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Six feet no more – A story of hugs, crowns and stethoscopes

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Disclaimer: This is a long distance love story. 

6th May, 2021. The day I, a corona victim as well as warrior, knew we’d survive as a profession, as a country, as a species itself. It was the day I felt my mother’s hug- after 109 days. 

It had been an arduous month; she battled COVID while I (a medical student) battled the exams I had to crack in order to treat it. My panic reached a header when even my father tested positive, while I was 262 km away, dealing with the banalities of mechanisms of childbirth and causes of bowel obstruction. What good is a Littmann stethoscope if it can’t be used to heal the very people who gifted it to you? What good is a Littmann stethoscope at all in a time of e-consultations, oxygen deprived hospitals and newspapers that read like horror stories? 

With the gods smiling upon us, we all emerged victorious: my parents were cured of the crowned virus; just as I was crowned with the “Dr.” title, along with a positive RTPCR report. 

This month has seen me turn from a patient into a doctor. This past year has seen me slowly wade through the superficialities we all insist are an integral part of life, to focus on the simple pleasures. A mother’s long-sought-after hug, a card game with my grandfather, my father’s driving lessons. Baking sessions with my sister. A close friend’s daily check-in call. A long-lost friend seeking to reconnect. An old school teacher whose medical queries you can finally answer. Fellow doctors who will partake in your glories and groans forevermore. 

This is how we survive, by helping others to help ourselves. The only way a warrior can persevere, is if she has an entire army to cheer her on. 

Understanding importance of family in conservation of Dharma

Family as the basic unit of society performs various functions to keep social processes in place making it the most important unit of society. As Hindus, we often do not understand the significance of the family as a unit of society in protecting Dharma and keeping its principles alive.

We always blame the government that why necessary steps are not taken for temples, we always complain about the Hindu phobic nature of Judiciary and Bureaucracy. And one thing we blame the most is the education curriculum. It is not wrong to do so but does this incompetent “Hindu” government, Judiciary, or bureaucracy is stopping you from knowing about Dharma and preach its learnings.

If a child who is uneducated and unaware of Dharmic teaching becomes a victim of the biased Indian education system it’s the fault of the family. It’s the family that provides immunity to the child who is very vulnerable to this education system. It is not very difficult for the Urban Naxalite academicians to kill the great potential of students and convert them into RTP (ready to protest) comrades. It’s the family as a unit that passes the traditions, rituals, and thoughts. If the environment of the Family is good, it becomes very easy for the younger generations to get attached to the Dharma. If a family initiates, then others will join the movement. It is no secret that this social process will take a lot of time but that does not mean that you should not start this.

This process integration is cyclic that means it is the Dharma that keeps the family intact and the family passes Dharmic principles. Now it will be easy to understand why Hindu temples and festivals are continuously attacked by the dividing forces. Not just because they want to defame India and its culture but also because temples, rituals, and festivals unite people. And anything which unites is a threat to these dividing forces because it is very hard to subvert people who believe in their culture and Dharma. For example, If you remove firecrackers from Deepawali, you are indirectly removing children from the festival. Subsequently, it will destroy the meaning of the whole festival which is uniting family in a very joyful environment.

If the people who are aware of the dangers which the Sanatan Dharma is facing, try to aware their own families and neighbourhood about the Sanatana teachings and clear their misconceptions about the Dharma rather than ranting on social media it will be a far better service to Dharma. It’s the same case with the free temple movement. Rather than just supporting it on Twitter, as a society we should try to develop local temples which are not government-controlled. That does not mean that we don’t need institutional support nut we can’t rely on others for Raksha of Dharma. These two processes in which one is top to bottom and the other one is bottom to top has to go hand in hand. But if one thinks that this great Hindu civilization relies on a party’s government for its existence this mentality is very problematic.

All these things start with a basic social unit- family. So, we need to understand the importance of family because it’s the most vital thing which gives us strength.

Most afraid community- who are labelled as ‘the saffron terrorist’

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Feeling exultant that I’m Hindu, that does not mean that I contemplate myself superior to others, but also I do not accept the opinion of inferiority from any other religion. I’m not able to conserve my religion, moreover acknowledging that Hinduism will only persevere when it grows with time. However, in the path of reform, I think as a community we are losing the way of why we want to reform, that is to preserve it and not to forget it. 

Should we need it now? Should we discuss this openly? Should we need to discuss this? Are we competent or mature enough to discuss Casteism, Untouchability, Reservation, Fraud Religious Gurus…? The response to all questions is YES and I think we want it stronger now than ever. We have to discuss to save the religion and publically because religions are not an individual entity but always been a public entirety and in last we can never become mature or competent if we continue waiting.

As a citizen of India, we all consider Hindu being the majority community within the nation will not be afraid of anything but that’s not true, certainly, we are the most afraid community in the region and even in India. While people conclude that having a Strong-Hindu leadership in the Center Administration deliver our community power and strength, but that’s not accurate at all, several disagreements in ourselves are making us more vulnerable as a community and could endanger our religion in the upcoming time. The problem is not we have disagreements but that we are not even willing to address them. Casteism, economic divide, untouchability, reservations, changing culture and practises every day, etc., making our religion hollow from the core, while our exterior appearances shinner than before with foreigners practising our religion and the whole world accepting Yoga.

With every passing day, we’re disremembering our religion (as other people say Modernising Hinduism). Half the youth in Hindu family does not admit their religion with pride and dignity because of the dread of being judged as casteists or fascist and others half put their caste superior to the religion and other castes these situation resulting in creating a divide. Since we are keeping these differences privately and passing them unconsciously to the newer generations and it only deepens the divide besides if we are to believe that Lord Ram or Krishna name could unite us till the end then we will be deceiving ourselves.

