Wednesday, October 23, 2024
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When TN saw humour in tragic times

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December seems to have a very odd and unsettled bone to pick with Tamil Nadu. The death of M.G.Ramachandran, the then Chief Minister of Tamil Nadu (1987, December 24), Tsunami (2004, December 26), The floods (2015, December 1) and now the death of the Chief Minister J.Jayalalithaa.

Although the events that unfolded since Sunday evening were tragic and depressing, there was one teeny tiny moment when the people went on berserk mode, exhibiting the inherent humour in them.amma

While Jayalalithaa or “Amma” as she was popularly known and acknowledged laid in Apollo Hospital, battling for her life, the media went crazy. One particular TV channel, the Thanthi TV, took the craziness to a whole new level when the reporter, Mr. Rangaraj Pandey, announced on television that Amma had passed on. This was when Apollo was denying reports of her demise in parallel and when there was no official information being announced yet.

While we all know how TRP hungry the mainstream media is these days, even at the cost of sounding ridiculous and preposterous at times, this was atrocious. Soon after that announcement, other channels followed suit in announcing the news by way of “BREAKING NEWS” and news scrolls at the bottom of their pages. The fact that the Egmore office of the Thanthi TV was shattered in response to this untimely and incorrect reporting is a totally different story.

When Apollo authorities came out to deny these reports, the channels did a Kejriwal and inserted a measly “?” at the end of the images displayed on their screens, thereby converting the assertive statement to an interrogative one. Well played, Media, very well played! But the damage was already done (Apart from the Egmore Thanthi TV incident, I mean).

Twitterattis just lost it and went complete gungho about it. Within minutes the hashtag #RIPThanthiTV was trending just below #Jayalalithaa that night. While some people went on to curse the mainstream media for its callousness that is only well known, some of them took to twitter to create and circulate memes and exhibit their artistic capabilities.

Some interesting tweets go as follows which is promptly followed by some hilarious memes and screenshots-

“Only in India do news channels give health reports while hospitals give press releases
-@TheShake2000

“அடேய் இன்னுமா தந்தி டிவி ஆபீஸ் இருக்கு சென்னைல?? ” @Justwatchreview

While the former image is from the cult comedy “23aam Pulikesi”, the second one precisely points out the capability and talent of the medical marvel of media that is Sagarika Ghose.

No complaints there.

On a serious note, Tamil Nadu has lost one of its best administrators and never will that void be filled again. It all ended where it had begun, in 1987!

Rest In Peace, Amma!

How Demonetization tackles counterfeit currency and black money: Explained via analogy with Playing Cards

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When PM Modi announced Demonetization on 8th Nov, he explained that it has two main objectives:

  1. Getting rid of fake currency notes that have been pumped into our economy
  2. Bringing the black money back into the economy where it can be used for country

If you were not clear about how removing high denomination notes can achieve these two objectives, allow me to explain it by drawing analogy with Card game ‘Teen Patti’ aka Flash.

Let’s say your family and friends gather on Diwali and decided to play ‘Teen Patti’ using a pack of cards of Yellow color. Let’s assume in a group of people some were dishonest.

Case 1 – Black money

In each round of game, one Mr. ‘A’ keeps looking for Aces. As soon as he gets an Ace he hides it in his cuff (a popular trick among gamblers) for use in upcoming rounds. So after every game, when pack is shuffled, number of cards are not 52 but less than that. Therefore.

  • The aces that he is hiding, is the black money that got generated.
  • It is not part of the economy (cards being distributed)
  • It deprives other players to have a fair chance of getting good hand. In real world, the money that should have been used for building schools, hospitals roads and infrastructures is trapped with some people.

Case 2 – Fake Currency

Another Mr. ‘B’ takes help from Mr. ‘C’ who is not playing the game. Mr. ‘C’ gets a pack of cards which looks exactly similar to the pack of card which is being used to play the game. Mr. C quietly slips some big cards to Mr B using which Mr B keeps winning the rounds.

  • Now after every round when all cards are put back for shuffling, some extra cards are finding their way into the pack. So effectively there are more cards than issued.
  • This disturbs the calculation of all the players. For example, if I have 2 aces, I will be sure that no one else can have trail of Aces. But with fake cards into the circulation there is a possibility that someone managed to get 3 Aces. It destabilizes the dynamics of the game and in the context of country, it can impact the economy of the country.

Lets say you figure out that there is something wrong and you strongly suspect that someone is either putting in fake cards or someone is blocking cards. You immediately announce that pack of cards will be changed from immediate effect. Instead of old Yellow color cards you decide to use Pink colored cards now onwards.

What would happen to those who were hiding Yellow color cards in their cuffs? Those cards suddenly turn into piece of paper. Just like the 1000-500 notes which were illegally held by people seized to hold any value after midnight of 8th Nov. This was black money which is suddenly of no use unless one gets a chance to exchange his old Yellow cards with new Pink cards. You won’t allow that obviously.

What would happen to the counterfeit Yellow cards that were smuggled into the game? They also don’t carry any value because now the game is being played by Pink colored cards. Mr B can’t come to you and ask you to replace his counterfeit cards since this will get him caught. So he has no option but to either burn it or drown it in the banks of river Yamuna. Sounds familiar?

