passed by the union cabinet.

Most importantly, in the aftermath of 26/11, Crime and Criminal Tracking Network and Systems (CCTNS) was launched in 2009 with the aim of establishing seamless connectivity among 15,000 police stations across the country, and an additional 5,000 offices of supervisory police officers. CCTNS entailed digitisation of data related to FIRs registered, cases investigated, and charge sheets filed in all police stations, in order to develop a national database of crime and criminals. The project is however still to be over, and was extended recently, but on completion can be a game-changer in future.

However, the Indian police system is not without problems. India has 144 police officers per a population of 100,000, down from 149 per 100,000 in 2013, below the UN norm, of 220 per 100,000. There is also a lack of gender-equity as only 122,912 of India’s 1,731,666 state police officers are women. With concerns of manpower shortage going below the global norm & even below the sanctioned limit, they could well get out of sync with security requirements in future.

Hence, reforms in coastal policing, intelligence collection and sharing, improving capability of the NIA, robust usage of NATGRID, and making a holistic change by better inter-agency cooperation, reducing turf wars between Centre-State is the need of the hour. The National Counter Terrorism Centre’s (NCTC’s) idea also needs to be revived which,emerged in the aftermath of 26/11 but remained merely on papers. NCTC was supposed to be the single and effective point of contact, control and coordination of all counter-terrorism activities. The agency was to maintain a database on terrorists, their families, and whereabouts. It was housed under the Intelligence Bureau (IB), and could carry out searches, arrests and counter-terror operations in any part of the country.

On the whole we can say that certainly we are quite better prepared to prevent another 26/11. No major civilian terror attack has happened post 26/11 which is commendable. We have certainly made strides, but the security environment is changing rapidly. We can’t rest on our laurels just yet, as dimensions of security are no more just three (land, air and water) but have become at least five (land, air, water, space and cyber space) that needs pro-activeness in the security domain.

Saving the story of Padmavati from Hinduphobic bigots, here is one attempt

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Recently, an article shared by someone on the social media got my attention. It was written by someone named Tanika Godbole about the film Padmawati. The writer understandably expressed her resentment of the physical assault received by the film-maker and the death threats to the actress in the lead role.

But she went one step further and blamed the film-maker himself for making a film that glorifies Jauhar, the practice of self-immolation by the Rajput Women, at the time when Rajput men were dying in the battlefield and when defeat was certain.

According to Godbole, the cinema (the trailer) is tailor made for Hindutva politics. In her words: “We all know that a movie where a woman dies a horrific death and a Muslim man doesn’t get what he wants is a bhakt’s wet dream.”

Further, she claims that the glorification of Jauhar is to protect the Rajput Caste “Honor” where a Hindu woman can’t dance (refers to the objections raised about the song ghoomar), can’t appear in a Muslim man’s dream (refers to the alleged dream sequence) but must die a painful death for her Hindu, Upper Caste husband.

In the end she blames the film-maker for making a film based on a story that is “Patriarchal” (she also alleges that the story is Islamophobic and Casteist: but let’s stick to patriarchy here. Just as a passing remark on Islamophobia: she must be referring to people like Malik Muhammad Jayasi and Avanindranath Tagore as Islamphobes).

Is the story of Padmawati, a celebration of “Patriarchy”?

I think it’s quite the opposite: It’s a story that breaks the gender stereotype, a story that a woman is capable of making extreme sacrifices for ones she loves, things she adore, and ideas that she thinks is worth fighting for. The courage to “embrace” death bravely has been stereotypically associated with Men. It is men who have been said to have the courage of the protection of the honor of the motherland, it is men who can die for her in the battlefield. Padmawati’s legend breaks that myth.

True, she didn’t fight with a sword like Rani Laxmi Bai, but when the Rajput men were “embracing death” in the battle-field in their “suicidal” attempt to save the city (Saka), Padmini was “embracing death” too. And she was doing so, not to protect the caste honor of a Rajput woman, but to protect the honor of the land of which she was the queen. The battle was fought because of her, thousands died for her, her honor was synonymous to the honor of Chittor.

I wonder, how a feminist can view a woman of extra-ordinary strength like Padmini in the harem of the aggressor, reduced to a war booty, as an appealing outcome of the entire story. Tanika Godbole’s heart may bleed for the Muslim man being denied of his coveted fruits of the war, but the opposite would be an extreme injustice to the strong character that Padmini is!

Padmini denied the invader the satisfaction to capture her alive, and paid the ultimate respect to the men who died for that very same cause outside the walls of Chittor. Let me remind Godbole of another courageous woman depicted on screen by the same actress: Preetilata Wadeddar, the Bengali rebel that fought the British with the great revolutionary leader Surya Sen, committing suicide in the face of being captured by the ones whom she fought valiantly.

It is pertinent to note here, that even Amir Khusro, the great Sufi poet and the chronicler of Alauddin Khilji’s military victories hailed this extreme sacrifice on the part of Rajput women as a “heroic” act. It’s such a pity that an Indian feminist missed the heroism in Padmini’s story.

The second reason why I think Padmini’s story breaks gender stereotype is because it’s a story of a woman exercising autonomy on her body. In the face of defeat in the hands of an invader, the choices are limited between enslavement (read rape) and death: but it’s a choice nonetheless.

Jauhar was not imposed forcefully upon her, she voluntarily took it upon herself. Why does it irritate a feminist like Godbole so much to think that a woman is capable of choosing death over enslavement? Isn’t the act of rape a direct assault on a woman’s dignity, her free will? And isn’t it central to feminism, that a woman exercises her free agency in things that matter to her? Why then, Godbole must answer, so many Yezidi women in the recent past committed suicide to escape being sold in the slave markets of Iraq by the Islamic State?

As a Bengali, I have had the opportunity to meet a few rape survivors of the 1971 war of liberation in Bangladesh. When the Pakistan Army was on rampage, these women were captured and taken to the Army camps by the Razakars. I don’t want to narrate their stories here:  the horrors experienced by them beggars imagination. If Padmini dying a horrific death is a Bhakt’s wet dream, then is her being enslaved and subjected to such horrors, the wet dream of Godbole?

At least in that Bhakt’s wet dream, Padmini exercises her agency to decide what she wanted to do with her body, in Godbole’s vision, she must passively submit to the victor’s will. The story of Padmini over the years have captured the imagination of poets, because she chose death over a dishonorable and miserable life. Some women like some men are capable of making the hard choice and Padmini is celebrated because she had the courage to do so.

Godbole alleges that the story depicts a devoted Hindu wife dying a horrifying death for her upper caste Hindu husband. Does it occur to Godbole, that a wife can love her husband, even though her husband is a “despicable” Hindu upper caste man? Isn’t it the same husband whom she rescues from captivity of the invader?

By the way, that is an entire episode altogether! She uses shrewdest strategies against an extremely cunning man and eventually succeeds. That in itself is a testimony of her extra-ordinary capabilities. And isn’t it the same Hindu Upper Caste husband that died in the battlefield for her? Why is it so unpalatable for Godbole that the wife chooses to make the same sacrifice for a husband which the husband has made for her?

The point that Godbole misses, due to blatant hatred, is that this is not a story of a wife’s devotion to husband imposed on her by a patriarchal value system: Padmini didn’t need to sacrifice herself for her husband, the Rajput men had left to die anyway. But the fact that she did, is what makes her larger than life. It’s a story of a lover dying in honor of her beloved- a horrifying death, but poetic nonetheless.

Let’s save this story of love, courage and sacrifice from the bigotry of a few philistine elements like Godbole, who needs to fit every story into the binary of men oppressing women.