We haven’t have forgotten Lord Ram or Krishn because they have their distinct good character in how they have lived their life and we can only save Hinduism if we give it its novel character. They were never manifested to be cherished but instead to show us the path to accomplishing life which we certainly have skipped. If we closely observe the various manifestation of gods on earth, there has been a revolution in the teaching with each manifestation keeping the spirit of “Karma” the same because, from the inception of our religion, it recognises the power of adapting with time and situation.

Gujarat BJP sets a benchmark

“Seva hi Sangathan” seen in true sense on the streets of Gujarat.

Gujarat BJP sets a benchmark by taking some key decisions and making organization active in various public service initiatives. As 2nd COVID-19 wave takes surge in number of patients, Gujarat BJP organization has taken phenomenal steps for public service. Beginning with State Party President CR Paatil, in last few weeks he has been actively visiting various districts of the state for inspecting newly made Covid care centers. In last 4 days he has visited Tapi, Surat, Daskroi, Valsad and Ahmedabad, where he took stock of newly made Covid care centers. He has also taken initiative to start plasma donation camp Valsad and Surat.

in pic – Gujarat state BJP president CR Paatil along with Surat Mayor and other party workers.

Under the Dynamic leadership of Chief Minister Vijay Rupani and strong Party organization, BJP MLAs have decided to allocate Rs 25 lakhs from their grant for purchasing medical equipment for dedicated COVID-19 hospitals which will increase the level of medical facilities. Ventilators, Bipap machines, oxygen concentrators are such equipments which are high in demand amid covid surge. As the demand of oxygen has increased in each state, former state minister and senior leader Shankar Chaudhary along with Banas Dairy did phenomenal job by constricting oxygen plant in just 72 hours. Which was appreciated accross party lines. https://twitter.com/ChaudhryShankar/status/1385291211255296007

MLA of Akota Vidhansabha Seemaben Mohile allocates Rs 25 lakhs from her grant to covid hospitals.

Gujarat BJP workers has also taken initiative of providing food packets for healthcare workers and also covid patients and relatives of patients in hospitals and even those who are in home quarantine. Tiffin services for families of Covid Patients in home quarantine was much needed and state BJP workers took the initiative. Youth Wing ( Gujarat BJP Yuva Mocha) has started blood donation camps in each district as plasma has been in huge demand. These blood donation camps will surely make availability of plasma in the state. They have also encouraged people to donate blood before taking 1st dose of vaccine.

Elected representatives of BJP are actively participating in Vaccination centers to inspect the availability of vaccines and preparations needed in vaccination centers. Non stop visits to vaccination centers has eliminated difficulties for healthcare workers and volunteers. Elected wing has taken the job on their hands to make sure that citizens do not face difficulties at vaccination centers. Various MLAs and corporators were seen giving special service for elderly & underprivileged people.

BJP MLA of Akota vidhansabha Seemaben Mohile at one vaccination center.

Assam’s political superstar: The of Himanta Biswa Sarma

Himanta Biswa Sarma started his major political career as a legislator in 2001. He had earlier lost the 1996 state Assembly elections badly, his 1st ever, on a Congress price tag. Thenceforth he visited the then Prime Minister of India, Late PV Narasimha Rao who told him to forget the defeat and focus on the affairs of the people of his constituency. He followed the advice and won 5 years later.

Since then, he has never looked back and has on multiple occasions single-handedly won elections for his party. If the scam-tainted Congress party led by the Late Tarun Gogoi came to power in 2011, it had been made doable by the dint of Himanta Biswa Sarma’s astute politics.

Such a talismanic leader however was unheeded by the Congress party. Tarun Gogoi wanted his son Gaurav Gogoi, a novice in Assam politics back then and a disaster now, to be his successor and not a diligent seasoned candidate of Himanta’s caliber, who had proved his worth by handling some robust ministries since 2001. It was below his leadership that Assam’s health infrastructure received an enormous boost. Also, holding charge of the education ministry, he made public the appointment of teachers in a professional manner and introduced TET in Assam.

Prior to Assam’s 2016 elections, he moved to BJP, and through his rallies, he managed to convince the people of Assam to vote for a BJP led government. He didn’t even set his foot in his constituency and yet won resoundingly. He was given charge of important ministries such as Health and family welfare, Education, and PWD. For his efforts to bring BJP to power in a state that was considered a Congress stronghold. He was made the convener of the newly constituted NEDA. He won elections for BJP in Tripura (along with Sunil Deodhar & Biplab Deb), fashioned BJP alliance-led governments in Meghalaya, Arunachal Pradesh & Nagaland. If BJP came back to power with an absolute majority in Assam in 2021. It is due to his work ethic. He also steered Assam through Covid-19 quite successfully, and made Assam the first Indian state with an Oxygen surplus.

Quite naturally, Himanta became a favorite to succeed Sarbananda Sonowal as the new Chief Minister. And this is where we saw BJP’s professionalism. Sarbananda Sonowal humbly gave up the chief ministerial post as the party high command sought to put a more talented guy to power. This is something the Congress needs to learn if it looks to sustain itself, we saw how in Rajasthan Ashok Gehlot was crowned despite a growing feeling in party cadre that it was Sachin Pilot who was more worthy. If Congress continues to ignore young and talented politicians, it will continue losing them to the BJP. More recently, we saw Jyotiraditya Scindia switching sides, and I have a gut feeling that Milind Deora might just be another one in the line.  

Fault finders of Modi

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A typical stereotype of slightly older Hindi movies- the family drama ones- have a mother in law who typically terrorizes the innocent sweet ‘Bahu’- the daughter in law of the house. Sometimes this is a step mother who is harassing the child.