Anti Modi and the politics of counterbalance of narrative

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2012

UPA was floundering in handling the situation across India in wake of corruption scandals, IAC movement, Nirbhaya case etc. The premier opposition space was not occupied by BJP but a handful of individual personalities like Anna, Baba Ramdev, Kejriwal, etc.

Modi was serving as CM of Gujarat enjoying growing chorus of his elevation as PM candidate. 

2013

Modi conquered most of his opposition to become PM candidate. BJP was still a divided house with old guard holding their fort and it was following the narrative set by either media or anti-corruption activists

IAC turned into AAP in Delhi, fought elections resulting in 49 day government with support from Congress

Since 2014

The modus operandi of Modi-Shah axis has always been to run government in a no-opposition mode and deliver to set expectations. This model worked well in Gujarat. In other words, they owned the opposition in Gujarat. World outside Gujarat was completely different. Congress was still strong and was holding its vote share from loyal supporters, internal competition from other BJP state CMs like Shivraj, Raman Singh and Vasundhara Raje with good governance track record and the regional satraps in most of the major states like UP, Tamilnadu, West Bengal. Add to this, the hostile national media.

Admin and running the government smoothly came naturally to Modi-Shah, however the most intriguing piece in puzzle  was how to tame the anti-government elements and win the war of perception and narrative. Author believes it was achieved by creating a counterbalance an Anti Modi amongst the opposition to own the opposition’s narrative as well as the polity.

If one cares to look back at narrative from Modi government and the counter narratives, it gives a good idea as to how the war of perception is being fought. PM Modi is talking about his war on black money via Demonetization and Jan-Dhan Yojana, Swatch Bharat, Digital India, Surgical strikes etc. All these are macro items with guaranteed positive perception. If we look at the opposition, its Suit-buit ki sarkaar, 15 lakh suit, Coward and Psychopath name calling, questions on marital status, côup on state government via army or LG.. the list goes on. The Anti-Modi narrative is all negative to his macro items and most of the times downright pedestrian in discourse. In lesser words, opposition is a shrinking minority.

To Modi-Shah’s credit, they have held tight control on the new BJP by steering clear of Saffron discourse and pivoting on development and downtrodden uplift. This has boxed the entire opposition in tight corner where they have to give up on their traditional anti-BJP ideology driven politics and gravitate towards this Anti-Modi in public; in process handing over the keys to the house.

A new norm in opposition to government has been established and it is very low in ceiling.

If you are with me till this point, then I am sure you have also figured out the Anti-Modi and the biggest loser from opposition.

Exclusive: Mamata lists all the past threats to her life which no one knows about

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Mamata Banerjee who has been recently subject to various conspiracies to remove her, had a relaxed and candid conversation today with our editor in chief where in she listed all the threats to her life she faced till today which no one knows about. We later penned down all the threats as described to us by our Editor in Chief. His recollection may or may not have been accurate:

  1. As usual Mamata Didi was at the bi-annual Kolkata Derby of East Bengal vs Mohun Bagan or also commonly known as the bi-annual violent slug fest. As the two sets of spectators were busy killing each other, Mamata noticed that there was a football game going on and that most of the freekicks were being kicked in her direction. Also on a couple of occasions, they narrowly missed her face. Such footballs possess a grave threat to one’s well being and it was concluded that all the free kick takes were Modi supporters who wished harm to her.
  2. Once Mamata didi, decided to visit the heritage school of Shantiniketan founded by Rabindra Nath Tagore. Education is still delivered there, the old fashioned way, under a large banyan tree by the teachers. Once after feeling nostalgic she decided to sit in one such class. As she was sitting, she noticed twigs of the Banyan tree kept falling on her head and she figured that it wouldn’t be long before the whole branch came crumbling down. So after leaving the class she ordered the immediate arrest of the tree and alleged that Modi had done a deal with the tree to cause her grave harm.
  3. Once, being a down to earth leader, she decided to visit a humble tea shop. Keeping up with the Bengali tradition she ordered a plate of Shinghada and Chop with her tea. But probably in a bid to impress her, the tea seller served her the stuff steaming hot. Didi being unaware took a sudden bite that almost burnt her mouth.  She then alleged that as Modi too was a tea seller, he after getting tired of Chai pe charcha, was now indulging in Chai pe assassination using all the nation’s tea sellers as his hit men.
  4. As rainy season came so did the time to eat the Bengali delicacy of Hilsa fish in mustard gravy. Didi had one cooked at her home. As the density of bones in the Hilsa fish are the largest among all fishes, one such bone got stuck in her throat eating. After incessant coughing did she manage to get it out of her mouth. That particular Hilsa was later found to be a member of BJP’s aquatic wing.
  5. Once during IPL season Didi went to watch KKR in action and conspicuously was provided a seat just near the commentary box and incidentally the commentator that day was Navjot Singh Siddhu. And experts say had she been exposed to Siddhu’s commentary for five more minutes anything could have happened. What adds credence to the conspiracy angle is that Siddhu at that time was a full time BJP politician, unlike the freelance politician he is now.

This article would be updated if and when our editor in chief recollects the rest of the stories shared by Mamata Didi.

PS: The original author of the article doesn’t want to reveal his name, hence the article is published under ‘MyVoice Staff’ name.

