Rakesh Kumar Pandey

The entire narration given above is sufficient to establish that Hindus were at the receiving end of the continued persecution carried out by Islamic religious expansionists and followed by British for at least last ten continuous centuries. And throughout this terrific and brutal campaign temples, priests and Brahmins were picked up in particular to hurt, humiliate and kill to spread fear of terror and sense of defeat in Hindus.

Islamic rulers enjoyed their stay in India using our capacity of wealth creation but kept on inflicting deep wounds in the structure of our prosperous and open society by converting it into patently hierarchical and strictly patriarchal structures to suit their habit, tradition and culture of religious expansionism. Dalits came into being during this period historically. Social scientists have until now not been allowed by the liberal-historians to do research on the emergence of Dalit and mahadalit communities during a period when actually Brahmins were being religiously persecuted continuously, were killed on a massive scale and were humiliated at the will of the medieval rulers.

Modi has kept his formula simple. He doesn't try to lure opportunists who would let him down at the next opportunity that they will get. It had happened in the case of Atal ji. Opposition had all praise for him but no votes. Atal ji was forced to follow a semi-secular path to please his opposition and to appear acceptable to a wider base. Instead, Modi banks on the originals - the tried and the tested.

With the innovative and increasing use of technology to cheat during traditional examinations our method to evaluate students, needs to be seriously re-looked into.

The effectiveness of the online studying/learning from the students' point of view will be critical because it would require students to be highly self motivated.

India is placed at a great advantage to lead the world and show them the real path to move towards achieving a happy and satisfied world instead of creating several pockets of competitive and dissatisfied societies.