How does this character behave? By finding fault in everything. First there is a mountain of vessels to be washed. Then clothes. Then the house has to be swept. Then just as any of those tasks come to an end- there are three new tasks thrown or a fault is found in one of the earlier tasks. It feels never ending. Whatever the protagonist does- there is always some short coming. Either the salt is less or more. Or the food is watery. Or the clothes are still dirty. Or the vessel has a scratch. Or something. Or something. That scene ends with a close up shot of the protagonist- and a rolling tear drop.

Modi, has been blessed with a million fault finders. You of course, know who and what I mean when I saw that. But here is a typical example in the context of covid.

The faultfinders started with, why is there a lockdown.

Then why did you not take care of the migrants?

India is not testing enough. You cannot promise a vaccine so soon.

The vaccine is not ready. It is a fraud.

The vaccine will not be accepted.

The vaccine is too late.

Why are you not announcing a lockdown?

You get the drift. Whatever Modi does there will be someone to find fault in. And while there is enough to criticise the central government – remember India is a federal structure. There are governments at various levels, then there are local authorities and local structures.

And the vultures are it, they have been waiting to see India burn under covid – at last their wet dream has been realised. What has not worked from 2014 – covid has given them a golden chance. They stand by the side finding fault in everything.

Hopefully India will not buckle and we will be united at this critical time – except for the fault finders – they have an axe to grind, remember.

Modi ji, we did not elect a Statesman but a Politician

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Let’s get one thing clear. BJP has suffered its biggest defeat in 2021 West Bengal Elections in last 7 years since Narendra Modi rose to power back in 2014. BJP leaders and supporters can keep claiming “moral victory” but the fact of the matter is BJP was expected to win West Bengal so much so that their supporters were not talking about the win itself but the margin of the win and possible Chief Ministerial candidates. One can take solace in the fact that BJP rose from a mere 3 seats to 77 seats and from an abysmal vote share of 10% to almost 38% which on the face of it looks to be a tremendous achievement but when put into context of 2019 Loksabha elections, Tripura assembly results a few years back and 10 year of gross misrule by the TMC govt, the jubilation soon gives way to despair.

It was a direct fight in West Bengal between Narendra Modi and Mamata Banerjee and for now, Mamata Banerjee defeated Narendra Modi hands down at least in the state of West Bengal. Those who are saying there should have been a local face projected by the BJP as Narendra Modi would not have been the Chief Minister had BJP won are forgetting that this is the model BJP followed under Narendra Modi state after state whether Uttar Pradesh, Maharashtra, Haryana, Jharkhand, Uttarakhand, or Assam. So let us not shift the goalpost and accept the results for what they are – Narendra Modi lost to Mamata Banerjee, in fact not just lost but got decimated.

Politics is a fickle occupation. Things can change quickly over here. Just 6 months back, Narendra Modi looked more powerful than ever before. His approval ratings were at all time high reaching almost 80-85%. His Covid Management model and Vaccine “Maitri” were being praised all over the world. BJP was looking set to return to power in Maharashtra and were in pole position to form the govt in West Bengal, thus, on the verge of achieving the trioka of being in power in the 3 most populous states of India. He had delivered BJP’s long pending promises of removal of Article 370, Ram Mandir construction and CAA.

And now, in just a matter of 6 months, Maharashtra is lost, West Bengal is lost, South India still seems far and India is suffering from the unprecedented 2nd wave of Covid. Narendra Modi, is looking so politically weak that a clown Chief Minister like Arvind Kejriwal does not think twice before live telecasting the administrative meeting between PM, Ministers and Chief Ministers without due permission; that a Chief Minister of one of the smaller state like Jharkhand feels emboldened enough to make public the private conservation between a Prime Minister and a Chief Minister.

How did the tables turned around so quickly? What happened to the master politician and his master strategist whom opposition seemed to have no answer to? There is no way to know this for sure so your guess would be as good as mine. But I believe he got affected with the same syndrome as his predecessor Atal Bihari Vajpayee, i.e., to become a “Statesman” instead of a politician. This virus is so dangerous that it could not save an almost invincible Vaypayee from a humiliating defeat in 2004 General elections. I hope Narendra Modi does not suffer the same fate because that will be a huge blow to the Hindutva forces and to the project of Prosperous India.

Why do I say that? Well, there are multiple signs of this in the past few months. First, Govt agreeing to postpone Farm Laws for 1.5 years succumbing to the pressure created by a handful of farmers, perpetual Andolanjeevis and international propagandists. What happened to the promise of doubling the farmer’s income by 2022, well it can wait because Modi needs to be a statesman. Second, India starting peace talks with Pakistan. Has anything changed in last 6 months from Pakistan’s side? Have they apologized or dismantled their terror infrastructure? Have they accepted India’s stance on J&K? So why start the talks now when Pakistan is at its weakest? Because Modi wants to be a world leader so stop being a war-monger, you blood thirsty fanatic Hindu! Third, Modi failing to give a deadly blow diplomatically to China despite our Army giving it a bloody nose militarily and despite it being the culprit of throwing the entire world into this chaos and cemetery by exporting this deadly Virus to the whole world.

As these were not enough, the final nail in the coffin has been his refusal to speak openly about the post poll violence in West Bengal. After 1990 Kashmiri Pandit exodus, this is the biggest mass exodus of a community within India. Forget party workers, common voters are being raped, molested, killed left, right and center without a single strand of shame. Everyone was afraid of this, everyone was talking about it in hush voices during the 8 phase long elections but the BJP leadership (read Narendra Modi) seemed to have no contingency plan in place in case of their unexpected defeat and have now been found wanting when the unexpected has come true. It won’t be Modi or Shah or Nadda or Ghosh or Supriyo or Adhikari who would be at the receiving end of this horrific manslaughter but the common, poor men and women who dared to vote for their party. When Modi was the one who was pushing them hard to vote fearlessly against TMC then why has he abandoned those same people when the state power is hell bent upon committing a genocide against them? Modi is answerable to all those people. Period.