Can demonetization change the grammar of mass politics in India?

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Modi’s demonetization move is definitely aimed at stopping the flow of terror funds, the surge of counterfeit currency and the dismantling of huge amounts of hoarded black currency. It is an honest attempt to wreck the parallel black economy though a lot remains to be done in this direction as a significant amount of black money remains invested in real estate, shadowy business and gold & foreign destinations, the unearthing of which is a Herculean task.

This historic decision of the NDA government is also an endeavor towards creation of a cashless society and the bringing about of an attitudinal change in the mindset of the Indian people whose preferred mode of economic transactions remains cash and who saves money in cash.

However, implementation problems do galore with unending queues in front of ATMs and banks, ATMs running short of cash, turmoil in the informal sector where more than 85 percent of our work force is employed and government revising its rules frequently but all said and done, there isn’t any strong public backlash against the demonetization decision.

Despite provocation by the opposition and sections of the liberal media/intelligentsia, people are not willing to see anything wrong with the Modi decision. Demonetization drive is historic and a well calculated move to change the very grammar & vocabulary of mass politics in the country. There are deep socio political under currents beneath which I shall be trying to explore during the course of the article.

When we look at the Indian context, it can easily be deciphered that whether it’s elite politics or mass politics, both of them have always been defined in terms of caste. The elite politics has been synonymous with the sociopolitical hegemony of the upper castes. Politics was heavily dominated by the western educated upper caste elites at the central level and the vernacular feudal upper caste rural aristocracy at the state levels during the fifties and the sixties. Public policies had a stamp of their thinking and agendas. Though majority of this class represented particular social communities, they were not constrained too much by narrow minded and parochial agendas.

Positive affirmative state actions for the dalits right after independence, the unfolding of the Dravidian movement in the south and the mandalization of polity post nineties led to increase in the political participation of dalits and OBCs. Very soon, the upper castes were marginalized in the corridors of power. The deepening of social democracy brought the existing social fault lines to the fore and the numerical preponderance of lower castes ensured the coming of age of plebian or mass politics. The mass politics has been conceived in terms of the influence of the backward, lower subaltern castes in charting out a strong political trajectory.

A neo elite class developed comprising mostly of the well off sections of the dalits, OBCs and the intermediate castes. Unlike the previous elite class, this neo elite class was not guided by a messianic zeal of nation building or social transformation but their understanding of politics was entirely clothed in caste, vote bank, family and kinship. Regional issues, family issues and personal issues became more important than the national concerns. Neo elites cared very little for the niceties of egalitarianism and liberal democracy. Regional parties thriving on caste & family linkages are ruling in quite a good number of states where they are enmeshed in a patron-client sort of relationship with their constituency.

BJP emerged post nineties riding on the back of Hindu nationalism and Ram Temple movement and also due to popular backlash against minority appeasement policies of the Congress. Modi formed the government but the party’s mandate of 31 percent vote share hardly provides it the aura of invincibility. BJP has failed to decode the Mandal riddle in the Bihar elections and was badly bruised. Hindutva aspirations have been thwarted multiple times in UP by the crude caste politics of SP and BSP. 2017 UP Assembly election is very important for BJP.

Dalit fury is evident in several parts of the country leading to the emergence of a powerful undercurrent of protest against the system by the subaltern classes. BJP knows it is difficult to defeat the regional forces on their home turfs due to crude caste arithmetic, especially in the Hindi heartland. Fear of Modi has also led to opposition unity as we saw in Bihar where JDU, RJD and Congress buried their differences to form an alliance just before elections. Hindu Right’s mission of forging a unified Hindu society and cultural nationalism is facing stiff resistance from Mandal politics & Dalit politics and hence, it becomes imperative for BJP to break the caste card.

As a matter of fact, caste arithmetic has become so complex with wheels within wheels that a new innovative strategy transcending all barriers of caste will only work and it is here that PM Modi has played the master stroke. His political opponents know this and hence they are flabbergasted and scurrying for cover. His demonetization policy has the potential to break the caste narrative of mass politics, as enunciated in India post 1990.

In his public speeches, he has astutely made his policy appear as one that is directly related to the interests of the poor, neo middle and the middle classes; the elites & the rich are being pitted against the poor & the middle classes. The PM has attacked the corrupt, the black money hoarders, the tax evaders, he has taken up the cudgels to punish those who have sucked the blood of the poor and to cap it all, an assurance to use the amount collected from the defaulters/ black money holders for the welfare of poor.

The opposition may be protesting vehemently and talking of hardships to common man but the fact remains that this political masterpiece has stumped the entire opposition and it has been caught napping and clueless. BJP has cleverly projected the opposition as siding with the interests of the hoarders of black money. Modi has tried to tap the popular mass sentiment against those who are rich, connected and powerful. This move is in consonance with several recent global developments like Trump victory, Brexit and rise of nationalist parties in Europe.

Indira Gandhi had broken the caste narrative of the socialists & taken on the powerful Syndicate by policies like Bank Nationalization and Abolition of Privy purses. She had prevented the dalits from forging political unity with the OBCs by her famous Garibi Hatao slogan & poverty alleviation programmes. But then, conditions were too different at that time.

It will be interesting to see whether Modi upsets the caste narrative of mass politics in India by demonetization and labeling his effort to unearth black money as the fight between the rich and the poor. The poor and the neo middle have been hit hard by recession in agriculture and decline in manufacturing sector. The middle classes are finding themselves increasing disconnected from the global process. Most of India’s growth in the past decade has been jobless, most of investment has gone in real estate and only a small section has benefited and has access to stock market. The cities have become places where elites and rich live in gated colonies & apartments with adjacent slums and semi slums. Unemployment among youth is high. One percent of the population has control over 58 percent of the national resources.

Modi has tried to make use of this mass resentment against the elite class. He has contemplated to play a Robin Hood. The move if successful will alter the contours of mass politics in India.

Demonetization: The politics of morality

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Zhou Enlai, the Chinese Premier, was asked by a reporter about the impact of the French Revolution and he responded, “It’s too early to tell”.[1] The question was asked in 1972 more than 180 years after the French revolution of 1789. If Zhou Enlai were to meet the current crop of economists and opinion piece writers in India, he would be amazed at the progress that has been made since for these worthies have, in three weeks, analyzed, passed judgment and predicted consequences with oracular clairvoyance on an issue which in scope and suddenness has no parallel.

One could treat the outpourings of the “Judgmental Economists” with a modicum of credulity, were it not for the niggling fact that not only do these judgments not agree with one another, some are diametrically opposite. The simple answer to this conundrum could be that the commentators are intellectually dishonest or incompetent and a disinterested economist will be able to correctly assess the impact and consequences of the move. Alas that too is not possible for simple reasons that seem to have escaped the notice of those speaking so surely.

Firstly, estimates on the size of the Black economy vary quite a bit and more importantly on how such ill gotten riches are distributed across asset classes like cash/gold/real estate. Secondly, distribution of such black money, whether it is the wealthy 3% who have it or is it more widespread with significant amounts being with small time traders, businessmen, bureaucrats etc. Thirdly, in an economy as large as India billions of commercial transactions happen a day which impact each other in myriad ways. Modeling the exogenous shock of demonetization on the economy is nigh impossible given we have no precedent or control set. By the very nature of the issue at hand we see that economic/utilitarian analysis run into methodological troubles and a meaningful analysis requires much more time, data and rigor than the current crop of economists/columnists have offered. So then what do these surefooted judgments signify and if post facto analysis is so difficult then on what premise did the government announce the move in the first place?

In a nutshell the reactions and judgment passed by people like Amartya Sen, Jean Dreze, Summers, Pattnaik reflect the sum total of their existing worldview, theories and most importantly prejudices. They have cherry picked unverifiable facts/anecdotal evidence that fit in with a conclusion they arrived at beforehand. This is to be expected, however it does not mean that the critique penned is nonsense it just isn’t what it purports to be i.e. a definitive analysis on the motivation and consequences of the decision. The Popperian distinction between sense and science is critical to keep in mind just so we realize what it is that can be said or refuted with certainty and what is unfalsifiable opinion masquerading as fact in the blizzard of writing that the demonetization decision has entailed.

Now that we have established that an economic analysis of any exactitude is not possible at the present moment then what can be said or discussed? Should we, as Wittgenstein suggested, pass over in silence whereof one cannot speak[2]?  No, we must discuss and debate not as prophets but as seekers.  I now turn to analyze, what is in my opinion, the nub of the issue at hand: why did Narendra Modi pursue this course, what motivation and vision underlies such a bold step? This question has, of course, been discussed but the output mostly concentrates on the instrumental concerns. Political benefit, economic growth, crippling terror infrastructure et al have been offered as guiding force behind the decision. While these may not be incorrect I feel they are incomplete answers. The heart of the decision lies in the puritanical streak of the RSS worker who has risen to supreme political power and more importantly why political power is pursued; is it an end in itself used only to perpetuate itself or is it a means to an end.

Narendra Modi is shaped by the RSS, by the discipline of the Shakha and the impecunious existence of the full time Pracharak. He has a strong moral world view inherited from the RSS where strength comes from stamping out the malaise within and where moral order in the society is prized above economic benefits. Even right of centre thinkers see Mr. Modi in the mould of a Thatcherite conservative working towards assertive nationalism and economic liberalism. Perhaps this is the persona he has projected in the recent past. In the demonetization decision we see the moral/ethical centre of decision making take precedence. It is a course of action that appeals to the puritanical streak of the Pracharak, this is the proverbial test of faith, a ritual of self purification which is painful but needs to be done not for the instrumental benefits it will bestow but because it is the right thing to do. Not since Mahatma Gandhi has a leader bet so much on the moral fiber of the people. The RSS, understanding the underlying reason, has reacted by saying that the move is to make India a moral nation and that the decision is a noble endeavor. Not for them the crass maths of GDP, velocity of money, net benefit. The offensive attitude of the Prime Minister post the decision, his obvious glee at how the decision has hurt people with ill gotten riches all point to how this decision is much deeper than a politico economic cost benefit done by the PM. His stakes are much higher; he sees it is an act of nation building in which all Indians have to participate. It is not just we, the people, who sit as judges on the Prime Minister. We are being appraised too.