With the death of secularism (as it was practiced in India) after 2019 elections and anti-CAA protests, let’s accept the fact that Indian politics is going to revolve around Hindu Muslim for the foreseeable future specially when the opposition parties have openly declared their intentions of pandering to Muslim fundamentalists and fanatics in exchange of Muslim vote bank. And let me tell you a well kept secret – Narendra Modi is not a good Hindutva Poltician! Shocked, well for a minute forget about Godhra and 2002 riots and think long and hard when has Modi made Hindu Muslim as the center of his politics? I think you already got your answer but let me elaborate. Narendra Modi is unapologetically Hindu but that does not mean he knows how to play Hindutva Politics. He transformed Gujarat through his administrative skills and no-nonsense attitude. Remember, back in 2015, when Hindu groups started “ghar wapsi” campaign, Modi was feeling more insecure than the opposition forces. Remember the response of Modi about Cow-Vigilantism when he famously said “They do not understand Hindu philosophy”.

The fact is Modi’s politics has always centered around Business-friendliness combined with extraordinary administration and he just happens to be a Hindu. Hindutva does not form the basis of his politics as it does for people like Uma Bharti, Yogi Adityanath, Tejasvi Surya and many others. I know left liberal lutyens’ media had you believe otherwise because they had a propaganda to run to please their bosses. But sorry to burst your bubble but Modi seems to be inept in this post Secularism-less world of Indian politics. West Bengal and Maharashtra are the living proof of this. He could not bring together all the Hindus despite blatant appeasement and Islamization of West Bengal by Mamata Banerjee in last 10 years, neither he could dent the image of Shiv Sena – an ultra right Hindutva party – for forging an alliance with “Secular (read Muslim appeasers)” parties like NCP and Congress.

Modi might just be able to change the tide as he is a very seasoned politician and he knows how to build a narrative which sadly, right wingers lack big time in their ecosystem, but he would never be able to do that if he keeps suffering from this virus of being a “Statesman”. Indians did not elect a statesman in 2019 but a Politician who can give back as good as he gets. This building of a sympathy card for himself by showing how everyone is out there to get him is not going to yield much results because people of India already knew that in 2019. They voted for him despite everyone being against him.

So, Modi ji, with folded hands, please stop chasing this mirage of being a “Statesman” and stay true to the reasons for which you have been elected by the people of India. You were elected to re-establish the Indian ethos of Sanatan Dharma and Vishwaguru, not for being weak as we Hindus already knew it is not a job for a weak person, one needs the nerves of steel to tread this path. So, stop with this “Rabindra Nath Tagore” look of yours and start behaving like the old no-nonsense politician who is not afraid to wield his power which has been bestowed upon him by the people of this great Nation.

Bursting mistaken beliefs of Sati

There has been a lot of misunderstanding about Sati. The number of instances of Sati after independence have been around 40 but if we look around the amount of literature produced in post independent India on this subject reflects that it was one of widespread practice.

There are certain questions which need to be answered before discussing about Sati. Was Sati sanctioned and mandated in the religio-legal scripts or texts in ancient India?

It’s surprising to note that ancient Indian religious legal text had no reference to Sati for a long time. In the Rig Veda, there is a famous funeral hymn and that has been used by critics of Hinduism to say Sati was mandatory and obligatory from Vedic times.But what does this funeral hymn says;this hymn (Rigveda 10.18.7) addresses a widow, it tells that sit next to the dead body of man, moisten your eyes with ghee and get up and resume your place in the world. It is interesting that word ‘Agre’ was earlier been replaced by ‘Agni’ that is fire. So this took place deliberately to convey an impression that Hindu religious scripts made it obligatory to commit Sati.

Actually the noted expert on Dharmashastra P.V. Kane said it was not a deliberate act but was an innocent slip.

First person who wrote about this was H.T. Colebrooke in 1795 who just came to India, wrote his first paper on the duties of a faithful Hindu wife. In this article he said ,Sati was mandatory according to Shastras. Sir William Jones was in India at that time and said this is an incorrect article and you haven’t read the text properly. 25 years later H.H. Wilson , a very noted Orientalist, read this hymn of Rig Veda and concluded that it does not reflect of widow burning .
So, here one of the most prevalent myth that ‘Rig Veda funeral hymn refers to widow immolation’ has been debunked.

Brahmanas and Grahasutras do not mention Sati. Even In the time of Mauryas, we had Megasthenes, Greek ambassador to the court of Chandragupta Muarya, does not mention Sati in his work ‘Indica’ , Also, Kautilya in his book Arthashastra does not refer to Sati at all.

Writers of Dharmashastras and Smritis, discusses the duties of wife but do not discuss Sati. Manu describes wives as worthy of being worshipped and as lamps that lit the households and he says that the female is supposed to seek protection of father when she is a child , husband after she gets married and of the son after husband passes away. So here he does not mention that after the husband has died she should immolate herself.

Yajnavalkya said “Wives were the gifts of the gods who should be respected and valued”. He laid down strict duties for widows but not self immolation.

However ,we learn about Sati also from the epic of Mahabharata and Ramayana. In Mahabharata ,wife of king Pandu that is Madri, she immolate herself but the assembed sages tried to disuade her from this act, they said it is her duty to look after her younger sons but Madri immolates herself as she consumes the sense of guilt , Pandu died because of her.

In Mahabharata, father of Sri Krishna Vasudev’s four wife do immolate Rohini, Devki ,Madri and Bhadra but many wife of Krishna retreat to the forest and lived a life of ascetic, do some immolates themselves but the Mahabharata also says very clearly that the widows of many fallen soldiers, they survived and carried the funeral ceremonies.