Let us for a moment consider another question: why do people/parties fight for political power? Some fight for the corrupt pecuniary benefits it entails, some for protecting or furthering sectional/regional  interests and some may pursue it as an end in itself for power is an addiction too. Let us now hark back to that original political mobiliser, the first true mass leader Mahatma Gandhi. He had a vision for India and for the people who would live in this land. For him political power was secondary. His primary concern was societal reform. Excising the blatant injustice of untouchability, lack of cleanliness, poverty to name a few. Freedom and self rule were important to the extent that they contributed to building the individual, society and nation that Gandhiji envisioned. So why does Narendra Modi pursue political power? Clearly not for personal aggrandizement or to start a dynasty, he does not represent a sectional interest in the way Mulayam, Mayawati or Akalis do. We now come to the similarity between Modi and Gandhiji, for both of them the pursuit of political power was a means to the end of implementing a vision of the nation where a moral order underlies the political superstructure. The stand taken by Modi in 2007 on the issue of waiver of electricity bills for farmers exemplifies how he will gamble all to retain the vision of that moral order. A political victory built on moral compromise is Pyrrhic and political power that does not allow you to reform/ reorganize society in line with your vision is irrelevant. It is this that power hungry politicians and liberal intelligentsia possessed of no strong moral center other than adherence to outdated slogans of hollowed out ideologies find difficult to understand. They cannot fathom a motive other than self interest and they clearly do not envisage how someone can so calmly take such risks. To paraphrase Michel Houellebecq “It may well be impossible for people who have lived and prospered under a given social system to imagine the point of view of those who feel it is rotten and who can contemplate redrawing it without any dismay”.[3]

If I am right in my assessment, this decision is just the first shot in a long battle. Leaders with a firm vision and the wherewithal to bet his/her political future on it are few and far between. Yes there are risks but such a leader is always preferable to one who has no vision at all (Rahul Gandhi) or one whose vision is anarchy born of persecution complex (Arvind Kejriwal). To fight Narendra Modi the opposition needs an alternate vision of the nation and a leader who can sincerely embody it. Both are currently in short supply. An astute politician like Narendra Modi recognizes this and we will see more bold decision making and risk taking in days to come. This is Narendra Modi’s chance to leave an indelible print on the soul of our society and he will take it.

[1]https://en.wikiquote.org/wiki/Zhou_Enlai
[2] Tractatus Logico Philosphicus – Proposition 7
[3] Michel Houellebecq – Submission (Penguin 2015 India Edition, page 44)

Why I will celebrate destruction of the Babri structure on 6th December

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It is 6th December today. The day the disputed structure in Ayodhya was brought down by various Hindu activists in 1992. It is celebrated as Shaurya Divas by some and Black Day by others.

I did not tweet or share any Facebook update about the day, but was angered when saw some left-liberal guys going all hyper – as they do each year on this day – asking everyone to be ashamed and asking how can someone celebrate this day.

That’s when I decided to rather celebrate the day if these presumptuous pretentious hypocrites are going to keep asking everyone to be ashamed while not being ashamed of their own double standards.

Let us be clear – what someone is celebrating has to be defined by the person who is celebrating, not by the person who is passing judgments to prove himself superior on some random moral ground.

I give you an example – Taj Mahal was built by Shah Jahan (from Babur’s family incidentally) who had many wives; in fact, Shah Jahan married another woman after marrying Mumtaz Mahal, in whose loving memory and honour the Taj Mahal is believed to have been erected. Poor construction workers’ hands are believed to be cut so that they don’t create a replica of Taj elswhere. As a result, one can argue there is no love, but only lust and violence in this story.

And from the leftist worldview, construction of Taj Mahal was a show-off of wealth from an emperor to put down the poor in their place. Sahir Ludhiyanvi, an Urdu poet with known leftist leanings wrote – ek shenshaah ne daulat ka sahara le kar, hum gareebo ki mohabaat ka udaaya hai mazaak – an emperor has derided the way we poor people love by showing off his wealth. Basically Sahir is arguing that Taj Mahal is not the true symbol of love.

But does that mean that everyone celebrating Taj Mahal as a symbol of love is endorsing polygamy, patriarchy, violence and vulgar display of wealth and power? If a man gifts a replica of Taj Mahal to his wife or girlfriend, should he feel ashamed that he just endorsed those regressive and controversial views?

Of course not, it doesn’t matter how you – the critic – view the Taj Mahal. It matters how the person – who is celebrating the symbol of Taj Mahal – sees that structure.

Sahir Ludhiyanvi or even Subramanian Swamy may view Taj Mahal as a symbol of lust, violence and vulgarity, but the lover sees that as a symbol of love – and that’s all that matters.

And I see the Babri structure as a symbol of centuries of oppression that the Muslim invaders put Hindus of India under. And that’s all that matters, not your secular bullshit.

Babri structure was a symbol of brute power – of how the native culture was suppressed, how the widely revered Lord Ram was shown his place by the invaders, and how a new sociopolitical order was imposed on the society through beheading of gurus and demolition of temples.

Leftist historians imagine that most Muslims in today’s India are converts because the caste system didn’t give them justice. It is a modern fiction. None – not a single Islamic source – makes this argument. You read Baburnama to Akbarnama – and nowhere has any Islamic author made this claim. On the other hand, books and accounts of Muslim historians and chroniclers of those times document how villages after villages were plundered and blood flew in streets when the Hindus refused to accept Islam.