In Ramayana, very clearly stated none of the wives of king Dasratha or Ravana immolates. Some instances of immolation are mentioned in Puranas. Some smriti writers refer to it but more profoundly to lead an ascetic life and not immolation. The Vishnusmriti does not consider immolation a religious duty it said ” a good wife , who preserves a chastic life after the death of her lord, will go to heaven like (perpetual) students, even though she has no son.

Several other Smritis like VyasSmriti, ParasharSmriti and BrihspatiSmriti they praise Sati but lays down rights of widow which makes it clear that these are not recommending immolation as they have mentioned rights of widow.

Kalidasa mentions Sati and Bana who was in a court of Harsha condemns Sati. Medhatithi compares practice of Sati to ‘Siyan Yagya’ that is black magic which a man perform to kill his enemy which means they were clearly against this practice of Sati.

By the late medieval period when Raghunandan Smriti appeared, Sati was not uncommon, but all the smritis till the time did not laid any instruction to be followed.

In 18th century, we had a guide to the duties of women prepared in Thanjavur, called ‘Stridharmapaddhati’ written by Pandit Triyambaka and he is writing in South India and concerned about threats encroached by Islamic Invaders, Christian missionaries and European traders so he is writing in this context about how to preserve ‘Hindu dharma’ from these many threats so he recommended sati a way of salvation to widow in this troubled scenario but he also says option to lead an ascetic life is always open for a widow at the same we had another text which condemns Sati.

On the whole there was not recommendation or obligation in the ancient religion legal texts and when certain people began to comment on Sati always qualifying it by saying an ascetic life is always open to a widow so as some people to say that Sati was enjoyed in ancient religious text is absolutely incorrect. It should be clear that Sati wasn’t obligatory in religious legal texts.

Covid-19 and politics of funeral pyres

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Covid-19 has clutched hard on humanity’s lungs since almost 2 years now. The virus has spread its deadly tentacles across the globe shattering the fragile lives in countries as far apart as China, Italy, Brazil, US, India and countless others. The pandemic has not spared anyone, it has infected farmers at Dublin, daily wage workers at Delhi and even business executives at Denver. The resultant healthcare crisis has exposed the deep cracks in medical infrastructure in all countries around the globe. Humanity will persevere in spite of the loss of millions of lives and will eventually beat the virus. But for now, the disease has made us all retreat into the safety of our small abodes, forcing us to vacate the real world and operate in a virtual realm like never before.

There have been tales of bravery, tenacity and perseverance from the frontlines across all the severely impacted countries where doctors and nurses have stood their ground and are giving a tough fight to the virus. Vaccines have been produced in remarkably short times and drive is on to shield everyone with the serum doses so that humanity can reclaim the lost “real” space. There have been warriors disguised as grocery store workers, delivery guys, ambulance crews who are risking their lives on a daily basis to keep rhythm of life as normal as possible for all of us. I recently came to know of a doctor at a Delhi Hospital who kept working at saving lives even when her teenage son was struggling for breath at a different clinic and her other two elder daughters were recuperating at home. She kept on fighting, holding the fort firm where the virus had laid siege. She is still there at the battlefront, the only grace is that her son is now able to breathe on his own.

But as in all battles fought by humanity, it’s not just the tales of bravery all around, there have been acts of treachery, subterfuge and negligence also. There have been stories abound of the scums from the deep gutters of human filth who see a calamity as grave as this also as an opportunity to profiteer or just to advance their own fantastical petty agendas. They don’t realise that this virus is just lying in wait and given a window of opportunity, it will raise its sinister head again. One example of the virus’s ingenuity was evident in Ireland where government thought that the worst is behind it and relaxed the restrictions for a few weeks to provide some respite to its population during X’mas holidays. But virus crept in stealthily and overwhelmed this beautiful small nation killing thousands. And this happened on the watch of a leftist coalition government which opportunistically came together to keep a right leaning party out of power in Ireland.

This virus doesn’t respect human hierarchies or care for which side of political class one belongs to. It does not matter to it, if ruling regime is conservative or liberal, it will take any opportunity to strike at the lungs and hearts of humanity. This is the time to pose a united front against this strong adversary but looks like it is too much to ask that from some of us who are intent to ply their ominous agendas even in these grim times for humanity. This is most evident now in Indian political landscape where such vultures in the garb of opportunistic journalists or ideologues are out in full force to virtually dance upon the funeral pyres of hapless Indians. India was spared the worst in the first wave of Covid-19 and government machinery was able to effectively manage the spread through a series of lockdown measures and other restrictions.

The government in those early days of virus spread stepped up, created temporary care facilities, ramped up the production of preventive medicines, PEPs and vaccines. Ever after beating back the first wave, government advisory remained cautious and people were asked to adhere to the masks wearing at public places and avoid any big gatherings. But general populace got complacent after months of severe restrictions and let down their guards. There were peer pressures to attend hastily organised marriage functions and birthday parties, there were sacred religious events to go to.

The political class also did not help, there were elections to be fought, political rallies to be held. More incriminating on the ruling political party was their relaxed approach to the vaccination drive. This gave an opportunity to the virus to strike back and now second wave of Covid-19 has overwhelmed India. Hospitals have filled up within days, there is a general shortage of essential medicines and oxygen cylinders, people are dying in great numbers, funeral pyres are burning round the clock and graveyards are filling up. This is the time to up the ante, join forces and fight back. Criticism and scrutiny can wait as otherwise any distraction will give more space to the virus putting more precious lives at risk.

But alas, for some even in these ominous times, political and ideological battles take precedence over fighting this common invisible foe. For these low lives what is emanating from these burning funeral pyres and still wet graveyards is not the reeking stench of death but an enticing smell of opportunity to undermine the efforts of the health care workers or to demonise the ruling regime. This is as sinister as it can get. There is a business woman who masquerades as a journalist in India going around the International news channels trying to encash her father’s sad demise. Everybody can understand her anger at the sad turn of events and her loss. But is there really any need to make your father’s death a spectacle to demoralize millions of health care professionals fighting across hospitals in India.

Barkha Dutt claims that her father died because there was faulty oxygen cylinder in the ambulance carrying him to the hospital and more so as she claims, because of a medical system that has collapsed. She is declaring all this notwithstanding the fact that her father was provided first rate care at one of the premier private hospitals at Delhi for days till Covid finally took his life. The hapless driver of the ambulance has since given his side of the story that oxygen cylinder was working fine and that he even helped move the patient to the ICU after reaching the hospital. This is a new low in the sad saga of Indian left-wing journalism known at best for its limitless capacity to self-flagellate. Not everything has to be up for sale and least your own father’s passing.

Barkha Dutt’s reporting over the years is a classic tale of dough taking precedence over truth. For her the maxim has been that truth can wait but first comes the advancement of any personal agenda or an agenda of those who has her on their payrolls. She is notoriously close to the top echelons of Indian political and business class and is paid handsomely to lobby for anyone who is ready to dole out the maximum. In November 2010, the Central Bureau of Investigation, the premier investigative agency in India announced that they had 5,851 recordings of phone conversations made by a fixer named Nira Radia, some of which outline Radia’s attempts to broker deals in relation to the 2G spectrum sale. The 2G spectrum scandal was recorded by Time magazine as second in their all-time list of worst abuses of power. Barkha Dutt’s conversations with Radia were reported and Barkha Dutt became the face of the tapes scandal.

The investigation later showed that Barkha Dutt’s role in the Radia Tapes did not seem to point to an individual act but an institutional malaise. While covering the events of 2002 Gujarat violence, Barkha Dutt identified attackers and victims of a riot as “Hindus” and “Muslims” on television, flouting the guidelines of the Press Council of India. During 2008 Mumbai attacks, she was blamed for sensationalising the events, putting lives at risk and causing deaths by identifying on live television where the hotel guests might be located. Barkha Dutt has been previously criticised for “secular shrillness”, betraying the cause of Kashmiri Pandits, over-the-top nationalism in the reporting of Kargil conflict, and for soft-pedalling Hindutva. She has no credibility left in Indian journalism but is still welcome in Western press who are always looking for any negative stories coming from the East.

In Hindu tradition Antyesti (Sanskrit: अन्त्येष्टि), last rites for the dead literally means “last sacrifice”, and involves cremation of the body. It represents the last step or samskara in the rite of passage in the endless cycle of death & rebirth till one achieves Moksha or liberation. The Sanskrit word for death, Dehanta (Sanskrit: देहान्त), means “the end of body” but not the end of life. One of the central tenets of Hindu philosophy is the distinction between a body and a soul. Hindus believe that the body is a temporary vessel for an immortal soul in the mortal realm. When we die, our physical body perishes but our soul lives on. A funeral pyre is a deeply personal ritual, in-fact not to be seen by anyone other than the immediate family of the deceased. Making it a spectacle for the world to see is showing utmost disrespect to the dead and also to the cosmic order. But that would be too much to expect from someone like Barkha Dutt who going by her reports from cremation ground, obviously is not a practising Hindu and has been twice married to individuals from Muslim faith.

But Barkha is not the only one, the left cabal is out in full force to demean their bête noire, the nationalist PM Modi of India, now that they have an opening. There is another liberal face, an economist turned biographer but who rather pretends to be a historian harping in an article written in Financial Times that all the ills including Covid-19 has been thrust upon us because of the black magic of one Mr. Modi who is responsible for “unmaking of India”. For Ramchandra Guha, the oxygen cylinder shortages are the proof of the culpability of the Modi government in this tragedy. He is absolutely willing to give a clean chit to previous Congress governments who made Indians stand in long lines just to get the LPG cylinders for their kitchens. I can’t even fathom how a government like that would have fared in this emergency but am sure they would have made the situation much worse.

In Modi government people are getting what they need, there might be delays but government is quick to course correct and find solutions for any road blocks, bottlenecks, oversights or outright mistakes. The government is working actively to pump up the production of oxygen like they did with PEPs last year and also to increase the availability of home grown vaccines like Covaxin. Going by the track record of previous Congress governments, any other leadership in India would have, by now, got embroiled in huge corruption scandals involving the procurement of such medical essentials from abroad and India for sure, would have been far less self-reliant than it is now.

Modi government’s ‘Make in India’ campaign has made India virtually self-sufficient in vaccine or PEP production and India now is well placed to handle this crisis of infinite magnitude considering the size of its population. But these pseudo-liberal ideologues see this calamity as an opening to pile up on the government. In his article, Guha also has problem with Modi because a cricket stadium was recently named after him by board of cricket control of India but then he sees nothing wrong in the fact that names of almost all infrastructure projects including Airports, Stadiums, Townships etc. in India bear the names of either dead or living scions of Nehru-Gandhi family. In fact in the case of stadium, it was BCCI an external body which conferred the honour on Mr. Modi quite unlike Nehru, India’s first PM who actually awarded himself the highest honour of the land, Bharat Ratna while he was still alive.