Babri structure was symbol of that tyranny and barbarism. It was a dark symbol. For me, it was not symbol of any syncretic Sufi culture, it was not a Durgah – even if we accept that modern fiction as reality – that our left-liberals love to imagine and romanticise.

By the way now that we are talking of caste – the favourite topic of left-liberals who keep stoking casteist fires to keep Hindus divided – I have another example other than Taj Mahal for them. I want to ask them why do they celebrate burning of Manusmriti?

Because they see Manusmriti as a symbol of oppression. A dark symbol of centuries of oppression of dalits. It doesn’t matter to them how others see it – many have argued and documented that even fake shlokas have been attributed to Manusmriti to make it look bad – but does it stop the leftists from celebrating burning of Manusmriti?

Quran has more horrible verses than Manusmriti is accused of, but the leftists allow the arguments of “context” and “interpretation” to justify those verses. They oppose burning of Quran but celebrate burning of Manusmriti.

Burning a book is an act of arson. It destroys property. It doesn’t take away a life, but it is an act of violence. Just like bringing down a dilapidated structure.

If burning of Manusmriti can be celebrated because YOU see it as symbol of oppression, demolition of Babri structure can be celebrated because WE see it as symbol of oppression.

Just like the beliefs of those who may consider Manusmriti as holy or Taj Mahal as gory doesn’t matter to you when you burn the book or love the monument, your beliefs don’t matter when I celebrate demolition of that structure at Ayodhya.

There is no shame in celebrating the bringing down of a structure that was symbol what we are seeing in Iraq and Syria right now. Babur was just like the ISIS, perhaps even more brutal and inhuman. Will the Yazidis (if they survive these barbarians) not demolish structures created by ISIS if they get the power to decide for themselves?

Even when talking of the modern times, Babri structure was also a symbol of how Muslims of India (as a political group) were unwilling to cede even a single inch of land to Hindus for peaceful co-existence. It was a symbol of how “secularism” in India meant that Muslims demand and Hindus compromise, even at the cost of their religious beliefs and self-respect. It was a symbol of one way street, of slavery, of an uneven relationship.

I celebrate destruction of that symbol.

I celebrate annihilation of brutality.

I celebrate restoration of equality.

I celebrate 6th December.

I celebrate self-respect.

I celebrate freedom.

Tarek Fatah and the liberal hypocrisy

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Tarek Fatah, an intellectual, senior citizen and one of the few people who proudly accept their ancestry, culture and heritage was abused and thrashed in the Punjab university by a few Islamists, in cahoots with politically motivated individuals a few days ago. The reactions from people on twitter, especially the ones from across the border were ecstatic. Given the harsh critique of Pakistan that Tarek so bravely does, it was no surprise.

The surprising part however was the reaction of Indian left, let me rephrase it, the reaction of Indian regressive left and the left wing media. Some were happy that a senior citizen from a minority community was verbally and physically abused in a college campus, while some rejoiced subtly via means of sarcastic and insensitive tweets and one sided news articles. It pains me as a liberal to see such reactions. The regressive left and the Islamist have tried to subdue Tarek in their TV studios and news columns, but his witty and intellectual responses more often than not, leave these individuals speechless. Their repressed anger for not being able to logically counter Tarek’s arguments enrages them, the harsh truth that Tarek speaks boils their blood. They cannot digest the fact that a practicing Muslim can criticize Pakistan and Islamism. It counters their victim-hood argument. Their colleagues in the west, show similar courtesy to the likes of Maajid Nawaz, Irshad Manji and Ayan Hirsi Ali, while apologists like Mehdi Hassan and Reza Aslan are treated as royalty.

Tarek has always been critical of Islamism and Pakistan, his views, unlike most regressive liberals in India, are based on facts and experience. The person has lived for years in Pakistan and Saudi Arabia. As an insider like Ayan, Tarek is aware about the mindset of a closeted Islamist. Due to his first hand experience, he can and does give a rare insight inside the Islamist world in India, Pakistan and Bangladesh. Though Tarek might not identify himself as one, but he is one of the few reformist Muslim intellectuals in the world and trust me, we need a lot of them to fight the menace of Islamism.

I wonder why there isn’t any drama of “intolerance” being peddled by the media and politicians now. Just imagine if it were Arundhati Roy, Amartya Sen or Noam Chomsky in place of Tarek. The campuses of JNU and HCU would rise up against the ‘fascist’ BJP government, Modi would be compared with Hitler, the advocates of free speech would metaphorically immolate themselves to raise awareness about the rising wave of “Hindutva bigotry” in the country. Barkha Dutt and Rajdeep Sardesai would probably hold a march to the Supreme Court of India against the stifling of liberal voices. The news will run on prime time English news channels and Prime Minister would be personally held accountable for this act of “terror”. The news would be on the front page. But since it is a right wing Muslim intellectual (In Indian political spectrum, Tarek associates himself with Marxist ideology), all we see is a footnote or some article in the twelfth page of a mediocre news paper.

The true liberals of our country should raise their voices and stand together with Tarek. His freedom of speech is as important, if not more, than Kanhaiya Kumar and Umar Khalid. If we can’t support him with all honesty, we are indeed helping the rise of intolerance in the country.