Then there is the strange case of Suzzana Arundhati Roy who goes all lengths out to hide her Christian identity but is ever ready to demean India and its Hindu culture at all International forums. Her pathological hatred for right-wing BJP and Mr Modi is understandable. A self-reliant, united, awakened India does not fit well with her self-flagellating Abrahamic world view where India is just a conglomerate of different castes with no right to present a united front or even to exist as a cohesive unit. Of all the members of leftist cabal, Suzzana aka Arundhati Roy is the most vitriolic and biggest fabricator of lies.

In her recent article in Guardian, she invokes a 2017 speech of Mr Modi where he’d called for an end to the religious discrimination by the then government in the largest state of India. She as usual picks up only those lines from Mr. Modi’s speech which fits well with her narrative like the statement on Shamshan (Hindu Cremation Ground) and Kabristan (Muslim Graveyards) but conveniently fails to mention that Modi explicitly called for equitable treatment saying immediately afterwards in his speech that if state government provides electricity for Hindu festival of Holi then it should ensure the same for Muslim festival Id also.

Yes, you read that right, things were so dismal in the biggest state of India that citizens had to plead to government to provide them electricity to enjoy their most important religious festivals, forget about other days. Things have been much better since Mr. Modi’s nationalistic BJP party wrested control of the state and citizens have been getting almost uninterrupted electricity supply now on daily basis. Further in the article Suzanna aka Arundhati Roy tries to trivialize the adroit management of Indian government in containing the first Covid wave. For her India was lucky that it had far less mortality rate compared to first world countries which were all left hapless against the relentless tide of the virus. There is also a mention in the article of the tallest statue of Sardar Vallabh Bhai Patel, the Ironman of India who united the country after British made an absolute mess with their haphazard partition of the subcontinent. Patel is not a BJP or right-wing stalwart but was a Congress leader and a towering personality of Indian independence movement who was not given his rightful due by Nehru-Gandhi family interested more in cult building and side-lined everyone whose name did not start with a Gandhi or Nehru.

Modi has just corrected a historic wrong just like he is doing for another Indian stalwart Subash Chandra Bose whose armed struggle was the real reason why British vacated India rather than the myth of Gandhi’s non-violent movement being the cause. Even irrelevant construction projects does not escape her ire in the article. Indian government’s has been operating from the facilities at Lutyens Delhi that British left them after independence but now after 70 years, an upgrade is long overdue. Indian government has now plans to create a new state of the art administrative block but for Suzzana aka Arundhati Roy, Modi can’t do anything right and the construction plan has been needlessly invoked & criticised by the author in her article on Covid-19. Her pseudo-Christian roots and neurotic hatred for pagan culture gives away the reason for her criticism on the rebuilding of Ram temple.

Lord Sri Ram is the principal deity of Hindus, the predominant majority in India. Sri Ram’s birth place was demolished during brutal Islamic invasion of India spanning centuries in which more than 40000 Hindu & Buddhist temples were razed to ground and millions died in heroic resistance to the invaders. Rebuilding the Ram temple is important for India’s resurgence as no country can rise unless its civilizational imprints are lying in ruins. It is imperative of Indians to reclaim and rebuild their civilization ethos or anything that represents these moral codes.

This is not the time for pandering the nation like these pseudo-liberal ideologues are intent on doing on International forums. There have been cohorts, the likes of Aatish Taseer, Rana Ayyub and others who have also jumped into the band wagon trumpeting similar disinformation campaigns on new channels and print media. There is no point in giving any cadence to them as for them breaking India is their rightful duty anyways. Aatish in particular has not served well the legacy of his illustrious father who died for the cause of secularism in Pakistan. Looking at the track record of the past 6 years, it is very much evident that BJP government in India believes firmly in the secular credentials of the Indian constitution but this government is not going to indulge in the policy of minority appeasement like their predecessors. The past governments have not done any good to the cause of minorities, the dismal economic slide of Muslim community in India over the last few decades is there for all to see. This is new India, it will not discriminate between Indians whether on religious or caste lines. It believes in the equal opportunity for all Indians, sabka saath aur sabka vikas.

Together we’ll overcome this menace of Covid-19 in India and will in turn, also help the world eradicate this disease. Now India has been crippled by second wave but just a month back India was sending millions of doses of vaccines and PEP kits to the vulnerable nations around the globe. India launched a massive vaccination campaign early this year, which sought to inoculate more than 300 million people by summer. The country also sent more than 60 million doses of the Oxford/AstraZeneca vaccine (known as CoviShield in India) and its domestically developed Covaxin to other parts of the world since the start of the year. Agreed the domestic vaccination campaign lacked a sense of urgency, with a relatively low case count in the first few months of the year and some hesitancy around getting the vaccines. So far, just 150 million doses have been given and less than 3 percent of the population is fully vaccinated. But this second wave has shown that there is no time to relax or be complacent.

The vaccination drive has to be carried out at the war footing now that everybody have learned their lessons. India and South Africa- with backing from nearly 100 countries – have pushed a proposal at the World Trade Organization to temporarily waive certain trade and intellectual property rules for Covid-19 vaccines to increase production and manufacturing capacity around the world, especially in lower and middle-income countries but big Pharma is still wavering in relaxing these rules. This is the need of the hour, we should remember nobody is safe till everybody is safe. Meanwhile there is no gain to be had from pointing figures at the political class in any country. Now is the time to leave aside our political differences but for once stand united as one humanity in fight against a common enemy.

  • Tikshan

Universal Basic Income: Would Direct Cash Transfer (DCT) to Jan Dhan (PMJDY) accounts increase demand?

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With the merit-recognition of Development Economics and its promoted means to uplift the poor, there have been scholarly suggestions of public policy which are direct applications of its subject matter. One such policy is that of a universal basic income, i.e., government-guaranteed income to individuals and households. In literature, [Banerjee, Niehaus, Suri; 2019] noted- “there are good reasons why UBI may actually contribute to the growth process in poor countries.” Specifically, within the policy structure of India, there exists a provision of what is called, ‘Direct Cash Transfer’ or DCT.

It is recognized as a form of a larger scheme named, ‘Direct Benefits Transfer’ or DBT; in other words, DCT is a form of DBT where the benefit is cash. Moreover, with the extension of PMJDY accounts to all unbanked individuals, DCT to PMJDY accounts is a pragmatic policy. So, the suggestion is seemingly easy to understand- the government shall transfer cash, which is not a payment for specific goods or services, to the bank accounts of poor individuals depending on the households they constitute. A fascinating theme of this policy is that the individual is free to use this money however they may choose. Quantitatively, it would take the following form- i.e., a suggestion by Abhijit Banerjee -500 rupees per person; so 2500 rupees for a family of five. 

While this suggestion is for the whole nation, we would seek to address the elements of the state of the Indian economy in general and that of Bihar specifically. The choice of Bihar is a theoretical contraction of a ‘Poor Country’ to a ‘Poor state’. Bihar has the lowest NSDP- Net State Domestic Product -per capita of all states in India, i.e., 30167 rupees in 2018-19 at 2011-12 prices; national level is at 92565. Moreover, Bihar has the lowest Annual Inflation rate for CPI, i.e. 1.25 in October 2019; the national level is at 4.62. Further, Bihar sees the second-highest inter-state and international emigration every decade. These indicators strongly signal poverty in Bihar.

However, a peculiar reality of Bihar exists in its rural-urban divide of the economy. We recently noted the lowest inflation rate in Bihar; however, urban Bihar’s inflation rate is higher than the All India urban inflation rate, 5.39 and 5.11 respectively. It may now be apparent that rural Bihar’s inflation ought to be highly discounted to All India rural inflation rate so that Bihar- rural and urban combined -tallies to the lowest in the country. Needless to say, such is the case- rural Bihar’s inflation rate is 0.55 as opposed to 4.29 of rural all India.

As we noted earlier that the individual has the freedom to use the cash transfers according to their will, we would seek to understand the individuals’ tendencies to use this money in various ways. Hence, at this point, we would like to emphasize two essential themes of the Indian economy- migration and savings- which, in our opinion, is highly relevant to India generally and Bihar specifically in regards to DCT. The proportion of India’s population which are migrants by the place of birth happens to be very high. 

In 1991, 27.4% of the population were migrants; In 2001, 30.6% of the population were migrants; In 2011, 37.6 per cent of the population were migrants. Interestingly, the proportion of migrant males in 2011 is the same as it was in 1991, i.e., ~ 23%. However, the proportion of women migrating has significantly increased, i.e., 32% in 1991 through 45% in 2001 to 38% in 2011- -it is not just the proportion, migrant women have been greater than migrant men absolutely. So, women migration increased by 65 per cent from 1991 to 2011. It is also observed that the leading cause of migration is not work/employment but marriage, which stood at 46% of all migration in 2011. 15.4 crore women in 2001 were migrants due to marriage and, in 2011, this number rose to 20.6 crores.

The proportion of this class of women is similar, i.e., 65-70 per cent. So, as of 2011, 66 per cent of women in India have migrated from their place of birth due to marriage. In Bihar, specifically, as Bihar Economic Survey notes, 75% of all migration occurs due to marriage, i.e., 63% more than the all India level, of which 98 per cent are women; only ~3% of the migration was due to work. After UP, Bihar is the largest source of migrants and has the lowest net migration to the state. It is also important to note that only roughly half of the migrants have migrated between rural areas. 

Concurrent to the rise in migration, and migration due to marriage, there has been an increase in household savings- as noted by Prof Vaidyanathan in his book India Uninc. Since its lowest level in the 1950s, the Gross Domestic Savings (as a percentage of GDP) has grown from 8 per cent to its highest level in the 2010s, i.e., 34.6 per cent. Particularly, 22% of the GDP was household savings. In other words, every year, a fourth of the country’s production is essentially household savings. In terminology, ‘household’ includes private unincorporated businesses as well; this indicates that the savings of real households and investments of small businesses are a very large producer of our national income. Regarding the form of household savings, as of 2011-12, two-thirds of the Household savings are physical and the remaining third is physical. Moreover, according to RBI’s ‘Report of the Household Finance Committee’ of 2017, 88 per cent of an investor’s wealth is in physical forms of gold or real estate.

We can suspect, at this point, that Bihar (and other poor states alike) is observing a phenomenon where unmarried rural women migrate to urban Bihar or outside Bihar for marriage. Where, they set up households and drive up household savings; as opposed to doing the same in rural Bihar. Moreover, these households are high savings households- mostly in gold or real estate- i.e., which largely contribute to the GDS and further the GDP. More generally, in essence, the potential drivers of economic growth in India- i.e., unmarried young women who eventually become housemakers and save -move out of rural areas to either urban places within the state or outside of the state at substantial rates. In Bihar, this is particularly true with a significantly higher rate than that of other states.

If DCT to PMJDY accounts were to be used substantively as a universal basic income, the financial saving account of the individuals would be immediately increasing. Pertaining to the observations we drew above- i.e., a household’s inclination to save in physical assets and unmarried rural woman’s to migrate by marrying elsewhere -there is a substantial probability that the cash is used to simply buy physical assets, such as gold, or as funds for the marriage of the unmarried woman in the household. In other words, in terms of theoretical speculation of incentive, a rural household seems more inclined to use direct cash transfers to build up physical savings and as means to migrate and/or for funds for the marriage of the daughter(s), than the consumption of retail goods.

However, if development economists are able to conclusively submit that in an economy that is driven by household savings and itself assumes high migration, individuals/households would procreate households in rural areas with a guaranteed income, the conclusion may change.