And what sort of lives do these people, who pose as being moral, lead themselves? My dear fellow, you forget that we are in the native land of the hypocrite.
-Oscar Wilde

Should the fundamental duties be made legally enforceable?

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The Constitution Day that was celebrated all across the nation on 26th November provided an opportunity to introspect how far we have traversed as a vibrant democracy. No doubt, the political equality has been achieved to a great extent but when it comes to economic & social equality, the scenario looks dismal. The ambit of rights and entitlements have broadened, the subaltern classes have made their presence felt but all said and done, the fact that around 58 percent of the national resources are held by 1 percent of the population shows that we are still far away from the creation of an equal & egalitarian society that has been the vision of the founding fathers of our constitution.

Democracy has deepened thanks to universal adult suffrage and the principle of one man-one vote-same value but simultaneously, it has engendered social cleavages. Politics has veered around rights, freebies & subsidies, reservation demands by various social communities and populism; there is hardly any discourse on national priorities and nation building.

Let’s commence the discussion from what the former USA President Kennedy had famously said,’ Ask not what the nation has done for you but what you have done for the nation.’ His words appear prophetic when we look at the prevailing situation in India. Everyone seems to be looking at the state for freebies, there appears to be no concern for self development & self empowerment and yes, people are increasingly vocal about their rights for which they don’t think twice before taking to streets and damaging public property. In the dim and bustle of all these clamoring, it is conveniently forgotten that the constitution expects us to perform certain fundamental duties also as responsible citizens.

You can’t adopt a cynical attitude towards the state, keep complaining all the time and think that state will do everything for you. A state, as a representative entity, deserves respect & cooperation and it is our moral obligation to behave as responsible citizens and perform activities that are in accordance with Indian constitution.

The Fundamental Duties were added under Article 51 (A) in 1976 on the recommendations of the Swarn Singh Committee. It was taken from the constitution of the erstwhile Soviet Union. Unlike the Fundamental Rights, it was legally not enforceable and this allowed many to get way with flagrant violations of their duties towards the nation.

Now let us find out what these duties are and how far we have fulfilled our duties as matured citizens of the state. At the outset, there were 10 Fundamental Duties but in 2002, by the 86th Amendment of the constitution, another Fundamental Duty relating to education for children between the age of 6 to 14, was added, taking the tally to 11. As responsible citizens, people should abide by the constitution, respect its ideals and institutions &show respect to national symbols but what are we doing? We are making an issue over singing of national anthem and discussing frivolous issues as whether we should stand up while it is sung. Saluting the national flag is patriotic or it’s blatant unpatriotic act.

Institutions have lost credibility and erosion of the public trust is visible in legislatures, executive, media and even in judiciary, leave aside bureaucracy. Representative of dalit community is even sought in judicial commission and Lok Pal. Identity has even percolated into institutions. Respect for composite culture & heritage, protection of unity & integrity of the country and harmony & brotherhood in a multi racial, diverse and plural society should have been our concern but just pause & ponder, have we done our duties as citizens adequately?

We are needlessly making Yoga the topic of controversy. In the name of secularism and progressiveness, we are attacking our own roots, our religion, our own texts and what not? There are caste wars, states are fighting over water, communal riots do happen and a host of other problems like nationalism/intolerance discourses keep cropping up from time to time from which commoners have nothing to gain in tangible terms. Are these acts going to promote brotherhood and harmony in a multi racial and plural society like ours? We are supposed to protect public property & abjure violence but just imagine the damage to public property during Jat % Kapu reservation stirs. We should strive for excellence in all spheres whether individually or collectively but as a society we are complacent with our chalta hai attitude.

Some of us feel govt will take care of us and we may get reservation with lower attainments, so why the need to strive? In the name of empowerment, the state has converted a significant section of the population into passive beneficiaries. Environment protection doesn’t even cross our minds. Just imagine the ridicule heaped by the opposition on Modi for his laudable initiative Swaach Bharat. We, as citizens, have failed collectively, to discharge our moral obligation towards the constitution by performing our duties. A nation is only as great as the people who constitute it. It is not the constitution that has failed us but it is we who have failed the constitution.

It’s high time some urgent measures are adopted to provide a legal status to the Fundamental Duties. The judiciary has already given some interpretations. Though the duties are not legally sustainable, it is expected that for your claim for right, it is essential that you perform your duty as a law abiding state citizen. Fundamental Rights and Fundamental Duties are basically the two sides of the same coin. They are complementary and not exclusive of each other.

Rather than maintaining the status quo, some new sets of Fundamental Duties like Duty to vote compulsorily as now, you have a NOTA option, Duty to pay Taxes, Duty to abide by Swaach Bharat moral obligation and Duty not to use non Biodegradable waste protects, conserve energy & plant trees must be added. Measures are needed to shake the people out from slumber and make them realize the value of our hard earned freedom with a lot of blood and toil and how much painstaking efforts our founding fathers of constitution had put in drafting this vast constitution to build our nation.

It is irritating to see the high decibel debates on nationalism, secularism and cultures in TV studios and at times, they appear to be so ridiculous & low. Symbols represent the nation. Identity politics should never come into the way. Nationalism may be in mind but it also needs deeds & displays. Even the much acclaimed liberals have even ideologically intolerant at times; let’s move on and give this subject a decent burial.

Fundamental Duties are very much important for building nationhood and a vibrant civil society. They are no less important than the Fundamental Rights. A Fundamental Right Heavy democracy in total disregard to Fundamental Duty is unsustainable in the long rule. For a multi racial, multi cultural and plural society like India, nation building has to be a priority and hence, the importance of symbols of nationhood – the anthem, the flag, the song, the epics and texts, culture. We need to grow up and confront the divisive trends. Ambedkar incorporated the civil rights for the depressed clauses into law books because he felt Hindu society won’t change by mere calls for change. The same needs to be done now. Fundamental Duties should be made legally binding and not left upon the will & thought of society. There has to be some cost for liberties.

Directive Principles of State Policy (DPSP) and Fundamental Duties may not be legally enforceable, people may not approach courts to seek remedy for their violation but they are the guiding lights of governance and citizen participation in governance. Don’t forget, at times, DPSP has taken precedence over Fundamental Rights and some of them have found their way into statute books. The judiciary has been appreciative of DPSP as they promote common good. The same yardsticks need to be made applicable to Fundamental Duties. Only that nation becomes great where people are self regulated and disciplined in their national commitment.

Dakota Oil Pipeline Protests – No end in sight

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The Dakota Pipeline protests gathered steam as a galaxy of celebrities – from politicians to movie stars –  joined the ranks. Senator Bernie Sanders was one of the latest to join the protests as he addressed a group protesting in Washington DC. Although the protests have been going on for several months, they had largely been ignored by mainstream cable networks because of the Presidential election coverage.

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Now that the elections are over, some cable channels have provided airtime to the protests. In fact, awareness of the issue has spread far and wide so much so that protests have been held in more than 300 cities all over the world.  In a big show of unity, native American tribes in the US and Canada have come together to fight the pipeline.

But why are the native Americans in North Dakota protesting? The Dakota Oil Pipeline protests is indeed a complex issue with multiple factors at play. But a brief backgrounder on the oil pipeline will help understand the reasons behind the protests.

Costing over $3.8 billion, the 1172-mile contentious pipeline built by Energy Transfer Partners’ subsidiary, begins in the Bakken oil fields in North Dakota and winds its way through South Dakota, Iowa and all the way to Patoka in Illinois. It is expected to carry almost half a million barrels of oil and gas every day and serve the energy hungry American heartland.

As a CNN report pointed out recently, depending on who you talk to, you would hear a version of truth they firmly believe in. Protagonists of the pipeline claim this will usher in an economic boom that will bring jobs and economic resurgence to the states as well as play a very important part in reducing America’s dependence on foreign oil and gas. The pipeline is also expected to relieve pressure on the rail network and free some much-needed freight capacity for agricultural use.  There is merit in the economic benefits argument.

But there are also serious concerns about desecration of sacred burial sites on native American land and environmental consequences. Hence the protests.

The protestors, led by Standing Rock Sioux Tribe and a swelling rank of celebrities think this is an assault on the native Americans’ culture and traditions. The desecration of sacred native burial sites has angered many and continues to bring in more supporters everyday as the awareness spreads far and wide. Native American tribes in the US as well as Canada together with other protestors have camped at the pipeline site forming a well-knit group to voice their anger.

Many believe the project could destroy the source of drinking water to the reservations in the event of a pipeline leak or burst. Given the memory of some recent pipeline accidents, the fear is real. Many influential groups have spoken out against the pipeline. Greenpeace, the non-governmental environmental organization as well as a group of scientists working for conservation of threatened natural resources have come out against the pipeline project. The Iowa Environmental Council has raised concerns over safeguards and inadequate financial provision to manage the impact of a potential pipeline spill.

The protests are a grassroots movement that started from modest beginnings in early 2016. It has now grown enough to attract global attention and support. Much of this is attributed to the way the state police and the administration of Governor John Dalrymple III have handle the issue.

There have been reports of excessive force and detention of celebrity protestors and threats to journalists. For example, North Dakota police charged noted journalist Amy Goodman of Democracy Now with rioting while she was filming police brutality at the protest site. This has raised serious concerns of freedom of the press and free speech. A judge later threw away the rioting charges, but that did little to address serious concerns of neutral Americans who have so far not taken sides.

There have also been reports of attack dogs being let loose on protestors. Police have also used water cannon in the night in freezing temperatures on protestors leading many to be treated in emergency care for hypothermia. All this use of excessive force by the police has only succeeded in inflaming the protests further and embarrassing the state administration.

The native Americans harbor deep distrust for the state and US authorities. History seems to be on their side. The US government violated the 1877 Lakota treaty by redrawing the Great Sioux Reservation into five smaller reservation only to accommodate white homesteaders which ended in a disaster. Distrust built over the years has not helped in the current protests.

The pipeline imbroglio seems intractable with both the groups digging their heels. The state and federal authorities need to display statesmanship and provide competent leadership in handling the protests by respectful treatment of native American sensitivities. The native Americans, on their part, need to be more accommodating and flexible in resolving the deadlock by finding alternate path for the pipeline. Absent this, there seems to be no early resolution.